T [h] urah {Turah/Torah} Portions, Haftarah & the Good News בא Ba [Bo] (Come or Go) T [h] urah {Turah/Torah/ Instructions} Haftarah Good-News

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1 T [h] urah {Turah/Torah} Portions, Haftarah & the Good News בא Ba [Bo] (Come or Go) T [h] urah {Turah/Torah/ Instructions} Haftarah Good-News Shamut [h] {Shemot/Exodus} 10:1-13:16 Yermiyahu (Jeremiah) 46:13-28 Mark 3:7-19 Ex. 10:1 And Yahuah said unto Mushah {Mosheh/Moses}, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might show these my signs before him: Ex. 10:2 And that you may tell in the ears of your son, and of your son s son, what things I have wrought in Mitsraiym {Egypt}, and my signs which I have done among them; that you may know how that I am Yahuah. ʿalal, aw-lal ; a primitive root; to effect thoroughly; specifically, to ע ל ל glean (also figuratively); by implication (in a bad sense) to overdo, i.e. maltreat, be saucy to {played}, pain, impose (also literal): abuse, affect, x child, defile, do, glean, mock, practice, thoroughly, work (wonderfully). Last t [h] urah portion we notice that Pharaoh full understands the power of the Alahiym of the Hebrews. He further states that he has sinned. He stated Yahuah was righteous and they were wicked. But after all this, he decides to harden his heart. This hardening is now a rejection of Yahuah. Himself and the people of the land look at Pharaoh as an alahiym. To submit would a hard task for him. Notice the shift in the plan. First the plan was for Mitsraiym {Egypt} to know who He is and also the world. But now He says it is for the children of Yashra al {Yisra al/israel} to know. The point of the shift was do to Pharaoh, the magicians, and the people of the land knowing now that only the hand of Yahuah was able to topple all that was called alahiym in the land. They were all given a chance now to follow the Alahiym of the Hebrews. From this point forward by not excepting Him, means you have turned your back on Him. Take note here that this was the first time Yahuah made Pharaoh s heart stubborn. All other times He strengthened it. This time the point of making it stubborn was because of the rejection. Ex. 10:3 And Mushah {Mosheh/Moses} and Aharoon {Aharon/Aaron} came in unto Pharaoh, and said unto him, Thus says Yahuah Alahiym of the Hebrews, How long will you refuse to humble yourself before me? let my people go, that they may serve me. What Yahuah is going to do next is break Pharaoh s ego. This will be done in stages as well. The remaining 3 plagues will break the ego, but later you notice he will come after the Hebrews. So you can see that Pharaoh s heart has always been this way.

2 Plague 7 showed he was just a created being. And that he was not truly a alahiym. Ex. 10:4 Else, if you refuse to let my people go, behold, to morrow will I bring the locusts into your coast: Ex. 10:5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remains unto you from the hail, and shall eat every tree which grows for you out of the field: Ex. 10:6 And they shall fill your houses, and the houses of all your servants, and the houses of all the Egyptians; which neither your fathers, nor your fathers fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh. Why are the locusts next? Their main living is from the agriculture. Everything else was secondary if you will to what they mainly live off of. Listen to what is next. Ex. 10:7 And Pharaoh s servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve Yahuah their Alahiym: know you not yet that Mitsraiym {Egypt} is destroyed? The situation in Mitsraiym {Egypt} got so bad that the servants were trying to persuade Pharaoh. Now the servants are wanting to agree if you will, with Mushah {Mosheh/Moses}. Let s keep reading and see if this is the case. Ex. 10:8 And Mushah {Mosheh/Moses} and Aharoon {Aharon/Aaron} were brought again unto Pharaoh: and he said unto them, Go, serve Yahuah your Alahiym: but who are they that shall go? Question, who brung Mushah {Mosheh/Moses} to Pharaoh? The servants. Next he wants to know who are going. Ex. 10:9 And Mushah {Mosheh/Moses} said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto Yahuah. Ex. 10:10 And he said unto them, Let Yahuah be so with you, as I will let you go, and your little ones: look to it; for evil is before you. Ex. 10:11 Not so: go now you that are men, and serve Yahuah; for that you did desire. And they were driven out from Pharaoh s presence. Pharaoh knows that the Hebrew s were his workhorse. He did not want all to leave. He still thinks he is in control. Ex. 10:12 And Yahuah said unto Mushah {Mosheh/Moses}, Stretch out your hand over the land of Mitsraiym {Egypt} for the locusts, that they may come up upon the land of Mitsraiym {Egypt}, and eat every herb of the land, even all that the hail has left. Ex. 10:13 And Mushah {Mosheh/Moses} stretched forth his rod over the land of Mitsraiym {Egypt}, and Yahuah brought an east wind upon the land all that day, and all that night; and

