EARLY SHABBAT Plag Mincha: 6:30pm (Beit Yehuda) Candle Lighting between 6:50 6:55pm Shacharit MIZRACHI MATTERS SHABBAT TOLDOT (Vol 10, No 9) Rabbi Mottel Krasnjanski will speak from the Pulpit Friday night. Friday, 13 November (1 Kislev) LATER SHABBAT Mincha: 7:15pm (Beit Yehuda) Candle Lighting: 7:49pm בס"ד SHKIYAH MINAYN Mincha: 7:59pm Beit Haroeh 1. Beit Yehuda 2. Beit HaRoeh 3. Kehillat Ohr David/Beit Midrash 4. Bnei Akiva 5. Elsternwick 6. Midrashah 7. Goldberger Hall SHABBAT 14 NOVEMBER 2 KISLEV SUNDAY 15 NOVEMBER 3 KISLEV MONDAY 16 NOVEMBER 4 KISLEV TUESDAY 17 NOVEMBER 5 KISLEV WEDNESDAY 18 NOVEMBER 6 KISLEV THURSDAY 19 NOVEMBER 7 KISLEV FRIDAY 21 NOVEMBER 8 KISLEV 7:30am 1 7:00am 1 8:00am 1 6:25am 1 6:30am 1 6:30am 1 6:25am 1 6:30am 1 9:30am 1 9:00am 4 7:30am 1 7:30am 1 7:30am 1 7:30am 1 7:30am 1 Dawn 4:50am 4:49am 4:48am 4:47am 4:47am 4:46am 4:45am Tallit & Tefillin 5:03am 5:02am 5:01am 5:00am 4:59am 4:58am 4:58am Sunrise 6:02am 6:01am 6:00am 5:59am 5:59am 5:58am 5:57am Sh'ma (גר א) 9:33am 9:32am 9:32am 9:32am 9:31am 9:31am 9:31am Earliest Mincha 1:41pm 1:41pm 1:41pm 1:41pm 1:42pm 1:42pm 1:42pm Early Shabbat Early Mincha: Candles between: 6:35pm 6:55-7:00pm Candles 7:56pm Mincha followed by 7:40pm 1 6:30pm 1 6:30pm 1 6:30pm 1 6:30pm 1 6:30pm 1 7:15pm 1 Plag HaMincha (גר א) 6:40pm 6:40pm 6:41pm 6:42pm 6:43pm 6:44pm 6:45pm Sunset 8:08pm 8:09pm 8:10pm 8:11pm 8:12pm 8:13pm 8:14pm Night 8:53pm 8:54pm 8:55pm 8:56pm 8:57pm 8:59pm 9:00pm Second Ma'ariv 9:30pm 3 9:30pm 3 9:30pm 3 9:30pm 3 9:30pm 3 SHIURIM MISHNAH YOMIT R Leor Broh 9:00am R James Kennard 9:30am (Kinder) Drashot R Noam Sendor 1 R Leor Broh 2 R Danny Mirvis 3 Rina Pushett Shabbat Shiur: Dr Yael Ziegler 5:45pm (Beit Haroeh) Parashat HaShavua Shiur R James Kennard 6:35pm Daf Yomi 8:45am 6 Post Bar Mitzvah Chabura with R' Danny Mirvis Not this week Gemara Beginner Workshop with Doodie Bankier Not this week Daf Yomi 8:15am 6 Ramban Shiur for Ladies with Rabbi Danny Mirvis 9:30am 6 Bein Haftara leparasha Shuir Adina Bankier-Karp Shiur for post high school girls 8:30pm 6 R Chezy Deren Contemporary Halacha Beit Midrash 8:30pm Michal Kaufman (Lewis house) Not this week Daf Yomi 8:15am 6 Hilchot Shabbat Shiur in Hebrew with Rabbi Danny Mirvis 8:30pm 6 Hallel The song of the Jewish People for Women Dr. Michael Kaufman 8:30pm Daf Yomi 8:15am 6 Weekly Parashah Shiur for ladies & girls 7 Morrice St Jeremy Herz 11:00am Minchat Chinuch Shiur with Rabbi Danny Mirvis L1 Capital, Lvl 51 101 Collins Street, Melbourne 1:00-2:00pm Great Introductions Shiur with Rabbi Danny Mirvis 8:30pm Daf Yomi 8:15am 6 Gemara Shiur for Women For women in high school and University 8:30pm An Examination of Tefillah Ya akov Waller 8:30pm Parasha Shiur (Ivrit Kala) with Rabbi Danny Mirvis 8:45pm 3 Daf Yomi 8:15am 6 Mikvaot 6:6-7 Mikvaot 6:8-9 Mikvaot 6:10-11 Mikvaot 7:1-2 Mikvaot 7:3-4 Mikvaot 7:5-6 Mikvaot 7:7-8:1 7:30pm Between Mincha and Ma'ariv Between Mincha and Ma'ariv Between Mincha and Ma'ariv Between Mincha and Ma'ariv Between Mincha and Ma'ariv 6:25pm EVENTS Bar Mitzvah Binyamin Hammer 1 Jeremie Pyke 1 Davi Charak 2 Bnei Akiva 5:30pm Seudah Shlishit: Adrian Trager (Tzohar) & R Danny Mirvis Holy Bagel 9:00am 3 Beit Midrash Dinner at LYC Hall 7:00pm Chillen Chulent 9:45pm 3 YAHRTZEITS Phil Symons (Mother) Kathy Franks (Father) Ruth Rosenblum (Father) Gary and Jeff Herz (Father)
