Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

Similar documents
Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

Jehovah Yahweh I Am LORD. Exodus 3:13-15

Issue #080, November, In this Issue. Biblical Hebrew Word Breath. Subscribe ezine Archives AHRC Home Page

ALEPH-TAU Hebrew School Lesson 204 (Nouns & Verbs-Masculine)

Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

Ancient Hebrew Research Center. Biblical Hebrew E-Magazine

A lot of the time when people think about Shabbat they focus very heavily on the things they CAN T do.

Special! Issue Index. Biblical Word of the Month Work (2)

Jacob and the Blessings

HEBREW THROUGH MOVEMENT

HEBREW THROUGH MOVEMENT

Israel s Sons and Joseph in Egypt

Noah s Favor Before God

God s Calling of Abram

eriktology Torah Workbook Bereshiyt / Genesis [1]

Rule: A noun is definite or specific by 3 means: If it is a proper noun, that is, a name.

Abraham s Ultimate Test

Introduction to Hebrew. Session 7: Verb Tense Complete

Humanity s Downfall and Curses

Bat Mitzvah Ceremony of Vivienne Joy Sohmer

eriktology The Writings Book of Ecclesiastes [1]

Why Study Syntax? Chapter 23 Lecture Roadmap. Clause vs. Sentence. Chapter 23 Lecture Roadmap. Why study syntax?

The conjunctive vav (ו ) is prefixed to a Hebrew word, phrase, or clause for the following reasons:

Hebrew Beginners. Page 1

GCSE topic of SHABBAT. Shabbat. What you need to know (according to the syllabus)

21-1. Meaning Spelling HebrewSyntax.org JCBeckman 1/10/2012 Copy freely CC BY-NC-SA 21-3

Qal Imperative, Qal Jussive, Qal Cohortative, Negative Commands, Volitive Sequences Mark Francois. Hebrew Grammar

The Hebrew Café thehebrewcafe.com/forum

Beginning Biblical Hebrew

Jacob s Return to Canaan

Proper Nouns.א 4. Reading Biblical Hebrew Chapter 4: Proper Nouns. John C. Beckman

Esther in Art and Text: A Role Reversal Dr. Erica Brown. Chapter Six:

Interrogatives. Interrogative pronouns and adverbs are words that are used to introduce questions. They are not inflected for gender or number.

Translation Practice (Review) Adjectives Pronouns Pronominal suffixes Construct chains Bible memory passages

Chumash Skills for 9-10G Breishit

Chapter 11 (Hebrew Numbers) Goals

A BibleInteract Production

Hebrew 2 PRACTICE Final Exam 1 Page 1 of 6

THOUGHT OF NACHMANIDES: VAYECHI: WHAT S IN GOD S NAME?

Converted verbal forms are used primarily to denote sequences of consecutive actions, either in the past, present or future.

Shemot Exodus (Exodo) 1:1-6:1

94 Week Twelve Mark Francois. Hebrew Grammar. Week 12 - Review

שלום SHALOM. Do you have peace with G-d? יש לך שלום עם אלוהים? First Fact. Second Fact

The Book of Obadiah. The Justice & Mercy of God

Havdalah (when three stars are seen in the evening sky)

The Promised Land. Overview. What this booklet covers:

How Did Moses Die? Daniel M. Berry Cheriton School of Computer Science University of Waterloo Waterloo, ON N2L 3G1, Canada

Beginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 504 Spring 2018 Traditional Track

Hebrew Whiteboard Biblical Hebrew and the Psalms Psalm 121

One Torah for All. Zerubbabel ben Emunah

ה ג ד ת הע צ מ א ות. Haggadat Ha'atzmaut. A Picnic Celebration of Yom Ha atzmaut

Vocabulary for Chapter 15 (Page 2 of 2) Vocabulary for Chapter 15 (Page 1 of 2) Miscellaneous. Translating the Imperfect

בס ד THE SEDER EXPLAINED. Rabbi Moshe Steiner April 19th, Unit #4 Matzah & Maror

Mezuzahs. what s on the door. You can join the InterfaithFamily Network or signup for our newsletter at

Beginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 502 Winter 2018 Traditional Track

A Presentation of Partners in Torah & The Kohelet Foundation

David's lament over Saul and Jonathan G's full text analysis and performance decisions

כ"ג אלול תשע"ו - 26 ספטמבר, 2016 Skills Worksheet #2

Hebrew Whiteboard Biblical Hebrew and the Psalms Psalm 6

Uses of Pronominal Suffixes (Chapter 9)

Torah and Mathematics. from Harav Yitzchak Ginsburgh

Chapter 34a Hithpael Strong Statistics for the Hithpael Stem in the Hebrew Bible

Genesis 2 There is unrest in the orchard, there is trouble with the trees

פרשת שמות. Bits of Torah Truths. Simchat Torah Series. What s in a Name?

