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1 cö_g ce di `Šm Av idxb wbzvš KŠZznj wb qb Rvgv Z-Bmjvwg-evsjv ` ki GB Awdwmqvj I qemvbuwu `LwQjvg mv`vwmav GKUv I qemvbu NvUwNvwU bv Ki j Zgb wkqyb Pv L covi gz bb RvgvZ e j K_v... ZvB KŠZznjUvI GKUz ekx ZvB GKUvi ci GKUv wjsk a i we vwiz cov ïi Kijvg Ges Zvici hv hv Pv L co jv, mme wb qb wkqy wjlwq AvR ïi ZB XyKjvg Introduction of Jamaat (About jamat Gi sub link) wjs K mlv b Ggb wkqy wkqy welq Pv L co jv - hv gy³gbv gvbyl `i Rvbv bv cö qvrb e j g b KiwQ GB c ôvwu Z Rvgv Z Bmjvwgi g~jgš ev The Motto of the Jamaat-e-Islami AskwU wbæiƒc t Rvgv Zi PZz_ g~jgš wui cöwz ` wó AvKl b KiwQ wrnv`... hvi A_ nj hy Oxford Dictionary g Z wrn` A_ Muslim holy war against unbelievers. Bmjvg A_ kvwš Avi RvgvZ A_ hy (Zv `i g~jgš Abyhvqx) myzivs GUvB wk cögvwbz nq bv h, RvgvZ Kvb cök Z gymwjg `j bq? GB c ôvi cö_gw` Ki wkqy gš e `Lyb t The Motto of the Jamaat-e-Islami Allah is our Lord. Muhammad is our Leader. The Quran and the Sunnah is our ideal. Jihad is our means. Salvation is our end. Overwhelming majority of the population of Bangladesh are Muslims. They are intensely religious. But sometimes they are misled by nationalist, secularist and socialist leaders. Constitutionally Bangladesh is neither Islamic nor socialist. It is secular in the sense that the Quran and the Sunnah have not been declared principal sources of law of the country. Politically Bangladesh is a playground for all. There are pro-india, pro-russia, pro-america and pro-china political parties in Bangladesh. There are some nationalist and some Islamic parties. The Jamaat-e-Islami is the vanguard of the Islamic Movement in Bangladesh Jamaat-e-Islami Bangladesh is at the same time a religious, political, social and cultural movement The Jamaat-e-Islami Bangladesh aims at bringing about a revolution. But it is opposed to all forms of violence. It aims at channeling the thoughts of the people to the right direction first. Then people of similar thinking have to be organized and trained up as able leaders and efficient workers of the Islamic movement To organize those people who are eager to see Islam established in all spheres of life and to train them up as efficient workers equipped with abilities to face the challenges of Jahiliah and prove the superiority of Islam To strive, through constitutional means, to change the Government and to establish the leadership of the honest and Godfearing people at all levels, with a view to ensuring rectification in all state-affairs paving the way for the total implementation of Islam GB gš e jvi gv S wkqy wkq~ K_v we klfv e Pv L covi D Ï k Avwg BOLD K i w` qwq GLv b RvgvZ cwi vifv e e j Q h, Avgv `i `kuv bvwk mevi Ljvi gvv L jvqvi `i KI Zviv wpwýz K i Q t nationalist, secularist, socialist leaders, pro-india, pro-russia, pro-america, pro-china BZ vw` bv g Avi wb R `i m ú K e j Q Zviv bvwk GKvav i religious, political, social and cultural movement. Avgvi g Sv PvPv (wpîwkíx Ges XvKv wek we` vjq Pvi Kjv Bwbw D Ui wk K Rvgvj Avn g`) grv K i e jb - Òwb Ri Xvj wb R

2 cuv bvb fvj... Ab K wcuv Z w` jb dvwu q dj e Ó RvgvZ GB bxwz ZB G Q e j g b n Q Zv bv n j, G `k K wb q Rvgv Zi P q K ekx L j Q e jb? GB Ljvq RvgvZ h memgqb P w úqb Zv wk ejvi A c v _v K? GLv b Jahiliah e j GKwU kã e eüz n q Q A bk Dictionary Nu UI Gi Kvb AvwfavwbK A_ cjvg bv RvgvZB Rv b Zv `i fvlvq Kviv GB Jahiliah? GB GKB c ôvq Process of Work wkibv gi AskwU `qv K i c o `L eb Rvgv Zi Kv Ri wbqg, aviv meb GLv b `qv Av Q (hw`i co jb evsv hvq h, Gm ei evb ii Av iv eû aviv Zv `I Av Q ) Z e G AskwU c o ey SwQ h, RvgvZ GKwU `vi b Organize rganize `j ` ji A_ / Fund hvmv bi wel q Zviv wj L Q t The Fund As the Jamaat-e-Islami conducts multifarious activities for the actualization of its program, it needs a good amount of money to defray its expenses every month. The Jamaat-e-Islami, therefore, inculcates a spirit of sacrifice in the minds of its members and workers in line with the teachings of the Quran and the Sunnah. Responding to the call of the Jamaat-e-Islami, they sacrifice not only their time and energy, but also a good portion of their monthly income. Generally, the members and the workers of the Jamaat-e-Islami sacrifice 5% of their monthly income as contribution to its fund. On special occasions, they contribute additional amounts. Monthly contributions of the members, workers and well-wishers donations and sale proceeds of its books are the main sources of its income. Zakat and hides and goatskins