Lesson 10 November 6, 2016 Making All Things New Brand New Lesson: Revelations 21:1-8 Read: Revelations 21:1-8

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1 Lesson 10 November 6, 2016 Making All Things New Brand New Lesson: Revelations 21:1-8 Read: Revelations 21:1-8 TIME: about A.D. 96 PLACE: from Patmos GOLDEN TEXT: "God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away." (Revelations 21:4) LESSON AIMS: After participating in this lesson, each learner will be able to: 1. Identify those who escape the second death and those who do not. 2. Contrast aspects of the old creation with those of the new creation. 3. Identify one way to shift his or her focus from the current world to the new heaven and earth, and make a plan to do so. LESSON OUTLINE I. THE NEW ORDER Revelations 21:1-4 II. THE DIVINE PROCLAMATION Revelations 21:5-8 TODAY'S AIM Facts: to understand what things Christ will make new in eternity. Principle: to look forward to the time when Christ will make all things new. Application: to describe to people the new things we will enjoy in eternity. DAILY BIBLE READING A. Making All Things New Revelations 21: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2. And I John saw the holy city, new Jerusalem, coming down from God out of

2 heaven, prepared as a bride adorned for her husband. 3. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8. But the fearful, and unbelieving, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. Introduction A. New City My family and I have lived in several large cities, including Seattle, Los Angeles, and Chicago. A few years ago, we took a trip to interview for my current job in Omaha, a midsized city. We were excited to visit a city of which we knew nothing. We arrived at night. Our host drove us past a shimmering lake, gleaming tall buildings, a new ballpark where the College World Series is played, and other intriguing sights. We were impressed. Omaha seemed like a clean, vibrant city. And it is. But having lived in Omaha for several years now, we have seen the other sights too: the scruffy neighborhoods of substandard housing; the once proud mall that is now nearly abandoned; the vacant lots of former gas stations that await environmental cleanup. Omaha is a great city, but it is a mix of the new and the old, the shining and the tarnished, the well-maintained and the dilapidated. In that regard, Omaha is like most all cities. While Omaha is home to many strong churches and faithful Christians, it is also home to many social problems: gangs, prostitution, homelessness, and drugs. Were someone able to establish a new city that had just the good parts, it wouldn t

3 stay that way for long. An Internet search on the subject of utopian movements is telling in this regard. By contrast, John s vision in today s lesson is that of a genuine, eternal utopia. The new Jerusalem is the perfect place, for it is the dwelling place of God and of the Lamb. It is a place of spiritual wholeness, where there will be no more tears and where those who despise God are denied entrance. It is the ultimate, eternally new city, the city of God for all time-the focus of our lesson. B. Lesson Background The book of Revelation (not Revelations ) is fittingly the last book in the Bible. It is likely the final book that was written, penned by the apostle John near the end of his life. Very early tradition places the writing in about AD 96. That was the final year of Roman Emperor Domitian s 15-year reign, the year he was assassinated. John was on the island of Patmos in the Aegean Sea (Revelation 1:9). The island was a barren, rocky place of less than 14 square miles in area. We think that John had been exiled there as punishment for conducting forbidden evangelistic work in the city of Ephesus. The book of Revelation has three parts. The first chapter relates an appearance of the risen Christ to John on Patmos. This occurred on the Lord s day (Revelation 1:10), the day of worship for John. Christ told John that he (John) was to receive visions of glorious and mysterious things. John was to write them down for sending to the churches of seven nearby cities (1:11). The second part of the book consists of personalized messages to those churches (Revelation 2, 3). We sometimes refer to these as letters to the seven churches, but they are more than that. Each serves as an introduction to the book as a whole for the named congregations. The third part, chapters 4-22, is John s record of the series of visions he experiences. These are visions of Heaven and its activities, along with prophetic words delivered to John by angels who serve as his guides. The book of Revelation features a type of literature known as apocalypse. That word does not mean worldwide catastrophe (as the word is often used in popular media today), but uncovering of the hidden and thus revelation. This book reveals the hidden workings and plans of the Lord God Almighty in the midst of the church s trials and tribulations to give hope to the persecuted. It has been serving this function for nearly 2,000 years, showing readers that evil will not triumph. God has a plan for ending the power of evil emperors and of Satan and his allies. I. United (Revelation 21:1-4) A. Bride and Groom (vv. 1, 2)

