EZEKIEL 2:1-10 NEXT 3:1-11

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1 Ezekiel 2 Ezekiel 3 Ezekiel 18 Ezekiel 34 Ezekiel 41 Ezekiel 42 Ezekiel 43 Ezekiel 46 Ezekiel 36 Ezekiel 40 Ezekiel 47 2:1-10 NEXT 3:1-11 SYNOPSIS: 1 Chapter 1:1-28 The vision of the glory of God: This was a very special experience for Ezekiel. He felt the power of God. He saw the special angels called Cherubim. He saw God s throne. He even saw an impression of God s glory. And then God spoke... 2:9-10 The Lord tells Ezekiel what he must do: God told Ezekiel to stand on his feet and He would speak to him. At that time the Spirit entered Ezekiel and enabled him to stand as the Spirit spoke to him. "Son of man" was the title that God used for Ezekiel during his vision (2:1). It emphasized that Ezekiel was a mere "human man; mortal; dust." God tells him that He s sending him to a rebellious nation that wouldn t listen to Him. Ezekiel will say, "Thus saith the Lord God" whether they hear or forbear (choose not to do), they will know that a prophet was among them. And God says "be not afraid of them (talking about Israel), neither be afraid of their words nor be dismayed at their looks." Each prophet God sends forth He tells them this. God repeats Himself again to Ezekiel and adds, "just speak my words to them. " God was giving the people one more opportunity to obey him. Ezekiel still had a duty to declare God s message. He tells Ezekiel, not to be rebellious, but open his mouth and eat what He gives him." Ezekiel is handed a scroll; a roll of a book with words written on front and back while opening it. It was full of warnings, sorrow and pronouncements of doom. TOP 1 1

2 3:1-11 NEXT 18:1-13, :1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. After being handed the scroll, Ezekiel is called "Son of man" again and was told to eat the roll, then go speak to the house of Israel. Why? In 2:6 God called them a rebellious house. As God touched the mouth of Jeremiah for him to speak, Ezekiel was told to eat the scroll the Words of God! The Word has to be in you to speak. You speak because He s in you to do so. 3:2 So I opened my mouth, and he caused me to eat that roll. That had to be a scene opening his mouth and the Words go flying in; or opening his mouth and being hand fed by God. God has a purpose any way He does it, so long as you open your mouth when God says so! By Ezekiel eating the scroll it symbolized the acceptance of the responsibility to utter it at God s direction. 3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. Now that the roll was in Ezekiel s mouth, God tells him, Son of man now let your stomach eat, let it fill his intestines; his insides, meaning, let it become a part of him. Ezekiel says he did what God told him to do, and it tasted sweet like honey in his mouth. Remember, what he s eating: words full of warnings, sorrow, and pronouncements of doom, but God made it taste sweet to him. 3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. Well, right after eating and digesting the scroll, God said "Son of man go now to the house of Israel." Go now and do the task I have assigned you to. Go now and speak my words to them. 3:5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; The Words within Ezekiel is not strange or a confusing language to the house of Israel. Ezekiel has been sent to God s people and He knows just what to tell them and how to tell them. 3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. God allows Israel to hear Ezekiel s message in their own language so they couldn t make excuses saying they didn t understand. God lets Ezekiel know that he does not sent him to people who speak strange words and difficult languages that he couldn t pronounce. If God sent him there, these people s ears would have perked up and would immediately listen to him. 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. But God already knows that this was going to be a difficult mission because the house of Israel won t listen. They didn t listen to God and they won t listen to Ezekiel for they are disrespectful and hardened in their hearts because of sin. 2

