Dr. Shakuntala Gawde Assistant Professor Department of Sanskrit University of Mumbai
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- Aubrey Lucas
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1 Assistant Professor Department of Sanskrit University of Mumbai
2 Bhakti - meaning Root bhaj sevāyām (service) Bhakti- service To partake of, to engage in, to turn and to resort to, to pursue, to practice or to cultivate, to prefer or choose, to serve and honour, to love and adore
3 Definitions स त वस म न परमप र मर प (Nārada Bhakti Sūtra) Highest love towards any object स त भगवन ह म स म : (Madhvācharya) ध य न च त लध र वदहवस म न न हतस त नर पम (Rāmānuja)
4 Nature Bhakti- movement, way, means, yoga Initially an antithesis or revolt against Jῆāna and Karma Way to equality, way to liberation
5 Wide connotation Bhakti- loving devotion or attachment /emotive state of mind Bhakti cannot be only religious centric Sectarian as well non-sectarian Vaiṣṇava bhakti, Śākta bhakti, Śaiva bhakti It gets particularized with its object Gurubhakti, Deśabhakti, Matṛbhakti, Pitṛbhakti
6 Bhakti personified Bhāgavata māhātmya- Bhakti as youtful lady weeping due to pathetic condition of her sons Jῆāna and Vairāgya as two sons Both are facing old age Bhakti took birth in South India, grown in Karnataka then went to Maharashtra but now sorrowful in Gujarat Nārada assured Bhakti to take away her sorrow
7 Saguṇa and Nirguṇa Saguṇa and Nirguṇa forms of Bhakti Saguṇa bhaktas- Chaitanya, Tulasidas, Suradas, Meera Nirguṇa bhaktas- Kabir, Nanak Saguṇa bhakti- belief in highly personalized god, awareness about dualism but firm belief in oneness of two Nirguṇa bhakti- strict commitment to impersonal nature of God, devotion of an individual soul to submerge itself into Ultimate Reality
8 Ṛgvedic devotion Germs of Bhakti in different forms Polytheism, Henotheism, Kathenotheism, Pantheism Hymns in the praise of different deities Indra, Agni, Varuṇa, Sūrya, Rudra, Viṣṇu Prayers for fulfilment of different desires Special relation between Seers and god
9 VII maṇḍala Literary traces of Bhakti concept RV VII.86- cosmic majesty and the activity of Varuṇa Varuṇa props asunder the two worlds, even though they are enormous Vasiṣṭha as true bhakta has a hope of being able to establish a personal communion with his special divinity (iṣṭadevatā -personal deity Varuṇa)
10 Vasiṣṭha feared a wide gulf separated him form Varuṇa. (unsurpassable greatness of the God against the humble position of devotee) Vasiṣṭha asserts- I may be within the innermost presence (Varuṇe antar) of Varuṇa. Natural and inevitable difference between the cosmic majesty of Varuṇa and the earthly and mortal significance of Vasiṣṭha Vasiṣṭha is aware of his sins and feeling guilty (basic constituent of bhakta)
11 Vasiṣṭha sincerely repented on his sins Complete surrender to Varuṇa Sincere keenness for moral improvement Vasiṣṭha had great faith over Varuṇa s compassion Vasiṣṭha established a personal relation with Varuṇa Friend of Varuṇa even though he might have sinned against Varuṇa
12 He would also serve Varuṇa like a slave or dāsa (स ज वत न द म न वहसष ठ म ) Vasiṣṭha was like a tethered calf ever longing to be united with the mother cow Vasiṣṭha looked upon the face of Agni as the face of Varuṇa Visible Agni served as the medium to see Varuṇa Vasiṣṭha was further privileged to share in some mystic experiences in the company of Varuṇa Varuṇa has shown special grace to Vasiṣṭha
