Work Cited Adorno, T., & Horkheimer, M. (1997). Dialectic of enlightenment (J. Cumming, Trans.). New York: Verso. Agamben, G. (1998). Homo sacer: Sove

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1 Work Cited Adorno, T., & Horkheimer, M. (1997). Dialectic of enlightenment (J. Cumming, Trans.). New York: Verso. Agamben, G. (1998). Homo sacer: Sovereign power and bare life. Stanford: Stanford University Press. Agamben, G. (2005). State of exception (K. Attell, Trans.). Chicago: The University of Chicago Press. Alford, C. F. (2004). Levinas and political theory. Political Theory, 32(2), Balakrishnan, G. (2000). The enemy: An intellectual portrait of Carl Schmitt. London: Verso. Batnitzky, L. (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the politics of revelation. Cambridge: Cambridge University Press. Baume, S. (2009). On political theology: A controversy between Hans Kelsen and Carl Schmitt. History of European Ideas, 35(3), Benhabib, S. (2012). Carl Schmitt s critique of Kant: Sovereignty and international law. Political Theory, 40(6), Bergo, B. (2003). Levinas between ethics and politics: For the beauty that adorns the earth. Pittsburgh: Duquesne University Press. Bergo, B. (2011). The face in Levinas. Angelaki: A Journal of the Theoretical Humanities, 16(1), Bernard-Donals, M. F. (2005). Difficult freedom : Levinas, language and politics. Diacritics, 35(3), The Editor(s) (if applicable) and The Author(s) 2016 G. Rae, The Problem of Political Foundations in Carl Schmitt and Emmanuel Levinas, DOI /

2 256 Work Cited Bernasconi, R. (1988). The trace of Levinas in Derrida. In R. Bernasconi & D. Wood (Eds.), Derrida and différance (pp ). Evanston: Northwestern University Press. Bernasconi, R. (1989). Rereading totality and infinity. In A. B. Dallery & C. E. Scott (Eds.), The question of the other: Essays in contemporary continental philosophy (pp ). Albany: State University of New York Press. Bernasconi, R. (1999). The third party: Levinas on the intersection of the ethical and the political. Journal of the British Society for Phenomenology, 30(1), Bernasconi, R. (2005). No exit: Levinas aporetic account of transcendence. Research in Phenomenology, 35(1), Bernstein, R. (2011). The aporias of Carl Schmitt. Constellations, 18(3), Blum, R. P. (1983). Emmanuel Levinas theory of commitment. Philosophy and Phenomenological Research, 44(2), Böckenförde, E. W. (1997). The concept of the political: A key to understanding Carl Schmitt s constitutional theory. Canadian Journal of Law and Jurisprudence, 10(1), Botwinick, A. (2005). Same/other versus friend/enemy: Levinas contra Schmitt. Telos, 132(Fall), Botwinick, A. (2014). Emmanuel Levinas and the limits to ethics: A critique and a re-appropriation. New York: Routledge. Calarco, M. (2008). Zoographies: The question of the animal from Heidegger to Derrida. New York: Columbia University Press. Caro, J. (2009). Levinas and the Palestinians. Philosophy and Social Criticism, 35(6), Caygill, H. (2002). Levinas and the political. London: Routledge. Caygill, H. (2007). Levinas s silence. In M. Diamantides (Ed.), Levinas, law, politics (pp ). London: Routledge. Cohen, R. A. (1986). Introduction. In R. A. Cohen (Ed.), Face to face with Levinas (pp. 1 10). Albany: State University of New York Press. Cristi, R. (1997). Carl Schmitt on sovereignty and constituent power. Canadian Journal of Law and Jurisprudence, 10(1), Critchley, S. (1999a). Ethics-politics-subjectivity: Essays on Derrida, Levinas, and contemporary French thought. London: Verso. Critchley, S. (1999b). The ethics of deconstruction (2nd ed.). Edinburgh: Edinburgh University Press.

