Covenants Part 3 Next Covenant I will be moving to is the Abrahamic Covenant. Gen. 17:7 And I will establish my covenant between me and you and your seed after you in their generations for an everlasting covenant, to be a Alahiym unto you, and to your seed after you. Gen. 17:8 And I will give unto you, and to your seed after you, the land wherein you are a stranger, all the land of Canaan, for an everlasting possession; and I will be their Alahiym. Gen. 17:9 And Alahiym said unto Abraham, You shall keep my covenant therefore, you, and your seed after you in their generations. Gen. 17:10 This is my covenant, which you shall keep, between me and you and your seed after you; Every man child among you shall be circumcised. Gen. 17:11 And you shall circumcise the flesh of your foreskin; and it shall be a token of the covenant between me and you. Gen. 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of your seed. Gen. 17:13 He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. Gen. 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. This covenant is augmented into the Brit [h] Chadashah: Acts 13:25 And as Yahuchanan {Yochanan/John} fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Acts 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you fears Alahiym, to you is the word of this salvation sent. Gal. 3:6 Even as Abraham believed Alahiym, and it was accounted to him for righteousness. Gal. 3:7 Know you therefore that they which are of faith, the same are the children of Abraham. Gal. 3:8 And the scripture, foreseeing that Alahiym would justify the heathen through faith, preached before the good-news unto Abraham, saying, In you shall all nations be blessed. Gal. 3:9 So then they which be of faith are blessed with faithful Abraham. Gal. 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. Gal. 3:11 But that no man is justified by the law in the sight of Alahiym, it is evident: for, The just shall live by faith. Gal. 3:12 And the law is not of faith: but, The man that does them shall live in them. Gal. 3:13 Mashiyach has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
Gal. 3:14 That the blessing of Abraham might come on the Gentiles through Yahusha Mashiyach; that we might receive the promise of the Spirit through faith. Gal. 3:15 Brethren, I speak after the manner of men; Though it be but a man s covenant, yet if it be confirmed, no man disannuls, or adds thereto. Gal. 3:16 Now to Abraham and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to your seed, which is Mashiaych. o The linking of the covenant with Abraham to the covenant with Mashiyach shows that the Covenant in Abraham is still in effect. {In the Tanak} same thing with the Covenant tied to the Feast Day and laws giving to Yashra al {Yisrael/Israel}. What Yahuah is doing is strengthening the promise. He is not adding or changing the covenants. We will see later however that breaking His covenant causes augmentation to the covenant. Rom. 4:3 For what says the scripture? Abraham believed Alahiym, and it was counted unto him for righteousness. Gen. 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if you be able to number them: and he said unto him, So shall your seed be. Gen. 15:6 And he believed in Yahuah; and he counted it to him for righteousness. Rom. 4:4 Now to him that works is the reward not reckoned of favor, but of debt. Rom. 4:5 But to him that works not, but believes on him that justifies the wicked, his faith is counted for righteousness. Faith has always been the starting point of a covenant. The problem is most people stop there and never press on, just as Abraham did. o Gen. 26:4 And I will make your seed to multiply as the stars of heaven, and will give unto your seed all these countries; and in your seed shall all the nations of the earth be blessed; o Gen. 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. Rom. 4:6 Even as Daud {Dawid/David} also describes the blessedness of the man, unto whom Alahiym imputed righteousness without works, o James 2:21 Was not Abraham our father justified by works, when he had offered Yatskaq {Yitskaq/Isaac} his son upon the altar? o James 2:23 And the scripture was fulfilled which says, Abraham believed Alahiym, and it was imputed unto him for righteousness: and he was called the Friend of Alahiym. Rom. 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Rom. 4:8 Blessed is the man to whom Yahuah will not impute sin. Psa. 32:1 Blessed is he whose transgression is forgiven, whose sin is covered. Psa. 32:2 Blessed is the man unto whom Yahuah imputes not iniquity, and in whose spirit there is no guile. Psa. 32:3 When I kept silence, my bones waxed old through my roaring all the day long. Psa. 32:4 For day and night your hand was heavy upon me: my moisture is turned into
