Crystallization-Study Outlines Exodus (3)

Transcription

1 2015 WINTER TRAINING Crystallization-Study Outlines Exodus (3) BANNERS The Ark of acacia wood overlaid with gold signifies the pneumatic Christ as the embodiment of God and as the mingling of divinity with humanity, the building of God with man, dwelling in our spirit for us to contact God and enjoy God. The anointing is the moving and working of the indwelling compound Spirit to apply all the ingredients of the processed Triune God and His activities into our inner being so that we may be fully mingled with Him for His corporate expression. Christ's interceding life, His prayer life, is the center of the divine administration and of the execution of His government on earth; the executing of God's administration is motivated by the prayers offered to Him from the incense altar. When we are one with the Lord at the incense altar, interceding for the Lord's interests and praying for the formation of an army to fight for God's move on earth, our prayer is a fragrant incense to God.

2 2015 WINTER TRAINING Crystallization-Study Outlines Exodus (3) TABLE OF CONTENTS Contents Page Message One: The Ark of the Testimony 1 Message Two: The Expiation Cover the Propitiation Place 10 Message Three: The Table of the Bread of the Presence 17 Message Four: The Intrinsic Significance, Subjective Experience, and Organic Maintenance of the Golden Lampstand for a New Rev 25 Message Five: The Golden Incense Altar 34 Message Six: The Altar of Burnt Offering 42 Message Seven: The Laver of Bronze 50 Message Eight: The Expiation Silver for the Formation of an Army to Fight for God s Interests and Move on Earth 57 Message Nine: The Holy Anointing Oil 65 Message Ten: The Compound Spirit 71 Message Eleven: The Anointing of the Compound Spirit 79 Message Twelve: The Incense 85

3 Exo 25:10 Exo 25:11 Exo 25:12 Exo 25:13 Exo 25:14 Exo 25:15 Exo 25:16 Message One The Ark of the Testimony Scripture Reading: Exo. 25:10-16 EM Hymns: 817, 612 And they shall make an ark of acacia wood: two and a half cubits shall be its length; and one and a half cubits, its width; and one and a half cubits, its height. And you shall overlay it with pure gold; inside and outside you shall overlay it; and you shall make a rim of gold upon it all around. And you shall cast four rings of gold for it, and put them on its four feet; and two rings shall be on one side of it, and two rings on the other side of it. And you shall make poles of acacia wood and overlay them with gold. And you shall put the poles into the rings on the sides of the Ark to carry the Ark with them. The poles shall be in the rings of the Ark; they shall not be taken from it. And you shall put into the Ark the Testimony which I shall give you. I. The Ark typifies Christ as the embodiment of God (Col. 2:9); it also signifies Christ as the presence of the Triune God with His people for the carrying out of His economy to establish His kingdom on earth: Col 2:9 For in Him dwells all the fullness of the Godhead bodily, A. The first item of the furniture of the tabernacle is the Ark of the Testimony, indicating that if we do not have Christ as the embodiment of God, we cannot have the enlargement of Christ, which is the church, His Body Exo. 25:21-22; 38:21. Exo 25:21 Exo 25:22 Exo 38:21 And you shall put the expiation cover upon the Ark above it, and into the Ark you shall put the Testimony that I shall give you. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. This is the sum of the things for the tabernacle, the Tabernacle of the Testimony, as they were counted according to the commandment of Moses for the service of the Levites by the hand of Ithamar the son of Aaron the priest. B. The Ark contained the tablets of the law as the testimony of God, the expression and revelation of who God is 25:16; 31:18. Exo 25:16 Exo 31:18 And you shall put into the Ark the Testimony which I shall give you. And when He had finished speaking with him upon Mount Sinai, He gave to Moses the two tablets of the Testimony, tablets of stone, written with the finger of God. C. The Ark in the Holy of Holies signifies the center of God s dwelling place, the church Eph. 2: Eph 2:21 Eph 2:22 In whom all the building, being fitted together, is growing into a holy temple in the Lord; In whom you also are being built together into a dwelling place of God in spirit. D. The Ark signifies the contents of the church as the house of God 1 Tim. 3:15-16; cf. 1 Sam. 4:22; Rev. 3:20. 1 Tim 3:15 But if I delay, I write that you may know how one ought to conduct himself in the house of God, which is the church of the living God, the pillar and base of the truth. 1 Tim 3:16 And confessedly, great is the mystery of godliness: He who was manifested in the flesh, / Justified in the Spirit, / Seen by angels, / Preached among the nations, / Believed on in the world, / Taken up in glory. 1 Sam 4:22 And she said, The glory has departed from Israel, for the Ark of God has been taken. Rev 3:20 Behold, I stand at the door and knock; if anyone hears My voice and opens the door, then I will come in to him and dine with him and he with Me. II. The Ark of acacia wood overlaid with gold signifies the pneumatic Christ as the embodiment of God and as the mingling of divinity with humanity, the building of God with man, dwelling in our spirit for us to contact God and 1