during Eidul Adha are collected for the expenses of social welfare activities. AvcbvivB ejyb, ` L Qb wk Ggb Kvb ivr bwzk `j (Aš Z GB evsjv ` k), hvi m`m iv wb Ri c KU _ K ` ji Rb LiP K i? Av iv j Ki b t Characteristics of the Jamaat-e-Islami : The ultimate objective of the Jamaat-e-Islami is the establishment of the Islamic system in all spheres of life. The Jamaat-e-Islami is of the opinion that Islam can be established only by those who know and practice Islam. The membership of the Jamaat-e-Islami can be obtained only by committed Muslims. The Jamaat-e-Islami does not recruit anybody as ready-made leader. None can rise to leadership at any stage without obtaining its membership. Rivalry and aspiration for leadership is totally absent in the Jamaat-e-Islami. There is no candidature in any election of office bearers of the Jamaat-e-Islami. Members vote freely and secretly. So, there is no scope for canvassing in favor of anybody. Mere academic degree, wealth and political influence do not determine its leadership. Leadership of the Jamaat-e-Islami is determined only by the standard of Islamic I character, sincerity, devotion and integrity. GB AskwUi Dc ib Av Q Rvgv Zi PBb-Ae-Kgv Ûi weeib Avi GLv b `Lyb! evsjv ` k Avi Kvb& `jwu Rvgv Zi gz GiKg wbqg g b P j - hlv b h m UvKvi Rv i bzv n Z cv I bv? ` L Qb wk, RvgvZ KZUv organize `j? GB c ôvq me kl ` wó w`w Q Av ikwu wel q GB c ôvi klw` K Av Q t

3 Your Role : i) As a conscious citizen: You must not remain indifferent to what is happening in your country. You must take notice of the people who have organized themselves to rule over your country upholding secularism, socialism, etc. instead of Islam. You must not fail to foresee the consequences if these forces succeed. ii) As a Muslim: You must work for establishing Islamic social order in your country. You must join an organization to accomplish this gigantic task. G K_v jv RvgvZ ej Q G ` ki gymjgvb RbMb K D Ïk K i ekx wkqy bv e j ïay Avgvi BOLD K i `qv Ask jvi cöwz Avcbv `I ` wó AvKl b KiwQ secularism, socialism Gi wei i L `uvov Z e j wksev establishing Islamic social order in your country - GB RvZxq K_v e j RvgvZ wk Indicate Ki Z Pvq? ag cvjb I cöpvi Ki Z n j h Kvb GKwU ag xq msmv b hy³ n ZB n e (me kl c q U) - G Avevi Kgb eva evakzv... Zv Avgvi evamg bq Gevi Ab c ôv jvi cöwz ` wó `qv hvk G ` ki ^vaxbzv, mve ešgz Ges mbvevwnbx wb q Rvgv Zi fvb qiv eob wpwš Z - GB wjswu Ly j `Lyb AvcbviI ZvB g b n e `qv K i gb w` q co b GLv b G ` ki fšmwjk Ae vb, mbvevwnbxi Ae v, ` ki Av_ -ivr bwzk Ae v, mbvevwnbxi m ½ ivrbxwzi m úk, we `kx Avµgb (hw` nq Ges Zv niqvi wk wk m vebv Av Q), Avµgb cöwz iv a wk wk Kibxq, mvavib RbM bi wpš v-fvebv, ` ki fwel Z... BZ vw` wel q Av jvpbv Kiv n q Q grvi welq nj, we `kx Avµg bi Î Kb hb RvgvZ cvk ez x Ges KvQvKvwQ ek K qkwu `k _vkv m Z I fvi Zi w` KB ekx Indicate K i Q - GB wjs K Av Q Objectives, Goals and approach. GB As ki wkqy gš e `Lyb t In contemporary complex social system, cast, color, tribe, country or class considerations are essential ingredients of a political organization. Because of this, the parties either lose sight of their founding aims or continue working dogmatically. The other more horrifying aspect of such a trend is that parties structured on sectional, sectarian, regional and radical ideologies promote conflict, which ends up in bloodshed The party that emerges on the basis of cosmic belief in the unity of man under God's guidance is in harmony with reality Unlike today's religious and political parties, it does not work in a narrow spiritual sphere neither does it seek control of government machinery. Unlike Communist parties, it does not stand for class-war nor does it harp on the dialectical hymn of hate It took the brain behind the party, Syed Abul Ala Maududi, about a decade and a half to disseminate the truth in the above lines and to rouse the conscience of a few hundred persons to respond. The party thus founded was the Jamaat-e-Islami. Ever since its inception the Jamaat-e-Islami has striven to live up to the ideology it stands for in all spheres of life The Jamaat-e-Islami is an ideological ical party, devoid of any trace of expediency, power- politics, prejudices of caste, colour, country, language and nationality. Its appeal is worldwide. It harbours none of the vested interests. Neither does it protects monopoly of any kind nor it promotes a prerogative cult for any individual, group or class. This outlook is Jamaat's life-blood, its faith and the very