Beginning Biblical Hebrew. Dr. Mark D. Futato Reformed Theological Seminary OT 504 Spring 2015 Traditional Track

BE A MENTSCH. Rabbi Yitzchok Sanders. Bringing Jews Close Together!

to subdue, possess, dispossess, inherit י ר שׁ {You re rash to try to subdue a bear} Be sure to take some Hebrew class in the Fall!

B NAI MITZVAH FAMILY HONORS

Root Source Presents. Blood Moons God s Gift to Jews

Noach 5722 בראשית פרק ב

Which Way Did They Go?

Vocabulary for Chapter 21 (Page 1 of 2) sacrifice} ז ב ח} to slaughter, sacrifice ז ב ח

IN THIS LECTURE: 1. God s Call and Promises 2. Lot s Rescue and Melchizedek 3. The Promises of the Covenant

לכה דודי. Le chah Dodi. Go Beloved

A Hebrew Manuscript of the Book of Revelation British Library, MS Sloane 273. Transcribed and Translated by Nehemia Gordon

Simply teaching the Word simply

The Heritage of the Righteous and the Calamity of the Wicked

שנה טובה ומתוקה! SHANA TOVA U'METUKA יהי רצון מלפניך ה' אלוהינו ואלוהי אבותינו ואמותינו, שתחדש עלינו שנה טובה ומתוקה כדבש.

Psalm BHS NASB Simmons Simmons footnote Category Comments

1. What is Jewish Learning?

Congregation B nai Torah Olympia - D var Torah Parashat Shemini

Devarim / Deuteronomy 26:1-29:8, Isaiah 60:1-22 Luke 23: Parashat Ki Tavo

8432) (Hebrew) (page 1063) (Strong [10462] ת ו ך. verb qal perfect 2nd person masculine plural homonym 1 ירא : י ראתם

Chapter 40 The Hebrew Bible

TRANSLATION OF FRAGMENT c OF THE TORAH FROM BEN EZRA SYNAGOGUE, EGYPT

UNIFICATION. This painting is a meditative map of many spiritual concepts of Kabbalah.

SHACHARIT FOR SHABBAT

CELEBRATING EREV SHABBAT

Adonai (Adonay) & Elohim/El/Eloah אלה/ אללל/ל

Joseph and His Brothers

Sermon Study for June 9 th, rd Sunday After Pentecost! 1 Kings 17:17-24 Some time later the son of the woman who owned the house became ill.

Zkharyah (Zechari ah) 1 1

the queen of shabbat, by elena kotliarker Shabbat made easy

A Presentation of Partners in Torah & The Kohelet Foundation

Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Thursday September 15,

God s Visions and God s Eyes in Ezekiel s Surrealistic Imagery

These are the slides for the verb lectures that correspond to chapter 37 of Introducing Biblical Hebrew by Allen P. Ross.

Do This in Remembrance of Me. Passover Haggadah. For Disciples of the Messiah Yeshua. TorahResource

Transcription:

Ancient Hebrew Research Center Biblical Hebrew E-Magazine June, 2007 Issue #037 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ E-Zine Home Page Issue Index Biblical Word of the Month Firmament Name of the Month Simeon Question of the Month Greek word pun? Verse of the Month Exodus 20:11 MT Excerpt Genesis 3:1-7 AHRC Excerpt Names of God Copyright Biblical Word of the Month - Firmament The word רקיע raqiya [H:7549], translated as firmament, comes from the root word רקע raqa [H:7554] which can be found in several passages including Isaiah 40:19; The sculpture is poured by the craftsman and he overlays the cast with gold and castings of silver chains. Raqa is the process of hammering out a piece of gold or other metal into thin plates which was then applied to a carved or casted image such as we read in Numbers 16:39; And El azar the priest took the copper censers, which they brought near and were burned and they were hammered out into plates for the altar. רקיע raqa [H:7554]. The word רקע Here, the phrase hammered out is again the verb root raqiya [H:7549], as found in Genesis 1:6 is literally a hammered out sheet. There are some scientists who have speculated that before the flood there was a thick sheet of water