the drought of summer. Selah. Psa. 32:5 I acknowledged my sin unto you, and mine iniquity have I not hid. I said, I will confess my transgressions unto Yahuah; and you forgave the iniquity of my sin. Selah. o 1John 3:4 Whosoever commits sin transgresses also the law: for sin is the transgression of the law. o 1John 3:5 And you know that he {Yahusha} was manifested to take away our sins; and in him {Yahusha} is no sin. Lev. 5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing: Lev. 5:6 And he shall bring his trespass offering unto Yahuah for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. Num. 5:6 Speak unto the children of Yashra al {Yisrael/Israel}, When a man or woman shall commit any sin that men commit, to do a trespass against Yahuah, and that person be guilty; Num. 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he has trespassed. Rom. 4:9 Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. Rom. 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. Rom. 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: Rom. 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. Gal. 3:17 And this I say, that the covenant, that was confirmed before of Alahiym in Mashiyach, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Gal. 3:18 For if the inheritance be of the law, it is no more of promise: but Alahiym gave it to Abraham by promise. As we can see. The covenant of Abraham cannot be broken. We see that it was extended to the Feast of Pasak. And later extended to the covenant at Mount Sinai. As we see, these covenant are not independent of one another in that you have a choice which one you want to do to or be a part of. We also know scripture cannot be broken. John 10:34 Yahusha answered them, Is it not written in your law, I said, You are gods? John 10:35 If he called them gods, unto whom the word of Alahiym came, and the scripture cannot be broken; Mal. 3:6 For I am Yahuah, I change not; therefore you sons of Ya aqub {Ya aqob/jacob} are not
consumed. Covenant of Abraham continues Psa. 105:8 He has remembered his covenant forever, the word which he commanded to a thousand generations. Psa. 105:9 Which covenant he made with Abraham, and his oath unto Yats kaq {Yitskaq/Isaac} ; Psa. 105:10 And confirmed the same unto Ya aqub {Ya aqob/jacob} for a law, and to Yashra al {Yisrael/Israel} for an everlasting covenant: Gal. 3:19 Wherefore then serves the law? It was because of transgressions, till the seed should come to whom the promise was made; and it was ordained by malakiym {messengers/angels} in the hand of a mediator. There is a basic difference between an epjidiatasv setai (epidiatassetai; supplement), which is forbidden in this covenant contract, and a, which has been provided by the T [h] urah. A supplement epjidiatasv setai (epidiatassetai; supplement) can contain additions which contradict the original agreement, while an augmentation merely expands or restricts the requirements already allowed for by the original covenant agreement. o For example, if a condition of the Abrahamic Covenants is that one must obey Yahuah, Yahuah can later augment that covenant by having his heirs build a Tabernacle and associate with that artifact a priesthood and certain religious services of cleanliness, as long as these works do not contradict the conditions of the original covenant. On the other hand, if a condition of the covenant is that you shall not steal, Yahuah cannot later command that you should steal. Augmentations allow for the establishment of specified customs in dress, foods, and cleansing rites all found as fleshly works of the T [h] urah so to speak which were meant to keep one ritualistically clean. Gal. 3:20 Now a mediator is not a mediator of one, but Alahiym is one. Gal. 3:21 Is the law then against the promises of Alahiym? Alahiym forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. {under sin means under law following the law means not Gal. 3:22 But the scripture has concluded all under sin under the law}, that the promise by faith of Yahusha Mashiyach might be given to them that believe. What was added or augmented to the law because of transgression? In order to know what that is, we must define transgression. But before we define transgression, what laws were given to Yashra al {Yisrael/Israel} before Mount Sinai? Ex. 13:4 This day came you out in the month Abib. Ex. 13:5 And it shall be when Yahuah shall bring you into the land of the Canaanites, and the Hittites, and the Amorites, and the Hiwites, and the Yebusites, which he swore unto your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month. Ex. 13:6 Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to Yahuah. Ex. 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with you, neither shall there be leaven seen with you in all your quarters. Ex. 13:8 And you shall show your son in that day, saying, This is done because of that which
Yahuah did unto me when I came forth out of Mitsraiym {Egypt}. Ex. 13:9 And it shall be for a sign unto you upon your hand, and for a memorial between your eyes, that Yahuah s law may be in your mouth: for with a strong hand has Yahuah brought you out of Mitsraiym {Egypt}. Ex. 13:10 You shall therefore keep this ordinance in his season from year to year. Ex. 15:26 And said, If you will diligently hearken to the voice of Yahuah your Alahiym, and will do that which is right in his sight, and will give ear to his commandments, and keep all his statutes, I will put none of these diseases upon you, which I have brought upon the Egyptians: for I am Yahuah that heals you. Ex. 16:26 Six days you shall gather it; but on the seventh day, which is the shabbath, in it there shall be none. Ex. 16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none. Ex. 16:28 And Yahuah said unto Mushah {Mosheh/Moses}, How long refuse you to keep my commandments and my laws? Ex. 16:29 See, for that Yahuah has given you the shabbath, therefore he gives you on the sixth day the bread of two days; abide you every man in his place, let no man go out of his place on the seventh day. Ex. 16:30 So the people rested on the seventh day. These are just a few things That Yahuah gave orally through Mushah {Mosheh/Moses}, notice something is missing. Something had to be added because of transgression. Nothing here has anything to do with transgression. 