I Am Still The Greatest Muhammad Ali - Louisville, Kentucky As heard on All Things Considered, April 6, Essay read by Lonnie Ali.
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1 Muhammad Ali won the world heavyweight boxing championship three times. He retired in 1981 and became active in humanitarian causes, including goodwill missions to Afghanistan, North Korea, and Cuba. Ali married childhood friend Lonnie Williams in He died in I Am Still The Greatest Muhammad Ali - Louisville, Kentucky As heard on All Things Considered, April 6, Essay read by Lonnie Ali. I have always believed in myself, even as a young child growing up in Louisville, Kentucky. My parents instilled a sense of pride and confidence in me, and taught me and my brother that we could be the best at anything. I must have believed them because I remember being the neighborhood marble champion and challenging my neighborhood buddies to see who could jump the tallest hedges or run a foot race the length of the block. Of course I knew when I made the challenge that I would win. I never even thought of losing. In high school I boasted weekly if not daily that one day I was going to be the heavyweight champion of the world. As part of my boxing training, I would run down Fourth Street in downtown Louisville, darting in and out of local shops, taking just enough time to tell them I was training for the Olympics and I was going to win a gold medal. And when I came back home I was going to turn pro and become the world heavyweight champion in boxing. I never thought of the possibility of failing only of the fame and glory I was going to get when I won. I could see it. I could almost feel it. When I proclaimed that I was the Greatest of All Time, I believed in myself. And still do. Throughout my entire boxing career, my belief in my abilities triumphed over the skill of an opponent. My will was stronger than their skills. What I didn t know was that my will would be tested even more when I retired. In 1984, I was conclusively diagnosed with Parkinson s disease. Since that diagnosis, my symptoms have increased and my ability to speak in audible tones has diminished. If there was anything that would strike at the core of my confidence in myself, it would be this insidious disease. But my confidence and will to continue to live life as I choose won t be compromised. Early in 1996, I was asked to light the cauldron at the Summer Olympic Games in Atlanta, Georgia. Of course my immediate answer was yes. I never even thought of having Parkinson s or what physical challenges that would present for me. When the moment came for me to walk out on the 140-foot high scaffolding and take the torch from Janet Evans, I realized I had the eyes of the world on me. I also realized that as I held the Olympic torch high above my head, my tremors had taken over. Just at that moment, I heard a rumble in the stadium that became a pounding roar and then turned into a deafening applause. I was reminded of my 1960 Olympic experience in
2 Rome, when I won the gold medal. Those 36 years between Rome and Atlanta flashed before me and I realized that I had come full circle. Nothing in life has defeated me. I am still The Greatest. This I believe. Independently produced for NPR by Jay Allison and Dan Gediman with John Gregory and Viki Merrick. Ali photo by John Lair. Photo of Muhammad and Lonnie Ali courtesy Celebrity Fight Night. Special thanks to the Muhammad Ali Center, an international education center and cultural attraction in Louisville, Ky., that preserves and promotes Ali s Legacy.
3 In Giving I Connect With Others Nubar Alexanian Novelist Isabel Allende was born in Peru and raised in Chile. When her uncle, Chilean President Salvador Allende, was assassinated in 1973, she fled with her husband and children to Venezuela. Allende has written more than a dozen novels, including The House of the Spirits and My Invented Country. Her most recent books include Zorro: A Novel and the final installment in her celebrated children's trilogy, Forest of the Pygmies. I have lived with passion and in a hurry, trying to accomplish too many things. I never had time to think about my beliefs until my 28-year-old daughter Paula fell ill. She was in a coma for a year and I took care of her at home, until she died in my arms in December of During that year of agony and the following year of my grieving, everything stopped for me. There was nothing to do just cry and remember. However, that year also gave an opportunity to reflect upon my journey and the principles that hold me together. I discovered that there is consistency in my beliefs, my writing and the way I lead my life. I have not changed, I am still the same girl I was fifty years ago, and the same young woman I was in the seventies. I still lust for life, I am still ferociously independent, I still crave justice and I fall madly in love easily. Paralyzed and silent in her bed, my daughter Paula taught me a lesson that is now my mantra: You only have what you give. It's by spending yourself that you become rich. Paula led a life of service. She worked as a volunteer helping women and children, eight hours a day, six days a week. She never had any money, but she needed very little. When she died she had nothing and she needed nothing. During her illness I had to let go of everything: her laughter, her voice, her grace, her beauty, her company and finally her spirit. When she died I thought I had lost everything. But then I realized I still had the love I had given her. I don't even know if she was able to receive that love. She could not respond in any way, her eyes were somber pools that reflected no light. But I was full of love and that love keeps growing and multiplying and giving fruit. The pain of losing my child was a cleansing experience. I had to throw overboard all excess baggage and keep only what is essential. Because of Paula, I don't cling to anything anymore. Now I like to give much more than to receive. I am happier when I love than when I am loved. I adore my husband, my son, my grandchildren, my mother, my dog, and frankly I don't know if they even like me. But who cares? Loving them is my joy. Give, give, give what is the point of having experience, knowledge or talent if I don't give it away? Of having stories if I don't tell them to others? Of having wealth if I don't share it? I don't intend to be cremated with any of it! It is in giving that I connect with others, with the world and with the divine. It is in giving that I feel the spirit of my daughter inside me, like a soft presence.