3 Work Cited 257 Critchley, S. (2004). Five problems in Levinas s view of politics and the sketch of a solution to them. Political Theory, 32(2), Critchley, S. (2012). The faith of the faithless: Experiments in political theology. London: Verso. Crockett, C. (2013). Radical political theology. New York: Columbia University Press. Crowe, J. (2006). Levinasian ethics and legal obligation. Ratio Juris: An International Journal of Jurisprudence and Philosophy of Law, 19(4), Crowe, J. (2011). Levinas on shared ethical judgements. Journal of the British Society for Phenomenology, 42(3), De Ville, J. (2007). Levinas on law: A Derridean reading of Manderson s proximity, Levinas, and the soul of law. Griffith Law Review, 16(1), De Vries, H. (1999). Philosophy and the turn to religion. Baltimore: The Johns Hopkins University Press. De Vries, H. (2002). Religion and violence: Philosophical perspectives from Kant to Derrida. Baltimore: The Johns Hopkins University Press. Derrida, J. (1981). Dissemination (B. Johnson, Trans.). New York: Continuum. Derrida, J. (1999). Adieu to Emmanuel Levinas (P. A. Brault & M. Naas, Trans.). Stanford: Stanford University Press. Derrida, J. (2004). Violence and metaphysics: An essay on the thought of Emmanuel Levinas. In Writing and difference (A. Bass, Trans., pp ). London: Routledge. Derrida, J. (2005). The politics of friendship (G. Collins, Trans.). London: Verso. Dodds, E. R. (1951). The Greeks and the irrational. Berkeley/Los Angeles: University of California Press. Dyzenhaus, D. (1999). Putting the state back in credit. In C. Mouffe (Ed.), The challenge of Carl Schmitt (pp ). London: Verso. Eisenstadt, O. (2003). The problem of the promise: Derrida on Levinas on the cities of refuge. Crosscurrents, 52(4), Espejo, O. (2012). Does political theology entail decisionism? Philosophy and Social Criticism, 38(7), Fagan, M. (2009). The inseparability of ethics and politics: Rethinking the third in Emmanuel Levinas. Contemporary Political Theory, 8(1), Fagenblat, M. (2010). A covenant of creatures: Levinas s philosophy of Judaism. Stanford: Stanford University Press. Gray, P. W. (2007). Political theology and the theology of politics: Carl Schmitt and medieval Christian political thought. Humanitas, 20(1 2),

4 258 Work Cited Gross, O. (2000a). The normless and exceptionless exception: Carl Schmitt s theory of emergency powers and the norms-exception dichotomy. Cardoza Law Review, 21(5 6), Gross, R. (2000b). Carl Schmitt and the Jews: The Jewish question, the Holocaust, and German legal theory (J. Golb, Trans.). Madison: University of Wisconsin Press. Hägglund, M. (2008). Radical atheism: Derrida and the time of life. Stanford: Stanford University Press. Hammill, G., & Lupton, J. R. (2012). Introduction. In G. Hammill & J. R. Lupton (Eds.), Political theology and early modernity (pp. 1 22). Chicago: University of Chicago Press. Hegel, G. W. F. (1991). Elements of the philosophy of right (H. B. Nisbet, Trans.). Cambridge: Cambridge University Press. Herzog, A. (2002). Is liberalism all we need? : Levinas s politics of surplus. Political Theory, 30(2), Kahn, P. W. (2012). Political theology: Four new chapters on the concept of sovereignty. New York: Columbia University Press. Kalyvas, A. (1999). Who s afraid of Carl Schmitt? Philosophy and Social Criticism, 25(5), Kalyvas, A. (2000). Carl Schmitt and the three moments of democracy. Cardoza Law Review, 21(5 6), Kalyvas, A. (2008). Democracy and the politics of the extraordinary: Max Weber, Carl Schmitt, and Hannah Arendt. Cambridge: Cambridge University Press. Kantorowicz, E. (1997). The king s two bodies. Princeton: Princeton University Press. Kennedy, E. (1997). Hostis not Inimicus: Toward a theory of the political in the work of Carl Schmitt. Canadian Journal of Law and Jurisprudence, 10(1), Kennedy, E. (2004). Constitutional failure: Carl Schmitt in Weimar. Durham: Duke University Press. Kosky, J. L. (2001). Levinas and the philosophy of religion. Bloomington: Indiana University Press. Lefebvre, A. (2005). The political given: Decisionism in Schmitt s concept of the political. Telos, 132, Lievens, M. (2010). Carl Schmitt s two concepts of humanity. Philosophy and Social Criticism, 36, Lievens, M. (2013). Carl Schmitt s metapolitics. Constellations, 20(1), Liew, Y. K. (2012). Carl Schmitt s sovereign: A critique. Ratio Juris: An International Journal of Jurisprudence and Philosophy of Law, 25(2),