MAZAL TOV Binyamin Ariel Hammer on his Bar-Mitzvah Parents: Robert and Nechama Rivka Hammer Grandparents: Ruth Hammer, Bill Kelly and Wendy Stevenson Jeremie Pyke on his Bar-Mitzvah Parents: Florence Pyke and Jarrad Pyke Grandparents: Nadine & Michel Wilk, Ruth & Robert Epstein, Tim Pyke & Maya Vogel BAR MITZVAH ANNIVERSARIES Joel Chester, Jeremy Herz, Tommy Junger HAPPY BIRTHDAY Shabbat: Sara Bell Monday: Jeremy Herz (HBD) Tuesday: Ruth Rosenblum, Shmuli Wenig (HBD) Wednesday: Naomi Bloch, Gerard Max, Yoni Paluch, Ben Slonim Thursday: Rachel Heinrichs, Moriah Ben David (HBD) Friday: Benjamin Cohney, Rachel Gottleib, Yankel Wajsbort If you have an occasion or milestone event that you would like to be mentioned in Mizrachi Matters, please email it to office@mizrachi.com.au by 12:00pm on Thursdays [Type text]
ב ס "ד N EWSLETTER FOR THE ELSTERNWICK JEWISH COMMUNITY 14 November 2015 2 Kislev 5776 Parshat Toldot Yahrzeits during the coming week Leslie Atlas (Sister) [14 November] Hazel Shapiro (Mother) [19 November] Lorraine Fantl (Mother) [19 November] Bernie Simai (Mother) [19 November] Harry Listokin (Uncle) [20 November] Leon Sossen (Mother) [20 November] Contact numbers Rabbi Rabbi Chaim Cowen 0433-308-584 cowen.chaim@gmail.com Chairman Mark Kras 0410-460-970 imkras@gmail.com Gabbai Elan Jacobs 0419-527-227 elanjacobs@hotmail.com Secretary Sally-Ann Jaye 0437-625-350 ejc@mizrachi.com.au Haftorah requests Dennis Max 9528-6865 classact@werple.net.au Contributions to Newsletter (please) Sally-Ann ejc@mizrachi.com.au Shabbat times Candle Lighting this week Candle Lighting time if attending Kabbalat Shabbat Kabbalat Shabbat this week Pre-Shacharit Shiur Shacharit Rabbi s Shabbat Shiur Personalities of the Second Temple: Hillel and Shammai Mincha at Shabbat ends at Candle Lighting next week Candle Lighting next week if attending Kabbalat Shabbat Kabbalat Shabbat next week 7.49 pm 6.39 pm 6.30 pm 9.00 am 9.30 am 6.50 pm 7.35 pm 8.52 pm 7.56 pm 6.44 pm 6.30 pm The Rabbi s Shabbat Shiurim The early shiur (9.00am, before Shacharit) - come join the Rabbi for cake, coffee and an exploration of the mystical parsha In shule this week Jordan Simai will be leading Kabbalat Shabbat, Rabbi Cowen will be leading Shacharit, Daniel Lowinger will be leining and leading Mussaf, Josh Akerstein will be saying the Haftorah. Kiddush this Shabbat You are all invited to the kiddush, which will be sponsored by EJC. At the Rabbi s For the Young Adults the Wick on Thursday evenings from 8.00 to 9.00pm at the Rabbi s home, Unit 3, 301 Glen Eira Road, Caulfield North Weekday times Sunday: Tefillin beginners class, including breakfast Monday and Thursday Tuesday, Wednesday and Friday 8.00 am 6.30 am 6.45 am FIDDLER ON THE ROOF! See Fiddler on the Roof with EJC on 21 February 2016. Contact Sally-Ann 0437-625-350 or ejc@mizrachi.com.au. Tickets $105 in A Reserve. All bookings and payments must be made by 21 December or you ll miss out. Limited seats.