surrounding the earth high in the atmosphere. It is then possible that the opening of the windows of heaven which brought down the floodwaters (see Genesis 7:11) is the collapse of this hammered out sheet of water. It is also theorized that the sheet of water would have filtered out harmful sun rays and contributed to the longevity of life on the earth prior to the flood. Name of the Month - Simeon This name is derived from the Hebrew verb שמע shama [8085] meaning to hear. In Deuteronomy 6:4, written above in the Modern Hebrew and Middle Semitic (paleo- Hebrew) scripts, the first word is sh ma, the imperative form of the verb meaning hear! This word is kind of a motto to Israel. It has been found written on ancient pottery (left) and coins (right). In Genesis 29:33 Leah, the wife of Jacob, says, Because Yahweh has heard (shama) that I was hated and he gave me this one also and she gives him the name שמעון Shimon [8095], a Hebrew word meaning heard. Question of the Month Greek word pun? Q: In the Greek text of Matthew 16:18 there is a word pun with the Greek words petros, meaning Peter, and petra, meaning rock. From this can we conclude that this book was originally written in Greek and not Hebrew? A: The Hebrew authors love to add word puns in their writings and the Tenach/Old Testament is filled with them. So, does the use of a word pun in the Greek book of Matthew indicate that this was originally written by Hebrew authors with the Greek language? Not necessarily for several reasons. First, If the text was originally written in 2

Hebrew and translated into Greek later the translator may have simply added the word pun, especially if the Hebrew already had a word pun. Secondly, if we examine the Hebrew book of Matthew as preserved by Shem Tov Ibn Shaprut (14th Century CE), we find a different word pun. I say to you, you are a stone (eh-ven) and I will build (ah-venah) upon you my house of prayer. Thirdly, while there are some word puns in the Greek text of the Bible, there are far more found in the Hebrew Matthew and in the rest of the New Testament when the Greek is translated into Hebrew. Verse of the Month Exodus 20:11 כ י ש ש ת י מ ים ע ש ה י הו ה א ת ה ש מ י ם ו א ת ה אר ץ א ת ה ם ו א ת כ ל א ש ר ב ם ו נ ח ב ום ה ש ב יע י ע ל כ ן ב ר ך י הו ה א ת י ום ה ש ב ת ו י ק ד ש ה ו For in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it. (ASV) (kiy) כ י This word means because or for. (shey-shet) ש ש ת This is the Hebrew word for the number six. (ya-miym) י מ ים The base word is יום yom meaning day with the masculine plural suffix ים iym. Yamiym then means days. (a-sah) ע ש ה This verb means to do or to make and is written in the perfect tense - did or made. The form of the verb also identifies the subject of the verb as masculine singular - he made. (YHWH) י הו ה This is the subject of the previous verb - YHWH or Yahweh. 3

(et) א ת This word precedes the direct object of the previous verb. (ha-sha-ma-yim) ה ש מ י ם This is the direct object of the previous verb. The base word is שמים shamayim meaning sky with the prefix ה ha meaning the. (ve-et) ו א ת The prefix ו ve means and and is followed by another את et indicating that the next word is also a direct object of the previous verb. (ha-a-rets) ה אר ץ This is also a direct object of the previous verb. The base word ארץ erets means land with the prefix ה ha meaning the. (et) א ת Again, this word is used to identify another direct object of the previous verb. (hay-yam) ה ם Another direct object of the previous verb. The base word My yam meaning sea with the prefix h ha meaning the. (ve-et) ו א ת The prefix w ve means and and is followed by another ta et indicating that the next word is also a direct object of the previous verb. (kol) כ ל This word, meaning all, is the beginning of three words which are all part of the direct object of the previous verb. (a-sher) א ש ר A word meaning which, who, or what. (bam) ב ם This is the prefix ב ba meaning in the with the suffix ם m meaning them. This prefix/suffix combination means in them. (vay-ya-nahh) ו נ ח The base word is the verb נוח nu ahh meaning to rest. The prefix י ya identifies that the verb is in the imperfect tense and the subject of the verb (which is the Yahweh mentioned previously) as a masculine singular - he will rest. The prefix ו va means and but also reverses the tense of the verb - and he rested. 4

