This Year s Witness of YHWH s Times, Signs, Seasons, and His Creation

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1 This Year s Witness of YHWH s Times, Signs, Seasons, and His Creation AKA Gregorian Sorcery King s 204 STUDY TO SHOW YOURSELF AROVED! This is not a document of us sai YHWH! By e following way of keeping YHWH s seasons, ere is never ever ever a need for man to add a 3 mon, a leap year, or manipulate any oer changes in e keeping of time. Anyone, anywhere, in any age, can keep YHWH s Right Rulings, Shabbats, and Feas! Spring Turn of Year Mon day 2 nd 3 rd day Quarter 9 Days 2 nd Quarter 82 Days 3 rd Quarter 273 Days 4 Quarter 364 Days Wiout underanding e true hiory of YHWHs Heavens and Ear, we will never discover YHWH s signs, times, and seasons. It is futile in e mo complete sense of e word to search for a calendar wiout knowing what time it is. It is mo important to underand YHWH has changed e course and order of e ear and Heavens many times and He will again. The only time we have is now. Ecc 3: For every matter ere is an appointed time, even a time for every pursuit under e heavens Ecc 3: He has made it all, pretty in its time. Even e ages He has put in eir hearts, except at no one finds out e work at Elohim does from beginning to end. There is no such ing as one hiorical timeline or calendar reaching back to e Garden of Eden or creation. The fir hiccup along our CURRENT factious timeline, wi its foundation of Egyptian hiory, occurs wi Hezekiah s 0 degrees backwards moving shadow on e sundial. Read Worlds in Collision and e global teimony of e ancients contained erein to underand e Exodus. Remember, we are commanded over and again to Remember e Exodus. Read Ages in Chaos to underand Egypt s and Yisrael s HIStory. We should all be intereed in 60 plus letters from King Ahab of Yisrael to haraoh. Go figure, e powers at

2 be of darkness tell us ere is little to no hiory of Yisrael in e land. Everying ey have kept hidden is being revealed! The year of ear before e Hezekiah event, was 360 and was kept e same by all nations across e ear. The nations of e ear ruggled for e next couple of decades to arrive at e new leng of e year, 365 and ¼, wi a new moon cycle of Before e Hezekiah event, it took e moon an even to complete its monly cycle, which aligned perfectly wi e 360 day year. You could say e Heavens responded to e divorce given to e Norern Kingdom of Yisrael by YHWH and gave a ern warning to Hezekiah over e Souern Kingdom of Yehuda. YHWH in essence divorced e Greater Light at rules e day, which is referenced as e bride groom, from e lesser light e moon, e bride. Two cannot walk togeer unless ey are agreed!? sa 9:4 Their (e heavens) line has gone out rough all e ear, And eir words to e end of e world. In em He set up a tent for e sun, sa 9:5 And it is like a bridegroom coming out of his room, It rejoices like a rong man to run e pa. It took two decades for e nations to figure out e new 9 year returning cycle of e moon. Isaiah was a prophet to Hezekiah and he prophesied intensely about what was coming. YHWH was tired of eir times so He changed time. Isa :4 My being hates your New Moons and your appointed times, ey are a trouble to Me, I am weary of bearing em. Isa 64:4 Since e beginning of e ages ey have not heard nor perceived by e ear, nor has e eye seen any Elohim besides You, who acts for ose who wait for Him. YHWH has caused several of ese time changing events roughout HIStory. To really know what time it is, we would have to know all e events and en convert e years for each age. An age/epoch is e period between each ear and heavens shaking time changing event of YHWH. Our forefaers and Yashuah underood ages. Our people today have so little underanding at ey can barely tell e weaer, let alone e signs, times, and seasons of e coming age. Luk 2:54 And He also said to e crowds, When you see a cloud rising out of e we, immediately you say, A orm is coming, and so it is. Luk 2:55 And when you see e sou wind blow, you say, There shall be hot weaer, and it is. Luk 2:56 Hypocrites! You know to discern e face of e heaven and of e ear, but how is it you do not discern is time? Luk 2:57 And why, also, do you not judge for yourselves what is right? Ecc 3:5 Whatever is has already been, and what shall be has been before. But Elohim seeks out what has been pursued. 2