4 1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. What John sees as a future reality should be understood in the context of the creation story in Genesis. There we are told that, In the beginning God created the heaven and the earth (Genesis 1:1). The account goes on to tell of a chaotic watery void at the beginning. A primary act of creation was separation of dry land from the seas on the third day (1:9). John s vision of a new creation differs from the first creation story in a significant way: there was no more sea. The seas are hostile places to ancient peoples; the seas seem almost in rebellion against God. But there will be no such terror in the new heaven and earth. The prediction of no more sea is not new, since it repeats a longstanding prophecy in the Bible (see Isaiah 65:17; 66:22; compare 2 Peter 3:13). Sin has spoiled creation, and God s promised solution is to recreate. This is not simply a makeover, for the current heaven and earth are to be passed away. 2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. A major feature of the new heaven and earth now presents itself. The descent of new Jerusalem to settle on the earth indicates that Heaven and earth are to be together. God will not dwell in a place that is separated from His people. He will dwell with His people utterly, completely, eternally. Jerusalem is referred to as the holy city six times outside the book of Revelation (see Nehemiah 11:1, 18; Isaiah 48:2; 52:1; Matthew 4:5; 27:53). Those are idealized descriptions since there always seems to be unholiness present (examples: 2 Kings 21:16; Lamentations 1:8; Micah 1:5). By contrast, the new Jerusalem is holy in all ways and at all times because of the very presence of God. Isaiah foresaw a time when many would desire to go up to the mountain of the Lord to worship Him (Isaiah 2:3). Go up is a natural thing to say since earthly Jerusalem is at a higher elevation than the surrounding terrain (compare: 1 Kings 12:27, 28; Psalm 24:3; Zechariah 14:16, 17; Matthew 20:17, 18). How surprised Isaiah might be with John s clarifying vision! The mountain of God becomes a city, and it is coming to meet us! This is further clarified in Revelation 21:10, where we are given the impression that the holy city is descending to rest on the top of a mountain. Isaiah 52:1 and 61:10 prefigure the images of the phrase as a bride adorned for her husband. A Beautiful Bride I remember shopping for a wedding dress. I lived overseas at the time, working as a teacher for a missionary family. Since I loved them like my own family, I asked them to go with me to look at dresses. I preferred a simple, elegant look, but decided to try on an elaborate dress with a hoop skirt and a lot of lace.

5 When my kindergartner student saw me in it, his eyes grew wide as he said with awe, You look like a princess! Everyone chuckled. I didn t like the dress, but his reaction made me feel so beautiful that I was tempted to choose it anyway! What woman doesn t want to be seen as a beautiful princess on her wedding day? We spend a lot of time and money preparing for it: beauty treatments, manicures, hair styling, and purchase of a dress we will wear once are all part of the process. Even for an inexpensive wedding, we do everything we can to look our best. We want our groom to see us at our finest. What can you do to help the church look her finest for her husband, Jesus, as the great day approaches? -L. M. W. B. God and His People (vv. 3, 4) 3a. And I heard a great voice out of heaven saying, A voice out of heaven is a frequent occurrence in the visions of Revelation. The source of the voice in the verse before us is unspecified, but we should probably understand it as the voice of an angel (see Revelation 14:6, 7). Elsewhere in this book (especially in chapter 14) they speak in loud voices to make great pronouncements. 3b. Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. The voice announces the significance of the new city. In Old Testament times, God s dwelling place was the portable tabernacle (2 Samuel 7:6), which was used before the temple was built. The tabernacle was actually a tent; the Hebrew word is translated that way in hundreds of places (example: Genesis 4:20). We may struggle to comprehend God as dwelling in a tent inside a city, no matter how perfect and glorious either might be! But that is not the point here. John s vision is revealing to us a future time when all the things that separate us from perfect fellowship with God will be removed. Will this seem like city-dwelling to us? Perhaps (see Revelation 21:10-27), but it will also have the features of the great throne and the worship room of God, pictured in previous chapters of Revelation. That room is where uncounted multitudes of the saved will be present (see 7:9). We will be his people and he will be our God, and there will be no physical or spiritual barrier separating us. This is an absolute and eternal future, not a temporary situation like the current separation of Heaven and earth. And so shall we ever be with the Lord (see 1 Thessalonians 4:17). 4. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. The heavenly voice now describes some of the spiritual and emotional aspects of this new situation. The future with God will be a time when death and every other cause of pain and