3 3:8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. God says look now to deal with them He s made Ezekiel s face hard and stubborn; stronger than their faces. And even his forehead would be stronger; harder than a rock against their forehead. God did this to surpass the people, keep his servant faithful in the mission, and to sustain his ministry as prophet to the exiles. 3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. As special preparation against the stubbornness of Israel, Ezekiel will be steeled in nerve and courage for whatever opposition he may face. Symbolically, he will be made as hard as "adamant." This word is used frequently by Isaiah meaning "thorn-bushes." In Jeremiah 17:1 it is translated "diamond", and denotes the point of an engraving implement. It also appears figuratively to describe hardness of heart (Zech.7:12). This is the divine assurance God gives Ezekiel. Therefore, he is not to fear them and not to be perturbed or brother by their looks, for they are rebellious, opposing God, and refusing to obey Him. 3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. Also, to the Son of man, he was to believe and listen to all the Words that God speaks. And he was to receive them, meaning to sink deep in his heart and in his ears. 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear. God says go to His people that are in exile, whether or not they listen and tell them anyway, because this all comes from the Lord; this is what the Lord God says! SUMMARY: God calls Ezekiel the "Son of man" telling him to eat the scroll before he goes to speak to the house of Israel. So Ezekiel opens his mouth and God caused him to eat the scroll and God s Words fill his stomach. As he ate it, it tasted sweet as honey (3:1-3). After eating the scroll God tells Ezekiel to go to the house of Israel and speak to the Words to them that God had given him. God is not sending him to a nation with strange words and a difficult language, but He s sending him to the Israelites, God s people. If he went anywhere else he wouldn t understand them, but they would listen to him. It s the house of Israel who will not listen to him any more than they listened to God, for they are disrespectful and hardhearted (3:4-7). God will make Ezekiel s face strong against their faces, and his forehead strong against their foreheads. God tells Ezekiel not to be afraid nether be dismayed at their looks, even though they are rebels. The "Son of man" is told to receive in his heart and hear with his ears all the Words that God speaks; go to his people that are in exile, whether or not they listen and tell them anyway, because this is what the Lord God says (3:8-11). 3

4 18:1-13, NEXT 34:1-31 INTRODUCTION: Ezekiel s name meant "God strengthens." He was called from being a priest to serving as a prophet. As God s spokesman, he spoke to the Jewish exiles in the land of Babylon. It would have been much easier for Ezekiel to remain a priest, for priests were highly esteemed by the Jews, and priests could read the Law and learn everything they needed to know to do their work. However, prophets were usually despised and persecuted. Their assignments became very dangerous, for they never knew what their messages and orders, coming strictly from God, would entail. Ezekiel s prophetic ministry was greatly needed in Babylon because false prophets abounded and they were giving the Jewish people false hope of a quick deliverance. Ezekiel lived at the same time as the prophet Jeremiah. But Ezekiel does not mention Jeremiah. Jeremiah was still in Judah while Ezekiel was with the exiles. He spoke to the exiles where the Jewish exiles gathered for prayer at the River Chebar (1:2). In Chapter 18, the Jewish exiles in Babylon were blaming their ancestors for the terrible judgment that had befallen them. So, Ezekiel explains that God judges people individually for their own sins, and not for someone else s sins; each person is responsible for his own sin. 18:1 The word of the Lord came unto me again, saying, God reveals His message to Ezekiel again the Word of The Lord comes to him again! 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? The Lord s Word to Ezekiel is an inquiry to the whole community in exile: What is the meaning by quoting and repeating this proverb in the land of Israel? "The fathers have eaten sour grapes (the fathers sinned), and the children's teeth are set on edge? (the children inherited the bitterness)" children are punished for their father s sins? Some of the people of Judah believed they were being punished for the sins of their ancestors, not their own. 18:3 As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. The Lord is saying that this proverb should have never been quoted in the land of Israel. He swears that there shall no longer be anyone among them to repeat this proverb in Israel again! Some of the people of Judah believed they were being punished for the sins of their ancestors, not their own. They were taking a proverb which had a measure of truth in it and distorted it into a falsehood. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. God through Ezekiel flatly refutes that misconception. Although we often suffer from the effects of sins committed by those who came before us, God does not punish us for someone else s sins; and 4

5 we can t use their mistakes as an excuse for our sins. Each person is accountable to God for his or her actions. The fact that all souls are God s (the son, with that of the father); it all boils down to only the soul that sins shall die! 18:5 But if a man be just, and do that which is lawful and right, But if a man is righteous; doing what is just and right 18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, But if a man hasn t gone to the mountains to feast before the idols of Israel and worshiped them; if he hadn t seduced his neighbor s wife neither had relations with a woman during her menstrual cycle 18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; But if a man hasn t oppressed anyone, but is a merciful creditor by not holding on to the items given to him in pledge by poor debtors he restores back to the debtor the pledge received for a debt; if he is no robber, but gives food to the hungry and clothes to those in need 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, But if a man does not lend at interest; exact usury or take any profit; stays away from sin abstains from evil; and gives honest and fair judgment between man and man 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God. But if a man walks; follows by obeying the law; he is careful to observe God s ordinances, then that man is just; righteous and shall surely live. We do know that the righteous do die physically for many reasons: old age, martyrdom, or death in battle. However, the just die to live eternally, and the unjust, who never possessed spiritual life, shall perish physically and eternally. The just shall live no matter what the character of his parents or his children. 18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things, But if a just man has a son that s a robber or murderer prone to violence, and commits any of these misdeeds 18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife, But if a just man has a son who fulfills none of his responsibilities; worship idols on the mountains and commits adultery 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination, But if a just man has a son who oppresses the 5