28:2. Pro. m. (1) defection, rebellion, [פּ שׁ ע ים [plur. פּ שׁ ע י with suffix פּ שׁ ע (2) a fault, a trespass, Genesis 31:36; 50:17; especially, sin, transgression against Alahiym, Job 33:9; 34:6, 37; Psalm 32:1. It appears to be a stronger word than ח טּ את Job 34:37. Plur., Prov. 10:12; Amos. 1:3, 6. Meton (a) used of the penalty of transgression, Dan. 9:24 [?]. (b) used of a sacrifice for sin, Mic. 6:7 [?]. (pešaʿ). n. masc. rebellion, transgression. Like its related verb, this noun describes a transgression of a relationship. This noun can be used to refer to transgression or rebellion in the context of relationships between individuals (e.g., Gen 31:36) or nations (e.g., Amos 1:3, 6). Like most terms related to rebelliousness in the OT, pešaʿ often describes Israel s rebellion against Alahiym and his commandments (e.g., Isa 58:1; Mic 3:8). Num. 3:12 And I, behold, I have taken the Luiym {Lewites/Levites} from among the children of Yashra al {Yisrael/Israel} instead of all the firstborn that opens the matrix among the children of Yashra al {Yisrael/Israel} : therefore the Luiym {Lewites/Levites} shall be mine; Num. 3:41 And you shall take the Luiym {Lewites/Levites} for me (I am Yahuah) instead of all the firstborn among the children of Yashra al {Yisrael/Israel} ; and the cattle of the Luiym {Lewites/Levites} instead of all the firstlings among the cattle of the children of Yashra al {Yisrael/Israel}. Num. 3:45 Take the Luiym {Lewites/Levites} instead of all the firstborn among the children of Yashra al {Yisrael/Israel}, and the cattle of the Luiym {Lewites/Levites} instead of their cattle; and the
Luiym {Lewites/Levites} shall be mine: I am Yahuah. Ex. 13:2 Purify unto me all the firstborn, whatsoever opens the womb among the children of Yashra al {Yisrael/Israel}, both of man and of beast: it is mine. Ex. 32:21 And Mushah {Mosheh/Moses} said unto Aharan {Aharon/Aharoon/Aaron}, What did this people unto you, that you have brought so great a sin upon them? Ex. 32:22 And Aharan {Aharon/Aharoon/Aaron} said, Let not the anger of aduniy {adoni} wax hot: you know the people, that they are set on mischief. Ex. 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Mushah {Mosheh/Moses}, the man that brought us up out of the land of Mitsraiym {Egypt}, we wot not what is become of him. Ex. 32:24 And I said unto them, Whosoever has any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf. Ex. 32:25 And when Mushah {Mosheh/Moses} saw that the people were naked; (for Aharan {Aharon/Aharoon/Aaron} had made them naked unto their shame among their enemies:) Ex. 32:26 Then Mushah {Mosheh/Moses} stood in the gate of the camp, and said, Who is on Yahuah s side? let him come unto me. And all the sons of Luiy {Lewi/Levi} gathered themselves together unto him. Ex. 32:27 And he said unto them, Thus says Yahuah Alahiym of Yashra al {Yisrael/Israel}, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Ex. 32:28 And the children of Luiy {Lewi/Levi} did according to the word of Mushah {Mosheh/Moses} : and there fell of the people that day about three thousand men. Ex. 32:29 For Mushah {Mosheh/Moses} had said, Consecrate yourselves to day to Yahuah, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day. Ex. 32:30 And it came to pass on the morrow, that Mushah {Mosheh/Moses} said unto the people, You have sinned a great sin: and now I will go up unto Yahuah; peradventure I shall make an atonement for your sin. Ex. 32:31 And Mushah {Mosheh/Moses} returned unto Yahuah, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Ex. 32:32 Yet now, if you will forgive their sin--; and if not, blot me, I pray you, out of your book which you have written. Ex. 32:33 And Yahuah said unto Mushah {Mosheh/Moses}, Whosoever has sinned against me, him will I blot out of my book. Ex. 32:34 Therefore now go, lead the people unto the place of which I have spoken unto you: behold, mine Malak {Messenger/Angel} shall go before you: nevertheless in the day when I visit I will visit their sin upon them. Ex. 32:35 And Yahuah plagued the people, because they made the calf, which Aharan {Aharon/Aharoon/Aaron} made. Ex. 33:1 And Yahuah said unto Mushah {Mosheh/Moses}, Depart, and go up hence, you and the people which you have brought up out of the land of Mitsraiym {Egypt}, unto the land which I swore unto Abraham, to Yatskaq {Yitskaq/Isaac}, and to Ya aqub {Ya aqob/jacob}, saying, Unto your seed will I give it: Ex. 33:2 And I will send an Malak {Messenger/Angel} before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hiwite, and the Yebusite: Ex. 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of you; for