6 suffering will be no more. This is surely one of the greatest promise-verses in all the Bible, a verse that we can hold dearly (compare Isaiah 25:8; 35:10; 65:19; Revelation 7:17). Life brings us sorrow, sometimes in an unrelenting fashion. We tell ourselves, It can t get any worse, and then it does. Sometimes it is the headline news of great tragedies. Often it is the personal news of our families. Christians are not immune from pain and tears. Imagine this: no more death... sorrow... crying... pain! No more cause for weeping! The emotional body blows we suffer will cease forever! Just as the old creation is passed away, so are our lives of pain and hardship. How can this be? Won t we remember the past and its pain? John goes on to explain some of the aspects of this in the remainder of the book. II. Separated (Revelation 21:5-8) A. New Creation (vv. 5, 6a) 5, 6a. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. If an angel has been speaking in verses 3 and 4, John now hears a different voice that addresses him in a direct and personal way. Twelve times in this book John is told to write, and this is the final one. The command comes from the one seated upon the throne. Combining the image of a throne of authority with the other Alpha and Omega self-designations in this book, we conclude the voice to be that of the Lord... the Almighty (1:8). The true and faithful fact that the Lord will make all things new is certainly a commentary on all that John is seeing. But there is more here. This is a promise for the readers, a promise so important that John is reminded he must write it down. Behold, I make all things new! This promise is needed in John s day as his readers deal with the dark specter of persecution and martyrdom. Behold, I make all things new! This promise is needed today for believers struggling to live faithfully for Christ. The pain and heartaches we experience are not the final chapter of our stories. There is a future that has no more pain or tears, a time when all is new and perfect and does not grow old or corrupt. Alpha and Omega (also 22:13) are the first and last letters of the Greek alphabet. So in English, this is like the voice saying, I am A and Z. The concept is repeated when the voice identifies the one speaking as the beginning and the end. We take care to note that this is not an attempt to establish beginning and ending points for God s existence or reign. It is saying, rather, that He is the source and the goal of all things. God was there at the beginning of history with the first creation, and He will there at the end of history as well-at the recreation of Heaven and earth. He is God the Almighty, the Lord God omnipotent who reigns forever (Revelation 19:6; compare Isaiah 44:6; 48:12).

7 B. Life Water (vv. 6b, 7) 6b. I will give unto him that is athirst of the fountain of the water of life freely. We are not to understand this promise merely to mean that the new Jerusalem will have a safe and abundant water supply. Rather, this is a fulfillment of a promise from the prophet Isaiah, who prophesied spiritual satisfaction for those who seek the Lord (Isaiah 55:1). We sometimes understand this image to be that of eternal life, and rightly so (John 4:14). But there is more here: in the language of John, the living water is also the Holy Spirit (John 7:38, 39). No spiritual thirst will go unquenched in the new Heaven and earth. Just as there is direct access to the Lord God and to Christ the Lamb, there will be a lavish abundance of the Holy Spirit to all residents of the new Jerusalem (compare Revelation 22:17). 7. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. The theme of overcoming or being victorious is pervasive in the book of Revelation and elsewhere in John s writings (see John 16:33; 1 John 2:13, 14; 4:4; 5:4, 5). It is based on the Greek word nike which derives from Nike, the name of the Greek winged goddess of victory. (It s also the same word trademarked today as a line of athletic apparel.) To overcome is to conquer and be victorious. Each of the greetings to the seven churches in chapters 2 and 3 ends with a promise to the one who overcomes: permission to eat from the tree of life (Revelation 2:7), immunity from the second death (2:11), a new name (2:17), authority to rule the nations (2:26), a white robe (3:5), a part in the new Jerusalem (3:12), and even an invitation to share the great throne of authority (3:21; compare 2:26). All these are summed up in the verse before us, for the one who overcomes is promised to inherit all things. This is a climactic, all-inclusive promise to the readers, to us. God promises to be our God, and we can consider ourselves His sons and daughters. In this we are joint-heirs with Christ (Romans 8:17), God s beloved Son. C. Fire Lake (v. 8) 8. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. The picture here is that of cosmic housecleaning. Those listed are the opposite of the overcomers, the antithesis of the victorious who have lived faithfully. The fearful are those who have been afraid to commit fully to Jesus and thereby overcome. Similarly, the unbelieving are those who refuse to trust Jesus and follow Him. The word translated abominable includes the sense of stench, those who stink of sin. It also has

