Zion's Advocate. "And blessed are who shall seek to shall have the gift and

Transcription

1 "And blessed are who shall seek to shall have the gift and

2 ZION'S ADVOCATE is the official publication of the Church of Christ, with headquarters on the Temple Lot, 200 S River Blvd, P.O. Box 472, Independence. Missouri Telephone (816) or SUBSCRIPTION RATES Church of Christ members' subscriptions are paid from general Church funds, bu! donations are (suggested $4.00 each year). In bundles of 12 or more purposes $2.00. Non-member rates: $4.00 (one year); all foreign add 50. Send fees; donations to Church funds consecrations; tithes; and all other offerings to the Business Manager at Church headquarters as listed below. PRIESTHOOD VISITATION: If or someone you know (member or non-member) would like to be by a member of the Priesthood of the Church of Christ, please call or write to the Council of Apostles at Church Headquarters in Independence. The phone numbers and addresses are listed below. Smith N. Brickhouse, 5713 Logan Road, Kansas City, Missouri 64136; Marvin E. Ely, 546 Dogwood Lane, Houston, Missouri ; Robert H. Jensen, 2230 Clay, Bellevue, Nebraska 68005; Donald E. Mclndoo, N. 30th Street, Phoenix, Arizona 85024; Alvin J. Moser, N. 29th Place, Phoenix, Arizona 85024; Roland L Sarratt, E. 36th Terrace, Independence, Missouri 64055; William A. Sheldon, 1011 S Cottage, Independence, Missouri 64050; GENERAL CHURCH REPRESENTATIVE IN THE OFFICE: William A. Sheldon NORTHWEST: Marvin E. Ely in charge of Alaska, Washington, Oregon, Idaho, Wyoming, Utah. Colorado and Western Canada west of a line between Saskatchewan and Manitoba. SOUTHWEST: Donald E. Mclndoo and Alvin J. Moser in joint of California, Nevada. Arizona, New Mexico, Texas, Louisiana, the Republic of Mexico and America. MIDWEST: Robert H. Jensen in charge of Montana, North and South Dakota, Minnesota, Wisconsin, Michigan, Nebraska and Iowa. CENTRAL: Smith N. Brickhouse and Roland L. Sarratt in Roland L. Sarratt in charge of Kansas, Oklahoma, Arkansas, and NORTHEAST and EAST: Smith N. Brickhouse and William A. Sheldon of all Atlantic coast stales, Mississippi, Alabama, Tennessee, Ohio, Pennsylvania, Vermont, the provinces of Manitoba, Ontario and Maritime Provinces and the European Field. WORLDWIDE: Council of Apostles in charge. SECRETARY, COUNCIL OF APOSTLES Apostle Smith N. Brickhouse 5713 Logan Road Kansas City, Missouri SECRETARY, GENERAL BISHOPRIC Elder Leslie P. Case 8312 lee's Summit Road Kansas City, Missouri GENERAL CHURCH SECRETARY Elder Robert W Oldham 5709 Logan Road Kansas City, Missouri BUSINESS MANAGER Elder Alvin L Harris Church of Christ PO. Box 462 Independence, Missouri EDITOR Elder Michael McGhee E. 6th Street N. Independence, Missouri ASSOCIATE EDITORS Ron Temple 5621 Road Kansas Missouri WRITTEN REQUESTED David Rudd 4917 Casey Court Independence, Missouri FEATURE EDITOR-"Pathlights" Melissa McGhee 2533 Glen Lane 1nt11AnAni1Ar1r;, Missouri Rickey J. Olson Harvey L Seibel STAFF Priesthood articles and sermons, testimonies for submis- ALL-CAPS, and italics. The most important sions to other regular monthly features, news items material-the staff arrange typing or Church-wide interest are requested, and should be sent to the Editor send. anyas listed above. Deadline for material publication in any certain month is the 10th of the previous month. Format of Submitted Material Please type all submissions (if possible). on one side of the paper Please avoid overuse Word Processors/Computers We can utilize text files on IBMr or compatible computer disk of any size format and nearly any word processor you have this capability, is a big help to process

3 "Once Saved - Always Saved"... A f ALS[ DOCTl!IN[ Quite simply, Paul's numerous references to being saved by the grace of God as opposed to works refers to the sacrifice made for our sins by Jesus Christ that "saved" us from being subject to sin (and the death it would ultimately bring) through the avenue repentance... MARCH 998 cnoose to con- -39-