5 Work Cited 259 Lincoln, A. (2012). The Gettysburg address. In T. Ball (Ed.), Political writings and speeches (pp ). Cambridge: Cambridge University Press. Loumansky, A. (2009). Reply to Fagan: Hanging God at Auschwitz: The necessity of a solitary encounter with the other as the genesis of Levinasian ethics. Contemporary Political Theory, 8(1), Loumansky, A. (2013). Critical legal theory s turn to Schmitt: Not waving but drowning? Liverpool Law Review, 34(1), Manderson, D. (2007). Here I am: Illuminating and delimiting responsibility. In M. Diamantides (Ed.), Levinas, law, politics (pp ). London: Routledge. Marchant, O. (2007). Post-foundational political thought: Political difference in Nancy, Lefort, Badiou, and Laclau. Edinburgh: Edinburgh University Press. Marder, Michael, (2012), Groundless Existence: The Political Ontology of Carl Schmitt, New York: Continuum. Meir, E. (2010). Judaism and philosophy: Each other s other in Levinas. Modern Judaism, 30(3), Meier, H. (2006). Leo Strauss and the theologico-political problem (M. Brainard, Trans.). Cambridge: Cambridge University Press. Meier, H. (2011). The lesson of Carl Schmitt: Four chapters on the distinction between political theology and political philosophy (M. Brainard, Trans.). Chicago: University of Chicago Press. Moore, T. (2010). The paradox of the political: Carl Schmitt s autonomous account of politics. The European Legacy: Toward New Paradigms, 15(6), Morgan, M. L. (2007). Discovering Levinas. Cambridge: Cambridge University Press. Morgan, M. L. (2011). The cambridge introduction to Emmanuel Levinas. Cambridge: Cambridge University Press. Nietzsche, F. (1999). The birth of tragedy and other writings (R. Guess, Trans., and R. Speirs, Ed.). Cambridge: Cambridge University Press. Nietzsche, F. (2001). The gay science (J. Nauckhoff, Trans., and B. Williams, Ed.). Cambridge: Cambridge University Press. Nirenberg, D. (1996). Communities of violence: Persecution of minorities in the middle ages. Princeton: Princeton University Press. Norton, A. (2011). Pentecost: Democratic sovereignty in Carl Schmitt. Constellations, 18(3), Pan, D. (2008). Carl Schmitt on culture and violence in the political decision. Telos, 142(Spring),

6 260 Work Cited Papastephanou, M. (2005). Onto-theology and the incrimination of ontology in Levinas and Derrida. Philosophy and Social Criticism, 31(4), Peperzak, A. T. (1997). Beyond: The philosophy of Emmanuel Levinas. Evanston: Northwestern University Press. Perpich, D. (2008). The ethics of Emmanuel Levinas. Stanford: Stanford University Press. Plant, B. (2003). Doing justice to the Derrida-Levinas connection: A response to Mark Dooley. Philosophy and Social Criticism, 29(4), Preuss, U. K. (1999). Political order and democracy: Carl Schmitt and his influence. In C. Mouffe (Ed.), The challenge of Carl Schmitt (pp ). London: Verso. Purcell, M. (2006). Levinas and theology. Cambridge: Cambridge University Press. Putnam, H. (2002). Levinas and Judaism. In S. Critchley & R. Bernasconi (Eds.), The Cambridge companion to Levinas (pp ). Cambridge: Cambridge University Press. Rae, G. (2011). Realizing freedom: Hegel, Sartre, and the alienation of human being. Basingstoke/New York: Palgrave Macmillan. Rae, G. (2014). Ontology in Heidegger and Deleuze: A comparative analysis. Basingstoke/New York: Palgrave Macmillan. Rasch, W. (2000). Conflict as a vocation: Carl Schmitt and the possibility of politics. Theory, Culture, and Society, 17(1), Robbins, J. W. (2011). Radical democracy and political theology. New York: Columbia University Press. Salemohamed, G. (2006). Levinas and political theology. Economy and Society, 21(2), Sartori, G. (1989). The essence of the political in Carl Schmitt. Journal of Theoretical Politics, 1(1), Scheuerman, W. (1996). Carl Schmitt s critique of liberal constitutionalism. The Review of Politics, 58(2), Schroeder, B. (2007). Politics and transcendence. In M. Diamantides (Ed.), Levinas, law, politics (pp ). London: Routledge. Schwab, G. (1970). The challenge of the exception: An introduction to the political ideas of Carl Schmitt between 1921 and Berlin: Duncker and Humblot. Shapiro, K. (2008). Carl Schmitt and the intensification of the political. New York: Rowman & Littlefield Publishers. Siedentop, L. (2014). Inventing the individual: The origins of western liberalism. Cambridge, MA: Harvard University Press.