soul permeating its formation Man should not seek favour or fear anyone except God, Who alone is the ultimate dispenser of good and evil Sovereignty belongs to God alone The history of man is not the history of class struggle but the history of struggle between Islam and Jahiliyah. The Jamaat takes the past of man fully into account but it is essentially future-oriented because of its faith in human accountability to God ultimately in the Hereafter. It is, therefore, a truly progressive party The Jamaat-e-Islami is revolutionary in the sense that the objectives it cherishes the ideology it upholds and the program it sponsors, is fundamentally different from, and comparably more dynamic, than those of other parties in the world.

4 It may be reiterated that the key-factor that makes all the difference between the Jamaat-e-Islami and other parties is the proper belief and the lack of proper belief in the Unity of God After grasping the significance of the Jamaat-e-Islami's goal, a member should declare it to be his goal too. After studying the constitution of the Jamaat-e-Islami, he should pledge himself to abide by its discipline. He should not be a member of any party or institution whose principles and objectives clash with the creed, the goal and the procedure of the Jamaat-e-Islami. The Jamaat-e- Islami is devoted to peaceful and upright means of struggle and a strict adherence to this principle marks its whole history. Its tireless equanimity and composure are disconcerting to its opponents. It devoutly disdains violence and bloodshed. Unlike any party formed on Capitalist or Communist aims and views, it totally rejects the Machiavellian an doctrine of "Ends justify means" It is these procedural checks, however, that produce the Jamaat-e-Islami's hard core, capable of facing all sorts of challenges Production of first-rate literature on different departments of life, all converging on the same bare and basic reality of life - Tauheed or Unity of God It rejects a forced change because a forced change never touches the innermost being of man and it seldom reaches the grass-roots of society. Change of ideas is, therefore, the first and foremost task of the Jamaat-e-Islami, through literature, mass gatherings, corner-meetings and individual contacts. The modus operandi being subject to choice according to various factors including the availability of freedom of assembly and speech Dc ii welq jv GKUz Av jvpbv Ki Z PvB GLv b wkqy wkqy e vcvi GKUz fveevi gz e j Avgvi Kv Q g b n q Q GKwU As k RvgvZ wb R `i m ½ KwgDwb cvwu i Zzjbv K i Q Avevi Rvgv Zi cöwzôvzv mq` gi`ỳ xi K_vI AKc U ^xkvi K i Q Zviv - hw`i BmjvwgK we k m h _ó wezwk Z The history of man is not the history of class struggle but the history of struggle between Islam and Jahiliyah. - GB K_vwUi ga w` q mvavib gymjgvm `i GB Z_vKw_Z Jahiliyah `i wei D `qv n Q bv wk? Avevi Rvgv Zi m`m n j Ab Kvb ` ji ev Mvôxi n q KvR KivI K Vvifv e wb la Kiv n q Q GB As k - hv Rvgv Zi KÆi gvbwmkzvib cöwzdjb Rvi bv K i, ms wzk I Ab vbœ cövavb we v ii gva g ax i ax i cwiez bi K_vI ejv n q Q GLv b GB mvb Ui Vision and Commitment AskwUI fvevi gz wb P Aí wkqy Ask `Lyb t The society for which the Jamaat strives shall be based on the following principles: Sovereignty belongs to Allah alone and Authority is a trust to be exercised in accordance with the Islamic injunctions as embodied in the Quran and the Sunnah. Jihad (legitimate struggle) is a paramount and inalienable duty. Its aim is to uphold the word of Allah on earth and defend the Islamic Order with all means at one's command. Enjoining what is good and forbidding what is evil is incumbent on every individual and group, and constitutes a fundamental and distinctive feature of a Muslim society. Shura (mutual consultation) is the method of governance. The belief that everything in the universe belongs to Allah and is a blessing from Him to mankind, provided by Him to everyone without anyone's having a prior claim or privilege; and everyone being entitled to a just share in this Divine bounty. Inviolability of the Islamic code of human rights and responsibilities and the obligation to support and defend the oppressed. Protection and strengthening of the conscience as the basis of life and human conduct, and the Islamic personality of the individual being built and the Islamic fabric of society being reinforced through the flourishing of this inner dimension, ion, fashioned and sustained by education, supported and complemented, in direction and objective, by all means of education, cultural and information policies. Freedom of speech and expression and its inviolability and protection. Provision of opportunity for work to all able-bodied members of society and guarantee of the provision of the necessities of life for the disabled, the sick, the old and the needy. Provision of essential public services and guarantee of health, educational, cultural and social amenities for all members of society. Firm adherence to the principle of the unity of the Ummah in all collective affairs and effective efforts for its realisation. Obligation to convey the call of Islam to all mankind.

