8 TH TARAWEEH : SURATUL ANFAAL: CHAPTER ON THE SPOILS OF WAR TH TARAWEEH: SURATUL TOWBAH: CHAPTER ON REPENTANCE.

Transcription

1 Taraweeh Summary (2) 1 Taraweeh Summary (2) 2 MAKKAH 206 AAYATS 24 1ST TARAWEEH: 9 1. SURATUL FATEHA: THE OPENING CHAPTER 9 2. SURATUL - BAQARAH: THE CHAPTER OF THE COW 9 MADINAH 286 AAYATS 9 2 ND TARAWEEH SURATUL AHLE "IMRAAN : CHAPTER ON THE FAMILY OF IMRAAN 13 MADINAH 200 AAYATS 13 3 RD TARAWEEH: 15 8 TH TARAWEEH : SURATUL ANFAAL: CHAPTER ON THE SPOILS OF WAR TH TARAWEEH: SURATUL TOWBAH: CHAPTER ON REPENTANCE TH TARAWEEH : SURAH YUNUS (ALAYHIS SALAAM) SURAH HOOD TH TARAWEEH: TH TARAWEEH: SURATUN NISAA: CHAPTER OF WOMEN. 17 MADINAH 176 AAYATS SURAH YUSUF (ALAYHIS SALAAM) 37 MAKKAH 111 AAYATS 37 5 TH TARAWEEH : TH TARAWEEH : SURATUL MAAIDAH: CHAPTER OF THE TABLE SPREAD. 20 MADINAH 120 AAYATS 20 6 TH TARAWEEH : SURATUL MAAIDAH: CHAPTER OF THE CATTLE. 22 MAKKAH 165 AAYATS 22 7 TH TARAWEEH: SURATUL A'RAF: CHAPTER OF THE HEIGHTS SURATUR RA'D : THE CHAPTER OF THE THUNDER. 39 MAKKAH 43 AAYATS SURAH EBRAHIM (ALAYHIS SALAAM) TH TARAWEEH : SURATUL HAJR : THE SURAH OF THE ROCKY TRACT SURATUN NAHL: THE CHAPTER OF THE BEE. 43 MAKKAH 128 AAYATS SURATUL BANI ISRAEL : THE CHAPTER OF THE CHILDREN OF ISRAEL OR AL- ISRA (THE NIGHT JOURNEY) SURATUL KAHF : THE CHAPTER OF THE CAVE. 46

2 Taraweeh Summary (2) 3 MAKKAH- 110 AAYATS TH TARAWEEH : SURAH MARYAM (ALAYHIS SALAAM) SURAH TAA HAQ TH TARAWEEH : SURAH AMBIYA: THE SURAH OF THE NABIS SURATUL HAJJ : CHAPTER OF PILGRIMAGE. 53 MAKKAH 78 AAYATS TH TARAWEEH : SURATUL MU'MIN : THE CHAPTER OF THE BELIEVER. 55 MAKKAH 118 AAYATS SURATUL NOOR : THE CHAPTER OF THE LIGHT SURATUL FURQAAN : THE CRITERION TH TARAWEEH : SURATUSH SHU'ARAA: THE CHAPTER OF THE POETS SURATUL NAML: THE CHAPTER OF THE ANT. 59 MAKKAH 93 AAYATS TH TARAWEEH : SURAH QASAS: THE CHAPTER OF THE STORY SURATUL ANKABOOT : THE CHAPTER OF THE SPIDER TH TARAWEEH : SURATUR ROOM : THE CHAPTER OF THE ROMANS. 64 Taraweeh Summary (2) 4 MAKKAH 60 AAYATS SURATUL LUQMAN : THE CHAPTER OF LUQMAN (ALAYHIS SALAAM). 65 MAKKAH 34 AAYATS SURATUS SIJDAH : THE CHAPTER OF PROSTRATION. 65 MAKKAH- 30 AAYATS SURATUL AHZAAB: CHAPTER OF THE FACTIONS ST TARAWEEH: SURATUL SABA: THE CHAPTER OF SHEBA SURAH FATIR : THE CHAPTER OF THE ORIGINS OF THE CREATION SURAH Y_SIN. 70 MAKKAH- 83 AAYATS ND TARAWEEH : SURATUS SAFFAAT : THE CHAPTER OF THOSE RAISED IN RANKS. 71 MAKKAH- 182 AAYATS SURAH S_AD SURATUZ ZUMAR : THE THRONGS. 73 MAKKAH 75 AAYATS RD TARAWEEH : SURATUL MU'MIN : THE CHAPTER OF THE BELIEVER. 74 MAKKAH 85 AAYATS SURAH HAA MEEM AS SAJDAH: THE CHAPTER OF THE HAA MEEM, THE PROSTRATION (FUSSILAT: (REVELATIONS WELL EXPANDED) 75 MAKKAH 54 AAYATS TH TARAWEEH: SURATUSH SHURA: THE CHAPTER OF THE COUNCEL. 77 MAKKAH 35 AAYATS SURATUZ ZUKHRUF : THE CHAPTER OF THE ORNAMENTS OF ALLAAH SURATUD DUKHAN : THE CHAPTER OF THE SMOKE. 79