3 ro 8:23 I was set up ages ago, at e fir, Before e ear ever was. Ti :7 Now to e Sovereign of e ages, incorruptible, invisible, to Elohim who alone is wise, be respect and eeem forever and ever. Amĕn. Heb :2 has in ese la spoken to us by e Son, whom He has appointed heir of all, rough whom also He made e ages, Footnote: John :3. Heb :3 By belief, we underand at e ages were prepared by e word of Elohim, so at what is seen was not made of what is visible. Heb 9:26 For if so, He would have had to suffer often, since e foundation of e world. But now He has appeared once for all at e end of e ages to put away sin by e offering of Himself. Mo of our people are looking for e Messianic Age to come based upon e signs, times, seasons, and interpretation ereof, given em rough a hiorical/hyerical timeline of factious lies. Woe to e SCRIBES and HARISEE/reachers/Rabbis/ries who weave eir web of lies. Co :20 Where is e wise? Where is e scholar? Where is e debater of is age? Has not Elohim made foolish e wisdom of is world? Co 2:6 Yet we speak wisdom among ose who are perfect, and not e wisdom of is age, nor of e rulers of is age at are being brought to naught. Co 3:8 Let no one deceive himself. If anyone among you seems to be wise in is age, let him become foolish, so at he might become wise. Eph 6:2 Because we do not wrele again flesh and blood, but again principalities, again auorities, again e world-rulers of e darkness of is age, again spiritual matters of wickedness in e heavenlies. Mat 3:22 And at sown among e orns is he who hears e word, and e worry of is age and e deceit of riches choke e word, and it becomes fruitless. Footnote: Lk. 2:34, 2 Tim. 3:4. Mat 24:3 And as He sat on e Mount of Olives, e taught ones came to Him separately, saying, Say to us, when shall is be, and what is e sign of Your coming, and of e end of e age? lease READ ISAIAH CHATER 24 AND CHATERS OF MATTHEW AT THE END OF THIS AER. Thank you! Scripture and e global witness of e ancients, describe in extremely violent and unimaginable terms, what happens between ages, evidence of which is buried under ice, snow, ear, water, scattered over e surface of e ear, and evidenced in e heavens. 3

4 sa 9: The heavens are proclaiming e eeem of Ěl; And e expanse is declaring e work of His hand. sa 9:2 Day to day pours for speech, And night to night reveals knowledge. sa 9:3 There is no speech, and ere are no words, Their voice is not heard. sa 9:4 Their line has gone out rough all e ear, And eir words to e end of e world. In em He set up a tent for e sun, sa 9:5 And it is like a bridegroom coming out of his room, It rejoices like a rong man to run e pa. sa 9:6 Its rising is from one end of e heavens, And its circuit to e oer end; And naught is hidden from its heat. sa 9:7 The Torah of יהוה is perfect, bringing back e being; The witness of יהוה is truwory, making wise e simple; sa 9:8 The orders of יהוה are raight, rejoicing e heart; The command of יהוה is clear, enlightening e eyes Knowing YHWH has changed e courses of e Heavens and e ear moon many times, ere is no possible way to keep YHWH s times and seasons oer an to witness e beginning of His year and His mons at e spring turn of e year of YHWH s Heavenly clock. There is only one way to know e beginning of e year in any age and at is to witness e change of e spring season for ourselves. If we are watching, we won t be caught off guard when YHWH changes time again. KJV 2Sa : And it came to pass, after e year was expired, at e time when kings go for to battle, at David sent Joab, and his servants wi him, and all Israel; and ey deroyed e children of Ammon, and besieged Rabbah. But David tarried ill at Jerusalem. 998 Scriptures 2Sa : And it came to be at e turn of e year, at e time sovereigns go out to battle, at Dawid sent Yo ab and his servants wi him, and all Yisra ĕl, and ey deroyed e children of Ammon and besieged Rabbah. But Dawid remained at Yerushalayim. It is imperative for anyone in eir searching for YHWH s times, signs, and seasons to read 0T UWorlds In Collision and Ear in UpheavalU0T for e global ancient s teimonies of e Exodus, The Battle of Jericho, and Hezekiah s 0 degrees backwards movement on e sundial. The 0T UAges in Chaos SeriesU0T, along wi e ancient writings of our broers and siers in servitude to YHWH: Enoch, Jubilees, Jasher, Maccabees, The Dead Sea Scrolls, and many oers, will furer rengen your walk wi revealing underanding and wisdom. We tell time and times as outlined by Scripture and Enoch s example of how to keep e mons and year. Enoch s example is teified in various ways by oer writings of our forefaers. All of eir writings were banned under penalty of expulsion and or dea by 4