4 enjoy God 2 Tim. 4:22; 2 Cor. 3:17; Col. 2:9; Heb. 9:4: 2 Tim 4:22 The Lord be with your spirit. Grace be with you. 2 Cor 3:17 And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. Col 2:9 For in Him dwells all the fullness of the Godhead bodily, Heb 9:4 Having a golden altar and the Ark of the Covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron's rod that budded and the tablets of the covenant, A. Acacia wood signifies Christ s humanity, strong in character and high in standard, as the basic substance for expressing God Exo. 25:10; Matt. 3:16; 4:4; 8:20; 9:12-13; 11:29; 12:19-20; 17:27; 20:28; 27:12, 14; Mark 1:35; 6:39-40; John 6:12; 7:6; cf. Acts 16:7. Exo 25:10 Matt 3:16 Matt 4:4 Matt 8:20 Matt 9:12 Matt 9:13 Matt 11:29 Matt 12:19 Matt 12:20 Matt 17:27 Matt 20:28 Matt 27:12 Matt 27:14 Mark 1:35 Mark 6:39 Mark 6:40 John 6:12 John 7:6 Acts 16:7 And they shall make an ark of acacia wood: two and a half cubits shall be its length; and one and a half cubits, its width; and one and a half cubits, its height. And having been baptized, Jesus went up immediately from the water, and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and coming upon Him. But He answered and said, It is written, "Man shall not live on bread alone, but on every word that proceeds out through the mouth of God." And Jesus said to him, The foxes have holes, and the birds of heaven have roosts, but the Son of Man has nowhere to lay His head. Now when He heard this, He said, Those who are strong have no need of a physician, but those who are ill. But go and learn what this means, "I desire mercy and not sacrifice," for I did not come to call the righteous, but sinners. Take My yoke upon you and learn from Me, for I am meek and lowly in heart, and you will find rest for your souls. He will not strive nor cry out, nor will anyone hear His voice in the streets. A bruised reed He will not break, and smoking flax He will not quench until He brings forth justice unto victory. But that we do not stumble them, go to the sea and cast a hook, and take the first fish that comes up. And when you open its mouth, you will find a stater; take that and give it to them for Me and you. Just as the Son of Man did not come to be served, but to serve and to give His life as a ransom for many. And while He was being accused by the chief priests and elders, He answered nothing. And He did not answer him, not even to one word, so that the governor marveled greatly. And rising very early in the morning, while it was still night, He went out and went away to a deserted place, and there He prayed. And He ordered them to have all recline by companies on the green grass. And they sat down in groups, by hundreds and by fifties. And when they were filled, He said to His disciples, Gather the broken pieces left over that nothing may be lost. Jesus therefore said to them, My time has not yet come, but your time is always ready. And when they had come to Mysia, they tried to go into Bithynia, yet the Spirit of Jesus did not allow them. B. Pure gold signifies Christ s eternal and unchanging divinity Exo. 25:11. Exo 25:11 And you shall overlay it with pure gold; inside and outside you shall overlay it; and you shall make a rim of gold upon it all around. C. The acacia wood being overlaid with gold both inside and outside signifies the divine nature penetrating the human nature and resting on the human nature so that it may be expressed through the human nature v. 11; Rev. 3:18a; 2 Pet. 1:4; cf. Rev. 17:4. Exo 25:11 And you shall overlay it with pure gold; inside and outside you shall overlay it; and you shall make a rim of gold upon it all around. Rev 3:18a I counsel you to buy from Me gold refined by fire that you may be rich, 2 Pet 1:4 Through which He has granted to us precious and exceedingly great promises that 2