3 Taraweeh Summary (2) 5 MAKKAH 37 AAYATS TH TARAWEEH : SURATUL AHQAAF : THE SAND DUNES SURAH MUHAMMAD : THE CHAPTER OF THE NABI MUHAMMAD (SALLALLAHU ALAYHI WASALLAM) 82 MADINAH 38 AAYATS SURATUL FATH : THE CHAPTER OF THE CONQUEST (VICTORY). 82 MADINAH : 29 AAYATS SURATUL HUJARAAT : THE CHAPTER OF THE APARTMENTS (CHAMBERS). 83 MADINAH : 18 AAYATS SURAH QAAF : THE CHAPTER OF THE CAVE SURATUZ ZAARIYAAT : THE CHAPTER OF THE WINDS. 85 MAKKAH 60 AAYATS TH TARAWEEH: SURATUL TOOR : THE CHAPTER OF THE MOUNTAIN SINAI SURATUN NAJM : THE CHAPTER OF THE STARS. 87 MAKKAH 62 AAYATS SURATUL QAMAR : THE CHAPTER OF THE MOON. 87 MAKKAH : 55 AAYATS SURATUR RAHMAAN : THE CHAPTER OF THE COMPASSIONATE. 88 MADINAH 78 AAYATS SURATUL WAQIAH : THE CHAPTER OF THAT WHICH MUST COME TO PASS. 89 MAKKAH 96 AAYATS SURATUL HADEED : THE CHAPTER OF IRON TH TARAWEEH: SURAH MUJADALAH : SHE WHO PLEADED SURATUL HASHR : THE CHAPTER OF THE GATHERING SURATUL MUMTAHINAH : THE CHAPTER OF THE EXAMINED ONE SURATUS SAFF : THE CHAPTER OF THE RANKS. 94 MADINAH :14 AAYATS SURAH JUMUAH : THE CHAPTER OF THE ASSEMBLY (FRIDAY) PRAYER. 94 Taraweeh Summary (2) 6 MADINAH 11 AAYATS SURATUL MUNAFIQEEN : THE CHAPTER OF THE HYPOCRITES SURATUT TALAQ : THE CHAPTER OF DIVORCE. 97 MADINAH: 12 AAYATS SURATUT TAHREEM : THE CHAPTER OF HOLDING SURAH MULK : THE CHAPTER OF SOVEREIGNTY SURATUL QALAM : CHAPTER OF THE PEN SURATUL HAAQQAH: THE CHAPTER OF THE SURE REALITY. 99 MAKKAH 52 AAYATS SURATUL MA'ARIJ : THE CHAPTER OF THE WAYS OF ASCENT SURATUN NOAH : THE CHAPTER OF NOAH (ALAYHIS SALAAM) SURATUL JINN : THE CHAPTER OF THE JINN. 101 MAKKAH - 23 AAYATS SURATUL MUZAMMIL : THE CHAPTER OF THE ONE FOLDED IN GARMENTS. 101 MAKKAH 20 AAYATS SURATUL MUDDATH THIR : THE CHAPTER OF THE WRAPPED-ONE SURATUL QIYAAMAH : THE CHAPTER OF JUDGEMENT DAY. 103 MAKKAH 40 AAYATS SURATUL DAHR : THE CHAPTER OF TIME OR MAN. 103 MAKKAH 31 AAYATS SURATUL MURSALAAT : THE CHAPTER OF THOSE SENT FORTH. 104 MAKKAH 50 AAYATS TH TARAWEEH : SURATUN NABA : THE CHAPTER OF THE GREAT NEWS. 104 MAKKAH 40 AAYATS SURATUN NAZIAAT : THE SNATCHERS. 105 MAKKAH 46 AAYATS SURAH ABASA : THE CHAPTER HE (WHO) FROWNED. 106 MAKKAH 42 AAYATS SURATUT TAKWEER : THE CHAPTER OF THE FOLDING-UP. 107 MAKKAH 29 AAYATS SURATUL INFITAAR : THE CHAPTER OF THE CLEAVING ASUNDER. 107 MAKKAH 22 AAYATS SURATUL MUTAFFIFEEN : THE CHAPTER OF DEALING IN FRAUD. 107 MAKKAH 27 AAYATS SURATUL INSHIQAQ : THE CHAPTER OF THE RENDING ASUNDER. 108 MAKKAH 25 AAYATS 108

4 Taraweeh Summary (2) SURATUL BUROOJ : THE CHAPTER OF THE ZODIACAL SIGNS. 108 MAKKAH 22 AAYATS SURATUL TARIQ : THE CHAPTER OF THE NIGHT STAR. 108 MAKKAH 17 AAYATS SURATUL A'ALA : THE CHAPTER OF THE MOST HIGH. 109 MAKKAH 19 AAYATS SURATUL GHASHIYA : THE CHAPTER OF THE OVERBEARING CALAMITY SURATUL FAJR : THE CHAPTER OF THE DAWN. 109 MAKKAH 30 AAYATS SURATUL BALAD : THE CHAPTER OF THE CITY. 109 MAKKAH 20 AAYATS SURATUSH SHAMS : THE CHAPTER OF THE SUN. 110 MAKKAH 15 AAYATS TH TARAWEEH : SURATUL LAIL : THE CHAPTER OF THE NIGHT SURATUD DUHA : THE CHAPTER OF THE GLORIOUS MORNING LIGHT. 111 MAKKAH 11 AAYATS SURAH ALAM NASHRAH : THE CHAPTER OF THE SOLACE. 111 MAKKAH 8 AAYATS SURATUT TEEN : THE CHAPTER OF THE FIG. 111 MAKKAH 8 AAYATS SURATUL ALAQ : THE CHAPTER OF THE LEECH LIKE CLOT SURATUL QADR : THE CHAPTER OF THE NIGHT OF TAQDEER. 112 MAKKAH 5 AAYATS SURATUL BAYYINAH: THE CHAPTER OF THE CLEAR EVIDENCE. 112 MADINAH 8 AAYATS SURATUL ZILZAL : THE CHAPTER OF THE CONVULSION. 113 MAKKAH 8 AAYATS SURATUL AADIYAAT : THE CHAPTER OF THE THOSE (HORSES) THAT RAN. 113 MAKKAH 11 AAYATS SURATUL QARIAH : THE CHAPTER OF THE DAY OF CLAMOUR. 114 MAKKAH- 11 AAYATS SURATUT TAKATHUR : THE CHAPTER OF THE PILING-UP. 114 MAKKAH 8 AAYATS SURATUL ASR : THE CHAPTER OF THE TIME. 114 MAKKAH 3 AAYATS SURATUL HUMAZAH : THE CHAPTER OF THE SCANDAL MONGER. 114 Taraweeh Summary (2) 8 MAKKAH 8 AAYATS SURATUL FEEL : THE CHAPTER OF THE ELEPHANTS. 115 MAKKAH 5 AAYATS SURATUL QURASH : THE CHAPTER OF THE CUSTODIANS OF THE KA'BAH. 115 MAKKAH 4 AAYATS SURATUL MA'OON : THE CHAPTER OF THE NEIGHBOURLY NEEDS. 115 MAKKAH 7 AAYATS SURATUL KAUTHAR : THE CHAPTER OF THE ABUNDANCE. 116 MAKKAH 3 AAYATS SURATUL KAAFIROON : THE CHAPTER OF THE DISBELIEVERS. 116 MAKKAH 6 AAYATS SURATUL NASR : THE CHAPTER OF THE HELP. 116 MADINAH 3 AAYATS SURATUL LAHAB : THE CHAPTER OF THE FLAME. 116 MAKKAH 5 AAYATS SURATUL IKHLAAS : THE CHAPTER OF THE SINCERITY. 117 MAKKAH 4 AAYATS SURATUL FALAQ : THE CHAPTER OF THE DAWN SURATUL NAAS : THE CHAPTER OF THE MANKIND. 117 MAKKAH 6 AAYATS 117

