Divine Righteousness. Revealed!
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1 Dr. Andy Woods
2 Divine Righteousness Revealed!
3 Review
4 Answering Eight Questions 1) Who wrote it? Paul 2) Who was it written to? Roman Believers 3) Where was it written from? Corinth 4) When was it written? A.D. 57 5) Why was it written? Doctrinal Foundation 6) What is inside? 7 Part Outline 7) What is it about? Righteousness 8) What makes the book different? Theological formality
5 Structure I. Salutation (1:1-17) II. Sin (1:18 3:20) III. Salvation (3:21 5:21) IV. Sanctification (6 8) V. Sovereignty (9 11) VI. Service (12:1 15:13) VII. Summation (15:14 16:27)
6
7 THEME How can God be trusted to be faithful to us if He has been unfaithful to Israel?
8 SOVEREIGNTY (Rom 9 11) Israel in the past: elected (Rom 9) Israel in the present: rejected (Rom 10) Israel in the future: accepted (Rom 11)
9 Romans 10 I. Israel pursued righteousness by Law rather than by faith (10:1-4) II. Israel ignored the teaching that righteousness is by faith rather than works (10:5-13) III. Israel refused many opportunities to accept God s righteousness by faith (10:14-21)
10 SOVEREIGNTY (Rom 9 11) Israel in the past: elected (Rom 9) Israel in the present: rejected (Rom 10) Israel in the future: accepted (Rom 11)
11 Romans 11 I. Israel s rejection is not total (1-10) II. God used Israel s rejection to bless the Gentiles (11-15) III. Israel s covenants guarantee her future restoration (16-24) IV. Israel s certain restoration (25-32) V. Concluding doxology (33-36)
12 Romans 11 I. Israel s rejection is not total (1-10) II. God used Israel s rejection to bless the Gentiles (11-15) III. Israel s covenants guarantee her future restoration (16-24) IV. Israel s certain restoration (25-32) V. Concluding doxology (33-36)
13 I. Israel s Rejection is not Total (Rom 11:1-10) A. Paul as an example (1) B. Existence of the remnant (2-10) 1. Elijah s day (2-4) 2. Present day (5-10)
14 The Principle of Remnant The Remnant Seen in Paul Seen in Elijah s experience Seen today!
15 Romans 11 I. Israel s rejection is not total (1-10) II. God used Israel s rejection to bless the Gentiles (11-15) III. Israel s covenants guarantee her future restoration (16-24) IV. Israel s certain restoration (25-32) V. Concluding doxology (33-36)
16 II. God Used Israel s Rejection to Bless the Gentiles (Rom 11:11-15) A. Introduction (11a-b) B. God used something negative for something good (11c-12) C. Paul s ministry to the Gentiles (13-14) D. Israel s reconciliation will bless the Gentiles further (15)
17 II. God Used Israel s Rejection to Bless the Gentiles (Rom 11:11-15) A. Introduction (11a-b) B. God used something negative for something good (11c-12) C. Paul s ministry to the Gentiles (13-14) D. Israel s reconciliation will bless the Gentiles further (15)
18 II. God Used Israel s Rejection to Bless the Gentiles (Rom 11:11-15) A. Introduction (11a-b) B. God used something negative for something good (11c-12) C. Paul s ministry to the Gentiles (13-14) D. Israel s reconciliation will bless the Gentiles further (15)
19 II. God Used Israel s Rejection to Bless the Gentiles (Rom 11:11-15) A. Introduction (11a-b) B. God used something negative for something good (11c-12) C. Paul s ministry to the Gentiles (13-14) D. Israel s reconciliation will bless the Gentiles further (15)
20 II. God Used Israel s Rejection to Bless the Gentiles (Rom 11:11-15) A. Introduction (11a-b) B. God used something negative for something good (11c-12) C. Paul s ministry to the Gentiles (13-14) D. Israel s reconciliation will bless the Gentiles further (15)
21 Romans 11 I. Israel s rejection is not total (1-10) II. God used Israel s rejection to bless the Gentiles (11-15) III. Israel s covenants guarantee her future restoration (16-24) IV. Israel s certain restoration (25-32) V. Concluding doxology (33-36)
22 LAND LAND Deuteronomy ABRAHAMIC Genesis 15 SEED DAVIDIC 2 Samuel 7:12-16 BLESSING NEW Jeremiah 31:31-34 Unconditional covenant with a conditional blessing (Deut. 28; Lev. 26)
23 III. Israel s Covenants Guarantee her Future Restoration (Rom 11:16-24) A. First piece and lump of dough (16a) B. Root and branches of a generic tree (16b) C. Natural and unnatural branches of an olive tree (17-24)
24 III. Israel s Covenants Guarantee her Future Restoration (Rom 11:16-24) A. First piece and lump of dough (16a) B. Root and branches of a generic tree (16b) C. Natural and unnatural branches of an olive tree (17-24)