5 opes and Rabbis. 00 s of millions have perished by eir hands in order to keep us from not ju reading books like Enoch, Jubilees, Jasher, Maccabeas, and e Dead Sea Scrolls, but for even learning to read or write. Today, e writings of our forefaers at are outside e Scriptures are feared and misunderood by mo who love YHWH. lease take a good lien to rofessor Rachael Elior of The Hebrew University in Israel speaking at e Chicago Divinity School on How Israel Went From The Sun To e Moon Through Antiochus The Greek. art, art 2, art 3, art 4 Ecc 3:6 Then again I saw under e sun: In e place of right-ruling, wrongness was ere. And in e place of righteousness, wrongness was ere. Isa 26:4 Tru in יהוה forever, for in Yah,,יהוה is a rock of ages. (Thiers is Rock n Roll) Hab 3:6 He shall and and measure e ear. He shall look and shake e nations. And e ancient mountains are shattered, The age-old hills shall bow. His ways are everlaing. Obviously, ere is a spirit at work at does not want our people to underand, not e rebellious at is. lease remember, our people are perishing for lack of knowledge. Did you know bo Caolicism and Rabbinism bo believe ey work in e ead of YHWH on ear? They bo believe ey have e right to add to and take away from YHWH. Spring Turn of Year Mon day nd rd day Quarter 9 Days nd Quarter 82 Days rd Quarter 273 Days Quarter 364 Days We choose to art e day of e year, day of e fir mon, and e day of e fir week all on e same day, Ue day after e witness of e spring turn of e yearu. Some art eir year and mon count e day of e spring turn of e year. If you do so, you will be short one day every year and adjument at some point will be needed. When using e Enoch calendar, ere are two oer main ways being used at is point when determining e day of e fir week of e year. Bo art eir year and mons by e spring witness turn of e year, eier on e turn of e year day or e day after. One arts e count of weeks, for Shabbats, of e year on e 4 day of e mon and e oer arts on e 5 day of e mon. Eier way, bo require man to interpolate. 5

6 For 204, we witnessed e spring turn of e year, along wi oers on March 20, which was a Thursday on e Gregorian calendar. We began counting day for e year, mons, and weeks e next day, Friday March 2, making Gregorian Thurs Shabbat for 204. If you udy e Gregorian calendar, Saturday Shabbats are not e same day each year. What was Saturday is year will be Sunday next year, but we ill call it Saturday. Keeping e Gregorian week, we keep Shabbat on its Heavenly appointed day once every 7 years. There is no such ing as a perpetual Gregorian Saturday Shabbat. There is no such ing as an uninterrupted series of Shabbats since creation. There is only one way to find YHWH s Shabbat in any age and at s by e spring turn of e year. By arting e 204 count on March 2, coming to e Fall Feas and e beginning of e 7 mon, Fea of Trumpets, September 9 was e fir day of e 7 mon. 3 later on e 22 nd, NASA said e fall equinox occurred. Wi two witnesses only, we believe e 23 rd may have been e change of Abba s season from summer to fall. Day of Atonement will be September 28 by our count and Fea of Tabernacles will art on October 3 rd, ending on e 9, and e La Great Day will be e 0 of October. To is point, we are not concerned wi e day of e 7 mon lining up wi e Fall seasonal change of YHWH. He commanded we note e beginning of our mons and art counting from ere. resently, ere is no way to art counting mons from e spring turn of e year and have e fall turn of season fall on e day of e 7 mon. There are currently 85 between e spring turn of e year and e fall turn of e season, leaving 80 of e year in darkness. We mu udy e origins and reasons for each calendar of man. The Scriptures, e writings of our forefaers, and ALL e ancients tell us time changed wi e regular changes in e Heavens. They had to reeablish e four directions, deal wi e sun rising in a different direction, migrate to more desirable climates, and create new calendars. True HIStory is e battle over times and seasons. We mu te and examine each calendar s fruits. Have ey produced freedom from fear in e time driven hearts of men, e fruits of which are patience, kindness, gentleness, longsuffering, moiure in its seasons, food, e ear and heavens at peace, etc? Or have ey produced fear in e hearts of men, e fruit of which is hate, vileness, disease, drought, plague, murder, eft, gossip, earquakes, volcanoes, seasons blending, shakings of e heavens, and war on ear and in e heavens? 6