4 Colin Powell spent 35 years in the military, rising from ROTC in college to become a four-star general and chairman of the Joint Chiefs of Staff during the 1991 Gulf War. He has worked in the administrations of six presidents including serving as secretary of state from 2001 to Nubar Alexanian The America I Believe In I believe in America and I believe in our people. Later this month, I will be participating in a ceremony at Ellis Island where I will receive copies of the ship manifest and the immigration documents that record the arrival in America of my mother, Maud Ariel McKoy, from Jamaica aboard the motor ship Turialba in My father, Luther Powell, had arrived three years earlier at the Port of Philadelphia. They met in New York City, married, became Americans and raised a family. By their hard work and their love for this country, they enriched this nation and helped it grow and thrive. They instilled in their children and grandchildren that same love of country and a spirit of optimism. My family's story is a common one that has been told by millions of Americans. We are a land of immigrants: A nation that has been touched by every nation and we, in turn, touch every nation. And we are touched not just by immigrants but by the visitors who come to America and return home to tell of their experiences. I believe that our greatest strength in dealing with the world is the openness of our society and the welcoming nature of our people. A good stay in our country is the best public diplomacy tool we have. After 9/11 we realized that our country s openness was also its vulnerability. We needed to protect ourselves by knowing who was coming into the country, for what purpose and to know when they left. This was entirely appropriate and reasonable. Unfortunately, to many foreigners we gave the impression that we were no longer a welcoming nation. They started to go to schools and hospitals in other countries, and frankly, they started to take their business elsewhere. We can t allow that to happen. Our attitude has to be, we are glad you are here. We must be careful, but we must not be afraid. As I traveled the world as secretary of state, I encountered anti-american sentiment. But I also encountered an underlying respect and affection for America. People still want to come here. Refugees who have no home at all know that America is their land of dreams. Even with added scrutiny, people line up at our embassies to apply to come here. You see, I believe that the America of 2005 is the same America that brought Maud Ariel McKoy and Luther Powell to these shores, and so many millions of others. An America that each day gives new immigrants the same gift that my parents received. An America that lives by a Constitution that inspires freedom and democracy around the world. An America with a big, open, charitable heart that reaches out to people in need around the world. An America that sometimes seems confused and is always noisy. That noise has a name, it's called democracy and we use it to work through our confusion. An America that is still the beacon of light to the darkest corner of the world. Last year I met with a group of Brazilian exchange students who had spent a few weeks in America. I
5 asked them to tell me about their experience here. One young girl told me about the night the 12 students went to a fast food restaurant in Chicago. They ate and then realized they did not have enough money to pay the bill. They were way short. Frightened, they finally told the waitress of their problem. She went away and she came back in a little while saying, "I talked to the manager and he said, 'It's ok. " The students were still concerned because they thought the waitress might have to pay for it out of her salary. She smiled and she said, "No, the manager said he is glad you are here in the United States. He hopes you are having a good time, he hopes you are learning all about us. He said it's on him." It is a story that those young Brazilian kids have told over and over about America. That's the America I believe in, that's the America the world wants to believe in.
6 Gloria Steinem is a journalist and social activist in the feminist, peace and civil rights movements. A fellowship to India in the late 1950s inspired her to fight for the rights of women and the poor. Steinem founded Ms. Magazine in 1972 and is the author of four books. Nubar Alexanian A Balance Between Nature and Nurture Is it nature or is it nurture, heredity or society? In that great debate of our time, conservatives lean toward the former and liberals toward the latter. I believe both are asking the wrong question. I believe it's nature and nurture, and this is why. I didn't go to school until I was 12 or so. My parents thought that traveling in a house trailer was as enlightening as sitting in a classroom, so I escaped being taught some of the typical lessons of my generation: for instance, that this country was "discovered" when the first white man set foot on it, that boys and girls were practically different species, that Europe deserved more textbook space than Africa and Asia combined. Instead, I grew up seeing with my own eyes, following my curiosity, falling in love with books, and growing up mostly around grown-ups which, except for the books, was the way kids were raised for most of human history. Needless to say, school hit me like a ton of bricks. I wasn't prepared for gender obsessions, race and class complexities, or the new-to-me idea that war and male leadership were part of human nature. Soon, I gave in and became an adolescent hoping for approval and trying to conform. It was a stage that lasted through college. I owe the beginnings of re-birth to living in India for a couple of years where I fell in with a group of Gandhians, and then I came to the Kennedys, the civil rights movement and protests against the war in Vietnam. But most women, me included, stayed in our traditional places until we began to gather, listen to each other's stories and learn from shared experience. Soon, a national and international feminist movement was challenging the idea that what happened to men was political, but what happened to women was cultural that the first could be changed but the second could not. I had the feeling of coming home, of awakening from an inauthentic life. It wasn't as if I thought my self-authority was more important than external authority, but it wasn't less important either. We are both communal and uniquely ourselves, not either-or. Since then, I've spent decades listening to kids before and after social roles hit. Faced with some inequality, the younger ones say, "It's not fair!" It's as if there were some primordial expectation of empathy and cooperation that helps the species survive. But by the time kids are teenagers, social
7 pressures have either nourished or starved this expectation. I suspect that their natural cry for fairness or any whisper of it that survives is the root from which social justice movements grow. So I no longer believe the conservative message that children are naturally selfish and destructive creatures who need civilizing by hierarchies or painful controls. On the contrary, I believe that hierarchy and painful controls create destructive people. And I no longer believe the liberal message that children are blank slates on which society can write anything. On the contrary, I believe that a unique core self is born into every human being the result of millennia of environment and heredity combined in an unpredictable way that could never happen before or again. The truth is, we've been seduced into asking the wrong question by those who hope that the social order they want is inborn, or those who hope they can write the one they want on our uniquely long human childhoods. But the real answer is a balance between nature and nurture. What would happen if we listened to children as much as we talked to them? Or what would happen if even one generation were raised with respect and without violence? I believe we have no idea what might be possible on this "Space Ship Earth."
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