4 life. ous "Tell me, that desire to be under the do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the fiesh; but he of the freewoman was promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to which is Agar. For this is mount Sinai in Arabia, and answereth to now is, and is in bondage with her children. But which is above is free, which is the mother of us all." 1 (John 3: 16) so loved the world, that he gave his only begotten Son, that whosoever believeth should have MARCH

5 "Whosoever believeth that Jesus is the is born and every one that loveth him that him also that is hnrsar,n this we know that we the children when we love and his commandments. For this is the that we his commandments: and commandments are -41-

6 law of sin and death. For what the law could not do, in that it was weak through the fiesh, God sending his own Son in the likeness of sinful fiesh, and for sin, condemned sin in the fiesh: That the righteousness of the law might fulfilled us, who not the fiesh, but after the Spirit. that are after the fiesh do mind the things of the fiesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the fiesh, but in the Spirit, if so be that of God dwell in you. Now man have not Spirit of Christ, he is none of his. And Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, that raised up Christ from the dead ies by his Spirit that dwelleth you. Therefore, brethren, we are debtors, not to the fiesh, to live after the fiesh. For ye live after ye die: but through Spirit do mortify the ye shall live. as are led by the Spirit this present time are not worthy to be with the shall be revealed in us." Here, verses 18 refer to children (heirs of as suffering in this life, though not comparable to glory that will What Once again, even after we enter waters of baptism and are "saved" (as they say), our lives are subject to temptation and sin, works are required, even in face of persecution that we are told will occur. That is part the fering to which these two verses refer. 5 (1 Cor 3:15) "If any man's work shall be he shall suffer loss: but he himself shall be saved; yet so as " you as preceding verses: 1 For we are labourers God: ye are God's ye are ing. According to the grace God which is given unto me, as a wise masterbuilder, I have the This speaks having obeyed the for having performed works. A reward is earned, as opposed to salvation which is due to the grace of God. Yet the works obedience are definitely reknowing that we are pleasing God and doing the right things preparation for judgement day. (Ecclesiastes 2:26) "For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail... " 6(Ephesians 2:4-9,15) "But God, who is mercy, for his great wherewith he loved us, Even when we were dead hath us together (by are saved;) usup and made us sit together in heavenly places in Christ Jesus: That the ages to come he might shew the exceeding riches grace in his kindness us through Christ by grace are ye saved not selves: it is the gift of God: Not of works, lest any man should boast... Having abolished in his fiesh the enmity, even the law of commandments contained ordinances; for to "Now he that planteth and he that watereth are one: and every man shall receive his own reward according to own la -42-

7 trine, cunning they lie in wait to (2 Tim 4: Jesus before judge the quick and the dead at his appearing and his dom; stant in season, out season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when will not endure sound docbut --43-

8 2 (1 John 3:9) "Whosoever is born God doth not,,,,,,,,,,,,, sin; for his seed remaineth : he cannot sin, uu,u1,,c.,cc is born of God." Also (1 John 5: 18) "We know that of God sinneth him not." of all, read I "If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." Just as when Paul so frequently similar remarks, himself along with the rest of us. Were Paul and John not "saved?" Wouldn't it be nice, and life so much easier if we could get away taking verses out of context? However, again considering the whole of God's word, put with these two verses the rest of the story. Read also from 1 John 24: "Hereby we the love because he down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this world's good, and his brother have need, and shutteth up his bowels of compassion how dwelleth the love of God in him? My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, shall assure our hearts behim. For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God. And and love one anas gave us commandment. And --'-----'--'---'-'-"""-';.c.._;.----.,;:_ we by the Spirit which given us." Similarly, as read all the verses of chapter where, for one you find the 3rd verse to say that the love of God is to "keep his commandments." What if we don't? Do the two verses (3:9 & 5: 18) this book quoted above mean that the "saved" individual is incapable not obeying commandments? Incapable unrighteousness? Has contradicted himself here? Not at all. water, having our sins washed away. Unfortunately, we are quite capable sin, even our thoughts, moments after the baptism or presentation, by laying on hands, of the gift of the Holy Ghost. The remaining scriptures on this topic listed below cannot be misunderstood if one reads them context and prayer, asking God standing only can man. mentioned (James 2:14-26) "What doth it profit, my brethren, though a man say he hath faith, and have not? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one doest well: the devils also believe, and tremble. But wilt thou O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imunto him ness: Friend of God. see then how that by works a man and not by faith only. Likewise also was not Rahab the harlot by she -44-