5 j Ki b - wrnv` nj Aek KZ e, mikvi Pvjv bvi c wz nj ïiv Avevi wk v, ms wz, ivrbxwz - mkjwkqy ZB bvwk Bmjvgx Av`k Kv qg Ki Z n e Islamic code of human rights ej Z RvgvZ GLv b wk ej Z Pvq? Pzwii `v q nvz K U djv wksev cökv k bvgvr k l gmwr `I m y L g Z ỳ Û Kvh Ki Kiv? ZvB Zv g b nq Bmjvg Zv ZvB e j Av iv `Lyb t Framework for Policies State Policy Jamaat-e-Islami is committed to the sincere and effective pursuit of the following guiding principles of state policy: The Quranic code is the supreme law of the Muslim community and must be enforced in its entirety in all aspects of life. Islamic law is made the criterion by which to judge the public and private conduct of all, rulers and ruled alike, and the chief source of all legislation. Political power must be exercised within the laid down framework. It is neither valid nor exercisable except by and on behalf of the community through the process of mutual consultation (Shura). No one is authorized to arrogate to himself the right to rule by personal discretion. It is the obligation and right of every person to participate in the political process, and political authority is to be entrusted to those who are worthy of it according to the Islamic criterion of knowledge, trustworthiness and capability. All political power, whether legislative, executive or judicial, is exercisable within the limits set out by Allah and His Prophet for the promotion and enforcement of the values prescribed by Islam. Obedience to the legitimately constituted authority is obligatory on people so long as it is in conformity with the Islamic Laws. All persons in authority are bound by the rules of, both in regard to their personal as well as public conduct. All citizens are equal before the law. People have the right to question the decisions of their rulers and to seek and obtain remedies for wrongs committed by them. The rights of all citizens to life, liberty, honor and property as guaranteed by Allah and His Prophet can in no circumstances be abrogated or suspended. The civil and religious rights of minorities shall be upheld and protected. Economic Policy The Islamic economic system is based on social justice, equity, moderation and balanced relationships. It is a universal system embodying eternal values which safeguard man's rights while constantly reminding him of his obligations to himself and to society. It forbids all forms of exploitation and honours labour, encourages man to earn his living by honest means, and to spend his earnings in a rational way. Its salient features are: All natural resources are a trust (Amanah) from Allah and man is individually and collectively custodian (Mustakhlif) of these resources. Man's economic effort and its reward are determined within the context of this framework of trust. Wealth must be acquired through effort and by lawful means. It should be saved, retained and used u only in ways approved by Allah and His Prophet. Wealth should be justly distributed. When personal wealth has satisfied the legitimate needs of its owner, the surplus is required (voluntarily) to meet the needs of others. All resources available must always be put to optimum use; no one has the right to hoard them or to keep them idle, or to squander them or to use them for wanton display, be it the individual, the community or the state. Development and growth are essential requirements, and participation in economic activity is obligatory on every Muslim. He must labour hard, and always seek to produce more than is necessary for his personal needs, because then alone would he be able to participate in the process of Zakat and to contribute to the well-being of others. Every worker is entitled to a fair recompense for his or her work. There must be no discrimination based on race, colour, religion or sex.