13 Fear -Element of bhakti? Bhakti has nothing to do with the feeling of fear in the mind of people. Feeling of whole hearted devotion is bhakti. Faith and devotion are always for a personal deity (samūrta) which is not found in RV Bhakti is monotheistic- cannot be traced back to RV
14 Bhakti in Ṛgveda Devotional service or highest service cannot be seen in RV Bhakti can be Highest, medium and lower type Nature of bhakti can get manifested at different places in different times dependent on aim to be achieved RV- aim of bhakti differs (material prosperity)
15 Brāhmaṇas Revolve around sacrificial details Particular deity presides over sacrifice Sacrifice bears fruit if performed with accuracy Faith, respect, trust are required
16 Principal Upaniṣads Called as jῆānakāṇḍa Criticize ritualistic approach Urge towards eternal liberation Knowledge of Absolute Brahman- superior Knowledge of Self Word Bhakti is not found--- first occurrence in Śvetāśvatara Upaniṣad Traces of bhakti in other forms
17 Upāsanās earlier form of bhakti Various upāsanās Meditations on Saguṇa Brahman Worship through various symbols Hirriyanna- upāsanā includes Śravaṇa, manan, dhyāna. It may be said to contain the germs of later bhakti Bhandarkar- Origin of Bhakti may be traced back to upāsanā Gurubhakti is explicit Praśna Upaniṣad
18 Meditation Māṇḍukya Upaniṣad - Meditation on Aum Quest for self knowledge Yājῆavalkya Maitreyī dialogue न व अर पत य : क म य पहत: हप रय: भवहत आत मनस त क म य सव हप रय भवहत आत म व र श र त तव य द रष टव य मन तव य हनहदध य हसतव य
19 Knowledge of Brahman and ātman Knowing the Self, formless among forms, stable among the unstable, all pervading, great, a wise man does not grieve. (KaṭhUp I.2.22) Theory of five sheaths in Taittirīya Upaniṣad Nirguṇa Bhakti / Sūkṣma bhakti Knowledge Grace of God न ष आत म प रवचन न लभ य न म धय न बह न श र त न यम व ष व ण त त न लभ य: तस य ष आत म हवव ण त तन स व म (KaṭhUp )
20 Later Upaniṣads Saguṇa and Nirguṇa bhakti Something more than abstract philosophical ideas Desire of seeing god though either personally or through mental vision Glorify deities like Śiva, Viṣṇu, Devī, Gaṇeśa Follow the path of monotheism Synthesize different paths of liberation Yoga, bhakti, karma and jῆāna
21 Bhakti Simple path Tripādvibhutimahānārāyaṇopaniṣad Bhakti is most essential element without which knowledge of Brahman is not possible त त व ष महधक ररण मनहधक ररण भस म य ग एव प रशस यत भस म य ग हनर पद रव: भस म य ग न स म : Path of Bhakti- suitable for all and without any hurdle.
22 Fruit assigned. Sarasvati Upaniṣad He who worships Sarasvati with the ten verses with faith and devotion, obtains the fruit within six months. स ऽभ यर च य न दशश ल क य हनत य स त हत सरसवत म भस म श रध द हभय स य षण म स त प रत यय भव त
23 Concentration of mind Vāsudevopaniṣad Hari himself declared--- एक ग रमनस य म ध य यत ररमव ययम ह त पङ कज च स व त म न स म न त र स शय: मद र पमद वय ब रह म आहदमध य न तवहज तम स वप रभ सस म द नन द भक त य ज न हत च व ययम
24 Reverence to devotee Śivopaniṣad हशवयज ञ पय ग र थ प रवक ष य हम सम सत: सव ष हशवभ न दद य स मक ह द दर त दत त व यज ञफल हवज ञ त हकम तद वस त द नत: Giving dāna to the devotee of Śiva is capable of attaining highest fruit. त द श वरम द द श य तद यद त महन र चत तत तद श वरभ भ य: प रद तव य फल हर थ न
25 Mānasa Pūja Mental worship Concrete offerings to be visualized by devotee and were imagined to have been offered to the deity. If any material for worship is not available, the devotee is asked to perform the worship just with water अर थ र प ष प र चय त तदभ व जल स तदभ व म नस भस म म चर त