A few words from Sara Landau, Hesder Girl 2015-2016 At the beginning of this week s Parasha, we read of the prophecy Rivka receives about her twins one will work for the other. But it seems that despite this prophecy, Yitzchak and Rivka have different plans for the future of their children; Yitzchak tries to bless Esav and Rivka tries to interfere. While reading the parasha, I noticed a certain phrase recurring, though not always identically: " בּ ע בוּר תּ ב ר כ נ פ שׁ י בּ ט ר ם him 1. Yitzchak calls Esav and asks him to hunt for die). (In order that my soul should bless you before I אָמוּת 2. But when Rivka tells this to Yaakov she says that Yitzchak s words were die). (And I will bless you before Hashem before I ו א ב ר כ כ ה ל פ נ י ה' ל פ נ י מוֹת י " 3. Later, when Yaakov is dressed as Esav he comes up to his father with the meat Rivka prepared and offers Yitzchak to eat בּ ע בוּר תּ ב ר כ נּ י נ פ שׁ " (In order that your soul should bless me), and this is also how Yitzchak responds upon accepting the gift. 4. Finally, Esav brings his father meat that he hunted " בּ ע ב ר תּ ב ר כ נּ י נ פ שׁ (In order that your soul should bless me). One way to understand the difference between the second quote and the others is that Rivka understood that Yitzchak wished to pass Go-d s special promise to Avraham over to Esav and she tried to prevent it. If so, how did Yaakov know later on to say the original words Yitzchak told Esav? That must have been part of the act (Rivka obviously filled him in ) Was Rivka right? Was this blessing Go-d s special promise to Avraham? If it was, we can understand the importance Rivka and Esav attributed to it, but we would have to explain why it is only Rivka who mentions Go-d. If it was not, we do not understand why Rivka says it was, and we would need to explain what it means that Yitzchak s soul will bless his sons. I would like to suggest that Rivka wanted to ensure that Yaakov will receive the blessing, but what she did not know was that Yitzchak was actually not planning on passing Go-d s promise onto either son; at least not at this stage. Our commentators are split on what Yitzchak knew when making the blessing some say that Yitzchak knew he was actually blessing Yaakov and some say that he truly thought it was Esav. The former have a problem with the verse: ; "ו יּ גּ שׁ ו יּ שּׁ ק לוֹ ו יּ ר ח א ת ר י ח בּ ג ד יו ו י ב ר כ הוּ; ו יּ אמ ר ר א ה ר י ח בּ נ י כּ ר י ח שׂ ד ה א שׁ ר בּ ר כוֹ ה'"
(And he approached and he kissed him and he smelt the smell of his clothes and he blessed him; and he said see the smell of my son is like the smell of the field that Hashem has blessed) This is because the smell of a field naturally belongs to Esav. The latter find it hard to explain the verse: ":ו יּ ח ר ד י צ ח ק ח ר ד ה גּ ד ל ה ע ד מ א ד " (And Yitzchak feared an incredibly great fear) They need to explain why Yitzchak was fearful when he discovered that his first blessing was not given to Esav. I would like to suggest that Yitzchak believed that his sons were friends, or at least allies. He still hoped that both his sons would continue the covenant. He