9 -45- disthem to and that we must much tribulaenter into the God." "And thinkest unto man, built his house upon the And

10 in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when shall judge the secrets of men by Jesus Christ according to my (Rom 13:11) "And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. " (1 Cor 10:12-13) "Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it." (2 Cor 5:9-10) "Wherefore we labour, that, whether present or absent, we may be accepted of him. For we must all appear before the judgment seat Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." 6: "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the meekness; considering thyself, lest thou also be ye one another's burdens, and so fulfil the law For himself to be when he is nothing, he de- 1 v,,w,.. n himself But let every man prove his own work, then he other." in the behalf of Christ, not to believe on to suffer for his sake... " 2: 12-13) "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure." (1 Tim 6:12-19) "Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukeable, the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King kings, and Lord of Lords; Who only hath immortality, dwellin the light no man can approach unto; whom no man seen, nor can see: to whom be honour and power everlasting. Amen. Charge them that are rich in this world, that be not "For it is ujl,uu,:r who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For is not unrighteous to forget your work and labour of love, which ye have shewed toward name, in that ye have ministered to the saints, and do minister. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises." (Heb 10:22-36) "Let us draw near with a true heart in assurance faith, our hearts sprinkled from an evil -46-

11 me, I will recompense, saith the Lord. And The Lord shall It save your souls. But doers your own For if any be hearer the and not he is like unto a man behis natural in a he beholdeth any man you seem to be bridleth not his (Jude 1: the servant Jesus and of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.. beloved, the words which were aucm,tn our Lord Jesus Christ; How that told you there should be mockers in the last time, who walk their own ungodly lusts. These they who not the build- in the love of for the mercy sus Christ unto eternal And of some have Now unto him that is able to keep you from falling, and to the -47-

12 ARTICLE J\ ~ewsletter Regarding and for the God with the ancient nation Israel, with historical impact, the latter...,.. r,oro,n Jewish Conceptions of <iod & The p;,jesslah been the greatest prophet to Israel, and also a perbut they have further yearned and prayed for a Messiah after later dispersions, continuing the to set up His Apostle William A. Sheldon The following is of general interest on this subject, being CU.:'-1.U..U\;IAAA. our concern for the House of Israel, and as prophesied them in the latter days; a concern which must include with the.i.u.\ajc'ucu..<, name (Jesus) signifies salvation, as revealed by the angel to Mary, the very rock of their salvation, or the stone which rel Old Testament References To Jesus Christ A. Scriptural A.pproach -48-

13 12- ness Ps. 4.A 5. tivity captive. Eph. 4:8; Rev. 1:18). They gave me and in to drink. 15:23); also v. 6. Ps. 28. Give ear, 0 Shepherd and save us. Ps. 80:1,2 1:15). son. 2 Sam. 7:12-14, (see 8. liveth.. shall at earth. Job 9. He keepeth all his them is broken. Ps. When the Lord shall build up Zion, he shall appear in his glory. Ps. (see also 3: & 4: 31. hast the earth and the """'"""~ of thy l. -49-