7 Only e faer of lies is e auor of confusion. In modern terms order out of chaos is e motto of satan s children. Order out of division is e way to put it Biblically. Anyway you say it, it s ill insanity at be and a house at is divided will not and. There is only YHWH and He does not change. Anying at has a spirit of change in it, leading you subtly away from YHWH and His Torah Right Rulings to serve anoer Elohim, you can happily discard right away. Our general rules of umb are anying of man at does not adhere to YHWH s Torah, is to be discarded. Anying of man at we may believe is in accordance wi YHWH s Torah and causes division, is to be discarded. What we are finding is anying of YHWH, man cannot change, only mix and mask. From 203 s witness, 365 were in e year, arting and ending wi e witness of e spring season. We used e witness of e greater light at rules e day. We did not use e equilux, e day of equal time of light and equal time of darkness. The equilux is defined by man and is potentially full of errors and debate on how to define it. The fruit is more division. In 203 we believe we confirmed ere were 365 in e 203 year. A complete year in is current age looks to have 364 and en e turn of e year day, e 365 day. The 365 day is YHWH s automatic correction day. There is no need for 3 mons, leap years, or any adjument calculations by e hand of man. Simply put, we observe e turn of e year wi e shadow of e greater light at rules e day and we art counting. You can use a sundial, a raight ick in e ground, a aff in your hand, a tree, a po, or someing like a screw glued upside-down on a flat board. It should be noted at is can be done anywhere on ear and its very simple to do. From our research, e only way we can find to count e mons comes from Enoch and is backed by oer ancient writings of our forefaers like: Jubilees and Maccabees. The Dead Sea scrolls also confirm at e ancient calendar of our forefaers was originally based upon e witness of e greater light at rules e day. Hiory itself shows us how each calendar of man used today came about rough domination and bloodshed, not YHWH. Enoch lines out a,,3 day quarterly pattern for e mons, giving us a total of 52 weekly Shabbats and 364 in a year. Enoch and oer writings warn us at e moon would lead us aray, ju as she has been since Hezekiah s day! The next ing our people will debate about keeping time so simply is e fact at Shabbats and Feas are on e same. This is a very large hurdle for mo of us because of what we have been taught rough tradition. If you do your research as to why we don t have Shabbats and Feas on e same day, you will only find e traditions of men made up from interpolations by men, imposed on men. The Torah does not forbid it. 7

8 One more ing our people debate over is, what is a day? This debate is for a very good reason and e fact our people are queioning such a ing means it s for a reason. The definition of a day is e foundation of being on time to meet YHWH. If is is confused from e get go, we will miss our appointed times wi YHWH, no matter how we keep weeks, mons, and years. YHWH created e Heavens and e Ear fir, before e ear came to be dark and void and darkness came on e face of e deep. There was no light coming down from e already created Heavens upon e ear after it came to be dark and void. The face of e deep or Heavens were shrouded. The ear was more an likely covered in ick darkness from an impact. The moon was more an likely born out of e ear s side. Anoer mu read for witness and correlation is, lanet X, The Sign of e Son of Man, and e End of e Age which breaks down Gen and Job in Hebrew and compares em, bringing e Hebraic underanding of creation to light rough demyifying e Gen creation account and showing us today our ancient forefaers were no dummies. In fact, we are shown how much knowledge we have lo. Gen : In e beginning Elohim created e heavens and e ear. Gen :2 And e ear came to be formless and empty, and darkness was on e face of e deep. And e Spirit of Elohim was moving on e face of e waters. Footnote: Or e ear became. Gen :3 And Elohim said, Let light come to be, and light came to be. Gen :4 And Elohim saw e light, at it was good. And Elohim separated e light from e darkness. Gen :5 And Elohim called e light day and e darkness He called night. And ere came to be evening and ere came to be morning, e fir day. Notice e Hebrew words here: light is called day, (Yom- Strongs 37), darkness is called night (Lilia- Strongs 396). There came EVENING (not night! Erev- Strongs 653) and morning (Boqer- Strongs 242). Erev and boqer are bo in e Light, not in e dark. The Hebrew word Choshek, Strongs 2822 means darkness- as in misery, deruction, dea, ignorance, sorrow, and wickedness. We are not children of e darkness/night. The Hebrew comparison between Gen and Job clears e air, as YHWH did en. The ancient s teimonies across e globe witness to us e fact at YHWH and His Torah hysics Laws do not change but e Heavens and Ear mo certainly do. YHWH s weapons come from e furer mo parts of e ear and e fure reaches of e Heavens. Mar 3:24 But in ose, after at diress, e sun shall be darkened, and e moon shall not give its light, Mar 3:25 and e ars of heaven shall fall, and e powers in e heavens shall be shaken. Mar 3:26 And en ey shall see e Son of Ad am coming in e clouds wi much power and eeem. 8