gives Esav a blessing that suits his personality, one that would ensure Yaakov and Esav can fulfil their purpose together. In the first blessing there is no mention of a promise from Go-d, but we do see Yitzchak smelling a field that is blessed by Go-d, what could have been the hechsher for Esav s work in Yitzchak s eyes. The great fear was when he saw that Yaakov went behind Esav s back and stole the blessing he realized that his family was not exactly one happy team. The dream of his family not splitting like his brother and himself is shattered. This is when Yitzchak has to face what Rivka already knew the covenant continues only with Yaakov, and Esav should not receive a real blessing. If so, why did Rivka continue to keep things from Yitzchak? When she sends Yaakov to deceive his father she says, " ע תּ ה ב נ י שׁ מ ע בּ ק ל י "ו (And now my son listen in my voice), and she says it again when she sends him away to Charan to run away from Esav, while telling Yitzchak that the reason was his Shidduch! Why did Rivka plot again? Rivka saw that Esav received no real blessing but Yaakov did not yet receive Avraham s promise. One thing she might have misunderstood is that a blessing could mean something a little different the word ברכה in this context is about prosperity, or benefiting from someone s goodness, and not necessarily the one covenant. When we read about Hashem talking to Yitzchak in the beginning of the parasha we read: "ו א ה י ה ע מּ ו א ב ר כ ךּ : כּ י ל וּל ז ר ע א תּ ן א ת כּ ל ה א ר צ ת ה א ל ו ה ק מ ת י א ת ה שּׁ ב ע ה א שׁ ר נ שׁ בּ ע תּ י ל אַב ר ה ם... ו ה ר בּ ית י א ת ז ר ע כּ כוֹכ ב י ה שּׁ מ י ם... ו ה ת בּ ר כוּ ב ז ר ע כּ ל גּוֹי י ה אָר ץ " (And I will be with you and I will bless you. For to you and to your seed I will give all these lands and I will establish the oath which I swore to Avraham And I will
multiply you seed like the stars of the heavens And all the nations of the world will be blessed by your seed) We can interpret the word bracha here as a few different promises, or one promise with different positive results. The blessing from Avraham only comes at the end of the parasha, and that is where we recognise words that we know from previous covenants: "ו א ל שׁ דּ י י ב ר א ת ו י פ ר ו י ר בּ ; ו ה י ית ל ק ה ל ע מּ ים. ו י תּ ן ל א ת בּ ר כּ ת אַב ר ה ם ל וּל ז ר ע א תּ ל ר שׁ תּ א ת א ר ץ מ ג ר י א שׁ ר נ ת ן א ה ים ל אַב ר ה ם " (And Kel-Shakai (Hashem) will bless you and will make you fruitful and multiply; and you shall be a community of nations. And He will give you the blessing of Avraham to you and to your seed with you to inherit the land of your inhabitance that Hashem gave Avraham). Hashem is named Kel-Shakai, we see the word yerusha (inheritance), and more. One last thing we see is the past tense ים ל אַב ר ה ם א שׁ ר נ ת ן א ה (that Go-d gave Avraham), as opposed to the blessings Yitzchak gave before which only spoke about the future. But the past is here, it is happening again the covenant continues only with one of the two sons, until Yaakov s death where we hear blessings for 12 different tribes that together make Am Yisrael.