6 poor and needy; robs his debtors by refusing to let them redeem what they have given him in pledge; and loves idols and worships them and thereby commits abomination 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. But if a just man has a son who lends out his money at interest and takes increase: shall he then live? The answer is no he shall not live. Why? - Because he practiced all these abominations himself. The son will surely die, for he was the one responsible for his own death; it was his own fault; his blood shall be upon his own head. 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? The key to Eternal Life and triumph over death is conversion. This involves repentance from sin (v.30, 31a) and receiving the new heart which God gives with a new spirit wrought by the Holy Spirit. Conversion and Regeneration can only be effected by the Holy Spirit. But the sinner is responsible to repent and to seek this new moral nature. The conclusion of this message was an invitation from the Lord. He says "why will ye die, O house of Israel? Cast away from you all your transgressions; put them behind you." The result will be a new heart and a new spirit. 18:32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye. The Lord says this is not what I take pleasure in seeing; death of them that die without Him. This is your time while you yet have breath to turn yourselves; repent and live! SUMMARY: 2 The proverb that the children were suffering for the sins of their fathers had been circulating in Jerusalem and Babylon (18:1-2). The Lord declares that each individual is accountable for his own sin. The people are incorrect in saying that judgment has taken place because of their father s sinfulness (18:3-4). All individuals have an equal responsibility to God. It is only the one whose life is characterized by sin that will die. To illustrate how God judged the sins of the people, Ezekiel gave three examples, (only the first two are discussed in this lesson), based on the righteousness of a father (18:5-9); the sins of his son (18:10-13); and the righteousness of that son s own son (18:14-18). Now, we come to a hypothetical Jew: If a man is just; who kept God s Law, and he would not die. If a man be just, and do that which is lawful and right, he shall surely live eternally. Now, this just man has a wicked son. The son cannot have his life spared because of his just father. To prove this point Ezekiel named eight negative offenses along with eight positive virtues. The one responsible for his own death was the one who practiced all those abominations. His personal life is the factor that calls for his death (18:.10-13)

7 does what is lawful and right v.5 eats on the mountains v.6 restores to the debtor his pledge v.7 lifts up his eyes to the idols of the house of Israel v.6 gives his bread to the hungry v.7 defiles his neighbor s wife v.6 covers the naked with clothing v.7 approaches a woman during her impurity v.6 withdraws his hand from iniquity v.8 robs by violence v.7 executes true judgment between man and man v.8 oppresses anyone v.7 he walks in God s statutes v.9 exacts usury v.8 keeps God s judgments faithfully v.9 takes any increase v.8 3 Ezekiel s solution to the problem of inherited guilt is for each person to have a changed life (18:30-32). The Lord s burden for His people is that they have life, not death. But life will not be forced upon anyone who wishes to remain in his sin. The individual must personally respond and repent to have life. TOP 3 7

8 34:1-31 NEXT 36:22-32 SYNOPSIS: The Word of the Lord came to Ezekiel to prophesy against shepherds, leaders who were accused of taking care of them-selves rather than taking care of the people; they are the rulers of Israel. Their pronunciation of sin was "Woe be to the shepherds of Israel " (34:1-2): that feed and water themselves and ignore their flocks (34:3). that refuse to care for the weak, sick, and injured sheep. They rule with force and cruelty (34:4). that allow wild animals to devour the sheep because they scattered because of no shepherd (34:5-6). that didn t listen to the voice of God and allowed the flock to become prey (34:7-8). Judgment was pronounced on the shepherds. "Hear the word of the Lord " He comes against them by holding them responsible and removes them from feeding the flock (34: 9-10). The Lord God will search for His sheep wherever they have scattered (34:11-12) and will sovereignty take over as pastor of the scattered flock. He will deliver them from those places (34:12b-13). He will feed them upon the high mountains of Israel; in a good pasture as a good shepherd would (34:13b-14). Their fold will be upon the high mountains of Israel (34:14b). He feeds them to lie down (34:15). He seeks those that are lost so He can bind wounds and strengthen the sick. But He will destroy the fat and the strong by feeding them with judgment. After a re-gathering of Israel from among the nations, a judgment of separation will take place between those in the ranks of the sheep that were scattered and lost. God does not allow any to get away (34:16). The "you" or "my flock" as He now addresses, gives encouragement as to what He will do to those He will judge cattle and cattle; rams and goats between the smaller and weaker cattle; the larger and stronger cattle, the rams and he goats. There were some that overpowered the flock within the ranks; they took advantage of the flock. 4 Some good, others bad; some that behaved well, and others ill; some were cattle (fat and lean cattle (v.20b) and others, goats. The shepherds whom Ezekiel addressed in verse1, he now point to other false controlling leaders (false pastors) that followed the path or were under the shepherds or kings of Israel that were also bringing harm to the flock (34:17)