7 Work Cited 261 Simmons, W. (1999). The third: Levinas theoretical move from an-anarchical ethics to the realm of justice and politics. Philosophy and Social Criticism, 25(6), Sims, J. (2005). Absolute adversity: Schmitt, Levinas, and the exceptionality of killing. Philosophy and Social Criticism, 31(2), Slomp, G. (2007). Carl Schmitt on friendship: Polemics and diagnostics. Critical Review of International Social and Political Philosophy, 10(2), Slomp, G. (2009). Carl Schmitt and the politics of hostility, violence and terror. Basingstoke/New York: Palgrave Macmillan. Smith, S. G. (1986). Reason as one for another: Moral and theoretical argument in the philosophy of Levinas. In R. A. Cohen (Ed.), Face to face with Levinas (pp ). Albany: State University of New York Press. Srajek, M. C. (2000). In the margins of deconstruction: Jewish conceptions of ethics in Emmanuel Levinas and Jacques Derrida. Pittsburgh: Duquesne University Press. Stone, M. (2010). Levinas and political subjectivity in an age of global power. Law, Culture, and the Humanities, 6, Tahmasebi, V. (2010). Does Levinas justify or transcend liberalism? Levinas on human liberation. Philosophy and Social Criticism, 36, Taylor, C. (2007). A secular age. Cambridge, MA/London: Harvard University Press. Thomson, A. (2007). Deconstruction and democracy. London: Continuum. Weineck, S.-M. (2009). Invisible person: Schmitt and the master trope of power. The Germanic Review: Literature, Culture Theory, 84(3), Welz, C. (2011). A wandering dog as the Last Kantian in Nazi Germany : Revisiting the debate on Levinas s supposed antinaturalistic humanism. Levinas Studies, 6, Wolin, R. (1990). Carl Schmitt, political existentialism, and the total state. Theory and Society, 19(4),

8 Index A acclamation, 120 1, 123, 125, 127, 238 Agamben, Giorgio, , 255 alterity, 145, , 152, 158, 162, 165 6, 180, 184, 188, 192, 199, 207, 234, 239, 246 animals, , 256 annihilation, 60, 99, 103, 105, 109, 123, 132 3, 136, 149, 157 constitutional, 123 physical, 80 1, 87, 93 4, 132, 178 authority, 3, 8, 55 6, 117, , 127, 186, 252 autonomy, 69, 81, 124, B belief, 13, 15 16, 18, 23, 27, 29 30, 32 5, 41, 47, 55 8, 62 3, 67, 84 5, 136 7, 252 Bergo, Bettina, xvi, 153, 193 Bernasconi, Robert, 163, 182, 208 9, 256, 260 Botwinick, Aryeh, 11, 197, 256 C chaos, 116, 125, Christianity, 49, 148, 151, 247 closure, xvii, 11, 145, 151, 158 9, 161 3, 190, 216, 241 command, 183, 185 6, 195, 206, 223 The Editor(s) (if applicable) and The Author(s) 2016 G. Rae, The Problem of Political Foundations in Carl Schmitt and Emmanuel Levinas, DOI /