8 the sense of being polluted and may be inclusive of those who commit sacrilege (Romans 2:22). Murderers is a category especially pointed to those who have killed the faithful, who cry How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (Revelation 6:10). Martyrs (those who die for the faith) will not share eternity with their unrepentant killers. Whoremongers are especially men who engage in prostitution. They violate God s standards for sexual purity as they perpetrate such degradation. Sorcerers seek power through the spiritual forces of evil and are thus completely opposed to God. Idolaters constitute an ongoing threat to the church. This problem is underlined by the book s connection with Ephesus (Revelation 2:1-7), for that city is the home of the great temple of the pagan goddess Diana, also known as Artemis (Acts 19:23-41). The list concludes with a group we might think would be a lesser threat: liars. The idea behind this designation is only partly covered by saying that these are people who tell lies. More directly, these are false brothers and sisters, imposters in the church (see 2 Corinthians 11:13; Galatians 2:4; 2 Peter 2:1; Jude 4; Revelation 2:2). God, who knows the hearts of all, will see through any pretense; such frauds will not be allowed into the holy city. Rather than be admitted into the city, those listed go to a lake of fire as their just punishment. There they will join their true masters: the devil and his associates (Revelation 19:20; 20:10). While even the thought of this eternal abode is unpleasant, its further description is the more chilling: it is the second death. To be consigned to the lake of fire and brimstone is to be cut off from God and Christ for eternity. Conclusion A. One Life Life seems to gallop by at ever-increasing speed as we age. We cannot slow it down. I have a plaque in my office to remind me of this. It reads: Only one life, twill soon be past, Only what s done for Christ will last. To me to live is Christ. What does the future hold for us, then? John s vision of the new Jerusalem helps us answer this question. We have confidence, for we believe the promises of Revelation are true and faithful (Revelation 21:5). We have a reward, for we believe we are heirs of the riches of God (v. 7a). Most of all we have an assured hope, for we will have perfect, eternal fellowship with Him (v. 7b). B. Thought to Remember Trust the promises of Revelation!

9 Additional Notes Revelation Chapter 21 A new heaven and a new earth Notes For Verse 1 a [new heaven and a new earth] This will be the result of the renovation of the heavens and the earth by fire. The New Heavens and New Earth are mentioned in Rev. 21:1; 2Pet. 3:13; Isa. 65:17; 66: b [were passed away] Greek: parerchomai (GSN-<G565>), pass from one condition to another (note, 2Pet. 3:10). a [the day of the Lord will come...] The 7th and last New Testament prophecy in 2Peter (2Pet. 3:10-13, unfulfilled). b [as a thief in the night]. c [which the heavens shall pass away] In the day of the Lord the renovation of the earth will take place -- not at the beginning of it, but at the end (2Pet. 3:7; Rev. 20:7-15). d [heavens] The atmospheric heavens, not the starry space or the planet heaven. e [pass away] Pass Away -- Change Greek: parechomai (GSN-<G3928>), pass away; pass from condition to another. It never means annihilation. Used of: 1. Passing of time (time is now past, Mt. 14:15; 1Pet. 4:3) 2. Events coming to pass (Paul's fast was past, Acts 27:9) 3. The unchangeableness of God's Word -- generations will pass and heaven and earth will be changed, but not the Word of God (Mt. 5:18; 24:34-35; Mk. 13:30-31; Lk. 16:17; 21:32-33) 4. People passing by certain places (Mt. 8:28; Mk. 6:48; Lk. 18:37; Acts 16:8) 5. Denoting neglect (Pharisees passed over judgment and the love of God, Lk. 11:42) 6. The coming of persons (come forth, Lk. 12:37; go, Lk. 17:7; came, Acts 24:7) 7. Never passing up duty (the prodigal's brother never transgressed, Lk. 15:29) 8. Danger passing away (Jesus praying that the cup and the hour might pass, Mt. 26:39,42; Mk. 14:35) 9. Sins passing away (2Cor. 5:17) 10. Dying (pass away, Jas. 1:10) 11. Passing away of the heavens and the earth (2Pet. 3:10; Rev. 21:1), or the changing of them, like old things passing away and all things becoming new at the new birth (2Cor. 5:17). In this last usage it means they will be: (1) Purified by fire (2Pet. 3:7,10-12) (2) Delivered from the bondage of corruption into the glorious liberty of the sons of God (Rom. 8:21) (3) Changed to a new state (Heb. 1:10-12) (4) Re-created or renewed to their original perfection (Heb. 12:25-28; Isa. 65:17; 66:22-24; 1Pet. 3:13; Rev. 21:1) (5) Cleansed of all the curse and its effects (Rev. 22:3) f [great noise] Greek: rhoizedon (GSN-<G4500>), a rushing sound; swish; illustrating the length and suddenness of the renovation. Used only here. g [elements] Greek: stoicheion (GSN-<G4747>). Translated "element" (2Pet. 3:10,12; Gal.

