A Time to Weep. Chapter

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Transcription:

A Time to Weep It was called the Trail of Tears. And it was a trail, a long trail west, that people were forced to walk. As they went they wept, because they didn t want to go. They didn t want to leave their homes, their farms, their hunting grounds, the land of their fathers and mothers. The people who wept were Native Americans. They were being forced to move by white soldiers with guns, and by a president, Andrew Jackson, who was famous as an Indian fighter. One group was stubborn. It was the Cherokees, and they refused to move west. They refused to give up their land. They appealed to the government. Two congressmen, Henry Clay and Daniel Webster, said the Indians were right: their land was their land and no one else s. In 1832 Clay ran for president against Andrew Jackson (who was seeking a second term). The Cherokees prayed that Clay would win everyone seemed to think he would but he didn t. Jackson was popular. He was a man of the people, a man of the frontier, in many ways a good president. Most U.S. citizens agreed that the Indians should move west. They approved of Jackson s Indian policy. But sometimes the majority is not right. The case of the Cherokees was argued before the Supreme Court. Court cases are named for those who are on opposite sides in the conflict. This case was called Worcester v. Georgia. The v is for versus, Chapter 22 The U.S. military forced the Cherokee Indians from their homes in 1838. Thousands died on the westward journey along the Trail of Tears. 107

UNORGANIZED TERRITORY INDIAN TERRITORY Red R. Arkansas R. Missouri R. IOWA WISCONSIN TERRITORY Sauk and Fox (1845 46) FT. COFFEY REPUBLIC OF TEXAS Tribal lands (date ceded) Reservations Removal routes Cherokee (Trail of Tears) Creek Chickasaw Choctaw Seminole Sauk and Fox 0 100 0 100 200 km 200 mi FT. GIBSON FT. SMITH FT. TOWSON MISSOURI ARKANSAS L O U I S I A N A Indian Removal, 1830 1846 Mississippi R. Memphis ILLINOIS New Orleans Chickasaw (1832) Choctaw (1830) MISSISSIPPI INDIANA TENNESSEE Creek (1832) ALABAMA Alabama R. G u l f o f M e x i c o MICHIGAN Ohio R. KENTUCKY Nashville OHIO Cherokee (1835) Tennessee R. CANADA FT. MITCHELL Lake Erie A P P A GEORGIA C H L A NEW YORK SOUTH CAROLINA FLORIDA TERRITORY I A N M T Seminole (1832 33) S. PENNSYLVANIA MD. Washington, D.C. VIRGINIA NORTH CAROLINA ATLANTIC OCEAN N.J. DEL. Thousands of Native Americans were forced from their homes in the Southeast and Northwest. They were sent to reservations in what is now Oklahoma. which is Latin and means against, or opposed to. It was Georgia (then the largest of the 27 states) against Worcester. Worcester (say WUSS-ter) was a man named Samuel Worcester. He was a Congregational minister, a missionary, who had come to the Indian territory to teach school and to preach Christian doctrine. Georgia passed a law saying all white men in the Indian portion of the state needed to be licensed. The law was really meant to get rid of the preachers who were taking the side of the Cherokees. No one would give Sam Worcester a license. Worcester was arrested twice. In order to stay out of jail, he moved to nearby North Carolina and continued his work from there. His wife and children stayed in Georgia. Then his baby died. When 108 Part 2 Going Places

he came home to be with his wife Worcester was arrested again. He was tried, found guilty, and sentenced to four years in prison at hard labor. He appealed his case to the Supreme Court. The old man who was chief justice of the Supreme Court could remember British times and the Indian treaties of the old days. He was a man with a mind as straight as an Indian s arrow. Do you know his name? (Hint: he was Thomas Jefferson s cousin.) The great chief justice wrote a famous opinion in Worcester v. Georgia. (A justice s written words are called an opinion.) That opinion is still read and cited as a statement of fairness on human rights. It went beyond the case of Samuel Worcester. The court ruled on the issue of Indian ownership of their own land and their right to govern themselves. Great Britain, said the chief justice, considered [the Indians] as nations capable of maintaining the relations of peace and war; of governing themselves and she made treaties with them, the obligation of which she acknowledged. Falling trees and hills Bare of Bear Frenchman François André Michaux (FRON-swah ON-dray me-sho) spent years in America studying its trees and flowers. He is known as the father of American forestry. Michaux was horrified by the waste of oak, hemlock, and cypress. Homes and factories and steamboats and railroads were burning forests as fuel. Timber was scarce in the East, and so were native grasses; they had been destroyed by overgrazing. Farmers had to send to England for clover and timothy grass seed to sow for their cattle to eat. A few people, like Michaux, worried about nature and the environment, but most Americans thought the land was endless and its resources endless, too. They weren t, of course. Before the end of the 18th century, just about all the original forest east of the Appalachian Mountains had been cut and burned. In 1800, Daniel Boone returned to Kentucky (he d been away for 20 years) and was depressed by what he found. When he had lived there, he said, you could not have walked more than a mile in any direction without shooting a Buck or a Bear. Thousands of Buffalo roamed the Kentucky hills and land that looked as if it never would become poor. But when I [returned] a few signs only of Bear were to be seen. As to Deer I saw none. Settlers in Savannah, Georgia, cut down many trees for lumber. Chapter 22 A Time to Weep 109