9 264 Index community, 13 15, 30 1, 70, 72, 75 80, 82 3, 88, 95 8, , 125 7, 131, 154, 175, 177, complexio oppositorum, 16, 40, 42, 49, 52 8, 60, 88 9, 109, 116, 128, 130 1, 164, 180 3, 192 3, 196 comprehension, 70, 154, 160, 172, 181, 183 6, 188 conceptuality, 21, 48, 185, , 196, 224 constituting power, xii, 18, 28, , , 203, 213, 224, 233 decision of, 18, 122, 127 constitution, 17 18, , 122 7, 131, 167, 194, 203, 233 constitutional decision-maker, 17, 127 laws, 54, , 123 4, 129 legitimacy, 115, 120, 122, 124, 233 sovereign, 17, 54, 113, 118, 125, 127, 129 state, 36, 39, 114, 119, 125, 233 structures, 22, 28, 123, 127, 168, 240 theory, xvi, 17, 25, 44, , 119, 124, 168, 256 Critchley, Simon, 7, 159, 174, 256 7, 260 Crowe, Jonathon, 210, 222, 257 culture, 66, 79, 144, 181, 234, D decision, 13 15, 18 19, 30 3, 44 5, 83 7, 96 8, , , 125 8, 168, , 202 5, 214, , normative, 14, 31 normless, xiii xiv, 13 15, 17 18, 30 1, , 122, 126 8, 131, 136 7, 168 9, 204 5, , 232 3, 240, political, 48, 116, 134, 220 deconstruction, 189, 192, 256, 261 democracy, 18, 50, 114, 117, 121 2, 250, 258, depoliticization, xv, 16, 31, 38, 59 61, 64 5, 68, 74, 93, 100, 105, 107, , 204 Derrida, Jacques, 6, 10 11, 21, 69 72, , de-theologization, 15 16, 38, 40 2, 45, 59, 82 dialectical relationship, 86, 97, 196 dictatorship, xvi, 18, , , 126 divine revelation, 16, 23, 28, 32, 37, 45, 57 8, 131 2, 137, 164 5, 181, 227, 229, 240 2, 252 faith in, 15, 56 8, 131, 160, 204 E ego, 19 22, 88, 92, 147, 152 6, 165 7, 171 5, 177 8, 184 9, 191, , , 223 4, 237, 247

10 Index 265 enemy, 16, 19, 31 2, 49 50, 60, 69 76, 78 80, 84 5, 87 8, , 132, 134 6, 142, 175, 177 absolute, 95, 102 5, 108 political, 73, 80, 91, 108 real, 76, 92, 104, enmity absolute, 31, 93, 98, 100, 103 9, 132 3, 135 6, 204 classical, 98, 102 3, 107 real, 19, 101 4, 107 8, 110, 132 3, 135 eschatology, 162 3, 193 essence, xvii, 5, 11, 20, 53 4, 57, 59 60, 64, 69, , 155 6, 162, 166 7, 176, 178 abstract, 64, 150 2, 156 fi xed, 147, , 156, 162 universal, , 153 ethical, 171, 173, 175, 177, 179, 181, 183, 185 7, 189, 191, 193, 195, 197, 199 acts, 197, 231 demands, 202, 218, 235, foundations, 139, 141, 143, 145, 147, 149, 151, 153, 155, 157, 159, 161, 163, 165, 167 life, 59, 236 relation, 25 6, , 171 2, , 187, 200 4, 206, , , 222 5, , 235 9, 241 4, 247 8, responsibility, 193, 202, 212, 214 ethics, 60, 83, 140 3, 145 7, 155 7, 161 3, 165 6, 168 9, 173 5, 182 4, 208, , 221 4, , 242 and politics, 11, 208 9, 222, 255, 257 exception, 15, 17 18, 36, 113, , 125, 127, , 198, 260 existence, 3 4, 19, 24 5, 94 5, , 123 4, 135, 157 8, 160, 162, 164 5, 176 7, 187, , 212 existents, xvi, 158, 162, 190 F face-to-face encounter, 82, 112, 201 2, 207, , 241, 251 relation, 13, 20, 22, 161, 164, 181 2, 200, 206 8, 210, 216, 221, 224, 227, , Fagan, Madeleine, 202, 208, 221, 223, 257, 259 faith, 12 16, 18 19, 23, 25 8, 32 4, 40 1, 46 9, 53 8, 77 8, 97 8, 131, 136 7, 204 5, 240 1, epistemic, 2, 15 16, 32 3, 49, 52 8, 114, 131, 136, 149, 156, 165, 168 9, 181, 225, 252 normless, 14, 204 theological, 66 foundationless, 14, 30 1