3 when it was morning, the east wind brought the locusts. Ex. 10:14 And the locusts went up over all the land of Mitsraiym {Egypt}, and rested in all the coasts of Mitsraiym {Egypt} : very grievous were they; before them there were no such locusts as they, neither after them shall be such. Ex. 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Mitsraiym {Egypt}. Ex. 10:16 Then Pharaoh called for Mushah {Mosheh/Moses} and Aharoon {Aharon/Aaron} in haste; and he said, I have sinned against Yahuah your Alahiym, and against you. Ex. 10:17 Now therefore forgive, I pray you, my sin only this once, and entreat Yahuah your Alahiym, that he may take away from me this death only. Ex. 10:18 And he went out from Pharaoh, and entreated Yahuah. Ex. 10:19 And Yahuah turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Mitsraiym {Egypt}. Ex. 10:20 But Yahuah strengthened {hardened} Pharaoh s heart, so that he would not let the children of Yashra al {Yisrael/Israel} go. Ex. 10:21 And Yahuah said unto Mushah {Mosheh/Moses}, Stretch out your hand toward heaven, that there may be darkness over the land of Mitsraiym {Egypt}, even darkness which may be felt. Ex. 10:22 And Mushah {Mosheh/Moses} stretched forth his hand toward heaven; and there was a thick darkness in all the land of Mushah {Mosheh/Moses} three days: Ex. 10:23 They saw not one another, neither rose any from his place for three days: but all the children of Yashra al {Yisrael/Israel} had light in their dwellings. Ex. 10:24 And Pharaoh called unto Mushah {Mosheh/Moses}, and said, Go you, serve Yahuah; only let your flocks and your herds be stayed: let your little ones also go with you. Ex. 10:25 And Mushah {Mosheh/Moses} said, You must give us also sacrifices and burnt offerings, that we may sacrifice unto Yahuah our Alahiym. Ex. 10:26 Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve Yahuah our Alahiym; and we know not with what we must serve Yahuah, until we come thither. Ex. 10:27 But Yahuah hardened Pharaoh s heart, and he would not let them go. Ex. 10:28 And Pharaoh said unto him, Get you from me, take heed to yourself, see my face no more; for in that day you see my face you shall die. Ex. 10:29 And Mushah {Mosheh/Moses} said, You have spoken well, I will see your face again no more. Ex. 11:1 And Yahuah said unto Mushah {Mosheh/Moses}, Yet will I bring one plague more upon Pharaoh, and upon Mitsraiym {Egypt} ; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. Ex. 11:2 Speak now in the ears of the people, and let every man borrow of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold. Ex. 11:3 And Yahuah gave the people favor in the sight of the Egyptians. Moreover the

4 man Mushah {Mosheh/Moses} was very great in the land of Mitsraiym {Egypt}, in the sight of Pharaoh s servants, and in the sight of the people. Before we get into the remaining plague. Look at what information was given from verse 1 through I will bring 1 more plague 2. Speak to the ears of the people 3. Mushah {Mosheh/Moses} was great in the land. Yahuah stated He would bring one more plague. Then He pauses if you will and states two things before He continues with the plague. Two things should stand out about the plague. Let us see what it is, and why He did this. Ex. 11:4 And Mushah {Mosheh/Moses} said, Thus says Yahuah, About midnight will I go out into the midst of Mitsraiym {Egypt} : Ex. 11:5 And all the firstborn in the land of Mitsraiym {Egypt} shall die, from the firstborn of Pharaoh that sits upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts. Ex. 11:6 And there shall be a great cry throughout all the land of Mitsraiym {Egypt}, such as there was none like it, nor shall be like it any more. Ex. 11:7 But against any of the children of Yashra al {Yisrael/Israel} shall not a dog move his tongue, against man or beast: that you may know how that Yahuah does put a difference between the Egyptians and Yashra al {Yisrael/Israel}. Ex. 11:8 And all these your servants shall come down unto me, and bow down themselves unto me, saying, Get you out, and all the people that follow you: and after that I will go out. And he went out from Pharaoh in a great anger. Ex. 11:9 And Yahuah said unto Mushah {Mosheh/Moses}, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Mitsraiym {Egypt}. Ex. 11:10 And Mushah {Mosheh/Moses} and Aharoon {Aharon/Aaron} did all these wonders before Pharaoh: and Yahuah hardened Pharaoh s heart, so that he would not let the children of Yashra al {Yisrael/Israel} go out of his land. Now let s breakdown Why the sequence of events from the 1 st plague to the 10 th plague. We know that each plague deals with each Egyptian deity. But also it was do to the treatment of His people. It was like saying the gods of Mitsraiym {Egypt} was punishing His people through Pharaoh s command. So now Yahuah is balancing the scales of justice. The 10 th plague is really going to be as t [h] urah calls it eye for an eye, tooth for a tooth. Because of all the labor that they have done for over 2years, He is basically stating go to your neighbor and reap the benefits that are do unto you. [Just as it will be in the later days. The wealth of the wicked is stored up for the righteous. More on that when we talk about end time prophecy]. Silver and Gold will be given to the children of Yashra al {Yisrael/Israel}. They are taking back some of the economical wealth that they labored for.