5 Taraweeh Summary (2) 9 1st Taraweeh: Taraweeh Summary Generally read from Sura Fatiha till end of the 20 th Ruku of Sura Baqarah i.e. consists of Alif Laam Meem and the first ¼ of Sayaqool. 1. Suratul Fateha: The Opening Chapter This Surah of 7 aayats in brief: This Surah briefly outlines all subject matter mentioned in the entire glorious Qur'aan. Verses 1 and 2 expound "At-Tawheed" (i.e. monotheism belief in the unity of Allaah). Verse 3 mentions 'Al_Qiyamah"(i.e. The Last Day). Verse 4. speaks about the despised nations(i.e. the Jews and Christians). 2. Suratul - Baqarah: The Chapter of the Cow Madinah 286 Aayats This Surah in Brief: - 1.) The dialogue with the Jews is outlined. 2.) Moral education (i.e. instruction of manners) is stated. 3.) Domestic economy (i.e. domestic management of the home) is mentioned. 4.) The two categories of political science. The first being Taraweeh Summary (2) 10 territorial management and the second being authority over possessions is discussed. 5.) The Khalifat-e-Kubba. 6.) The Jews are invited to the "Al-Kitaab" (the heavenly book of al-qur'aan) and to the attributes of the Muttaqeen (Allaahconscious ones). 7.) The sickness of the various munaafiqeen (i.e. hypocrite) is discussed. 8.) The law/principle of reforming the second category of the hypocrites is proposed by acknowledging the boons of Allaah. 9.) The necessity of Ilham (i.e. inspiration) is stated. 10.) The need of a group of people inspired by Allaah. The absence of such people was why the Jews were deviated. 11.) The Jews are invited to the 'Al-Kitaah' (i.e. Al-Qur'aan) by calling to the attention to the boons of Allaah and to those matters pertaining to life after death. 12.) Attention is drawn to the failure of their urban as well as rural lifestyle. 13.) The Jews fail in the city lifestyle as well. 14.) An explanation of the three sicknesses of the Jews is remembered. The first being to raise objections, secondly, conspiracies and thirdly, persuasive or plausible speech. 15.) It is observed that the Jews cannot be equivalent to the Muslims and they cannot be of any use to the Muslims. 16.) Their deficiency in knowledge is expounded here. 17.) The shortcomings of the Jews being non - practical. 18.) The sicknesses of the Jews are something permanent, and while living under Muslim rule too they are of no use at all. 19.) The activities of the Jews during the time of the decadence recalled. 20.) Firstly advice is given to the Muslims to dissociate themselves from the Ahlul Kitaab (People of the Book). 21.) Secondly the Shar'i subject of Naskh (i.e. The

6 Taraweeh Summary (2) 11 abrogation of one verse/law by a new one) is related. 22.) The Jews using the Shar'i subject of Naskh (i.e. Abrogation of one Law/verse by a new one) are aiming at keeping the Masaajid (Mosques) uninhabited. 23.) According to the accepted opinion among the Jews, the Masjidul Haraam (i.e. Baitullaah) should be the Qiblah of Rasulullaah (Sallallahu alayhi wasallam). 24.) The accepted pious saints of the Jews are discussed. 25.) Then a verified answer on the redirection of the Qiblah is given. 26.) After that, persuasion of the steadfastness upon the Qiblah is emphasised and secondly two matters relating to self-discipline are discussed. The first being Zikr (i.e. remembrance of Allaah) and the second being Shukr (i.e. gratefulness to Allaah). 27.) The remaining three matters of self-discipline are discussed here. The first being Sabr (i.e. patience) the second being Dua (i.e. supplication to Allaah) and the third one being Ta'zeemu Sha'aairullah (i.e. the Sublimity of the symbols of Allaah). 28.) The first of the five principles of domestic management is discussed. The first of the five is 'Earning of Livelihood". ***************************************************** Taraweeh Summary (2) 12 2 nd nd Taraweeh Generally from 21 st ruku of Surah Baqarah till the end of Ruku 2 Of Sura Al-Imraan. 1.) The second principle of domestic management that is discussed is the "Principle of Spending". 2.) The third and fourth principle of domestic management, Criminal Law, and Civil court are discussed respectively. 3.) The fifth principle of domestic management (i.e. propagation of education and reformation of dealings) is also mentioned here. 4.) Discussions are made on the first category of the third subject (i.e. Political science) namely territorial management. 5.) The types of Hajjis (Pilgrims to Makkah) are highlighted. 6.) The repeated command for fighting is given after the preparations for battle has been made. 7.) Miscellaneous Masaa'il (issues) pertaining to battle are continued in discussion on the second category of political science, namely authority over possessions. 8.) Issues regarding authority and ownership of possessions are continued. 9.) A continued discussion on authority of possession is emphasised. 10.) The enforcement of action after having laws on territorial management and authority over possessions established is stated. 11.) The Ameer (ruler) tests his people after being elected as their Ameer to distinguish the competent ones from the incompetent ones. Then, through the blessings of the Allaahworshipping, competent ones, the goal may be achieved, i.e. the necessary vice-regency. 12.) The obligations of the Khalifa (Viceregent) are stipulated.

7 Taraweeh Summary (2) ) The most important of which is for the Khalifa and his subordinates to maintain Tawheed (Monotheism of Allaah) even at the expenses of one's life and wealth. 14.) It's also part of the obligation for the Khalifa to publicize and promulgate the events which support Tawheed (i.e. monotheism). 15.) Mentioned is then made of those factors which assist in carrying out the obligations of khalifaafat (vice-regency) and further more, four of the five conditions for spending in the path of Allaah are outlined, namely: 1. To give encouragement for spending 2. Not to boast about the wealth one has spent, and no inconvenience should be caused by one's spending. 3. It should be spend only for the pleasure of Allaah. 4. One should not be grieved after spending. The fifth condition is outlined: 5. Items of value and an indication in this Ruku is given to highlight the need of Ahlul Ilm (people of knowledge). The contrast of spending in the path of Allaah is mentioned here, namely the prohibition of usury (interest). 16.) The laws of loans are illustrated. 17.) The inter relationship of the governing body with Allaah is mentioned. Taraweeh Summary (2) 14 to (i.e. this is the book wherein there is no doubt) was given to them, similarly in the case of Surah Ahle I'mraan, the Christians were invited to (i.e. there is none worthy of worship but Allaah) on account of them faltering with regard to Tawheed, monotheism and introducing the trinity belief. The Christians were invited to 'The Book" and to its teachings, which distinguished the right from the wrong. The declaration for the destruction of the antagonists to the true path and the eminence of those who are in conformity to the true path is mentioned. ***************************************************** 3. Suratul Ahle "Imraan : Chapter on the Family of Imraan Madinah 200 Aayats Whenever reformation is intended for any nation, irrespective of whichever Surah, then with this point kept in mind, it is used as an introduction to the beginning of the Surah, as in the case of Surah Baqarah (the cow) the Jews were addressed whereby the invitation