11 266 Index foundations, xi xiv, 1 2, 4 6, 26, 29 32, 62, 64, 117, 119, 150, 153, 155, 157, 174 5, contingent, 30 theological, 15, 112 freedom, 5 6, 20, 50, 67 8, 124, 147 8, 151 2, 165, 187, 212, 260 friend, 12, 15 16, 60, 69 75, 78, 80, 84 5, 87, 91, 95, 97, 106, 108 9, 175, 177 and enemy, 11, 19, 60, 72, 74 5, 79, 87, 94 6, 109, 135, 175, 256 political, 16, 79, 91, 108 9, 134 G God, xvi, 1 6, 28 30, 32 7, 39, 42, 44 7, 53 4, 57 8, 62 3, 164 5, 205, 241, 243 4, of onto-theology, 4, 165 Gray, Phillip, 37 8, 257 Greeks, 2, 13, 196, 227, 230, 248, 257 H Hegel, Georg, xi, 3, 59, 236, 258, 260 Heidegger, Martin, xi, 5 6, 20, 64, 141, 150, , 256, 260 history, xii, 6, 20, 47, 49 50, 59 61, 64 5, 71, 98, 141, 148, 155 7, 163 4, 248, 255 Holocaust, 20, 143 4, 147, 258 human cognition, 3, 8, 28, 34, 41, 46 8, 53 4, 56 7, 131, 137, 155 6, 205, 240, 243 humanity, 7, 35, 67, 132 5, , 246, 258 regulative concept of, 133 I identity, xi, 4 5, 42, 44, 77, 83, 86, 96, 101, 126 7, 152, 154, 162, 173, 178 political, 86, 154 relational nature of, 96, 198 immanence, 44 6, 163 infi nity, xvi, 21, 141, 145, , 171, 173, 183, , 196, 209, , 241, 248, 256 intensity, 74 6, 78 9, 81 2, 94, 103, 105 9, 177 degree of, 74, 79 80, 104 5, 108 political, 101, 105 Israel, 9, 26, 215, 242 3, J Judaism, xiii, 13 14, 48, 51, 114, 156, 205, 240, 242 4, 252 judgement, 8, 12, 38, 46 7, 85 6, 104, 107, 120, 142 3, 202, 210, , , 235 jurisprudence, 36, 38, 55, 256, 258 jus publicum Europaeum, xvii,