9 Mar 3:27 And en He shall send His messengers, and assemble His chosen ones from e four winds, from e fare part of ear to e fare part of heaven. In Gen YHWH en creates e light, possibly fired up e sun, called light GOOD, and divided e light from e darkness by clearing e atmosphere. He doesn t say a word about e character of darkness. The notion I suppose He sugges is night is not good. All of scripture relates darkness to evil/hasatan and his children of darkness. Finally YHWH literally defines everying so simply. He called e light DAY and e darkness NIGHT. YHWH did His work in e light, e day, en ere was EVENING, en morning, and en He called it e day. He literally defines e day for us. Light as Day, not night. He also showed us a complete cycle of Day and en Evening, calling e whole ing e day, not mentioning e night at all in e term because Day He called good. The bottom-line is He calls a day Day. He did not call a full day night. The fir day did not art after e night. If you will do a bible search on your computer for day and night, morning and evening, you will find overwhelming evidence of our forefaers knowing a day arted wi e light. Take special note, ere are times in His seasons when He commands us to break pattern. He made e times and seasons and will command what He wills. The way He commands us to keep assover and Day of Atonement are His commands for ose times, not a definition of a day. Don t get hung up on it. He does as He wills. Read all e scriptures on day and night. The day is simple enough, isn t it? It s how we function on a daily basis. Our minds and our souls are fixed on a day beginning wi light. There is day and en ere is night. We work, we have a mini Shabbat, a re, and we awake to anoer day. Have you ever witnessed darkness produce life? Mo all species who are very active at night are hunters and devourers, from bea, to fungi, to e rats in e maze so are all e ways of e children of e night. If you are hone wi yourself about e witness in you, you will drop e dream and art walking in e light. The day does not art at sunset or midnight. Those who live in darkness have us living by eir time, night-time. Ju as we sleep and e night passes as a dream, YHWH said little about e night and did noing in e night. He only worked in e day. He only describes e day and He describes it as good. Shalom lease READ THE FOLLOWING CHATERS OF ISAIAH 24 AND MATTHEW FOR TWO WITNESSES OF THE SIGNS OF THE END OF THIS RESENT DARK AGE. 9

10 Isa 24: See, יהוה is making e ear empty and making it wae, and shall overturn its surface, and shall scatter abroad its inhabitants. Isa 24:2 And it shall be as wi e people so wi e prie, as wi e servant so wi his maer, as wi e female servant so wi her miress, as wi e buyer so wi e seller, as wi e lender so wi e borrower, as wi e creditor so wi e debtor; Isa 24:3 e ear is completely emptied and utterly plundered, for יהוה has spoken is word. Isa 24:4 The ear shall mourn and wier, e world shall languish and wier, e haughty people of e ear shall languish. Isa 24:5 For e ear has been defiled under its inhabitants, because ey have transgressed e Torot, 2 changed e law, broken e everlaing 3 covenant. Footnotes: Torot - plural of Torah, teaching. 2 Jer. 23:36. 3 This is e only reason, according to all Scriptures, why e ear shall be burned in e day of judgment see also 3:9, 3:, 26:2, 66:24, Mic. 5:5, Zeph. :2-8. Isa 24:6 Therefore a curse shall consume e ear, and ose who dwell in it be punished. Therefore e inhabitants of e ear shall be burned, and few men shall be left. Isa 24:7 The new wine shall fail, e vine shall languish, all ose glad at heart shall sigh. Isa 24:8 The joy of e tambourine shall cease, e noise of ose who rejoice shall end, e joy of e lyre shall cease. Isa 24:9 No more do ey drink wine wi a song, rong drink is bitter to ose who drink it. Isa 24:0 The deserted city shall be broken down, every house shall be shut, no one enters. Isa 24: There is a crying for wine in e reets; all joy shall be darkened, e gladness of e ear shall be gone. Isa 24:2 The city is left in ruins, and e gate is ricken wi deruction. Isa 24:3 