(ba-yom) ב ום The base word יום yom means day and the prefix ב ba means in the. Bayom means in the day. (hash-viy-iy) ה ש ב יע י The base word is שביעי sheviyiy meaning seventh with the prefix ה ha meaning the. This word is a description of the previous word so; the phrase in-the-day the-seventh would be translated as in the seventh day. (al) ע ל This word means on or upon. (keyn) כ ן This word means so as in it is so. This is also the Modern Hebrew word for yes. When this and the previous word are put together, upon so, it means therefore. (bey-rakh) ב ר ך The base word ברך barak means to kneel. However, it is written in the piel form which is a way of slightly changing the meaning of the verb. In this case it means to show respect in the sense of kneeling before another. This form of the verb also identifies the tense of the verb as perfect - showed respect and the subject of the verb as masculine singular - he showed respect. (YHWH) י הו ה This is again the name YHWH, or Yahweh, the subject of the previous verb. (yom) א ת This word precedes the direct object of the previous verb. (ha-sha-bat) י ום This and the following word are the direct object of the previous verb. This word means day. (har) ה ש ב ת The base word שבת shabbat is usually transliterated as Sabbath but literally means ceasing in the sense of stopping work to rest. The prefix ה ha means the. (vay-qad-shey-hu) ו י ק ד ש ה ו The base word is the verb קדש qadash means to set apart for a special function. The prefix י ye identifies the verb is in the imperfect tense and that the subject of the verb (which is the Yahweh mentioned previously) as masculine singular - he will set apart. The prefix ו va means and but also reverses the tense of the verb - and he set apart. 5

The suffix הו hu means him (but in English we would use it ) - and he set him/it apart. The following is a literal rendering of this verse from its Hebraic meaning. Because in six days Yahweh made the sky and the land, the sea and all which is in them and he rested in the seventh day therefore, Yahweh showed respect for the day of ceasing and he set it apart for a special function. In following issues we will continue with this chapter. Mechanical Translation Excerpt - Genesis 3:1-7 1 and the serpent had existed as a subtle one from all of the living ones of the field which YHWH [He exists] of Elohiym [Powers] made and he said to the woman, did Elohiym [Powers] really say you will not eat from all of the trees of the garden, 2 and the woman said to the serpent, from the produce of the tree of the garden we eat, 3 and from the produce of the tree which is in the midst of the garden Elohiym [Powers] said, you will not eat from him and you will not touch in him otherwise you will die, 4 and the serpent said to the woman, a dying you will not die, 5 given that Elohiym [Powers] is knowing that in the day you eat from him then your eyes will be opened up and you will exist like Elohiym [Powers] knowing function and dysfunction, 6 and the woman saw that the function of the tree is for nourishment and that he is yearning to the eyes and the tree was a craving to make calculations and she took from his produce and she ate and she gave also to the man with her and he ate, 7 and the eyes of the two of them were opened up and they knew that they were naked and they sewed together leaves of the fig and they did for them loin coverings, For details on this new translation see the web site at http://www.mechanical-translation.org AHRC Website Excerpt Names of God In our modern culture a title defines the position, or character, of an individual while a name is nothing but an identifier with no meaning. In Hebrew all names are words with meaning and represent the character of the individual. Using English as an example my name, from a Hebraic perspective, could be Jeff, father, husband, son or manager. The first column is the name in Hebrew, the second is an English transliteration, the third is its literal translation and the fourth is a Biblical reference with the name. 6

El אל mighty one Genesis 14:19 Elo'ah אלוה power Deuteronomy 32:15 Elohiym אלהים powers Genesis 1:1 Yehu יהוה he exists Genesis 4:1 Ehyeh אהוה I exist Exodus 3:14 Adonai אדוני lords Genesis 18:27 Ehhad אחד one Zechariah 14:9 Melekh מלך king Psalm 47:6 Av אב father Isaiah 64:8 Moshi'ah מושיע deliverer Isaiah 45:15 Ru'ahh רוח wind Genesis 1:2 Borey בורא filler Isaiah 40:28 Ba'al באל master Isaiah 45:5 Oseh עושה maker Isaiah 45:5 El Shaddai אל שדי mighty breasts Genesis 17:1 Adonai Yehu אדוני יהוה Adonai of Yehu Genesis 15:2 Yehu Elohiym יהוה אלהים Yehu of Elohiym Genesis 2:4 Yehu Yireh יהוה יראה Yehu sees Genesis 22:14 Yehu Nisi יהוה נסי Yehu is my standard Exodus 17:15 Yehu Shalom יהוה שלום Yehu is completeness Judges 6:24 Yehu Tsid'qanu Yehu is our righteousness Jeremiah 23:6 יהוה צדקנו Yehu Tseva'ot יהוה צבאות Yehu of the armies 1 Samuel 1:3 Elohiym Tseva'ot Elohiym of the armies אלהים צבאות Psalm 80:7 This article is located on the web site at http://www.ancient-hebrew.org/24_namesofgod.html Copyright 2007 Jeff A. Benner Ancient Hebrew Research Center Please feel free to use, copy or distribute any material within the "Biblical Hebrew E-Magazine" for nonprofit educational purposes only. 7