8 Taraweeh Summary (2) 15 3 rd rd Taraweeh: Generally read from Ruku 3 of Surah Al- Imraan till end of Sura Imraan Matters ender discussion are :- 1.) The coming of the antagonists of the true Deen on the straight path is difficult, therefore the Muslims should tread firmly on the true path for their own salvation. 2.) In order to attain respect in the high court of Allaah Ta'aala, one will have to tread the path of the saintly and righteous servants. 3.) The glad tidings of the birth of Esa (Alayhis Salaam) teachings are also outlined. 4.) The four promises of Allaah to Esa (Alayhis Salaam) are elucidated. 5.) The invitation of the Ahlul Kitaab (i.e. people of the Book) to the true and their deviation from it is explained here, in fact they strive to deviate the Muslims. 6.) The Ahlul Kitaab (i.e. people of the Book) continue their efforts against the Muslims. 7.) The Ahlul Kitaab are notified that their own leaders (i.e. the Past Nabis) testified to following the teachings of the Nabi Muhammad (Sallallahu Alayhi Wasallam). 8.) Firstly mention is made of the answers to the doubts of the Jews, and secondly invitation is given to the home of Ibraheem (Alayhis Salaam)'s and thirdly mention is made to boycotting the Ahlul Kitaab. 9.) From among the Muslims there should always be a group of people calling to the true path and mentions is made of the results pertaining to the Aakhirat (hereafter) for such a group. 10.) The obligation of the Muslim Ummah and the boycotting of the Munifiqeen (i.e. hypocrites) is mentioned. Taraweeh Summary (2) ) The secret of the success of the battle of Badr was that separation was maintained from the Kuffar (i.e. disbelievers), and the Munifieen (hypocrites). For this reason these was consistency in the plans. 12.) The amendment of the slip-up during the battle of Uhud is discussed. 13.) Every task should be carried out on the trust of Allaah whilst not relying on any particular leader. 14.) The temporary setback of the battle of Uhud was the result of disputes and disobedience to the Rasul (i.e. Nabi (Sallallahu Alayhi Wasallam). 15.) The number of quality s that Nabi (Sallallahu Alayhi Wasallam) is an embodiment of is stated. Further mention is made of the defeat of Uhud. 16.) The cause of the success in Badr-e-Sughra (i.e. the occasion when Abu Sufyaan and the Makkans had to meet the Muslims). 17.) The Muslims should abstain from the two sicknesses of the Jews mentioned namely miserliness and concealment of the truth. ******************************************************

9 Taraweeh Summary (2) 17 4 th th Taraweeh: From beginning of Surah Nisaa till ½ of Ruku Suratun Nisaa: Chapter of Women. Madinah 176 Aayats Subjects mentioned :- 1.) The reformation of the Arabs is based on two categories, the first being domestic management and the second being state politics, domestic management is subdivided into two more parts. 1. Laws pertaining to the overseeing of wealth. 2. Laws pertaining to the discipline of wives and children. 2.) To totally prevent the income (of wealth) from being misused in forbidden activities. 3.) The correct laws regarding the income (of wealth) are discussed. 4.) Laws pertaining to reformation for vices of spouses and various degrees of vice. 5.) To adopt such a mode of life whereby moral decadence does not come about. 6.) Laws pertaining to reformation of business dealings. 7.) The rank distinction between the spouses and their joint responsibilities. 8.) Several points are highlighted here: Firstly, mention is made of the need to be cautious in order to acquire the laws of divinity. Secondly, the dangers of natural disfigurement due to heedlessness is mentioned. Thirdly, to equate human law to that of divine law has a texture of Shirk (polytheism) therein. 9.) Failing to adhere to the Book of Allaah will result in the following the ways of false gods and shaytaan (the devil) Taraweeh Summary (2) 18 and to do such will draw the divine curse of Allaah. 10.) Then mention is made that abandoning of the true path would cause one to take judicial rulings from the ways of Shaytaan. Also, mention is made of executing judicial rulings in compliance with Rasulullaah (Sallallahu Alayhi Wasallam). 11.) The need of fighting in prorogating the laws of justice, particularly in the defense of the weak and oppressed. 12.) Several points are stipuilated here: Firstly, to contemplate over death from the recesses of the heart and to thoroughly make preparation for it. Secondly, during the battle expedition all moments of ease and adversity should be attributed to Divine fate not evading submissions to the Ameer (commander in charge). Thirdly, encouragement to strive should be given to all soldiers. 13.) A description is then given about four Kuffaar (disbeliever) categories. It is prohibited to fight three of the four categories, and as for the fourth category, reconciliation is prohibited. 14.) An end should be put to Muslims fighting amongst themselves and as for Muslims on the battlefield, there souls will be distinction of identity, furthermore, mentions is made of three of the four categories of Muslims after the announcement of war. 15.) Mention is made of the fourth category of Muslims after the announcement of war. 16.) The importance of Jihaad is emphasised. 17.) Those people who have taken a pledge or have made a contract should not show any support to the treacherous and the criminals. 18.) The believers should never recede (draw back) from their truth path. 19.) Those people who shift from the path of Rasulullaah (Sallallahu Alayhi Wasallam) entangle themselves with

10 Taraweeh Summary (2) 19 disease of shirk (polytheism) and become the followers of the accursed devil (Shaytaan). 20.) More issues pertaining to authority over possessions are mentioned. A review should be made on these issues, which have passed in the introduction of Shurah Baqarah. 21.) Several parts are then summarised here. Firstly, persuasion of steadiness and firmness. Secondly, the effects of unsteadiness and unstableness. Thirdly, the result and outcome thereof. ****************************************************** Taraweeh Summary (2) 20 5 th th Taraweeh : Generally the 6 th Para :- i.e La Yoohiboo Alaahu Jahra last part of Ruku 20 of Surah Nisaa till 10½ Rukus of Al Maidah. Firstly mention is made of the defects of the munifiqueen (hypocrites) and secondly, severing relations from the Kuffaar. The defects of the Ahlul-Kitaab (People of the Book) are brought to light. The Deen (creed) of Rasulullaah (Sallallahu Alayhi Wasallam) fundamentally unites with the creeds of the past. The Nabis of the Ahlul Kitaab (People of the Book) were not fanatics or extremists and for this reason they were the preservers of the teachings of which Rasulullaah (Sallallahu Alayhi Wasallam) is too. 5. Suratul Maaidah: Chapter of the Table Spread. Madinah 120 Aayats Topics discussed are :- 1. The subject of this chapter is the reformation of the Arabs. 2. Exhortation in fulfilling the Divine Covenant. 3. The method of distinguishing the pleasant things and then more emphasis is made on fulfilling the pledge. 4. The results of violating pledges. 5. The reason for the Divine curse, which was the result of the violation of the covenant, mentioned in the first Ruku. The curse created cowardice from within. 6. The loss of common sense is the second ill-effect of the Divine curse, such a veil, obscured their senses which degraded them to a level lower than that of animals. 7. Such a mode of conduct should be adopted which does not allow one an opportunity to violate the covenant. 8. The imperative need of complying to the Book of Allaah's in