you are a stiff-necked people: lest I consume you in the way. Ex. 33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments. Ex. 33:5 For Yahuah had said unto Mushah {Mosheh/Moses}, Say unto the children of Yashra al {Yisrael/Israel}, You are a stiff-necked people: I will come up into the midst of you in a moment, and consume you: therefore now put off your ornaments from you, that I may know what to do unto you. Ex. 33:6 And the children of Yashra al {Yisrael/Israel} stripped themselves of their ornaments by the mount Horeb. Lev. 16:21 And Aharan {Aharon/Aharoon/Aaron} shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Yashra al {Yisrael/Israel}, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: Ex. 29:1 And this is the thing that you shall do unto them to set-apart them, to minister unto me in the priest s office: Take one young bullock, and two rams without blemish, Ex. 29:2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shall you make them. Ex. 29:3 And you shall put them into one basket, and bring them in the basket, with the bullock and the two rams. Ex. 29:4 And Aharan {Aharon/Aharoon/Aaron} and his sons you shall bring unto the door of the tabernacle of the congregation, and shall wash them with water. Ex. 29:5 And you shall take the garments, and put upon Aharan {Aharon/Aharoon/Aaron} the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: Ex. 29:6 And you shall put the mitre upon his head, and put the set-apart crown upon the mitre. Ex. 29:7 Then shall you take the anointing oil, and pour it upon his head, and anoint him. Ex. 29:8 And you shall bring his sons, and put coats upon them. Ex. 29:9 And you shall gird them with girdles, Aharan {Aharon/Aharoon/Aaron} and his sons, and put the bonnets on them: and the priest s office shall be theirs for a perpetual statute: and you shall consecrate Aharan {Aharon/Aharoon/Aaron} and his sons. Ex. 29:10 And you shall cause a bullock to be brought before the tabernacle of the congregation: and Aharan {Aharon/Aharoon/Aaron} and his sons shall put their hands upon the head of the bullock. Ex. 29:11 And you shall kill the bullock before Yahuah, by the door of the tabernacle of the congregation. Ex. 29:12 And you shall take of the blood of the bullock, and put it upon the horns of the altar with your finger, and pour all the blood beside the bottom of the altar. Ex. 29:13 And you shall take all the fat that covers the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar. Ex. 29:14 But the flesh of the bullock, and his skin, and his dung, shall you burn with fire without the camp: it is a sin offering. Ex. 29:15 You shall also take one ram; and Aharan {Aharon/Aharoon/Aaron} and his sons shall put their hands upon the head of the ram. Sin sacrifice was instituted when Yahuah instituted the Levitical Priesthood. Notice who were
supposed to be priest before the Levitical Priesthood Ex. 19:5 Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth is mine: Ex. 19:6 And you shall be unto me a kingdom of priests, and an set-apart nation. These are the words which you shall speak unto the children of Yashra al {Yisrael/Israel}. Ezek. 20:24 Because they had not executed my judgments, but had despised my statutes, and had polluted my shabbaths, and their eyes were after their fathers idols. Ezek. 20:25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; Deut. 30:16 In that I command you this day to love Yahuah your Alahiym, to walk in his ways, and to keep his commandments and his statutes and his judgments, that you may live and multiply: and Yahuah your Alahiym shall bless you in the land whither you go to possess it. Deut. 30:17 But if your heart turn away, so that you will not hear, but shall be drawn away, and worship other gods, and serve them; Deut. 30:18 I denounce unto you this day, that you shall surely perish, and that you shall not prolong your days upon the land, whither you passes over Jordan to go to possess it. Deut. 30:19 I call heaven and earth to record this day against you, that I have set before your life and death, blessing and cursing: therefore choose life, that both you and your seed may live: Even after all of these things, the rest that Yahuah had for His people did not come to pass. Heb. 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? Heb. 3:18 And to whom swore he that they should not enter into his rest, but to them that believed not? Heb. 3:19 So we see that they could not enter in because of unbelief. Heb. 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Heb. 4:2 For unto us was the good-news preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. Heb. 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. Heb. 4:4 For he spoke in a certain place of the seventh day on this wise, And Alahiym did rest the seventh day from all his works. Heb. 4:5 And in this place again, If they shall enter into my rest. Heb. 4:6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Heb. 4:7 Again, he limits a certain day, saying in Daud {Dawid/David}, Today, after so long a time; as it is said, Today if you will hear his voice, harden not your hearts. Heb. 4:8 For if Yahusha had given them rest, then would he not afterward have spoken of another day. Heb. 4:9 There remains therefore a rest to the people of Alahiym. Heb. 4:10 For he that is entered into his rest, he also has ceased from his own works, as Alahiym did from his.