9 5 God would not only judge the rulers (the shepherds/kings), but also the big, bad, bully sheep of the flock (under-shepherds/controlling leaders). The false shepherds, leaders or bullies ate the best food and drank the best water, but trampled and ruined what was left for others. These 6 great men not only by extortion and oppression made and kept their neighbours poor, and scarcely left them enough to subsist on, but were so vexatious to them that what little coarse they had was embittered to them (34:17). A minister who muddles the waters for others by raising unnecessary doubts, teaching false ideas, and acting sinfully is destroying his flock s spiritual nourishment. And this seemed a small thing to them; they thought there was no harm in it, as if it were the privilege of their quality to be injurious to all their neighbours. Their behavior with the flock is condemned. A bad shepherd is not only selfish but destructive (34:18-19). God Himself will judge the fat cattle and the lean cattle. The ungodly are known because they trample the poor therefore, consequences comes by divine intervention and the flock shall no longer be prey to those leaders that have pushed the defenseless aside, for God brings judgment to save His flock (34:20-22). 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. Ezekiel s announcement of a Davidic shepherd is similar to Jeremiah s (Jer.23:5-6). God will send one perfect shepherd to feed His sheep. This is none other than the Messiah who will be Israel s ultimate King/Shepherd, the Lord Jesus Christ Himself (37:22b). "Even His servant David" means just like David, the under-shepherd of Israel, this one shepherd will even be over David and all other earthly kings in eternity, and even all resurrected kings and priests. The Messiah is the one Good Shepherd who is set over to feed His sheep! 34:24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it. Even though the Lord will be God over the flock, David, who was chosen by God and anointed by Samuel, is still a prince in the midst of the people (37:25d; Ps.89:3). 34:25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. God announces a covenant of peace (37:26; Ps.89:3-4) to be established that will cause those harmful and evil beasts (those that devour the people; nations that prey on Israel 34:8) or (it could include wild and dangerous animals (Lev.26:6) to cease. This covenant will cause the flock (His people) to dwell safely in the wilderness and even sleep in the woods and not be fearful (Jer.23:6). The Messiah will make the covenant of peace with Israel when He comes at His 2 nd Advent

10 34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. " my hill" is a reference to Jerusalem and Zion, in particular where the Jews will come to worship the Lord. God will not only make the flock to have physical security but also blessings of weather (literal rain) in their season. The desert will even blossom as a rose, waters will spring forth in the wilderness, and there will be showers of abundant blessings for all men coming from God. 34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the Lord, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them. Notice two things in this verse that will happen: 1) increase and safety; and 2) broken bands and deliverance. The former is the result of the latter. Once the bands are broken and you re delivered, there will surely be an increase in your life that leads to a safe life. 34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. The time will come that Israel will become what God intended them to be no prey or beast to devour them they will dwell in safety and no longer be afraid. 7 The enemy will not come against them now, because the enemy is afraid of Israel's God. The only time the beasts, or the heathen, could attack them before, was when God took His protection away. His protection is back now. They are His people, and He is their God. 34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. This "plant of renown" could have been speaking of Jesus as the "Branch." It could, also, be speaking of the abundant food supply they would have, now that they are back in good graces with God. Many had starved during the famine, when Babylon attacked them. Now, there will be plenty to eat. The heathen nations would not be able to taunt them or shame them because famine would be a thing of the past. A "plant of renown" is raised up for their sake. 34:30 Thus shall they know that I the Lord their God am with them, and that they, even the house of Israel, are my people, saith the Lord God. The Lord keeps His promise to His people. Through His covenant, the "plant of renown"; the "Branch" will show them that "He" will never leave nor forsake them; "He" is their God; "He" is with them, even with the house of Israel. The sheep may stray but God always keeps His eyes upon them to bring them back. "My sheep hear my voice, and I know them, and they follow me" Jh.10:

11 34:31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord God. The idea of this verse is that even though the word "sheep"/"flock" was used as a metaphor, still the Lord is speaking of men and not merely just sheep/flock, but there is here also a deeper meaning. Helpless, sinful men could never do such marvels, only the God who is Adonai-Jehovah (The Expositor s Study Bible). 8 They are men that have the Lord for their God, and are in covenant with Him. SUMMARY: In contrast to the present evil shepherds (leaders) of God s people, God will send a perfect shepherd, the Messiah, who will take care of every need that was not allotted to His people. One shepherd will feed the flock; bring a covenant of peace for their safety; bring showers of blessings; bring deliverance from chains of slavery, and yield increase for they will never again be hungry or ashamed. As all of this is done for God s people, they will know that God was always for them, never left them, and never forsook them. He calls them the flock of His pasture, but they are men, His people. APPLICATION: Things that come against us are temporary, but God is found to be committed till eternity to meet our deepest need! TOP

12 36:22-32 NEXT 40: The Lord is concerned about the integrity of His name. When Israel profaned His name by her wickedness, leading to, her captivity, the heathen questioned whether God could actually care for and bless the nation He had chosen to be peculiarly His (36:16-21). We might question why God wanted to protect His holy name, His reputation among the nations of the world? God was concerned about the salvation not only of His people, but also of the whole world. To allow His people to remain in sin and be permanently destroyed by their enemies would lead other nations to conclude that their heathen gods were more powerful than Israel s God (Isa. 48:11). 36:22 Therefore say unto the house of Israel, thus saith the Lord God; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. There were questions as to whether God would actually care for and bless the nation Israel; the one He had chosen. So, God tells Ezekiel to speak to the house of Israel. God wants them to know the reason He will bring them back again. It s not because they deserved it, for they had disrespected Him; defiled His name; disobeyed Him. They were scattered among the heathen (36:19); they entered the heathen and profaned His holy name (36:20); God had pity (concern) for His holy name (36:21), and now, God sends His messenger Ezekiel to the house of Israel (36:22). It was because God is protecting His holy name; His character; His holiness which they even profaned among the heathen nations to which they went. 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. God is still speaking to Ezekiel and acknowledges that He will sanctify His great name. He will bring honor to the holiness of His great name; He will vindicate the holiness of His great name. The only One who can is God! His creation has profaned His great name when they went into the midst of the heathen territory. But God says the heathen shall know that He is Lord. And they will see this when He is sanctified before their eyes. 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. God says He alone will be sanctified, honored, and vindicated when He (1) takes Israel from among the heathen, the very ones He scattered and dispersed them to. Then He alone will (2) gather them out of all countries, and then alone (3) bring them into their own land. This is physical restoration before heathen eyes. 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. God is not through. He then will now (4) sprinkle clean water upon them, thereby

13 cleansing and purifying them from all their filthiness and idols that were attached to them. This also is physical restoration before heathen eyes. 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. God is not through yet for He will give them a new heart and spirit which He will place within them, thereby removing the stony heart (the hard nature) out of their flesh. This and the next verse is spiritual restoration God performs. He moves from external to internal with the gift of a new heart and new spirit. 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. By God putting His Spirit within them, it causes them to walk (live) in His statues (Laws), keep and do His judgments (respect and observe His ordinances. However, the outer purification (36:25) will be no use without the inner disposition (36:27) to live rightly before God. The connection of water (36:25) and Spirit (36:27) lies behind John 3:5. "I will put my Spirit within you" predicts an effective inward work of God in the New Covenant " Except a man be born of water and of the Spirit " 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. The land that God gave to Israel s fathers will be the land they will dwell in. Now that s symbolic because there is hope! They will be His people and He will be their God. God wants worship, praise and right living from His people. In turn they will live on the same land given to their fathers. 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. God knows the wickedness of man, but He gives hope, for He will still save them from all their uncleanness. At this moment all their impurities that defile them will be cleansed away. God will call for the corn, that is, send His Word to the harvest of increase, and allow no famine to come upon them. 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. There will be a multiplication of their fruit trees and an increase of their fields so that they will no longer bear or suffer the disgrace of famine among the heathen nations. Famine is one of those plagued instruments of chastisement that came upon Israel because if their wickedness, but now fruitfulness in the land. 36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. When God does all this, Israel should be very repentant. Remembering their own evil ways and doings that weren t good is the first step to having a repentant heart. They should lothe themselves in their own sight for their iniquities and for their abominations and have a grateful heart for God s response. 13