11 Taraweeh Summary (2) 21 order to gain proximity to him. 9. Ties with the enemies of Allaah should be severed so that abiding to his Book becomes possible. 10.The reason for severing ties with the enemies of Allaah is (due to) their mockery against Deen. 11.The propogation of the moderate nation (i.e. the followers of Muhammad (Sallallahu Alayhi Wasallam) and issues relevant to prorogation. ********************************************** Taraweeh Summary (2) 22 6 th th Taraweeh : 7 th Para: Wa Izaa Sameu i.e from 10½ Ruku of Surah Maidah till end of 12 Ruku of Al Anam The Cattle. More topics are stated :- 1. When Propogating to the Ahlul Kitaab (people of the Book) priority is given to the Christians over the Jews. 2. During the course of propogation refrain from going to the extremes. 3. The Baitul Haraam remains the headquarters of the Muslims irrespective of their whereabouts and the bond should not cease. 4. It is necessary for the Muslims to be cautious against nonsensical questioning and uncivilized customs. 5. On the day of Qiyaamah (Judgement) all the Nabis will be present as true witnesses. 6. The Nabis express their wishes at the time of bearing witness on the day of Qiyaamah. 6. Suratul Maaidah: Chapter of the Cattle. Makkah 165 Aayats This Surah is brief: The invitation is extended to the Majoos (i.e. the Fire : Worshippers of Zoroastrianism. The three main factors are mentioned here: i.e. the Principles of Deen. Firstly, the Tawheed (i.e. monotheism-belief in the unity of Allaah); Secondly, the Kitaabullaah (i.e. the heavenly Scripture); Thirdly, the Risaalaah (i.e Prophethood).

12 Taraweeh Summary (2) 23 Also mention is made of :- 1. In order to achieve the strong feeling of Tawheed (monotheism) it is incumbent to hold firm onto the rope of Allaah. 2. Refusal of complying to the Book of Allaah involve a person in acts of Shirk (polytheism) thereby involving him in the remorse of the polytheists. 3. It has been a ongoing habit of man to falsify the Nabis and the Nabis had to exercise tremendous patience. The Divine help of Allaah descends on the basis of this patience. 4. Invitations towards Tawheed (monotheism) is given by the mention of the visitation(signs) of Allaah. 5. Only through the medium of Tawheed (monotheism) can one be worthy enough for the company of Muhammad (Sallallahu Alayhi Wasallam). 6. Severing all ties with the antagonists of Tawheed (Monotheism). 7. The Whole of creation is subdued and overpowered by the Divine Power of Allaah. 8. The Model of Ebrahim (Alayhis Salaam) is the course of Tawheed. 9. On the issue of Tawheed (monotheism) our (i.e. Muslims) school of thought is that of Ebrahim (Alayhis Salaam) and other Nabis. 10.It is unanimously accepted that the Noble Qur'aan invites to Tawheed (oneness of Allaah). 11.After having given invitation to the oneness of Allaah, attention is drawn to marvel at the Divine Power thoroughly, therefore the lessons of Tawheed will really settle firmly, but foolishly they (Kuffar) attribute sons and daughters to Allaah instead. ****************************************************** Taraweeh Summary (2) 24 7 th th Taraweeh: 8 th Para from Ruku 13 of Surah An aam till 10½ of Surah Aa raaf- The Heights. More topics are stated :- 1. The existence of such disfigurations (devil in the forms of man and Jinn) become an obstacle for all Nabis. 2. The upholders of Tawheed and its antagonists can never be equal and the antagonists are terribly disgraced. 3. The antagonists of Tawheed (monotheism) sense the truth (in Islaam) and their existing creed is illogical and misquoted. 4. The illogical nature and misquotations of the prohibitions and permissibilities by the Kuffar is stated and details how well reported and understandable our Deen of Islaam is clarrified. 5. The prohibited actions which are Haraam (i.e. Prohibitions) for the Muslims are reported, whilst it being sensible too. 6. A brief summary of all the laws of Islaam are outlined aside from the laws pertaining to Ma'koolaat (i.e. Edibles). 7. Allaah Ta'aala draws the attention of the Kuffar to the fact that they object to the Qur'aan while he made its following blessed, directing them to the creed of Ibrahim (Alayhis Salaam). 7. Suratul A'raf: Chapter of the Heights. Makkah 206 Aayats Surah al- Baqarah invites the Jews to al Kitaab (the Book), Surah Aale 'Imraan invites the Christians to Tawheed (monotheism), Surah Nisaa and Maa'ida discuss the reformation of the Arabs, Surah An'aam discusses the reformation of the Majoos (fire

13 Taraweeh Summary (2) 25 worshippers), while Surah (i.e. Surah al A'raf) invites all the remaining nations to the Qur aan. Subjects discussed are:- 1.) The visitations of Allaah; 2.) Incidents relating to after death; 3.) The boons and favours of Allaah by way of inviting to the Kitabullaah (The Book of Allaah); 4.) Emphasis is made of the need of following the Book of Allaah; 5.) By complying to the Book of Allaah, one will be granted Libas ut - Taqwa (i.e. A spiritual shield of Allaah consciousness) and such a shield is much more superior to a physical shield (clothing etc); 6.) A physical protection (clothing etc) is not prohibited, though a spiritual one is preferable, if one has to be deprived of a spiritual shield, he could be listed among the cursed ones; 7.) The Divine manner in which the one who had been granted Libas ut- Taqwa (i.e. The spiritual shield of Allaahconsciousness) should deal with those who shun the Qur'aan; 8.) Explaining the punishment for those who shun the Qur aan and the reward for the Allaah conscious ones; 9.) Mention is made of how to warn the third party of those who shun Libas ut- Taqwa (The Spiritual shield of Allaahconsciousness) and what is their punishment. 10.) Da'wah (invitation) is given to Ahle -Kitaab (The Book) by mentioning the signs of Allaah till the end of the Para (chapter). ***************************************************** Taraweeh Summary (2) 26 8 th th Taraweeh : 9 th Para : from 10½ Ruku of A raf till 4½ Ruku of Sura Al- Anfaal- The Spoils. These topics are mentioned :- 1.) Da'wah (invitation) is given to Ahle -Kitaab (The Book) by mentioning the signs of Allaah till the end of the Para (chapter); 2.) A critical observation is made of the previous nations and this serves as a warning to the antagonists of Islaam; 3.) Belying the Nabis was the cause of the destruction of the previous nations and in the narration of Moosa (Alayhis Salaam), this is verified; 4.) The narration of Moosa (Alayhis Salaam) and Fir oun continues; 5.) Moosa (Alayhis Salaam) proceeds to the mount Toor (Sinai Mountains) to receive the commandments for his people; 6.) After Moosa (Alayhis Salaam) proceeded to Mt. Toor (Sinai Mountains, his people took to idol worshipping; 7.) Then mention is made of cow-worshipping, which draws disgrace and the anger of Allaah. The conditions for perpetual help are laid down for the nation of Moosa (Alayhis Salaam); 8.) The Da'wah (invitation) of the people of Moosa (Alayhis Salaam) and its outcome. 9.) The Daa'ee (invitor of Truth) is absolved of his duty after having extended the invitation to others. Then several points are highlighted here: 1. The reason perceived for the need of a Da'wah (invitation) to Kitabullaah (The Book of Allaah) is that guidance is necessary in order to fulfil the covenant, in which every individual directly pledged servitude to Allaah, so that on the