10 4:3,9); "rudiment" (Col. 2:8,20); and "principle" (Heb. 5:12). It has reference to the principles or basic elements of the present world system of evil spirits, sinful and fallen nature, germs, corruptions, and all elements by which people corrupt themselves. h [melt] Greek: luo (GSN-<G3089>), to loose. Translated "melt" (2Pet. 3:10); "dissolve" (2Pet. 3:11-12); "destroy" (Jn. 2:19; 1Jn. 3:8); "break up" (Acts 13:43); "break" (Mt. 5:19; Jn. 5:18; 7:23; 10:35; Acts 27:41; Eph. 2:14); "put off" (Acts 7:33); "unloose" (Mk. 1:7; Lk. 3:16; Jn. 1:27); "be loosing" (Lk. 19:33); and "to loose" 23 times (Mt. 16:19; 18:18; 21:2; Mk. 7:35; 11:2-5; Lk. 13:15-16; 19:30-33; Jn. 11:44; Acts 2:24; 13:25; 22:30; 24:26; 1Cor. 7:27; Rev. 5:2,5; 9:14-15; 20:3,7). Here it means the loosing of the atmospheric heavens and the earth from the curse by fire, not their annihilation. i [fervent heat] Greek: kausoo (GSN-<G2741>), burning heat (2Pet. 3:10,12). j [earth] Greek: ge (GSN-<G1093>), the ground (2Pet. 3:10). k [works] Greek: ergon (GSN-<G2041>), works, toil, deeds, labor, and acts of man. It is used of religious works as well as other kinds of work. l [burned up] Greek: katakaio (GSN-<G2618>), to burn down to the ground; wholly consume with fire. It has reference to the things of earth and of man that need to be removed, so that the things that need not be moved may remain eternally (Heb. 12:25-28). c [no more sea] The large oceans covering about three-fourths of the earth will be no more, but there will be an abundance of rivers, lakes, and small seas on earth forever (Ps. 72:8-17; 97:1-6; 146:6; Isa. 42:10; 60:5; 66:19; Ezek. 47; Zech. 14:8; Jer. 5:22; 31:35; 33:22; etc.). a [holy city, new Jerusalem] Notes For Verse 2 Seven names of the city of God: 1. The Holy City (Rev. 21:2; 22:19). It is called holy because there shall never enter into it anything that defileth, that worketh abomination, or maketh a lie (Rev. 21:27). 2. New Jerusalem (Rev. 3:12; 21:2). It is called new because of its eternal freshness and newness, not because it is new in existence. It is as old as heaven and was promised to the earliest saints on earth (Heb. 11:10-16; Ps. 93:2; 103:19). 3. The Tabernacle of God (Rev. 13:6; 15:5; 21:3). It is called the Tabernacle of God because it is the dwelling place of God. 4. The Bride, the Lamb's Wife (Rev. 21:2,9). It is called the Bride, the Lamb's Wife because it will be the eternal home of the redeemed of all ages (Rev. 21:9; Heb. 11:10-16; 13:14; Jn. 14:1-3). 5. The Holy Jerusalem (Rev. 21:10). 6. The Heavenly Jerusalem (Heb. 12:22). It is called the Heavenly Jerusalem because it is the Jerusalem in heaven and not the one on earth. 7. The Father's House (Jn. 14:2). It is called the Father's House because it is the abode of God and His heavenly family (Jn. 14:1-3). b [coming down from God out of heaven] It will come down from heaven to be the capital of God on the New Earth (Rev. 21:2-3,9-22:5). c [as a bride adorned for her husband] The city will be adorned with jewels like a bride for her husband (Rev. 21:19). Notes For Verse 3 a [with men] God and His capital city will be among people forever (Rev. 21:3-7,24-27).