For us it is to be in e mid of e ear among e peoples, like e shaking of an olive tree, like e gleaning of grapes when e grape harve is done. Isa 24:4 They lift up eir voice, ey sing of e excellency of,יהוה ey shall cry aloud from e sea. Isa 24:5 Therefore praise יהוה in e ea, e Name of יהוה Elohim of Yisra ĕl in e coalands of e sea. Isa 24:6 From e ends of e ear we shall hear songs, Splendour to e Righteous One! But I say, I wae away, I wae away! Woe to me! The treacherous betray, wi treachery e treacherous betray. Isa 24:7 Fear and e pit and e snare are upon you, O inhabitant of e ear. Isa 24:8 And it shall be at he who flees from e noise of e fear falls into e pit, and he who comes up from e mid of e pit is caught in e snare. For e windows from on high shall be opened, and e foundations of e ear be shaken. Isa 24:9 The ear shall be utterly broken, e ear shall be completely shattered, e ear shall be fiercely shaken. Isa 24:20 The ear shall agger like a drunkard. And it shall totter like a hut, and its transgression shall be heavy upon it, and it shall fall, and not rise again. Isa 24:2 And in at day it shall be at יהוה punishes on high e ho of exalted ones, and on e ear e sovereigns of e ear. Isa 24:22 And ey shall be gaered togeer, as prisoners are gaered in e pit, and shall be shut up in e prison, and be punished after many. Isa 24:23 And e moon shall blush, and e sun shall be ashamed, for יהוה of hos shall reign on Mount Tsiyon, and in Yerushalayim, and before His elders, in eeem! 0

11 Mat 24: And going out, יהושע went away from e Set-apart lace, and His taught ones came near to point out to Him e buildings of e Set-apart lace. Mat 24:2 And יהושע said to em, Do you not see all ese? Truly, I say to you, not one one shall be left here upon anoer, at all, which shall not be rown down. Mat 24:3 And as He sat on e Mount of Olives, e taught ones came to Him separately, saying, Say to us, when shall is be, and what is e sign of Your coming, and of e end of e age? Mat 24:4 And יהושע answering, said to em, Take heed at no one leads you aray. Mat 24:5 For many shall come in My Name, saying, I am e Messiah, and ey shall lead many aray. Mat 24:6 And you shall begin to hear of fightings and reports of fightings. See at you are not troubled, for ese have to take place, but e end is not yet. Mat 24:7 For nation shall rise again nation, and reign again reign. And ere shall be scarcities of food, and deadly diseases, and earquakes in places. Mat 24:8 And all ese are e beginning of bir pains. Mat 24:9 Then ey shall deliver you up to affliction and kill you, and you shall be hated by all nations for My Name s sake. Mat 24:0 And en many shall umble, and ey shall deliver up one anoer, and shall hate one anoer. Mat 24: And many false prophets shall rise up and lead many aray. Mat 24:2 And because of e increase in lawlessness, e love of many shall become cold. Mat 24:3 But he who shall have endured to e end shall be saved. Footnote: See 0:22. Mat 24:4 And is Good News of e reign shall be proclaimed in all e world as a witness to all e nations, and en e end shall come. Mat 24:5 So when you see e abomination at lays wae, spoken of by Dani ĕl e prophet, set up in e set-apart place he who reads, let him underand Footnote: See Abomination at lays wae in Explanatory Notes. Mat 24:6 en let ose who are in Yehud ah flee to e mountains. Mat 24:7 Let him who is on e house-top not come down to take whatever out of his house. Mat 24:8 And let him who is in e field not turn back to get his garments. Mat 24:9 And woe to ose who are pregnant and to ose who are nursing children in ose! Mat 24:20 And pray at your flight does not take place in winter or on e Sabba. Mat 24:2 For en ere shall be great diress, such as has not been since e beginning of e world until is time, no, nor ever shall be. Footnote: Or great pressure, or great affliction. Mat 24:22 And if ose were not shortened, no flesh would be saved, but for e sake of e chosen ones ose shall be shortened. Mat 24:23 If anyone en says to you, Look, here is e Messiah! or There! do not believe. Mat 24:24 For false messiahs and false prophets shall arise, and ey shall show great signs and wonders, so as to lead aray, if possible, even e chosen ones. Mat 24:25 See, I have forewarned you. Mat 24:26 So if ey say to you, Look, He is in e desert! do not go out; or Look, He is in e inner rooms! do not believe. Mat 24:27 For as e lightning comes from e ea and shines to e we, so also shall e coming of e Son of Ad am be. Mat 24:28 For wherever e dead body is, ere e eagles shall be gaered togeer. Footnote: Lk. 7:37.