14 -50-

15 known (Gentiles). Isa. 55:4, He that there was no Redeemer come to Zion unto them that tum transgression... Isa. 59: 16, shall come to spirit upon 62. shall come to thy light. Isa. see also Isa. 65: of Lord upon me... preach good tidings to the meek... proclaim liberty to the captives. Isa. 61 :1 (fulfilled: 4:18,19). 64. Behold thy salvation cometh 62: He cometh from Edom with dyed garments (judgment of God Edomites - last days). Isa. 63: 66. He was their savior... but they rebelled. Isa. 63: I will raise unto David a righteous Branch Oesus)... the Lord our Righteousness. Jer. 23:5,6 (see Isa. 11:1 & Jer. 33: 15) (fulfilled: prophecy Zacharias, father of John the Baptist. Luke 1:69). and three score and two weeks" 69 years, or 483 years). Dan 9:24-27 (fulfilled in death of Christ Messiah to be cut in 483 years after 450 year of the commandment to restore and build finished in 34 A.D.). confirm the ~A,.,,~~~ many for one week (7 years) and in the midst of the week he shall cause the sacrifice and the oblation to cease... Dan. 9:27 (fulfilled: try of Christ was 3-1/2 years, the first half of the week, in the Holy Land; evidently the remainder of the week (3-1/2 years) was spent in to others of the house of Israel following his death, which caused "sacrifice and oblation to later ministry was alluded to statement in John 10: 16, of a ministry to others than those to whom tered in the Holy Land, and as revealed in the Book of Morman). 73. At that time shall Michael (an angel was a type to Christ) stand up. also Isa. 33: Desire of all nations shall come. See also items 4 and 35). I bring BAA.NCH. servant 3 :8 (See Isa. 11 I-5). 81. Jerusalem... thy King cometh... having salvation, lowly and riding upon an ass. Zech. 9:9 (fulfilled: Luke 19:30-33). 82. They weighed for my price thirty pieces of silver... cast them to the potter. Zech. 11 : 12, 13 (fulfilled: Matt. 26:14,15; 27:3-10). 83. They shall look upon me whom they have pierced. Zech. 12:10 (fulfilled: John 19: See 22:16). 84. Smite the shepherd, and sheep shall be scattered. Zech. 13:7 (fulfilled: Matt. 26:31). 85. What are these in hands?... Those with which I was wounded in the house of my friends. Zech. 13:6 (fulfilled by Jews who demanded the crucifixion Christ - Mark 15:8-14). Messenger of the covenant... shall come. Mal. 3:1. See also Isa. 42:6,7; 49:7-9. God was to make a new covenant with Israel (the gospel of -Jer. 31:31-34).. Messiah to be cut off after -51-

16 -52-

17 now we know we what manner are we on this nkineenuff For answer we read, not all mankind, yea, men, and women, all nations, dreds, and people, must be born again; Yea, born changed from their fallen state, to a state eousness, being redeemed of God, becoming his sons and daughters; and thus they become new creatures; and unless they this, they can in no wise inherit the kingdom of God" Mosiah 11: So we be again if we desire to be saved. But how? Again we read, I say ye must repent, and be born again: for the Spirit saith, If ye are not born again, can inherit the kingdom of heaven; Therefore come and be baptized unto repentance, that ye may be washed from your sins, that may have faith on the lamb God, who taketh away the sins of the world, who is mighty to save and to cleanse from all unrighteousness; Yea, I say unto you, come and fear not; and lay aside every sin, which easily doth beset you, which doth bind Yea, and go forth, and shew God that are will- But let us consider decision choice ours. "Therefore, men are free flesh, and all things are them which are expedient unto man. they are free erty and eternal life through the great mediator all men, or to choose captivity cording to the power the devil" 1: a not getting or perhaps we we are not ready and that we have plenty of time to make our mind. "... Remember, man, for all thy doings thou brought into judgment. Wherefore, if ye have to do edly in the days tion, then ye are before thejudgment seat And no unclean thing can dwell God; works " 1-53-

18 -54-

19 build this foundation gold, silver, stones, hay, Every man's work shall made manifest: for the day declare it, because it shall revealed by fire; and the fire try every man's of what sort it is. If any man's work which he hath thereupon, he shall receive a reward. any man's work shall be burned, he shall suffer loss: but he himself shall be saved; so as by fire" 1 Corinthians 3: this scripture strike you as strange? What was it that the his or the foundation upon which he works? it the foundation? And the performed therein did not condemn the man even though some of those works were of such quality as to be burned. Those works not burned will gain him a reward. The fact is, as long as a man founded upon Christ then no matter what the quality of works may have been saved. UNDERSTAND THAT THIS DOES NOT GIVE ONE TO SIN, exchanged our we are not found to though we odically and on vs.a,a.:,.,vu cause the weakness flesh (but repented of), we are saved even though we suffer the unprofitable This salvation and hope does apply to the wicked with impunity and continue in sin, pursuing it as a way of life. Consider the opposite scripture found 3 Nephi 12:23-24: "But if it be not built upon my gospel, and is built upon the works of men, or upon the works of the devil, verily I say unto you, They have joy in their works for a season, and by and the end cometh, are hewn down and cast into the fire, from whence there is no return; For their works do follow them, for it is because of their works that they are hewn down; therefore remember that I have told you." These works, though may appear to be humanitarian good in the eyes of the world, neither save '"''"''"'F,,.,.U,...,u of God the key point in all In the case the man was regardless of the works. In the latter case man is lost because of his works, works which were built upon a sandy foundation instead Rock. What was the difference? The difference is baptism by one having authority. Only then can we be about establishing the righteousness of Christ instead of our own righteousness. Do we want our works to count for a righteous reward? Then baptism is the key. Without baptism these works are counted evil in the sight of God and can reward us no good thing. This why a bring forth good water and a good fountain bitter water. This becomes like the man attempts to climb up into heaven by some other way. If our labors are in God our works are -55-