14 Taraweeh Summary (2) 27 day of Qiyamah none can excuse himself of being uninformed; 2. Another strong reason is that Shaytaan (The Devil) is ready to mislead man, for example, it is he who led Bal'am 'The Seer' astray; N.B: Ba'lam was a man called out by the enemies of Israel to curse Israel, but who blessed Israel instead. 3. Those who negate the invitation to the Book of Allaah are worse than animals; 4. To give to those invited during the period of revolting is also from the Sunnatullaah (i.e. The Ways of Allaah). 5. It is very difficult or virtually impossible to turn away from shirk (Acts of polytheism) by merely avoiding the Book of Allaah, therefore it is of utmost importance to emulate The Book of Allaah. Taraweeh Summary (2) 28 (Sallallahu Alayhi Wasallam) during the battle; Clause 3: Consider such obedience as life itself; Clause 4:There should be no misapplication in the obligatory duties; Clause 5: To achieve the criterion, one needs to adhere to Taqwa (i.e. Allaah Consciousness); Clause 6: The limit of fighting is to the point of establishing the Haqq (Truth); Clause 7: Laws related to the distribution of booth should be keep in mind; ********************************************** 8. Suratul Anfaal: Chapter on the Spoils of War. Makkah 75 Aayats. Da'wah (invitation to Islaam) was extended to all nations of the world in the pervious Surah. This serves as an introduction to this Surah which contains the Jaamiate Qanoon (i.e. the Comprehensiveness of the Divine Law). These are those laws which attract benefit, to those who fulfill it, and at the same time safeguard them from harm. The differences relating to the booty of the battle of Badr are clarified. Clause 1: (in the strategy of battle): one should be firm-footed in the battle lines; Clause 2: One should remain obedient to Allaah and his Rasul

15 Taraweeh Summary (2) 29 9 th th Taraweeh: 10 th Para: from Ruku 5-5 of Surah Al Anfaal till 11½ Ruku of Surah Taubah. Remaining clauses of Surah Anfaal are: - Clause 8: During the battle (i.e. on the battlefield) the remembrance of Allaah should be observed; Clause 9: Exhorting each other to avoid disputes should be practised; The Munaafiqeen (hypocrites) have no trust on the genuineness of the Deen (Islaam) while the Kuffar (disbeliever's) too have no proper contact with Allaah, therefore you Muslims will dominate them and be triumphant over them while they will not be able to do so; Clause 10: Weaponry should be prepared to the best of one's ability; Clause 11: Islaam welcomes settlements (i.e. by agreement) at any time; Clause 12: A command in encouraging the believers to wage war and fight; Clause 13: In political objectives only those Muslims, nations or factions are taken into consideration who are affiliated to the Markaz (i.e. headquarters); 9. Suratul Towbah: Chapter on Repentance. Madinah 129 Aayats. The subject matter in this Surah is "Declaration of War". 1. After the declaration of war against the Kuffar (disbelievers). Allaah and his Messenger (Sallallahu Alayhi Wasallam) are Taraweeh Summary (2) 30 disgusted with the Kuffars on taking steps in all types of protection. 2. Four months of grace is granted for consideration after the declaration of war. The Kuffar are warned to desist from opposing Islaam otherwise they will be annihilated. Discussion of four matters are done: 1. Declaration of war; 2. Granting of a grace period for consideration; 3. Stipulation of time on the treaty signed with the Kuffar; 4. Signing of treaty without stipulation of time. The reasons for disputing with the Kuffar (Disbeliever) are mentioned. Elimination of three reasons for not fighting, viz:- 1. In spite of the Mushrikeen (polytheists) practising other good actions, the Jihaad could be carried out on them; 2. Muslims cannot merely desert their towns and take to the Masjids for Zikr and Fikr (i.e. remembrance and contemplation of Allaah) so as to absolve themselves from the Jihaad (Holy War); 3. No persons can prevent himself from participation in the Jihaad due to some worldly status he has or even if he be from noble family linage. Elimination of two or more reasons for not participating in war are added. 1. To be outnumbered; 2. Lack of basic needs of life and equipment for fighting cannot be an obstacle too.

16 Taraweeh Summary (2) 31 Also stated: - 1. The four months of grace is given so that the Muslim army can take rest and recuperate because they will have to stand up (in war) against all the nations of the world; 2. All the Muslims will have to stand up together for battle; 3. To regard one's self as an exception to Jihaad is a sign of hypocrisy, the three examples of those who exempt themselves from participating in the Jihaad are explained: I. Those who make no preparation at all to participate in the Jihaad. II. Those who fear that by going to the destination they may fall into some type of mischief, instead of being useful in battle. III. Those who would fight for some material gain and not for the pleasure of Allaah and His Rasul (Sallallahu Alayhi Wasallam); 4. The fourth example of those who exempted themselves is explained: Those whose idea of truly serving the Deen (Islaam) does not coincide with that of Rasulullaah (Sallallahu Alayhi Wasallam); 5. Outlining of the ideal goal of the Munaafiqeen (hypocrites) and their punishment; 6. Outlining of the ideal goal of the Mumineen (believers) and their reward; 7. The Mumineen are commanded to wage war against the Kuffar and the Munaafiqeen and at the same time to be stern too; 8. The fifth example of those who exempted themselves is explained; 9. Those who used to beg from Allaah in poverty for affluence to do good actions, but when granted they transgressed; 10.The result of staying behind from the Jihaad is hell-fire; 11.After they had been restricted (for Jihaad) a change came Taraweeh Summary (2) 32 about in their condition; 12.When the Munaafiqeen were warned against remaining behind from Jihaad they re-organised themselves (i.e. by presenting excuses); ******************************************************