Mizrachi invites the whole family to a Channukah celebration Soccer Wise Arts & Craft BBQ Dinner Inter-Minyan Soccer Tournament Sunday 13th December 4-6 PM Yavneh Grounds ( enter via Brentani) Cost FREE Please sign up for catering purposes: www.trybooking.com/jnth
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 1 of 7 12/11/2015 View this email in your browser Toldot 2 Kislev 5776 November 14th, 2015 Issue 625 Torah MiTzion wished a Shabbat Shalom to all the North American Shlichim who are attending the annual Shabbaton in Montreal, Canada this week! Zeev Schwartz Executive Director, Torah MiTzion Standing Strong with Israel Parshat Toldot emphasizes the divide between Yitzchak and Rivka's twins, Esav and Yaakov. The Halacha that Esav hates Yaakov is unfortunately kept alive throughout the generations. Today we are faced with a new phase, the terror of knifing; its goal is to cause one to fear and to think twice about walking safely anywhere in Israel, to cause doubt and to question -can we ever lead a normal life in our own homeland? These times are challenging for those that have loved ones living or studying in Israel and every news byte is a cause of concern. Did we make the right choice in sending them there or leaving them there? These times are challenging for our Shlichim being away from home and disconnected from Israeli society, with a sense of frustration of inhibiting their help for Israel. Some of their friends have been called up for active duty or hurt or killed. Our Shlichim have not been to the funerals, or have not been to the shiva calls. However, we all have a role to be a light of hope and a source of strength to
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 2 of 7 12/11/2015 our brothers in the different Kehillot. Even more so as we enter the month of Kislev, associated with bravery, we are standing strong with Israel. Just a few weeks ago, on Motzei Shabbat of Sukkot, on Hoshana Rabbah, we witnessed an act of bravery which serves as a source of strength and pride for Am Yisrael. Just by Rechov Hagai in the old city, a terrorist attacked Aharon and Adele Benita and their toddler son. They killed Aharon and managed to knife Adele. Harav Nechemiah Lavi heard screams for help. He did not hesitate, but rather dashed outside to intervene and save Jewish lives he did not even know. He struggled with the terrorist who unfortunately severely wounded him. Through Rav Nechemia's act of bravery the terrorist's rampage was impeded, tragically paying with his life. On Rav Nechemia's rifle belt was written: "בנין האומה ואהבת חינם " "Building of the nation and unconditional love" Rav Nechemia, known for his smile, shared love and warmth to all those who came in contact with him, devoted his life to Torah and the settling the land of Israel. During these difficult times Rav Nechemia's act of bravery and devotion is an inspiration to all of us, enabling us to stand strong with Israel. Rabbi Avraham Norin Ra"m at the Machon Meir and Orah Uplan and Conversion Center, tour guide, and English teacher at Machon Lev and Michlelet Herzog The Nation of Our Avot What is a nation? According to the Oxford Dictionary a nation is: "a large body of people united by common descent, history, culture, or language inhabiting a particular state or territory." Currently, due to unfortunate circumstances of our exile from our home land, the Jewish people do not seem to fit this definition. It is true that we are all descended from Avraham and Sarah (whether physically or spiritually) and that we share the same history (as described in the twenty four books of the Tanach). It is also true that we have inherited from our ancestors common cultural attributes (such as the pursuit of justice, heart for kindness, a love of learning, and a desire to make a better world)
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 3 of 7 12/11/2015 and that Hebrew has been the language of the Jewish people for the last 3.000 years in prayer and learning (and now again in speech). Yet it seems that we are lacking the most important qualification of a nation: a land which unites us all! Let us consider if the land of Israel can be that missing link. On one hand, it definitely unites the Jewish people: It is the place of our origin. It is the place of our destiny. It is the country we cry about on Tisha B'av. It is the country we dream of on Passover. It is the country we pray for in the midst of our weddings. It is the country where the righteous wish to be buried at the end of their days. But for over one thousand years the majority of the Jewish people did not dwell there. Even today the Jewish People reside in over one hundred countries, spread over six continents. How does the land of Israel keep us as a nation if we do not all dwell there? Rabbi Mordechai Breuer answers that the unique relationship each of our forefathers had with the land of Israel set a precedent for the future generations of their descendants. Our nation sometimes has a relationship with the land like of Avraham (Aliya), sometimes like of Yitzchak (Dwelling), and sometimes like of Yaakov (Return). Avraham made Aliya to Israel. Avraham was born in Ur, the biggest metropolitan city of ancient times. On God's command he left the culture and technology of his birth place and made his home in the not-cultivated land of Israel. Avraham shows us that Israel is our homeland regardless of our place of birth. Yitzchak lived in Israel. Yitzchak was born in the land and even in tough times did not leave. Yitzchak cultivated the land and he didn't give up when the locals opposed his efforts. He kept on digging new wells until they realized that he is committed to the land and here to stay. Yitzchak teaches us that our homeland is Israel, no matter what others claim. Yaakov returned to the land of Israel. When he was forty years old, Yaakov left the land of Israel to live in Aram. There he was very successful. Yet Yaakov left his wealth to return to his homeland. Yaakov shows us that even if we live elsewhere the country of Israel is still our home. Yaakov demonstrated this again when he was living in Egypt and commanded his children to make sure he will be buried in Israel. He was telling his children "You might temporarily need to live outside Israel - maybe even for hundreds of years, but don't forget that your true place of residence is the land of Israel."