6 The procurement of wealth and the production of goods must be lawful in terms of the Islamic law. Usury (Riba), gambling, hoarding, etc. are forbidden sources of income. The principles of equality and brotherhood require the just sharing of resources in prosperity as well as in adversity. Zakat, Sadaqat, Al'Afw and inheritance are some of the means for the equitable distribution of wealth and resources in society. Persons incapable of looking after their own needs, owing to permanent or temporary incapacity, have a just call upon the wealth of society. They are the responsibility of society which must ensure supply of basic necessities of food, clothing, shelter, education and health care, to all of them irrespective of their age, sex, colour or religion. The economic strategy shall be structured in such a way that there is co-operation and sharing within the Ummah and maximum self-reliance therein. Education Policy Education is an important corner-stone of the Islamic system. Pursuit of knowledge is obligatory for all Muslims, including knowledge of skills, crafts and vocations. Some of the basic principles of educational policy that Jamaat-e-Islami pledges to pursue, are: There shall be universal basic education for all men and women in society, and adequate resources shall be made available for this purpose. The purpose of education shall be to produce people who are imbued with Islamic learning and character and are capable of meeting all the economic, social, political, technological, physical, intellectual and aesthetic needs of society. Specifically the two parallel streams of secular and religious education prevailing today would be fused together so as to provide an Islamic vision for those engaged in education, and to enable them to reconstruct human thought, in all its forms, on the foundations of Islam. Social Policy The social institutions of mosque, family, local community, social consultative bodies, socioeconomic co-operatives, etc. are an integral part of the Islamic system, and would be established and strengthened on the Islamic principles of brotherhood (Ukhuwwah) and mutual help (Takaful). The fundamental objectives of the Jamaat's social policy are: Affirmation, restoration and consolidation of the dignity, integrity and honour of the individual. Protection and strengthening of the family as the basic unit of society, with particular emphasis on kindness and respect to parents. Ensuring that women enjoy full rights legal, social, cultural, economic, educational and political which Islam has guaranteed to them. Self-reliance, mutual consultation, social cohesion and co-operation in all aspects of national life. Defence Policy Defence of Islam and Muslim lands is the sacred duty of all Muslims. While Islam stands for peace, it also enjoins us to be ever ready to deter and repulse aggression. To fulfil this duty, the Jamaat undertakes to: Develop defence potentials to the maximum, using all appropriate modes. Strive for the earliest achievement of self-sufficiency in defence production. Establish the closest possible co-operation with the Muslim world in every field of defence activity. Consider aggression against any Muslim country as aggression against the entire Muslim world. Strive to get back every inch of land that belongs to us. Dc ii welqmywj wb q ms c wkqy ewj State Policy As k Zviv KziAvb, mybœv, ïiv - Gme AvB bi w` KB ekx Rvi w` q Q mewkqyb Avj vni eu a `qv wbq gi g a B Pj e msl vjny `i c~y ^vaxbzv `qvii A½xKvi K i Q RvgvZ GLv b - hw`i Rvgv Zi Kvb AZxZ Kg B Zvi cögvb iv Lwb Economic Policy AskwU c o GKUz AevKB n qwq m ú `i mymg e Ub mn Ab vb wel q RvgvZ A bkvs kb mgvrzvwš K wbqgkvbyb Abymib K i Q - hvi KviY Avgvi evamg bq Gi cvkvcvwk Zviv nvivg-nvjvj, hvkvz cöf wz wel qi IciI ek Rvi w` q Q wk vi wel q