11 b [he will dwell with them] This is the final realization of the eternal plan of God for man and the earth (Zech. 2:10-11; 8:3; Isa. 52:7; Ezek. 43:7). c [dwell with them...] Twelve blessings for man in the New Earth: 1. God will be dwelling among them (Rev. 21:3,7). 2. God will be their God (Rev. 21:3,7). 3. God shall wipe away all tears (Rev. 21:4; 7:17; Isa. 25:8). 4. No more death (Rev. 21:4; 1Cor. 15:24-29). 5. No more sorrow (Rev. 21:4; 22:3). 6. No more pain (Rev. 21:4; Gen. 3:14-19). 7. All things made new (Rev. 21:5). 8. Plenty of water of life (Rev. 21:6; 22:17). 9. Inherit all things (Rev. 21:7; Rom. 8:17). 10. Eternal sonship (Rev. 21:7; 1Jn. 3:1-2). 11. No more curse (Rev. 22:3). 12. Freedom from ungodly neighbors (Rev. 21:8; 22:15). Notes For Verse 4 a [no more death] Death will be destroyed at the end of the Millennium (1Cor. 15:24-28). b [former things are passed away] The former things refer to earth creations under the curse (Rev. 22:3; Gen. 3:1-19). a [new] Notes For Verse 5 Seven New Things in Revelation 1. New name for overcomers (Rev. 2:17; 3:12) 2. New name for Christ (Rev. 3:12) 3. New Jerusalem (Rev. 3:12; 21:2) 4. New songs (Rev. 5:9; 14:3) 5. New Heaven (Rev. 21:1; 2Pet. 3:13) 6. New Earth (Rev. 21:1; Isa. 65:17; 66:22) 7. All things new, referring to the renewal of the heavens and earth and all things previously cursed (Rev. 21:1 -- Rev. 22:5) Twenty-one Other New Things in Rev. Chapter Rev. Chapter New city on earth (Rev. 21:2-3,10-27) 2. New and visible presence of God the Father on earth (Rev. 21:3-7; 22:3-5) 3. New earth conditions (Rev. 21:4-7) 4. New water of life for all people on earth (Rev. 21:6; 22:1,17) 5. New realization of eternal inheritances for all mankind (Rev. 21:7) 6. New segregation between godly and ungodly (Rev. 21:8-27; 22:15; Isa. 66:22) 7. New and eternal relationship (Rev. 21:3-10,24-27; 22:1-5) 8. New eternal generations of natural people (Rev. 21:3-7,24-27; 11:15; 22:4-5; Gen. 8:22; 9:12; 13:15; 17:7,19; Ex. 3:15; Dt. 5:29; 29:29; 2Sam. 7:24-26; 1Chr. 23:25; Ps. 45:17; 72:5; 89:4; 102:12,24; 106:31; 145:13; 146:10; Isa. 9:6-7; 51:8; 59:21; Jer. 31:35-36; 32:38-40; Ezek. 37:24-28; 43:7; Dan. 2:44-45; 7:13-14,18,27; Lk. 1:32-33,55; Heb. 12:28) 9. New traffic in the new city (Rev. 21:24-27)