17 Taraweeh Summary (2) th Taraweeh : 11 th Para :- from 10½ Ruku of Sura Taubah till 1 st ½ of Ruku of Sura Hood. The various types of Munaafiqeen are mentioned. 1. Those who will never be forgiven because hypocrisy is a belief to them and their aim to disunite the Muslims. 2. Those who could be forgiven because hypocrisy to them is merely a habit and not a belief. Then :- 1. Then the conduct of the true believers is noted. 2. There forgivable munaafiqeen associate with the true believers and the conduct of the true believers manifests itself. 3. Educating the masses will put an end to absenteeism from Jihaad. 4. Educating the people on strategies of war. 10. Surah Yunus (Alayhis Salaam). Makkah 109 Aayats. The main subject matter here is the invitation to Islaam. The Surah states :- 1. Allaah Ta'aala has made this Scripture a Book of Wisdom and as a favour He delivered that message of Wahi (revelation) through the medium of a man from mankind itself. Yet some fools (i.e. Kuffar) instead of taking benefit from it they turn away saying that it is the ill-effects of sorcery; Taraweeh Summary (2) The Kuffar refute the acceptance of the divine message yet when adversities afflict them they stretch out their hands at the very same door (of Divine assistance), but once the adversities vanish they become disobedient; 3. O disobedient ones! That life of the world which has beguiled you, is deceitful, and let it not turn you away from submitting to the Divine messages; 4. These Kuffar believe Allaah to be the creator, sustainer and administrator of the world, yet; 5. They turn themselves away from practising on His commandments; 6. While they themselves make allegations against the Qur'aan, that it is a fake; 7. If these Kuffar do not abstain from belying the Qur'aan then display your disgust on them; 8. How can these Kuffar understand the Qur'aan-e-Hakeem when they are spiritually blind and deaf; 9. Allaah is fully aware of our Qur'aan recitation as well as our other actions in life; 10.The righteous ones will not fear to appear in the high court of Allaah; 11.One should not be grief-stricken by the abusive language of the antagonists of Deen; 12.Mention is made of the visitations of Allaah. Observe how the enemies of Noah (Alayhis Salaam) and the enemies of the later Nabis were destroyed; 13.Mention is made of the visitations of Allaah. Observe how Fir'oun together with his army were drowned because of harbouring enmity to Moosa (Alayhis Salaam); 14.O those addressed by the Qur'aan, do not doubt it; 15.Do not belie it by mere doubt; 16.Otherwise your resurrection will be the same as that of the past beliers; 17.O people we are not prepared to abandon our way (of truth) merely on the basis of your doubts;

18 Taraweeh Summary (2) He who accept the Qur'aan will benefit himself, otherwise the misfortune of his negation will be incumbent on him; 11. Surah Hood. Makkah 123 Aayats. The subject discussed here is the invitation towards Tawheed. The purpose of the revelation of the Book is to perfect the imbibing of Tawheed and seeking forgiveness for previous omissions. ****************************************************** Taraweeh Summary (2) th Taraweeh: 12 Para :- from 1½ Ruku of Surah Hood till 6½ Ruku of Surah Yusuf. Surah Hood mentions :- 1. The refuters of Tawheed do not understand the Divine mercy to be the actual means of dismissing the adversities, but merely to consider it to be something co-incidental. 2. These refuters evade the obedience of the Book of Allaah and in the process they devise many schemes to achieve this. 3. This is the reason for their failure while the people of Tawheed will get the upper hand and succeed. 4. Mention is made of the visitations of Allaah. 5. The Nabi Noah (Alayhis Salaam) invites towards Tawheed. 6. The antagonists of Tawheed are destroyed in the end. 7. Mention is made of the visitations of Allaah in the incidents of the nation of 'Aad. 1. They were invited to Tawheed, but 2. Their reason of denial destroyed them. 8. Again mention is made of the visitations of Allaah 9. The nation of Thamood obstructed the propagation of Tawheed. 10. They were doomed to destruction. 11. Then again mention is made of the visitations of Allaah. The nation of Loot (Alayhis Salaam)were destroyed because they ruined the connection with Allaah. 12. Then again mention is made of the visitations of Allaah. 13. Nabi Shu'aib (Alayhis Salaam) invites towards Tawheed. His people were destroyed due to their denial. 14. Once again, mention is made of the visitations of Allaah.

19 Taraweeh Summary (2) Disconnecting the relation between He Creator (Allaah) and His creation was the crime of Fir'oun. 16. In such an offence both the leader and the follower are defamed. 17. The crime of all the passed destroyed nations was the denial of Tawheed. 18. Remember people will also raise their heads in objection to your Da'wah. (invitation to Tawheed). 19. Remain absorbed in the worship of Allaah and place your reliance on Him, thereafter see if there is anything Allaah would not do for you! Taraweeh Summary (2) 38 (Alayhis Salaam) along with them. 3. They flung Yusuf (Alayhis Salaam) in the pit of the well. 4. Nabi Yusuf is tested with a great trial (i.e. King's wife intended to seduce him). 5. Nabi Yusuf (Alayhis Salaam) was imprisoned in spite of being proven innocent. 6. A minor test of Nabi Yusuf (Alayhis Salaam)'s discernment. 7. A great test of Nabi Yusuf (Alayhis Salaam)'s discernment. ****************************************************** 12. Surah Yusuf (Alayhis Salaam) Makkah 111 Aayats 1. The Surah deals with Nabis relating to Rasulullaah (Sallallahu Alayhi Wasallam). 2. The Nabi Yusuf (Alayhis Salaam) received leadership and comfort amongst his settlement after enduring tremendous difficulties and on his success, his brothers became very remorseful and in the like manner the people of the Quraish tribe became very remorseful when Nabi Muhammad (Sallallahu Alayhi Wasallam) conquered the blessed city Makkah. The Surah States: - 1. The dream of Nabi Yusuf (Alayhis Salaam), and his father Nabi Ya'qoob (Alayhis Salaam) interprets it as leadership (i.e. successor to the throne). 2. The brothers of Yusuf (Alayhis Salaam) extended a request to their father, Nabi Yaq'oob (Alayhis Salaam) to take Yusuf