25 III. Israel s Covenants Guarantee her Future Restoration (Rom 11:16-24) A. First piece and lump of dough (16a) B. Root and branches of a generic tree (16b) C. Natural and unnatural branches of an olive tree (17-24)
26 III. Israel s Covenants Guarantee her Future Restoration (Rom 11:16-24) A. First piece and lump of dough (16a) B. Root and branches of a generic tree (16b) C. Natural and unnatural branches of an olive tree (17-24)
27 LAND LAND Deuteronomy ABRAHAMIC Genesis 15 SEED DAVIDIC 2 Samuel 7:12-16 BLESSING NEW Jeremiah 31:31-34 Unconditional covenant with a conditional blessing (Deut. 28; Lev. 26)
28 C. Olive Tree (Rom 11:16-24) 1. Warning against Gentile Pride (17-22) 2. Anticipation of Jewish Salvation (23-24)
29 C. Olive Tree (Rom 11:16-24) 1. Warning against Gentile Pride (17-22) 2. Anticipation of Jewish Salvation (23-24)
30 1. Warning Against Gentile Pride (17-22) a. Fact of Gentile Inclusion (17) b. Warning against Gentile Pride (18) c. Warning against Gentile Misconception (19-21) d. Conclusion (22)
31 1. Warning Against Gentile Pride (17-22) a. Fact of Gentile Inclusion (17) b. Warning against Gentile Pride (18) c. Warning against Gentile Misconception (19-21) d. Conclusion (22)
32
33 1. Warning Against Gentile Pride (17-22) a. Fact of Gentile Inclusion (17) b. Warning against Gentile Pride (18) c. Warning against Gentile Misconception (19-21) d. Conclusion (22)
34 Christian Anti-Semitism First, their synagogues should be set on fire Secondly, their homes should likewise be broken down and destroyed Thirdly, they should be deprived of their prayer books and Talmuds Fourthly, their rabbis must be forbidden under threat of death to teach any more Fifthly, passport and traveling privileges should be absolutely forbidden to the Jews Sixthly, they ought to be stopped from usury (charging interest on loans
35 Christian Anti-Semitism Seventhly, let the young and strong Jews and Jewesses be given the flail, the ax, the hoe, the spade, the distaff, and spindle, and let the earn their bread by the sweat of their noses We ought to drive the rascally lazy bones out of our system Therefore away with them To sum up, dear princes and nobles who have Jews in your domains, if this advice of mine does not suit you, then find a better one so that you and we may all be free of this insufferable devilish burden the Jews. Martin Luther, Concerning the Jews and Their Lies, cited in Michael Brown s Our Hands Are Stained with Blood, pp
36 MODERN TRENDS IN ANTISEMITISM
37
38 1. Warning Against Gentile Pride (17-22) a. Fact of Gentile Inclusion (17) b. Warning against Gentile Pride (18) c. Warning against Gentile Misconception (19-21) d. Conclusion (22)
39
40 1. Warning Against Gentile Pride (17-22) a. Fact of Gentile Inclusion (17) b. Warning against Gentile Pride (18) c. Warning against Gentile Misconception (19-21) d. Conclusion (22)
41 C. Olive Tree (Rom 11:16-24) 1. Warning against Gentile Pride (17-22) 2. Anticipation of Jewish Salvation (23-24)
42 2. Anticipation of Jewish Salvation (23-24) a. Contingency for Israel s salvation (23a) b. Two reasons for Israel s restoration (23b-24) 1. God is able (23b) 2. God brought in the unnatural branches (24)
43 2. Anticipation of Jewish Salvation (23-24) a. Contingency for Israel s salvation (23a) b. Two reasons for Israel s restoration (23b-24) 1. God is able (23b) 2. God brought in the unnatural branches (24)
44 2. Anticipation of Jewish Salvation (23-24) a. Contingency for Israel s salvation (23a) b. Two reasons for Israel s restoration (23b-24) 1. God is able (23b) 2. God brought in the unnatural branches (24)
45 2. Anticipation of Jewish Salvation (23-24) a. Contingency for Israel s salvation (23a) b. Two reasons for Israel s restoration (23b-24) 1. God is able (23b) 2. God brought in the unnatural branches (24)
46 2. Anticipation of Jewish Salvation (23-24) a. Contingency for Israel s salvation (23a) b. Two reasons for Israel s restoration (23b-24) 1. God is able (23b) 2. God brought in the unnatural branches (24)
47
48 Conclusion
49 Romans 11 I. Israel s rejection is not total (1-10) II. God used Israel s rejection to bless the Gentiles (11-15) III. Israel s covenants guarantee her future restoration (16-24) IV. Israel s certain restoration (25-32) V. Concluding doxology (33-36)
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