14 36:32 Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. God does all of this not for the house of Israel s sake, but for His sake, for He says, "Be ashamed and confounded for your own ways." The people had become so callus that they had lost all sensitivity to sin. First they had to remember (36:31) their sins. Then despise sin, and finally repent of sin. God is also speaking to us today, for we too may become insensitive to certain sins. Recognize sin for what it is. It displeases God, so ask for forgiveness. SUMMARY: God wants the house of Israel to know the reason He will bring them back again. It s not because they deserved it, for they had disrespected Him; defiled His name; disobeyed Him. It is because God will sanctify; will bring honor to the holiness of His great name; He will vindicate the holiness of His great name. He s the only One who can! His creation has profaned His great name when they went into the midst of the heathen territory. But God says the heathen shall know that He is Lord. And they will see this when He is sanctified before their eyes (36:22-23). He will take Israel from among the heathen, the very ones He scattered and dispersed them to. Then He alone will gather them out of all countries, and then bring them into their own land. He then will now sprinkle clean water upon them, thereby cleansing and purifying them from all their filthiness and idols that were attached to them. God is not through yet for He will give them a new heart and spirit which He will place within them, thereby removing the stony heart (the hard nature) out of their flesh. By God putting His Spirit within them, it causes them to walk (live) in His statues (Laws), keep and do His judgments (respect and observe His ordinances (36:24-27). The land that God gave to Israel s fathers will be the land they will dwell in. Now that s symbolic because there is hope! They will be His people and He will be their God. God knows the wickedness of man, but He gives hope, for He will still save them from all their uncleanness. At this moment all their impurities that defile them will be cleansed away. God will call for the corn, that is, send His Word to the harvest of increase, and allow no famine to come upon them. There will be a multiplication of their fruit trees and an increase of their fields so that they will no longer bear or suffer the disgrace of famine among the heathen nations. When God does all this, Israel should be very repentant. They should lothe themselves in their own sight for their iniquities and for their abominations and have a grateful heart for God s response. God does all of this not for the house of Israel s sake, but for His sake, for He says, "Be ashamed and confounded for your own ways." (36:28-32). TOP 14

15 40:1-47 NEXT 41:1-26 SYNOPSIS: Chapter 40 THE NEW TEMPLE: This is the twenty-fifth year of Jerusalem s captivity in Babylon in which Ezekiel was brought to a high mountain in the land of Israel. In a vision God returns Ezekiel to the land of Jerusalem (40:1-2) and he sees the Millennial Temple. Some describe it as a literal Temple and some describe it as a future Temple on earth. Ezekiel describes a man, whose face shone like bronze/brass standing beside the temple, holding a measuring tape and a measuring stick in his hand (40:3). Ezekiel is told to declare all that he sees to the house of Israel (40:4). The vision of the Temple gives hope to the people of Ezekiel s time who had just seen their nation and its Temple destroyed with no hope of rebuilding it in the near future. The Temple s measurements are given and a description of how it is to be filled. The details of this vision gave the people more hope, that what Ezekiel saw had come from God and would surely come to pass in the future. He is then brought into the Temple of the outer court, where a wall surrounds the whole Temple, severed by three gates on the east (40:5-16), on the north (40:20-23), and on the south (40:.24-27). After this Ezekiel walked through another large gateway into the inner court, which was on a higher level. The inner court was accessible by the gates on the south (40:28-31), east (40:32-34), and north sides (40:35-37). In the porch of the gate (east) there were arrangements for preparing sacrifices eight tables (four inside and four outside) where the sacrifices were cut and prepared (40:39-43), and then there were certain rooms set for the priest in charge of the altar (40:45, 46). Within the inner court was the altar (40:47). The sons of Zadok were among the sons of Levi to minister to the Lord (40:46). The Temple itself was on a platform ten steps higher than the inner court (40:49). Because Ezekiel was a priest, he would have been familiar with the furnishings and ceremonies of Solomon s Temple the burnt offering, sin offering, and trespass offering. TOP 15

16 41:1-26 NEXT42:12-20 SYNOPSIS: Chapter 41 THE HOLY OF HOLIES: Ezekiel is brought into the temple and the posts and door of the Most Holy Place are measured (41:1-4). The posts were not round, but square (41:21). The Most Holy Place was the innermost room in the Temple (Exo.26:33, 34). This was where the Ark of the Covenant was kept and where God s glory dwelt. It was entered only once a year by the High Priest, who performed the ceremony to atone for the nation s sins. Its description encompasses the wall, the staircase, the chambers, the doors, the narrow windows, the cherubim and palm trees (each with two faces one of a man and one of a lion each looking at the carved palm trees all around the inner wall of the Temple), the altar was made of wood with the temple and the sanctuary having two doors (41:16-23). All were brought to forth in Ezekiel s vision to be built to the specifications and must be entirely accurate of the Master builder s plan (41:5-26). 42:12-20 NEXT 43:1-21 SYNOPSIS Chapter 42 ROOMS FOR THE PRIESTS: Ezekiel is led toward the north into the outer court, another building, the chambers for the priests the holy chambers (opposite the separating courtyard and the opposite building toward the north). There are three sections to this chapter: (First) the chambers of the priests (42:12-14); It gives the description, situation, and structure. (Second) The use of these chambers by the priests (42:13-14); It was used by the priests when eating sacrifices (46:20), and for the storage of their garments (44:19), and (Third) the dimensions of the temple area (42:15-20). The overall measurements of the temple represented a square of five hundred reeds. The purpose of the surrounding wall is to make a separation between the sanctuary and the disrespectful place (42:20). This is the culmination of chapters for God s glory to return to the Temple! TOP 16