We are still awaiting this rest. All believers. But something must be done with the covenant that was broke. Jer. 31:31 Behold, the days come, says Yahuah, that I will make a new covenant with the house of Yashra al {Yisrael/Israel}, and with the house of Yahudah: Jer. 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Mitsraiym {Egypt} ; which my covenant they brake, although I was an husband unto them, says Yahuah: Jer. 31:33 But this shall be the covenant that I will make with the house of Yashra al {Yisrael/Israel} ; After those days, says Yahuah, I will put my law in their inward parts, and write it in their hearts; and will be their Alahiym, and they shall be my people. Jer. 31:34 And they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahuah: for they shall all know me, from the least of them unto the greatest of them, says Yahuah: for I will forgive their iniquity, and I will remember their sin no more. Jer. 31:35 Thus says Yahuah, which gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divides the sea when the waves thereof roar; Yahuah of hosts is his name: Jer. 31:36 If those ordinances depart from before me, says Yahuah, then the seed of Yashra al {Yisrael/Israel} also shall cease from being a nation before me forever. Jer. 31:37 Thus says Yahuah; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Yashra al {Yisrael/Israel} for all that they have done, says Yahuah. Jer. 31:38 Behold, the days come, says Yahuah, that the city shall be built to Yahuah from the tower of Hananeel unto the gate of the corner. Jer. 31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. Jer. 31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be set-apart unto Yahuah; it shall not be plucked up, nor thrown down any more forever. Heb. 8:6 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Heb. 8:7 For if that first covenant had been faultless, then should no place have been sought for the second. Heb. 8:8 For finding fault with them, he says, Behold, the days come, says Yahuah, when I will make a new covenant with the house of Yashra al {Yisrael/Israel} and with the house of Yahudah: Heb. 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Mitsraiym {Egypt} ; because they continued not in my covenant, and I regarded them not, says Yahuah. Heb. 8:10 For this is the covenant that I will make with the house of Yashra al {Yisrael/Israel} after those days, says Yahuah; I will put my laws into their mind, and write them in their hearts: and I will be to them a Alahiym, and they shall be to me a people: Heb. 8:11 And they shall not teach every man his neighbor, and every man his brother, saying, Know Yahuah: for all shall know me, from the least to the greatest. Heb. 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I
remember no more. Heb. 8:13 In that he says, A new covenant, he has made the first old. Now that which decays and waxes old is ready to vanish away. How will He put this in their heart? Ezek. 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Ezek. 36:25 Then will I sprinkle clean water upon you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you. Ezek. 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Ezek. 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and you shall keep my judgments, and do them. Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Ya aqub {Ya aqob/jacob}, says Yahuah. Is. 59:21 As for me, this is my covenant with them, says Yahuah; My spirit that is upon you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your seed, nor out of the mouth of your seed s seed, says Yahuah, from henceforth and forever. Rev. 14:1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father s name written in their foreheads. We know who the redeemer is. John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me: John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. Rom. 8:11 But if the Spirit of him that raised up Yahusha from the dead dwell in you, he that raised up Mashiyach from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. In the end this promise is still in effect. Why? Because it has not been fulfilled. Heb. 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. Heb. 11:39 And these all, having obtained a good report through faith, received not the promise: Because they have yet to receive the promise, Yahuah cannot be a liar, and His words cannot be void. So when will this be fulfilled?
Matt. 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Yatskqa {Yitskaq/Isaac}, and Ya aqub {Ya aqob/jacob}, in the kingdom of heaven. The Kingdom of Heaven will happen here on this earth. More about this in the future.