12 Index 267 justice, xii xiii, 11, 13 14, 22 3, 64, 114, , 203 5, , 223 4, 227 8, 230 8, 240 1, , 260 nature of, 201, 227 to-come, 21, , 239, 242, 250 K Kalyvas, Andreas, 86, 88, 115, 121 2, 133, 258 L language, 7, 21, 159, 161, 181 2, 190 6, 215, 255 law, 9 10, 38 9, 77, 110, 112, 116, 120, 122, 124, 126, , 214, 221 4, 234, conceptual, ethical, 224, 244 political, 216, Lefebvre, Alexandre, 87 8, 258 legitimacy, xii, xvii, 17 18, 22, 45, 55, , , 122 3, 125, 205, , 216, 233, liberalism, 10, 61, 125, 151, 177, 237 9, 258 Lievens, Mathias, 132 7, 258 life, 35, 41, 67 8, 70, 72 3, 77, 80 1, 88, 91, 95, 119, 126, 129, 174, 181 logic, 6, 19 21, 30, 54, 69 71, 92, 94, 135, 146, 150, 155, 179, 213, 249 M Meier, Heinrich, 28, 32 3, 57, 85, 132, 259 metaphysics, 7 8, 35 6, 39, 42, 44 5, 62, 111, 158 9, 161 2, 190, 257 monarchy, 42, morality, xvii, 16, 62, 66, 69, 72, 104 5, 107, 110, 142 3, 176, 179, 221 2, 245, 247 N naturalism, 3, 7, 35, 45, 62 nature, xi, xiii, 1 2, 9, 11 12, 14, 26, 35 6, 58 60, 116, , 176, 194 5, 203 4, 225 telluric, 101, 103 neutralization, xv, 38, 61, 65, 67 Nietzsche, Friedrich, 3 4, 259 non-conceptuality, 21, 189, 192, 194 norms, 13 14, 17 18, 22 4, 30 1, 97 8, , , 167 8, 203 5, 214, 220 1, 227, 231 4, 240, ethical, 122, 132, political, 204 5, 220 transcendent, 18, 114, 250 universal, 128, 213 O obedience, 28, 32, 34, 244 object, 46, 152, , 172 3, 178, 180 4, 233, 237 onto-genesis, 116, 154, 197 8

13 268 Index ontological difference, 20, limitations, 24, 32, 47, 253 politics, 13, , 156, 172, 204 5, 215, 217, 225, 241, 250 totality, 142, 188 understanding, 147, ontology, xi, 11, 13, 20 1, 92, , 147, , 161, 171, 176, 183 5, , , privileging of, 92, 147, 149, 151, 153, 177 onto-theology, 4 7, 165, 259 order, 17, 52, 116, 119, 121, 126 7, 129, 181 3, 185, 212, , 217, 221, 236, 238 political, 67, 119, 129, 218 P Pacifism, 95 6 partisan autochthonous, global revolutionary, peace, 65 8, 98, 121, 144 6, 166, 185 phenomenology, 190, 194, pluralism, 30, 67, 124, 126 political action, 23 4, 51, 55, 69, 134 6, 213, 219, 237 association, 31, 75 80, 82, 94, 97 community, 17, 31, 76 9, 82, 84, 91, 97, 103, 106, 124, 177, 251 form, xvii, 15 16, 40, 48 50, 52, 54, 56, 58, 134, 223 4, 249 horrors, 148, 165 6, 171, 177, 196 legitimacy, 14, 17, 59, 115, 203, 205, 225 power, 55, 65, 242 sovereign, 19, 83 9, 92, 109, 125, 131, 133, 154, 221 system, 202, 218, 251 politics, 22 3, 25 6, 63 4, 71, 108, , 146, 203 4, 208 9, , 221 3, 227 8, 236 7, 242 3, actual, 71 prophetic, 13, 16, 23, 25 6, 111, 140, 165, 169, 172, 227 9, 231 3, 239, 241 3, 245, populace, xii xiv, 14, 17 18, 22, 43 4, 99, , , 122 8, 213, 217, 233 4, 237, , post-foundationalism, a priori rules, 166, 200, 214, 220, 224 prophecy, 160, 201, 227, 240 1, 243 proximity, 145 6, 173 Purcell, Michael, 176, 229, 243, 260 purity, 71, 238, Putnam, Hilary, 167, 243 4, 260 R religion, 2 3, 13 14, 28 9, 31 4, 40 1, 48 9, 51 3, 55 8, 63 4, 131, 136 7, 148 9, 164 5, , responsibility, xiv, 20, 22, 24, 165 6, 184 7, , 208 9, , 218, 221, 232, 236 7, 244 8, 253