17 43:1-21 NEXT 46: :1 Afterward he brought me to the gate, even the gate that looketh toward the east: The remainder of this vision (and the book) is concerned with the final message that Ezekiel is to convey to his people. Ezekiel is brought out again to the passageway through the outer wall leading to the east; he returns to the east gate. 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory. In Ezekiel 11:23 God s glory stooped over the Mount of Olives, to the east of Jerusalem, before leaving the city. The prophecy states that the glory would also return from the east. Now, Ezekiel sees the glory of the God of Israel as prophesized, coming from the east and hearing the voice of the God of Israel sounding like a noise of many waters. He couldn t help but see the earth shining with God s glory. 43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: Not that Ezekiel destroyed the city but, he was the one to pronounce God's Word of its destruction. Ezekiel is comparing this vision with a series of visions he has seen before. This vision in which Ezekiel saw before appeared as a series of visions beginning in chapters 8-11 relating particular to the evils of Jerusalem among those yet not exiled. It began when Ezekiel in a vision was transported from his home in Babylon to the Temple. He says in 8:4 "And behold, the glory of the God of Israel was there, according to the vision that I saw in the plain (valley)." In chapter 9 a team of seven angels came: six carried out the execution of the unfaithful in Jerusalem at God s command. And only one angel is assigned the job of protecting the faithful. God is graphically presented as departing from the Temple in 8:4; His glory is over the northern gate. It then moved to the door (9:3), then to the south side of the Temple (10:3), to the eastern gate (10:18, 19; 11:1), and finally to the mountain east of the Temple (11:23), probably the Mount of Olives. Therefore, due to the nation s sins, God s glory had departed. 43:3b and the visions were like the vision that I saw by the river Chebar; and I fell upon my face. Both Ezekiel and Jeremiah were priests called to the prophetic office. In chapter 1 of Ezekiel verse 3: " as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God." This is where Ezekiel s first vision occurred where God calls him to be a prophet. Nebuchadnezzar had installed a new king, Zedekiah, Jehoiachin s uncle. The captives were settled in Babylon along the Chebar River, a branch from the Euphrates. Ezekiel gives us a spectacular view of this vision of what he sees and what caused him to fall on his face. 4...a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. 5 Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. 6 Each one had four faces, and each one had four wings. 7 Their legs were straight, and the soles of their feet were like the soles of 17

18 calves' feet. They sparkled like the color of burnished bronze. 8 The hands of a man were under their wings on their four sides; and each of the four had faces and wings. 9 Their wings touched one another. The creatures did not turn when they went, but each one went straight forward. 10 As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. 11 Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies - Ez.1:4-11. Ezekiel goes on and on and concludes with verse 28c " This was the appearance of the likeness of the glory of the Lord. So when I saw it, I fell on my face, and I heard a voice of One speaking." This, to me was soooo awesome!!! Ezekiel fell to the ground, overwhelmed by the holiness of God, and of his own sinfulness and insignificance. Eventually, every person will fall before the Lord, either out of reverence and awe for His mercy or out of fear for His judgment. 43:4 And the glory of the Lord came into the house by the way of the gate whose prospect is toward the east. This same God who judged the fall of Jerusalem then, now comes back full of forgiveness and grace. He comes into the house by way of the east gate, the same way His presence had left. 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house. God s Spirit took him; raised him up, and brought him into the inner court and behold the glory of the Lord filled the house, taking up residence. 43:6 And I heard him speaking unto me out of the house; and the man stood by me. Ezekiel begins to hear the Lord speak specifically to him from the Temple, while the man that had been measuring, stood beside Ezekiel. 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places. God called unto Ezekiel as the "Son of man", expressing the frailness and low estate of man after the fall; identifying the divineness of God and the humanness of man. He announces to him that the temple must be holy and free from whoredom, that is, temple prostitution. The Jerusalem Temple is pictured as the throne of God; the place where the soles of God s feet touches; the place where He will dwell in the midst of the children of Israel; the place where His holy Name will dwell and be honored. This will not be a place (His Temple), where He will be defiled. He won t put up with it! Neither from His children nor the kings, the whoredom (idolatry) they practiced, nor the carcasses of their kings in high places will defile His House! God s holy Name was defiled by Israel and their kings through whoredom, murders, and idolatries of all kinds. The King of Glory claims the Millennial Temple as His place to dwell; where He will reign as both King and Priest (Zech.6:9-13). There will be no ark and no mercy seat. Upon Christ s return, all wickedness will be destroyed and worship restored. 18