20 Taraweeh Summary (2) th Taraweeh : 13 th Para From 6½ Ruku Of Sura Yusuf Till 2 nd Aayat Of Sura Hijr. After being tried and assisted in his discernment Yusuf (Alayhis Salaam) is well on his way to a high post. Yusuf (Alayhis Salaam) receives control over the affairs, thereafter the drought afflicts Can'aan and his brothers come over for the first time. The brothers of Yusuf (Alayhis Salaam) return for the second time and Yusuf (Alayhis Salaam) detains his real brother, bin Yameen, wisely. The brothers of Yusuf (Alayhis Salaam) return fro the third time and thereafter recognise each other. The whole nation of Bani Israel enter Egypt and the interpretation of his (Yusuf (Alayhis Salaam) dream in childhood eventuates/materialises. The event of Yusuf (Alayhis Salaam) has a prophecy within for those who pledged with Rasulullaah (Sallallahu Alayhi Wasallam). 13. Suratur Ra'd : The Chapter of the Thunder. Makkah 43 Aayats Even after the rise of the "Sun of Prophethood" some individuals were not enlightened, in fact they remained in darkness due to the screen of disbelief and deviation. 1. All revealed Books were sent according to the need of the time, but the antagonists denied it instead. 2. These people only accept one part of the system of Allaah and that is manifestations of happenings and for this very reason they do not understand the need for the Qur'aan. Taraweeh Summary (2) 40 The Surah mentions :- 1. The Divine Command encompasses every condition of the creation. 2. If these people (antagonists) are not prepared to reform then Allaah Ta'aala ignores them as well. Allaah does not change people s conditions unless they change their own. 3. These people have not hope of good from Allaah in the future too. 4. The ones who accept this Divine Book whole -heartedly and those who do not, can never be equal. 5. Just as these two groups differ in manner of action likewise would be there recompense. 6. The antagonists hope for any such sign to manifest-which may cause their hearts to be contented with the Qur'aan. 7. The believers contented of heart by the Noble Qur'aan (i.e. remembrance of Allaah). 8. The Noble Qur'aan is the ultimate of persuasion (guidance) but the hearts of the dis-believers have become more useless than the mountains, earth and the dead in taking effect. 9. The Nabis before Rasulullaah (Sallallahu Alayhi Wasallam) were also mocked at and in spite of this Allaah Ta'aala gave grace to the mockers and then did He afflict them with His punishment. 10. Thereafter they will encounter the chastisement of the Aakhiraah (hereafter). 11. Allaah Ta'aala informs the dis-believers that other Nabis had wives and children so why are they so suspicious about Nabi (Sallallahu Alayhi Wasallam) and his children. 12. Nevertheless the duty of Rasulullaah (Sallallahu Alayhi Wasallam) was to convey the Message and thereafter Allaah takes the responsibility of settling matters with them.

21 Taraweeh Summary (2) Surah Ebrahim (Alayhis Salaam). Makkah 52 Aayats. The subject matter of discussion throughout this Surah is on the purpose of Prophethood (i.e. sending of the Nabis). Hadhrat Ebrahim (Alayhis Salaam) is mentioned often and so is his duaa for Makkah and his descendants. Mention is made of: - 1. The purpose of the Prophethood of Moosa (Alayhis Salaam) and Muhammad (Sallallahu Alayhi Wasallam) is one and the same. 2. The Prophethood of Rasulullaah (Sallallahu Alayhi Wasallam) and the rest of all the Nabis is one and the same. 3. The opposition to the Nabis will result in disgust to their leaders. 4. The senior leader of the opposition party to the Nabis result will be in disgust on the Day of Qiyamah. 5. The followers of the truth are persuaded to observe total obedience in the true acts of goodness. 6. The standard of Ebrahim (Alayhis Salaam) is kept in sight for the following of the truth. 7. A relation should be maintained with the institution of Ebrahim (Alayhis Salaam). 8. The opposers of truth will, on the Day of Qiyaamah be very sensitive and stage a rebuttal. A good word is also compared to a proper tree. ***************************************************** Taraweeh Summary (2) th Taraweeh : 14 th Para:- from 2 nd Aayat of Surah Hajr till end of 15 th Ruku of Surah Nahl. 15. Suratul Hajr : The Surah of the Rocky Tract. Makkah- 99 Aayats. Story of the people of Al- Hijr, Al Aykah and the people of Loot (Alayhis Salaam) is mentioned, as to how they sinned and were destroyed. It is the system of Allaah to give respite to the antagonists after the Da'wah (invitation of Deen) is presented to them. Mention is made of: - 1. Time has been appointed for the destruction of the antagonists of Islaam as was done to the past nations. How much of harm can be caused by opposing. 2. Allaah takes the responsibility of preserving the Noble Qur'aan because it is the interpreter of Islaam. 3. The manner in which We have paid particular importance to your physical nourishment. 4. Likewise particular importance is paid to spiritual nourishment to the extent that no enemy (Shaitaan) of yours may reach the skies. 5. If the teachings of the Qur'aan are not attained then due to natural weakness, the Shaitaan (devil) will mislead you. 6. Thereafter your abode will be Jahamman (hell-fire) 7. If piety (i.e Allaah consciousness) is achieved through the medium of the teachings of the Qur'aan, then Janah (paradise) will be your abode. 8. Mention is made of the visitations of Allaah.

22 Taraweeh Summary (2) The note of the end-result of the antagonists. 10. Mention is made of the visitations of Allaah 11. If these people (i.e. Kuffar) do not listen then turn away from them. 12. Hold firm on to the Noble Qur'aan 13. Allaah is sufficient enough for you against the evil of those jesters. So worship Allaah until death. 15. Suratun Nahl: The Chapter of the Bee. Makkah 128 Aayats The purpose of Nabi (Sallallahu Alayhi Wasallam) is Da'wah (invitation) to the Tawheed (Unity of Allaah). 1. The purpose of revelation is the invitation to Tawheed. 2. Allaah mentions His great Signs, eg. The Bee, pure honey from bowels and blood. Da'wah is given towards Tawheed by mentioning the Great Signs of Allaah. Mention is made of :- 1. Your Supreme Being (Worthy of Worship) is One only. 2. In order to perfect your relationship with Him, it is essential to follow the Qur'aan. 3. The deniers of Tawheed are destroyed in this world. 4. They will be delivered into Jahannum in the Hereafter. 5. The people of Allaah hold great respect for the Noble Qur'aan, and will be immensely rewarded. 6. The deniers of Tawheed hide behind the issue of fate (destiny) in their actions. Taraweeh Summary (2) If it was the Divine wish of Allaah to regard Shirk (polytheism) as permissible, then how would it have been possible for the Nabis to propagate Towheed (monotheism). 8. Those monotheists who were compelled to leave their native land will received tremendous rewards in this world and the hereafter. 9. The Noble Qur'aan was revealed through the correct medium with Allaah 10. Your Supreme Being (worthy of worship) is One only 11. It is He who will benefit you in your ease and adversities. 12. These people (the deniers) are so foolish that instead of appreciating (the Message) they adopt an audacious attitude by falsely associating daughters to Allaah. 13. Shaitaan subdued these Kuffar just as he did to the past nations. 14. Only through the medium of the Noble Qur'aan will those erroneous matters be rectified. 15. The eradication of this doubt that how can the Divine Word manifest through the medium of a human. 16. Allaah Ta'aala illustrated examples for the need of Tawheed. 17. The proofs of Tawheed are stated. 1. No excuse will be accepted from the deniers of Tawheed on the day of Qiyaamah (judgement). 2. These people will be disgusted with their acts on the Day of Qiyaamah. 3. If any person wishes to reform himself then he should know that the Noble Qur'aan exists for his guidance. 18. The system of reformation from the Noble Qur'aan is outlined. 1. When at any time of need a change occurs in the wellordered text, these deniers of Tawheed make the original arrangement of the Qur'aan a proof against