14 Index 269 absolute, 207, infinite, xiii, 15, 165, 186, 201 2, , 223, 237, 253 revelation, 12, 15 16, 23, 28, 32, 34, 56, 58, 77, 84, 229, 241, 243, , 255 Roman Catholic Church, 16, 29 31, 40 1, 48 56, 58, 157 political form of, xvii, 16, 40, 48 9, 53 6, 134 S saying, 21, 96, 120, 194 5, 232 Schwab, George, xv, xvii, 120 science, 33 4, 36, 41, 57 secular, xii, 35, 38, 82 secularization, 5, 7, 36, 63 self, 11, 69, 76, 84 5, 87 8, 140, 149, 152 5, 166, 173 4, 176, 187, 196 8, 207 hood, 85, 88, 154 knowledge, 84 5 signification, 181, 183, 194 5, 222, 224, 251 Slomp, Gabriella, 19, 60, 94, 103, 106 7, 261 social relations, 46, 70 1, 82, 91, 112, 156, 161, 166, 175 6, , 206 7, 210, , 222 3, 229 society, xiv, 18, 20, 35 6, 70, 72, , , 168, 202 3, 214, 236, , , sociology, 38 9 of concepts, 41 2 sovereign, 17, 27 8, 31, 43, 69 70, 72, 84 8, 99, , 116, 118, 125, , 177, decision, 12, 19, 31, 83, 88, 110, 112, , 124 5, 127 8, 131, 140, 154, 187, dictatorship, 122, 126 power, 130 1, 255 sovereignty, 7, 9, 11 12, 16 19, 25, 27, 37 8, 41, 43 5, , , 123 9, 187 8, 235, notion of, 20, 22, 42, 111, 113, 187 political, xii, 116, 128, 233 spiritual life, 60, 66 8, 77 8, 81, 93, 187 values, 76 7, 80, 88, 97 8, 110, 174 state, 26, 42 4, , 110, , , 119, 130, 205, , 216, 224 5, 225, 227 8, 230 6, , 234, 238 9, 241 2, 242, , 248 subject, xvii, 7, 12, 21, 25, 58, 74, 110, 117, 185, 187 8, 196 8, 200, 202, 223 ethical, 154, 179, political, 83, 88, 199 substitution, 88, , 176, 197, , 207 T technology, 63, 66 7, 159 territory, 102 3, 106 theological

15 270 Index concepts, 35, 42, 129, 163 principles, 45, 62, 163 secularized concepts, 33 5 theology, 1 3, 5 7, 13 16, 25, 27 9, 31 43, 47 9, 61 3, 65 8, 127 8, 131 4, 136 7, 164 5, , Christian, 149, 157 political, xiii xiv, 7 10, 12 17, 23 9, 31 8, 40 1, 45 9, 56 9, 136 7, , 205, , , 251 3, totality, 20, 145, 149, 157, , 163 5, 173, 178, 181, 183 4, 189, 192 4, 196, 215, and infinity, 141, 145, 162, 171, 183, 188, 191 3, 196, 209 tradition, 3, 20 1, 147, 153, 155, 157, 161, 163, 188 transcendence, xv, 44 7, 52, 141, 161 4, 181 2, 187, 196, 229, 241, 256, 260 infinite, , 188, 241 transcendent, 22 3, 46 7, 122, 133, 137, 171, source, 29, 55, 57, 205, 250 world, 47 8 truth, 2 3, 12, 14 15, 28 9, 32 3, 46, 48, 55 9, 70, 84 5, , 160, 240 2, 244, U universality, 50 1, 54, 66, 105, 144, 150, 196, 232, 246 7, 249 V values, 14 15, 17 18, 28 31, 57, 75 8, 83 6, , , 127 8, 168, , 210, 213, 232 4, fundamental, 17, 54, 72, 77, 79, 110, 113, 115, , 122, 124, 126, 128, 232 3, shared, of society, 122 3, 203 violence least amount, 92, , 220 and metaphysics, 21, 188, 257 ontological, 92, 152, , physical, 20, 92, 149, 152 3, 179, political, 20 1, 92, 97, 141, 144, 158, 160, 166, 175, 177, 180, 204, 213, 216, 218 threat of, 94, 175 Vries, Hent de, 5, 7, 257 W war, 16, 18 19, 25, 60, 66 7, , 104 7, 109, 135, 141 3, 145 9, 193 abolition of, 95 6, 105 absolute, 19, 94 5 intensification of, 105, 107 possibility of, 18, 95 6 religious, 65 6, world, 7 8, 42 4, 46 7, 75, 77, 93, 95 7, 110, 148, 150 2, 154, 206, 208 9, 244 6, 248