Prey to Plunderers Evan Jones, a missionary, was a witness to the Cherokee exodus in 1838: The Cherokees are nearly all prisoners. They have been dragged from their houses, and encamped at the forts and military posts, all over the nation. In Georgia, especially, multitudes were allowed no time to take anything with them, except the clothes they had on. Well-furnished houses were left a prey to plunderers, who, like hungry wolves, follow in the train of the captors. These wretches rifle the houses, and strip the helpless, unoffending owners of all they have on earth. Females, who have habituated to comforts and comparative affluence, are driven on foot before the bayonets of brutal men. Now here is the important part: The Cherokee nation, then, is a distinct community, occupying its own territory in which the laws of Georgia can have no force, and which the citizens of Georgia have no right to enter, but with the assent of the Cherokees themselves. The most famous of all chief justices (yes, it was John Marshall) had a whole lot more to say, but you get the idea. The Cherokees had won the right to their own land. (And to decide if Sam Worcester could teach and live on that land.) The Supreme Court said that the Indians have a present right of possession. In other words, it was unconstitutional to push the Indians from their land. Only it didn t matter. The president Andrew Jackson refused to enforce the law. Our American system of checks and balances failed. I m sorry to have to write this. It was a terrible moment in U.S. history. But the truth needs to be told. People in Georgia wanted Indian land. (I don t want to pick just on Georgia. The same thing happened in many other states.) So the Indians of the eastern woodlands went west. Some fought before they went. The Sauk and Fox in Illinois fought especially hard, but their cause was hopeless. The Choctaws were first; they moved in 1831. Three years later the Chickasaws trudged west. The Creeks signed a treaty that said they shall be free to go or stay, as they please. It didn t matter. In 1836 they were sent west some with chains around their necks. The Cherokees set out in 1838. They left their homes and walked west, against their wishes. They went from their lush, fertile mountain lands to a region beyond the Mississippi that few people wanted (at the time). They walked the children, their parents, and the old people on hot days and cold. They walked in rain and windstorm. Often there was not enough food; often there was no shelter. Always there was sadness, for one of every four of them died during the cruel march. The government said the new land would be theirs forever. But when the white people moved west they forgot their promises to the Indians. They took their land again, and again, and again. 110 Part 2 Going Places

The Second Seminole War The Indian Removal Act of 1830 stated that all Indians east of the Mississippi could be moved west to reserved Indian lands. When land-seeking settlers, called homesteaders, had filled up the fine country in northern Florida, they began pushing their way south onto the land reserved for the Indians. Most whites said the Seminoles must move. But then the Seminoles learned that the U.S. government intended that they move west and live with the White Stick Creeks. Remember, many of the Seminoles had been Red Sticks and viewed the White Sticks (who lived like white Americans) as their enemies. The Seminoles, led by Osceola, decided to resist. Osceola and his men attacked plantations and ambushed soldiers. They wrecked the sugarcane industry. They crushed the American army troops sent to stop them. As more lives were lost, Americans grew sick of the war. Osceola and his men were tired as well. And Osceola had caught malaria. Then one day, the Seminoles raised a white flag of truce. They wished to exchange prisoners. When the Seminoles arrived for the meeting, however, army troops overwhelmed them and captured Osceola. Osceola s capture under a white flag of truce outraged most American citizens. John Ross, a respected Cherokee peacemaker, wrote to the secretary of war protesting this unprecedented violation of that sacred rule of treating with all due respect those who presented themselves under a flag of truce. Osceola s malaria grew worse, and he died in prison. Most of the Seminoles who were left went west to the Indian territory. Some still refused to go. In 1842 the government gave up; about 300 Seminoles remained in Florida. In the end, no one won the Seminole War. Native American Seminole chief Osceola is seized at Fort Peyton, Florida, during a conference in October 1837. A band of Seminoles prepares to ambush approaching U.S. troops. Chapter 22 A Time to Weep 111