and also defend the topic.it is nature of mankind the discussion and debate make stronger faith. On these circumstances we have selected

Transcription

1 13 Abstract: Allah has helped this religion with clear evidences and he has equipped it with clear cut arguments. So that if someone is no caring his will and he is intellectual with positive thinking and total integrity of senses then he will certainly accept Islam and embrace this blessings and even he will be ready to sacrifice his lowest belongings. And if some researcher has lack of understanding or tilting and rudeness then he will adopt to explain other easy methods of logic. The matter may be larger or smaller then he give arguments in favor of it and also defend the topic.it is nature of mankind the discussion and debate make stronger faith. On these circumstances we have selected the topic '' Debate is a kind of challenge and also a method to describe the truth and to eliminate the void with full zeal and zest. The Quran has also used this methodology many times and also adopt different methods and ways for this purpose the example is to awake the oblivious to guide the seeker of truth or to halt the rude and cruel and unjust. ''

2 This is brief discussion of topical Tafseer which is based on Quranic debate and challenge method.the researcher has tried logically to present and differentiate between debate and challenge of Quranic principle clearly It is evident that Quran is base of Islamic teaching and all reflection and descions are on Quran. (1) : :

3 15 (2) (3) (4) (5) (6) (7) (8) (10) (9)

4 : (11) : (12) : (13)

5 17 o o o (14) : (15) o (16) : : : (17) o o o o (18) : : (19) : o o

6 : o (21) : (22) : (23) o,

7 19. (24) (25) : (26) : o (27).

8 (28) : (29) : (30) (31) (32) '' (33) : (34)

9 21 (35) : : (36) o (37) (38) o (39) o (40) : (41).

10 : (42) : (43) (44) '' '' (45)

11 23 (46 ) (47) :

12 (51) : o (52) o (53) (54) o (55) o (56) (57)

13 25 (58) : (59) (60) : o o o o o o o (61) o '' (62) '' '' (63) '' (64)

14 (65) o (66) '' (67) '' (68) : (69) :

15 27 (70) (71) '' (72) (73) (74) (75

16

17 29 : : 1/ : : : 2 28/ /11( : 1653/4 : 102/14 : : :

18 : : 299 : , ,101 21

19 31 : : 1875/ : 30/ : 120/ : 1311/ : 264/8 : : : : 14/7 31 : 3117/

20 : 116/24 : : :159 : 35 78,77 36 : 456/1 : : 1314/ / / /

21 33 165/ / : / : 2588/ /9 : / /

22 : 29/ / / / / : 14/ : 165/4 65 6, / : 99/

23 35 : 191/ /1 71 : 81/ / / : 220/1

24 : : : : : 4 : : :

25 37 : : 9 : : 12 : : : 13 : : : : : : :

26 : : : : :