20 TRU l Pl l -56-

21 NEWS BAPTISM use ""ine, If Vve ore l covenant lo 11?neVv. as In Adult Sunday School by Brian Mclndoo we learning what personal triumph or difficulty David was experiencing as he wrote certain Psalms. It gives ready beautiful Psalms an even meaning. On January we met in rial Service to Harold Pollack Harold "

22 ATTEN I All Teenagers Ages are out of the summer!! TEEN ''''

23 OBITUARY E lizabeth Elizabeth Pearl Paschall daughter of Robert Wesley and Myrtle (Collins) was born in JANUARY 7, 191 ANUARY 20, up spent County, attending the School. She married Joseph Paschall May 1931, and they farmed in the area for years. Though had no their own, cared for neighbors as her own. Her and joys came from helping _Qf~J.!~ a~.{; a4!kj.e~--y loo uj ;,;u;u lier skjls were cro- -59-

24 CHANGING YOUR ADDRESS? Speed delivery of by sending us your new address Each costs church of a firs! class stamp, addition regular postage. The 1998 Ministers' Conference Christ will commence Sunday, 9 00 AM. Monday, April 6. A conference, on April 3 & 4. All services be on the The 1998 Ministers' Conference (priesthood membership) of Christ will be held Monday, Tuesday and Wednesday, August and 2, at Independence, Missouri er::uurcb of e!:brist GENERAL HEADQUARTERS TEMPLE LOT 200 S. RIVER BLVD P.O. BOX 472 INDEPENDENCE, NONPROFIT ORG. CHURCH OF CHRIST PUBLICATIONS Send all orders to Church of Christ, P.O. Box 472, Independence, Missouri Subscription Rate Members (optional). Non-Members. Foreign Fall and the Way of of Commandments (hard Book of Commandments Book of Commandments Book of Mormon (1908 Authorized 1-r1,r,m1-1 Book Mormon (1990 Independence Edition-Cloth) Book of Mormon Independence Book of Mormon 990 Independence Edition-Missionary) Book of Mormon A Book of Mormon Companion, A,~~ nvvu, Book of Mormon Concordance of the Revelations.. Comparison of Marvelous Work and a Wonder, A Outline of the Church of Temple What the Restoration Teaches Concerning God Hymnal of mailing will be added. THE BALANCE OF THESE GENERAL CHURCH PUBLICATIONS ARE FREE OF CHARGE* Fulfilled in 1830 Articles of & Practice of!he Church of Baptism for the Dead?-A Fallacy Book of Mormon, The Brief of the Church Christ, A Christian is!he Lord's Day, The Concerning Marriage and Polygamy Cost of Salvation. The Does Make a Difference to Which Church Belong? Firs! Presidency or First Apostles? God's Purpose in America Great Plan of Redemption, The Is Marriage for Time and Last King and the,_,..,c,cwu, Latter Restoration, The Authority l-'rnar,ir,1,,-, of the Gospel-Baptism Drinr,.,1,,. of the Gospel-Faith & Repentance of the Gospel-The Laying Resurrection and Eternal Judgement Sermonettes on the of Jesus sv,nr.r1,:i<: A 3 """'"'r,r:u,on about Book of Mormon Why? (Amplifies absence of a "Firs! Presidency" Scripture) Zion and the of the Lord *Note wil!be & {Multiple copies plus postage) Price Eacht $ MATERIALS m~,1.,,;"1c are available loan lo members Visual-Aid and Archeology.,..,..,.,m,,~ and for your own 0 Church of Christ, LAMP UNTO MY FEET, A (32 minutes)-directed specifically toward Arneriviewers, three other programs LIGHT AT EVENING (27 minutes)--story of the bringing forth of the Book of Mormon and the restoration of the Church of Christ in the 1820's and 830. OUT OF THE DUST (45 minutes}-, Tells the story found within the Book of Mormon. RETURN, THE (12 minutes)-reveals the significance of the return to the "land of Zion" 867 by the members of the Church of Christ, especially as holders Tille lo the previously dedicated Temple Lot HOLY SCRIPTURES ON AUDIO CASSETTE TAPE :adainnc:--a Quarterlies 1?-Bible game on cards; free to James Version of the Bible New Testa