12 10. New river on earth (Rev. 22:1) 11. New food for the new natural people (Rev. 22:1-2,14) 12. New and eternal health (Rev. 22:1-14) 13. New earth inhabitants -- the resurrected people residing in the new Jerusalem (Rev. 21:2,9-10; 22:1-5) 14. New location for the capital of the universe (Rev. 21:2,9-10,24-27; 22:4-5) 15. New method of living forever (Rev. 22:2) 16. New kinds of fruit (Rev. 22:2) 17. New and eternal King and kingdom on earth (Rev. 21:3-7,24-27; 22:3; Eph. 1:10) 18. New unity between heaven and earth (Rev. 21:3-7,24-27; 22:3; Eph. 1:10) 19. New and eternal responsibility of man in carrying out the original plan (Rev. 21:3-7,24-27; 22:1-5; Isa. 45:18; Gen. 1:26-28) 20. New future for natural and resurrected people (Rev. 21:3-7,24-27; 22:1-5; Eph. 2:7) 21. New and eternal realization of God's plan for man fulfilled (Rev. 21:2-7,24-27; 22:1-5) a [It is done] Notes For Verse 6 Twelvefold Plan of God Completed 1. Sinful career of immediate heavens and earth ended (Rev. 21:3-7; 22:3) 2. Renovation of heavens and earth (2Pet. 3:5-13; Heb. 1:10-12; 12:25-28) 3. "All things" made new (Rev. 21:5) 4. All rebels put down (1Cor. 15:24-28) 5. Man purged of all possibility of rebellion (Rev. 21:3-8; Eph. 1:10; 2:7; 3:11) 6. The curse removed (Rev. 21:3-8; 22:3; 1Cor. 15:24-28) 7. Earth turned back to God (Acts 3:21-22; 1Cor. 15:24-28; Eph. 1:10; Isa. 66:22-24) 8. Rebels judged and confined to hell (Rev. 20:11-15; Mt. 25:41,46; Isa. 66:22-24) 9. God recognized again as Supreme Ruler of the universe as before rebellion (Rev. 21:3-8; 1Cor. 15:24-28; Eph. 1:10; 3:11) 10. God's original plans for free will and the universe realized (Eph. 3:9-11) 11. God's form of government and His own being vindicated before all free will in the universe (Eph. 3:9-11; 2Pet. 3:9) 12. God's throne and headquarters moved from the third heaven and established on earth (Rev. 21:3 -- Rev. 22:5) Notes For Verse 8 a [But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars] Ten classes in eternal hell: 1. The fearful. Greek: deilos (GSN-<G1169>), cowardly; craven; vile; worthless; miserable; wretched; and unhappy. Found only in Rev. 21:8; Mt. 8:26; Mk. 4:40. In the Septuagint it is found in Dt. 20:8; Judg. 7:3, Unbelieving. Greek: apistos (GSN-<G571>), infidel, faithless (note, 1Tim. 5:8). 3. Abominable. Greek: bdelusso (GSN-<G948>), to cause to stink; make loathesome; feel disgust; detest; have horror of; to be abominated. It refers to those polluted with unnatural lust. Translated "abominable" (Rev. 21:8) and "abhor" (Rom. 2:22). This latter passage refers to abominable immoral practices in connection with idolatry (2Chr. 21:11; Isa. 23:16-17; Ezek.

13 16:15,26,29; Acts 15:20,29; 21:25; Rev. 2:14-21; 14:8; 17:2-4; 18:3; 19:2). 4. Murderers. Greek: phoneus (GSN-<G5406>). Translated only as "murderer" (Rev. 21:8; 22:15; Mt. 22:7; Acts 3:14; 7:52; 28:4; 1Pet. 4:15). 5. Whoremongers. Greek: pornois (GSN-<G4205>), fornicators (See Five Classes Not to Inherit God's Kingdom). 6. Sorcerers. Greek: pharmakeusin (GSN-<G5332>), persons who by use of drugs, enchanted potions, charms, and enchantments seek to produce supernatural effects in the lives of others. Only here; Rev. 22: Idolaters. Those who practice idolatry and abominable immoral acts in worship of idols, as in point 3, above. 8. Dogs. False prophets and homosexuals are called dogs in Scripture (Dt. 23:18; Isa. 56:10-11; Php. 3:2; Rev. 22:15). 9. Liars (Rev. 21:8; 22:15). 10. Lovers of lies (Rev. 22:15). b [the lake] The same as Gehenna of fire. c [burneth with fire and brimstone] Clearly, hell is a real place. d [which is the second death] The second death is the lake of fire, or the second separation from God in hell (Rev. 2:11; 20:14; 21:8).