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 4 of 7 12/11/2015 The three relationships our forefathers had with the land of Israel were repeated on the national level. Like Avraham Avinu, the Jewish People were born outside of Israel and we "made Aliya" to establish our homes in the promised land. Like Yitzchak Avinu, the Jewish people cultivated the soil, fought the Pelishtim who contested our existence, and ultimately established ourselves as the true residents of the land of Israel. Like Yaakov Avinu, the Jewish people had to leave the land and found themselves in a new place with an opportunity for prosperity. Yet when the Jews had the ability to return to the land of their forefathers they did. The first Aliya (Shesbazar), the second Aliya (Zerubavel), the third Aliya (Ezra) and the fourth Aliya (Nechemya) all contributed to the Second Commonwealth, a renewed Beit HaMikdash, and even a more glorified state than before. Today, on both a national and individualistic level, we witness the renewal of all three relationships that the Avot had with the land. From throughout the world, the Jewish People are making Aliya and returning to their home. In Israel, the Jewish people are cultivating the country, fighting off the enemy, and with a silent and modest determination, establishing the nation of Israel as the permanent residence of the land. Am Yisroel Chai!!! Around The World Capetown community member Howard Katzeff took the shlichim up in a helicopter for a 'Chavruta in the sky'! The Shlichim in Washington spread the Shabbat spirit by serving cholent in the Upper School every Friday The Shlichim in Munich organized a camp called "Camp Melava Malka in Peth about the secuirty situation in Israel,
Shabbat Mitzion - Toldot 5776 Page 5 of 7 Mitzvah" for the children of Bayern, Germany inlcuding a special musical Tefillah Torah MiTzion is proud to participate in the Giving Tuesday project. To be a part of the movement, donate to us here on Tuesday, December 1! Started in 2012, Giving Tuesday is an international day of giving observed on the Tuesday after Thanksgiving and the widely recognized shopping events Black Friday and Cyber Monday. Since its inception, there's been a 470% increase in online donations on the Tuesday after Thanksgiving. ISRAtag Arik Speaker In cooperation with: 'Lilmod' Coordinator and Head of European Desk in Torah MiTzion Teva Pharmaceutical Company is the largest company in the country for many years now.the company's mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... 12/11/2015
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 6 of 7 12/11/2015 market value is estimated at over 200 billion shekel. The company has 46,000 employees worldwide. The company, which has become a symbol of Israel throughout the world, was founded in 1901 in Jerusalem and remained a relatively small company for almost half a century. The big breakthrough occurred during World War II, when on the one hand the British forbade importing drugs from תGermany and on the other hand a large number of Jewish scientists escaped from Germany to Israel. Both of these elements have helped the company grow very fast. The company also provided medicines for the British troops in the Middle East. Teva's speciality is generic pharmaceuticals - replicas of original drugs whose patent expired - but has also great successes with their own original medications. Teva's biggest achievement, and one the the greatest achievements of Israeli science in general, was the FDA's approval of Copaxone in 1996. The drug was developed by a team of researchers at the Weizmann Institute of Science, and is considered one of the best treatments against multiple sclerosis. Copaxone is marketed in over 50 countries worldwide. Teva has a large number factories and plants in the country. In last week's pictures you could see the global logistics center near the city of Shoham, which has a total area of 77,000 sq meters. Yasher Koach to Sidney Lyons for providing the correct answer Where was this photo taken? Please send answers to - arik@torahmitzion.org The answer, further information about this location as well as the name of the first person to recognize this site will be published in next week s edition. Torah MiTzion was established in 1995 with the
Shabbat Mitzion - Toldot 5776 mhtml:file://d:\users\rae\appdata\local\microsoft\windows\temporary Internet Fil... Page 7 of 7 12/11/2015 goal of strengthening Jewish communities around the globe and infusing them with the love for Torah, the Jewish People and the State of Israel. Over the past twenty years Torah MiTzion's shlichim have inspired and enriched their host communities through a wide range of high impact formal and informal educational programs. In cooperation with : Our friend Benjy Singer has a very useful website, www.israelk.org, which contains very accurate and fresh information of what's going on in the Religious Anglo Community in Israel. This email was sent to office@mizrachi.com.au why did I get this? unsubscribe from this list update subscription preferences Torah MiTzion King George 54 Jerusalem 71109 Israel