5 Rev 17:4 through these you might become partakers of the divine nature, having escaped the corruption which is in the world by lust. And the woman was clothed in purple and scarlet, and gilded with gold and precious stone and pearls, having in her hand a golden cup full of abominations and the unclean things of her fornication. 3

6 D. The size of the Ark signifies that it is a testimony Exo. 25:10; cf. Gen. 6: Exo 25:10 Gen 6:15 Gen 6:16 And they shall make an ark of acacia wood: two and a half cubits shall be its length; and one and a half cubits, its width; and one and a half cubits, its height. And this is how you shall make it: The length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits. You shall make an opening for light for the ark, and you shall finish it up to a cubit from the top; and you shall put the entrance of the ark in its side; you shall make it with lower, second, and third stories. E. The rim of gold around the Ark signifies the glory of the divine nature as the divine keeping power and holding strength Exo. 25:11; Heb. 1:3a; Phil. 1:20; 1 Pet. 4:14. Exo 25:11 Heb 1:3a Phil 1:20 And you shall overlay it with pure gold; inside and outside you shall overlay it; and you shall make a rim of gold upon it all around. Who, being the effulgence of His glory and the impress of His substance and upholding and bearing all things by the word of His power, According to my earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death. 1 Pet 4:14 If you are reproached in the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. III. The four rings of gold and the two poles on the sides of the Ark signify the move on earth of Christ as God s testimony Acts 8:1: Acts 8:1 And Saul approved of his killing. And there occurred in that day a great persecution against the church which was in Jerusalem; and all were scattered throughout the regions of Judea and Samaria, except the apostles. A. The casting of the four rings of gold signifies that the eternal life-giving Spirit with the divine nature of Christ becomes the linking factor and power through the experience of the cross Exo. 25:12: Exo 25:12 And you shall cast four rings of gold for it, and put them on its four feet; and two rings shall be on one side of it, and two rings on the other side of it. 1. The number four signifies the four corners of the earth to reach all men Rev. 7:1; 5:6, 9. Rev 7:1 Rev 5:6 Rev 5:9 After this I saw four angels standing at the four corners of the earth, holding the four winds of the earth, so that no wind would blow on the earth nor on the sea nor on any tree. And I saw in the midst of the throne and of the four living creatures and in the midst of the elders a Lamb standing as having just been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. And they sing a new song, saying: You are worthy to take the scroll and to open its seals, for You were slain and have purchased for God by Your blood men out of every tribe and tongue and people and nation, 2. Two rings on each side signify testimony and coordination cf. Luke 10:1. Luke 10:1 Now after these things, the Lord appointed seventy others and sent them two by two before His face into every city and place where He Himself was about to come. B. The two poles for carrying the Ark signify the move of Christ as God s testimony Exo. 25:13-15: Exo 25:13 Exo 25:14 Exo 25:15 And you shall make poles of acacia wood and overlay them with gold. And you shall put the poles into the rings on the sides of the Ark to carry the Ark with them. The poles shall be in the rings of the Ark; they shall not be taken from it. 1. The poles being made of acacia wood overlaid with gold signify that Christ s human nature is the strength for His move as God s testimony and that His divine nature is the expression of His move 1 Thes. 2:9; 2 Cor. 2:15; 1 Tim. 2:2. 1 Thes 2:9 For you remember, brothers, our labor and travail: While working night and day so as not to be burdensome to any of you, we proclaimed to you the gospel of God. 4