12 Mat 24:29 And immediately after e diress of ose e sun shall be darkened, and e moon shall not give its light, and e ars shall fall from e heaven, and e powers of e heavens shall be shaken. Footnote: Or pressure. Mat 24: And en e sign of e Son of Ad am shall appear in e heaven, and en all e tribes of e ear shall mourn, and ey shall see e Son of Ad am coming on e clouds of e heaven wi power and much eeem. Mat 24:3 And He shall send His messengers wi a great sound of a trumpet, and ey shall gaer togeer His chosen ones from e four winds, from one end of e heavens to e oer. Mat 24:32 And learn is parable from e fig tree: When its branch has already become tender and puts for leaves, you know at e summer is near. Mat 24:33 So you also, when you see all ese, know at He is near, at e doors. Mat 24:34 Truly, I say to you, is generation shall by no means pass away until all is takes place. Mat 24:35 The heaven and e ear shall pass away, but My words shall by no means pass away. Mat 24:36 But concerning at day and e hour no one knows, not even e messengers of e heavens, but My Faer only. Footnote: Mk. 3:32. Mat 24:37 And as e of Noah, so also shall e coming of e Son of Ad am be. Mat 24:38 For as ey were in e before e flood, eating and drinking, marrying and giving in marriage, until e day at Noah entered into e ark, Mat 24:39 and ey did not know until e flood came and took em all away, so also shall e coming of e Son of Ad am be. Mat 24:40 Then two shall be in e field, e one is taken and e one is left. Mat 24:4 Two shall be grinding at e mill, one is taken and one is left. Mat 24:42 Watch erefore, for you do not know what hour your Maer is coming. Mat 24:43 And know is, at if e maer of e house had known what hour e ief would come, he would have watched and not allowed his house to be broken into. Mat 24:44 Because of is, be ready too, for e Son of Ad am is coming at an hour when you do not expect Him. Mat 24:45 Who en is a truwory and wise servant, whom his maer set over his household, to give em food in season? Mat 24:46 Blessed is at servant whom his maer, having come, shall find so doing. Mat 24:47 Truly, I say to you at he shall set him over all his possessions. Mat 24:48 But if at evil servant says in his heart, My maer is delaying his coming, Mat 24:49 and begins to beat his fellow servants, and to eat and drink wi e drunkards, Mat 24:50 e maer of at servant shall come on a day when he does not expect it, and at an hour he does not know, Mat 24:5 and shall cut him in two and appoint him his portion wi e hypocrites ere shall be weeping and gnashing of tee. Mat 25: Then e reign of e heavens shall be compared to ten maidens who took eir lamps and went out to meet e bridegroom. Mat 25:2 And five of em were wise, and five foolish. Mat 25:3 Those who were foolish, having taken eir lamps, took no oil wi em, Mat 25:4 but e wise took oil in eir containers wi eir lamps. Mat 25:5 Now while e bridegroom took time, ey all slumbered and slept. 2

13 Mat 25:6 And at midnight a cry was heard, See, e bridegroom is coming, go out to meet him! Mat 25:7 Then all ose maidens rose up and trimmed eir lamps. Mat 25:8 And e foolish said to e wise, Give us of your oil, because our lamps are going out. Mat 25:9 But e wise answered, saying, No, indeed, ere would not be enough for us and you. Inead, go to ose who sell, and buy for yourselves. Mat 25:0 And while ey went to buy, e bridegroom came, and ose who were ready went in wi him to e wedding fea, and e door was shut. Mat 25: And later e oer maidens also came, saying, Maer, Maer, open up for us! Mat 25:2 But he answering, said, Truly, I say to you, I do not know you. Mat 25:3 Watch erefore, because you do not know e day nor e hour in which e Son of Ad am is coming, Mat 25:4 for it is like a man going from home, who called his own servants and delivered his possessions to em. Mat 25:5 And to one he gave five talents, and to anoer two, and to anoer one, to