7 RvgvZ Bmjvgx wk v Qvov Avi wkqy fve ZB ivwr bv KviY Zviv Rv b h, wk vb RvwZi gi `Û Social Policy Z RvgvZ gmwr`wfwëk mgvre ve vi D j L K i Q ïay ZvB bq, Zviv Ukhuwwah I Takaful wfwëk mgv Ri K_vI e j Q - hv Rvgv Zi KÆi I DMÖ g bvfveb cökvk K i me P q fqven K_vwU Av Q Defence Policy As k GLv b Zviv ej Q - Consider aggression against any Muslim country as aggression against the entire Muslim world. Avðh KÆicš x K_v Kvb gymwjg `k wb Ri Kvb Ab v qi Rb Kv iv Avµg bi ^xkvi n j Zvi `vq Avwg Kb U b wb Ri Kuv a be? evsjv ` ki eo `ywu `j we.gb.wc I AvIqvgxjxM -Gi wk vweg~l ivrbxwzi K_v Avgiv wbðb Rvwb GK mgq evg `j jv wk vi wel q ek Rvi w` ji, GLb Zv Lye GKUv `Lv hvq bv Avi ZviB my hvm wb Q RvgvZ Rvgv Zi bz Z GLb mviv ` ki cvov, gnj v I MÖv g MÖv g AmsL cvvvmvi M o D V Q (G wel q Z_ m ^wjz GKwU jlv wkqyw`b c ib cvvv ev) Rvgv Zi wk vg~lx ivrbxwzi GKwU z`ª D`vnib Av Q Zv `i I qemvb Ui Reading Room wjs K GLv b ek wkqy DMÖ-ab vü jlv cov hv e (G welqwu wb qi we vwiz GKwU jlv wkqyw`b c ib cvvv ev ) me k l Privacy Statement wjskwu Z wk Av Q `Lyb t Privacy Statement Protecting your privacy is important to Jamaat. We strive to keep your personal information confidential. This privacy statement is our promise to protect your privacy. For Jamaat, it is an opportunity to build viewer's trust and confidence in the Internet by promoting the use of fair information practices. However Jamaat is not associated with any third party privacy policy reviewer. It is a self-proclaimed statement, which is associated with a promise from Jamaat-e-Islami Bangladesh, the leading religion-political institution of the country. Please take a moment to read the following statement to learn how we handle your personal information. Why we collect personal information Jamaat collects your personal information upon your request to keep you up to date on latest updates of the website, to become a member of the discussion board, to participate in a research survey, and to provide other information we think you would like to here about. How we collect personal information We collect information about you in several ways. For example, we might ask for your contact information when you correspond with us, register for e mailing list or discussion board, participate in an online survey, post your comments and questions online, or ask for help on website related issues. 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Access to your personal information You always have access to the information we have about you. To update your personal contact information, simply us at privacy@jamaat-e-islami.org Collecting other personal information When you browse Jamaat's website, you are able to do so anonymously. Generally, we don't collect personal information when you browse not even your address. Your browser, however, does automatically tell us the type of computer and operating system you are using, type of browser you are using, you IP address, the URL you came through, etc. Like many websites, the Jamaat website uses "cookie" technology. When you first connect to our site, the cookie identifies your browser with a unique, random number. The cookies we use do not reveal any personal information about you. Cookies help us understand which parts of our websites are the most popular, where our visitors are going, and how long they spend there. We use cookies to study traffic patterns on our site so we can make the site even better. In some of our to you, we use a "click-through URL". When you click one of these URLs, you pass through our web server before arriving at the website that is your destination. We track click-throughs to help us determine your interest in particular topics and measure the effectiveness of our communications. Our commitment to privacy To make sure your personal information remains confidential, we communicate these privacy guidelines to every employee of the Jamaat's web team. Jamaat is fully aware that every employee must act according to the guideline. Jamaat's website contains links to other sites. Jamaat does not share your personal information with those websites and is not responsible for their privacy practices. We encourage you to learn about the privacy policies of those sites.

8 c o Qb wbðb Av Qv ejyb Zv, RvgvZ Kb MvcbxqZvi cöwz GZ m PZb? Zv `i GB Pvi Pvi g bvfv ei wk Kvib _vk Z cv i Zv Avgvi evamg bq hvb nvk, Rvgv Zi I qemvbu ` L Avwg K qkwu welq eysjvg hgb - Rvgv Zi mewkqyb ek mvrv bv- MvQv bv, cwikíbv gvwdk h _ó AvaywbK nevi Póv (wpš v ev Kv R bq... `Lv bvi Rb ) RvgvZ AvR ` ki Lye Mfx i nvz w` q d j Q wk K i G `i VKv ev? Avwg mwz B Lye fq cvw Q `qv K i Rvgv Zi Awdwmqvj I qemvbuwu gb hvm w` q c o `L eb