26 Japa, dhyāna Worship of Ᾱtman in Ᾱtmapūjopaniṣad Japa- muttering the name of God, easiest method Kalisantaraṇopaniṣad- भगवत आहदप र षस य न र यणस य न म रणम त र ण हनध त कहलभ वहत Siddhantasāropaniṣad म नसप ज न जप न ध य न न क त न न स त त य म नस न सव ण हनत यस र थल प र प न हत
27 Confluence of jnana, karma and Bhakti Early Vaiṣṇava text Bhagavadgīta Transformation of the absolute Brahman into personal god Kṛṣṇa Sāttvika, Rājasika and Tāmasika Bhakti मय य व श य मन य म हनत यय उप सत श रध दय परय प त स त म य तम मत : (BhG XII.2)
28 Bhakti of Kṛṣṇa as personal impersonal god Ekāntika bhakti अनन ह न तयन त म य जन : पय प सन त त ष हनत य हभय न य गक ष म व म य म Complete Surrender मय य व मन आधत स व महय ब स मध द हनव शय... यकर हष यदश न हस यज ज हष दद हस यत यत तपस यहस क न त य तक र ष व मदप णम Saguṇa Bhakti---- > Nirguṇa Bhakti Viśvarupa darśana----- Śrī Kṛṣṇa is all-pervasive Brahman
29 Jῆānī bhakta- superior ārta- distressed with sufferings Arthārthī seeking for object Jijῆāsu seeks knowledge Jῆānī- realized God त ष ज ञ न हनत यय एकभस म हव हशष यत हप रय ह ज ञ हनन ऽत यर थ म स च मम हप रय: (BhG VII.17) Contemplation मय य व मन आधत स व महय ब स मध द हनव शय
30 Purāṇas Authors of Purāṇas replaced the institution of sacrifice with simple means- Vows, donations and tīrtha Simplified religion with stress on faith and devotion श रध द प व : सव धम : मन रर थफलप रद : श रध दय स ध यत सव श रध दय त ष यत रर: यर थ ऽऽल क ह जन त न च ष ट करणत गत: तर थ व सव हसध द न भक त : परमक रणम (न रद प.) Nārada Purāṇa-Thousand faces of goddess Lalitā Importance of mantras in honour of Viṣṇu Enable people to attain their desired object and by mere utterance of these mantras sins get dissolved.
31 Liṅga Purāṇa - thousand names of Śiva He who reads then or listens to them attains the merit of thousand sacrifices Padma Purāṇa - importance of meditation on Viṣṇu Those who do not worship Viṣṇu as Supreme Lord, go to hell Garuḍa Purāṇa - Meditation is the greatest dharma, greatest tapas, greatest purity Destruction of all sins in a moment. Idol worship and temple worship Theory of Avatāra Nāmamāhātmya
32 Śravaṇa Purāṇa Śravaṇa Eulogized as removal of sins Vāmana Purāṇa Diseases do not attack him, not should poisons and magic have any effect on the body who hears Vāyu Purāṇa. Vāyu Purāṇa Listener attains entire merit of horse sacrifice
33 Navavidha Bhakti Bhāgavata Purāṇa - श रवण क र तन ववष ण : स मरण प दस वनम अर तन वन दन द स य सख यम त मवनव दनम Kṛṣṇa as Lord Himself and not Avatāra Līlā s of God
34 Vedānta ācāryas Nirguṇa Bhakti- Śaṅkarācārya, Saguṇa Bhakti- Madhvācārya, Rāmānujācārya, Nimbarkācārya, Vallabhācārya Rāmānujācārya Prapatti, Mārjara Bhakti, Markaṭa Bhakti Vallabhācārya --- Maryādā Bhakti and Puṣṭi Bhakti Madhurā Bhakti
35 Bhakti movement Bhakti yoga Bhakti Mārga Revolt against jῆāna. Reaction against caste division, untouchability and ritualism in India Way to equality and Salvation
36 Bhakti -Rasa Abhinavagupta mentions Bhakti as an important accessory for the development of Śānta rasa Hemādri in 1300 CE- applied components of Rasa to Bhakti Rūpa Gosvāmi CE Pre-eminent theorist on Bhakti rasa
37 Rūpa Gosvāmi Gauḍīya Vaiṣṇava tradition Bhakti Rasamṛta Sindhu Bhakti- not just aesthetic pleasure but spiritual delight Rasa not extra-ordinary but other worldly
38 Kṛṣṇa-essence Kṛṣṇa -embodiment and essence of all rasas Līlās of Kṛṣṇa as centre of devotional practice Rāgānugā bhakti One becomes though meditation an actor imitating in Kṛṣṇa Līlās. Rasa is experienced by all involved- Actor, playwright, characters, audience, Kṛṣṇa and his companions
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