each according to his own ability, and went from home. Mat 25:6 And he who had received e five talents went and worked wi em, and made anoer five talents. Mat 25:7 In e same way, he wi e two also, he gained two more. Mat 25:8 But he who had received e one went away and dug in e ground, and hid e silver of his maer. Mat 25:9 And after a long time e maer of ose servants came and settled accounts wi em. Mat 25:20 And he who had received five talents came and brought five oer talents, saying, Maer, you delivered to me five talents. See, I have gained five more talents besides em. Mat 25:2 And his maer said to him, Well done, good and truwory servant. You were truwory over a little, I shall set you over much. Enter into e joy of your maer. Mat 25:22 Then he who had received two talents came and said, Maer, you delivered to me two talents. See, I have gained two more talents besides em. Mat 25:23 His maer said to him, Well done, good and truwory servant. You were truwory over a little, I shall set you over much. Enter into e joy of your maer. Mat 25:24 And e one who had received e one talent also came and said, Maer, I knew you to be a hard man, reaping where you have not sown, and gaering where you have not scattered seed, Mat 25:25 and being afraid, I went and hid your talent in e ground. See, you have what is yours. Mat 25:26 And his maer answering, said to him, You wicked and lazy servant, you knew at I reap where I have not sown, and gaer where I have not scattered seed. Mat 25:27 Then you should have put my silver wi e bankers, and at my coming I would have received back my own wi intere. Mat 25:28 Therefore take away e talent from him, and give it to him who possesses ten talents. Mat 25:29 For to everyone who possesses, more shall be given, and he shall have overflowingly; but from him who does not possess, even what he possesses shall be taken away. Footnote: See Lk. 8:8. Mat 25: And row e worless servant out into e outer darkness ere shall be weeping and gnashing of tee. Mat 25:3 And when e Son of Ad am comes in His eeem, and all e set-apart messengers wi Him, en He shall sit on e rone of His eeem. Mat 25:32 And all e nations shall be gaered before Him, and He shall separate em one from anoer, as a shepherd separates his sheep from e goats. 3

14 Mat 25:33 And He shall set e sheep on His right hand, but e goats on e left. Mat 25:34 Then e Sovereign shall say to ose on His right hand, Come, you blessed of My Faer, inherit e reign prepared for you from e foundation of e world Mat 25:35 for I was hungry and you gave Me food, I was iry and you gave Me drink, I was a ranger and you took Me in, Mat 25:36 was naked and you cloed Me, I was sick and you visited Me, I was in prison and you came to Me. Mat 25:37 Then e righteous shall answer Him, saying, Maer, when did we see You hungry and we fed You, or iry and gave You to drink? Mat 25:38 And when did we see You a ranger and took You in, or naked and cloed You? Mat 25:39 And when did we see You sick, or in prison, and we came to You? Mat 25:40 And e Sovereign shall answer and say to em, Truly, I say to you, in so far as you did it to one of e lea of ese My broers, you did it to Me. Mat 25:4 He shall en also say to ose on e left hand, Go away from Me, accursed ones, into e everlaing fire prepared for e devil and his messengers Mat 25:42 for I was hungry and you gave Me no food, I was iry and you gave Me no drink, Mat 25:43 I was a ranger and you did not take Me in, was naked and you did not cloe Me, sick and in prison and you did not visit Me. Mat 25:44 Then ey also shall answer Him, saying, Maer, when did we see You hungry or iry or a ranger or naked or sick or in prison, and did not serve You? Mat 25:45 Then He shall answer em, saying, Truly, I say to you, in so far as you did not do it to one of e lea of ese, you did not do it to Me. Mat 25:46 And ese shall go away into everlaing punishment, but e righteous into everlaing life. 4