5 They caused the wealth of that nation to increase. Just as the Hebrews have done to this nation. Next Yahuah told Mushah {Mosheh/Moses} to let Pharaoh know that His servants {The Hebrews} are to come to me and serve me. Have a Feast unto me. Ex. 5:1 And afterward {Mosheh/Moses} and Aharoon {Aharon/Aaron} went in, and told Pharaoh, Thus says Yahuah Alahiym of Yashra al {Yisrael/Israel}, Let my people go, that they may hold a feast unto me in the wilderness. What was the response of Pharaoh? Ex. 5:7 You shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves. Ex. 5:8 And the tale of the bricks, which they did make heretofore, you shall lay upon them; you shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our Alahiym. o Who is crying? His Firstborn. So guess what will happen to their Firstborn. o Ex. 4:22 And you shall say unto Pharaoh, Thus say Yahuah, Yashra al {Yisrael/Israel} is my son, even my firstborn: o Can you see Yahuah had a plan from the very beginning Ex. 5:15 Then the officers of the children of Yashra al {Yisrael/Israel} came and cried unto Pharaoh, saying, Wherefore deal you thus with your servants? Ex. 5:16 There is no straw given unto your servants, and they say to us, Make brick: and, behold, your servants are beaten; but the fault is in your own people. o נ כ ה nakah, naw-kaw ; a primitive root; to strike (lightly or severely, literally or figuratively): beat, cast forth, clap, give (wounds), x go forward, x indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, x surely, wound. Can you see how Pharaoh treated His firstborn, and now it has returned unto him. Let us see it from Yahuah s perspective. These are my servants, my firstborn; I wanted what belongs to me to be freed so that they can have a feast unto me. I am their Alahiym. But Pharaoh is basically stating I am an alahiym, and I will show you my power. They are my servants, and treated them very harshly. Yahuah saw what was in Pharaoh s heart. Think about. Yahuah had my people serve a illegitimate master you forced my people to serve and cry to you! Now I will first have your servants serve Mushah {Mosheh/Moses} an illegitimate master to you. He made Mushah {Mosheh/Moses} their master. This eye for an eye and tooth for a tooth is coming back on Pharaoh. Lastly you made my firstborn beaten, screaming, and crying in the land. I will also have you, and your people beaten {slaughtered/killed}, screaming, and crying for your firstborn in the land.

6 In the Hebrew it states Pharaoh said Lo tosephun, and Lo toseph. Mushah {Mosheh/Moses} returns the words to Pharaoh. Lo toseph. {Ex. 10:28; 11:6} You did not hear the cry of my firstborn; I will not hear the cry of your firstborn. P [h] asak {Passover} Ex. 12:1 And Yahuah spoke unto Mushah {Mosheh/Moses} and Aharoon {Aharon/Aaron} in the land of Mitsraiym {Egypt}, saying, Ex. 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you. Ex. 12:3 Speak you unto all the congregation of Yashra al {Yisrael/Israel}, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: h deo edah, ay-daw ; feminine of 5707, a family or crowd): assembly, company, congregation, multitude, people, swarm. o deo ed, ayd; contracted from 5749 ; concretely, a witness; abstractly; specifically, a recorder, i.e. prince: witness. Ex. 12:4 And if the household be too little for the lamb, let him and his neighbor next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb. Ex. 12:5 Your lamb shall be without blemish, a male of the first year: you shall take it out from the sheep, or from the goats: Ex. 12:4 And if the household be too little for the lamb, let him and his neighbor next unto his house take [receive/accept] it according to the number of the souls; every man according to his eating shall make your count for the lamb. Ex. 12:5 Your lamb shall be without blemish, a male of the first year: you shall take it out from the sheep, or from the goats: Ex. 12:6 And you shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Yashra al {Yisrael/Israel} shall kill it in the evening. Ex. 12:7 And they shall take [receive/accept] of the blood, and strike it on the two side posts and on the upper doorpost of the houses, wherein they shall eat it. Ex. 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. Ex. 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the appurtenance thereof. Ex. 12:10 And you shall let nothing of it remain until the morning; and that which remains of it until the morning you shall burn with fire. Ex. 12:11 And thus shall you eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahuah s Passover. Ex. 12:12 For I will pass through the land of Mitsraiym {Egypt} this night, and will smite all the firstborn in the land of Mitsraiym {Egypt}, both man and beast; and against all the alahiym of Mitsraiym {Egypt} I will execute judgment: I am Yahuah. Ex. 12:13 And the blood shall be to you for a token upon the houses where you are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Mitsraiym {Egypt}.