19 43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger. In other words, "they put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger." The "threshold" is the way of entrance into the house. When God referred to "their" threshold and "their" post were what the Israelites erected by God s threshold and posts; and the wall between God and "their" erection was defilement and an abomination to Him. It s like setting up another entrance God has not commanded to be beside His. 10 Even the huge, thick, wall could not keep the idols the Israelites had in their own quarters from coming to the notice of God. God dwelled in the Most Holy Place. God wanted to be with them all the time. Their unfaithfulness to Him brought the separation. 43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever. The Israelites had engaged in idolatry by allowing the tombs of kings to be in or near the sacred temple area. When they worshipped false gods, or had idols, they committed spiritual adultery. He s saying, Now is the time! It s that time for repentance! Once they put away those things He will dwell in the midst of them forever on a continuous basis. 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. Once you are ashamed of what you have done, follows repentance. Once they put away those things, then comes repentance. Ezekiel was to show Israel the architectural plans for the house in which the angel had showed to him. It all comes down to Ezekiel showing the house the prophet had seen with its measurements, its gates, courts, chambers, walls, etc. which the man (angel) took him through and he observed. It is the house where the voice of God was heard and His glory shone and filled the place up. As the Israelites see what God s house is supposed to look like, then they might be ashamed of their iniquities; their filthy practices. Every detail of this gloriousness should produce repentance. They were to take note and understand by measuring the pattern likewise, where they see their defects and correct them. 43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them. Well then, it s according to the people s response. If they are ashamed, then, Ezekiel is to describe to them the structure the form and fashion (outer and inner details) of the house; the goings and comings (exits and entrances) of the house; and the regulations all forms (procedures), ordinances (rules), and laws (regulations) to them. Afterwards, Ezekiel was to write all this down in their sight that they might observe all, keep, carry out, and follow the whole form and ordinance

20 43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house. God had brought forth the law of the Temple to be presented to the house of Israel. These rules are to be comprehended upon the whole territory round about the top of the mountain. Holiness is the basic law of God s Temple. There is to be no trace of defilement anywhere near or in His Temple. Just as God is holy, His people are to be holy. 43:13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar. God had told Ezekiel to tell them of His plan that they might be ashamed; maybe if they hear and see the ins and outs, proportions, regulations, and laws, even the measurements they might line up to God specifications and pattern of what He builds. There are specific measurements of how the altar of burnt offering is to be built. God, not the man with the measuring tape gives these measurements. The "burnt offering" speaks of total dedication to the Lord all on the altar. This is the size of the altar in long cubits. A "cubit" signifies the length from the elbow to the tip of the middle finger, depending on the size of the person; a cubit was eighteen to twenty-one inches. It will be in front of the main temple building in the inner area. Ezekiel describes the altar from the bottom to the top. A "hand breadth" is the width of the palm of the hand. A "span" is a measure of length, the distance between the tip of the thumb and the tip of the little finger when the hand is stretched out (the average is about 9 inches). All in all, the height is 3-3½ feet from the base (21 inches high), with a 9 inch rim around its edge, and it extends 21 inches beyond the altar on all sides. 43:14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit. This first stage speaks of the height of the altar, starting at the bottom a stone platform. This seems to be in layers, the first area closest to the ground is two cubits tall. The square altar rose above its foundation in three tiers with the largest portion on the bottom. The top tier formed the altar hearth the firepit, where the priest burned the sacrifices. 43:15 So the altar shall be four cubits; and from the altar and upward shall be four horns. From the narrow platform, still a narrower platform rises 7 feet, and this is the top of the altar, with four horns projecting 21 inches up from the corners. More importantly, the horns of the altar were the place where blood from a sacrificial animal was applied for atonement from sin. 43:16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof. The length of the altar hearth (top platform of this altar) will be square on all four sides (twelve cubits long, twelve broad). 11 The altar of Ezekiel 43:16-17 is twelve cubits long and twelve cubits broad. The dimensions thus become an extension of the concept of the Holy of Holies and the altar. God is thus extending and replicating Himself. The structure of the City is based on the selection of the elect who form its structure and dimensions