7 Ex. 12:14 And this day shall be unto you for a memorial; and you shall keep it a feast to Yahuah throughout your generations; you shall keep it a feast by an ordinance forever NwørVkẑ zikrown, zik-rone ; a memento; memorable thing, memorial, record h; quj chuqqah, khook-kaw ; appointed, custom, manner, ordinance, statute. o qoj choq, khoke; from 2710; an enactment; hence, an appointment, commandment, convenient, custom, decree(-d), law, ordinance(-nary). Ex. 12:45 A foreigner and an hired servant shall not eat thereof. Ex. 12:46 In one house shall it be eaten; you shall not carry forth ought of the flesh abroad out of the house; neither shall you break a bone thereof. Ex. 12:47 All the congregation of Yashra al {Yisrael/Israel} shall keep it. Ex. 12:48 And when a stranger shall sojourn with you, and will keep the Passover to Yahuah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. Ex. 12:49 One law shall be to him that is home-born, and unto the stranger that sojourns among you. Why Blood? Uayiqra (Leviticus) 17:11 o r`eúpak y vrp R na;b a wäh Mñ ;dah_y`i;k M RkyEtOvVpÅn_lAo r EÚpAkVl Aj$E;b zi;mah_lao MRkDl wy I;tAt n yhˆnsaåw ~awih Mâ ;da;b rdcd;bah vrp Rn y I;k o Lev. 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul. Hebrews 9:22 o Heb. 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission. 1 Yahuchanan (John) 1:7; 2:2 o 1John 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Yahusha Mashiyach (Messiah) his Son cleanses us from all sin. o 1John 2:2 And he is the atonement for our sins: and not for ours only, but also for the sins of the whole world. John 1:29 The next day Yahuchanan {John} sees Yahusha coming unto him, and says, Behold the Lamb of Alahiym, which takes away the sin of the world. John 1:36 And looking upon Yahusha as he walked, he say, Behold the Lamb of Alahiym! 1Pet. 1:19 But with the precious blood of Mashiyach {Messiah}, as of a lamb without blemish and without spot: [Pasak language].

8 Rev. 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of Alahiym sent forth into all the earth. Rev. 5:7 And he came and took the book out of the right hand of him that sat upon the throne. Rev. 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints. Rev. 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and esteem, and power, be unto him that sits upon the throne, and unto the Lamb forever and ever. Rev. 14:1 And I looked, and, lo, a Lamb stood on the mount Zion, and with him an hundred forty and four thousand, having his Father s name written in their foreheads. Rev. 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Yashra al {Yisrael/Israel}. Rev. 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindred, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; Rev. 7:10 And cried with a loud voice, saying, Salvation to our Alahiym which sits upon the throne, and unto the Lamb. Rev. 7:14 And I said unto him, Sir, you know. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Rev. 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and Alahiym shall wipe away all tears from their eyes. Rev. 19:7 Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready. Rev. 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. Rev. 19:9 And he says unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he says unto me, These are the true sayings of Alahiym. This day is a sign between Him and His people: Ex. 31:13 Speak you also unto the children of Yashra al {Yisrael/Israel}, saying, Verily my Shabbaths you shall keep: for it is a sign between me and you throughout your generations; that you may know that I am Yahuah that does

9 purified you. Lev. 23:2 Speak unto the children of Yashra al {Yisrael/Israel}, and say unto them, Concerning the feasts of Yahuah, which you shall proclaim to be set-apart {1st Feast is the Shabbath} convocations, even these are my feasts. Lev. 23:3 Six days shall work be done: but the seventh day is the shabbath of rest, an set-part convocation; you shall do no work therein: it is the shabbath of Yahuah in all your dwellings. Lev. 23:4 These are the feasts of Yahuah, even set-apart convocations, which you shall proclaim in their seasons. o a r q qara, kaw-raw ; a primitive root; to call out to (i.e. properly, address by name, call (for, forth, self, upon), (be) famous, invite, mention, preach, (make) proclaim(-ation), pronounce, publish, read. Lev. 23:5 In the fourteenth day of the first month at even is Yahuah s Passover. His Feasts are also called shabbaths. Shabbaths are called Feast and appointed times.