7 2 Cor 2:15 For we are a fragrance of Christ to God in those who are being saved and in those who are perishing: 1 Tim 2:2 On behalf of kings and all who are in high position, that we may lead a quiet and tranquil life in all godliness and gravity. 2. The poles being put into the golden rings for carrying the Ark signify that the move of Christ is by men bearing God s testimony in their bodies in the uniting power of the divine nature Phil. 1:20-21: Phil 1:20 Phil 1:21 According to my earnest expectation and hope that in nothing I will be put to shame, but with all boldness, as always, even now Christ will be magnified in my body, whether through life or through death. For to me, to live is Christ and to die is gain. a. We must be careful to use the proper means to bear God s testimony today 1 Sam. 6:7-8; 2 Sam. 6: Sam 6:7 So now take and prepare a new cart and two milch cows on which the yoke has never come, and tie the cows to the cart, and bring their calves home, away from them. 1 Sam 6:8 And take the Ark of Jehovah and put it on the cart; and in a box by the side of it, place the articles of gold which you are returning to Him as a trespass offering; and send it away that it may go. 2 Sam 6:3 And they set the Ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, drove the new cart. 2 Sam 6:4 And they brought it with the Ark of God out of the house of Abinadab, which was on the hill; and Ahio went before the Ark. 2 Sam 6:5 And David and all the house of Israel played before Jehovah on all manner of instruments of cypress wood, with lyres and with harps and with tambourines and with sistrums and with cymbals. 2 Sam 6:6 And when they came to Nachon's threshing floor, Uzzah reached out for the Ark of God and took hold of it; for the oxen had stumbled. 2 Sam 6:7 And the anger of Jehovah was kindled against Uzzah, and God struck him there for his error; and he died there by the Ark of God. b. The proper way to bear the Ark is have a direct connection with the Lord Jesus, without any distance between us and Him Acts 1:8; 2 Cor. 4: Acts 1:8 But you shall receive power when the Holy Spirit comes upon you, and you shall be My witnesses both in Jerusalem and in all Judea and Samaria and unto the uttermost part of the earth. 2 Cor 4:10 Always bearing about in the body the putting to death of Jesus that the life of Jesus also may be manifested in our body. 2 Cor 4:11 For we who are alive are always being delivered unto death for Jesus' sake that the life of Jesus also may be manifested in our mortal flesh. 2 Cor 4:12 So then death operates in us, but life in you. 3. The two poles staying in the rings of the Ark signify our readiness for the move of Christ as God s testimony Matt. 4:18-22; Rev. 14:4; cf. Luke 17:32. Matt 4:18 Matt 4:19 Matt 4:20 Matt 4:21 Matt 4:22 Rev 14:4 Luke 17:32 And while He was walking beside the Sea of Galilee, He saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea, for they were fishermen. And He said to them, Come after Me, and I will make you fishers of men. And immediately leaving the nets, they followed Him. And going on from there, He saw another two brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. And immediately leaving the boat and their father, they followed Him. These are they who have not been defiled with women, for they are virgins. These are they who follow the Lamb wherever He may go. These were purchased from among men as firstfruits to God and to the Lamb. Remember Lot's wife. 5

8 IV. After the second veil, a tabernacle, which is called the Holy of Holies, having the Ark of the Covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron s rod that budded and the tablets of the covenant Heb. 9:3-4: A. The hidden manna is the portion of Christ that we enjoy in the presence of God when there is no distance between us and Him; when there is no distance between us and the Lord, we enjoy Christ in the most intimate and hidden way; this is the enjoyment of the hidden manna, the hidden portion of Christ Exo. 16:31-36: Exo 16:31 Exo 16:32 Exo 16:33 Exo 16:34 Exo 16:35 Exo 16:36 And the house of Israel called its name manna, and it was like coriander seed, white; and its taste was like wafers made with honey. And Moses said, This is what Jehovah has commanded, Let an omerful of it be kept throughout your generations, that they may see the bread which I fed you in the wilderness, when I brought you out from the land of Egypt. And Moses said to Aaron, Take a pot, and put an omerful of manna in it, and place it before Jehovah, to be kept throughout your generations. As Jehovah commanded Moses, so Aaron placed it before the Testimony to be kept. And the children of Israel ate the manna forty years, until they came to inhabitable land; they ate the manna until they came to the border of the land of Canaan. Now an omer is a tenth of an ephah. 1. To overcome the condition of the church in Pergamos is to separate ourselves from the general practice of today s Christianity and to remain in the presence of God ministering directly to Him, not to anything else; here we enjoy something of Christ that all those who are far off from His presence cannot taste Rev. 2:17. Rev 2:17 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give of the hidden manna, and to him I will give a white stone, and upon the stone a new name written, which no one knows except he who receives it. 2. If we want to enjoy the hidden manna, there must be no distance between us and God; all the distance between us and the Lord must be eliminated. 3. When we are ministering to the Lord and enjoying Him as the hidden manna, we have direct fellowship with Him and know His heart and His intention; it is in the presence of the Lord that we can be charged with Him, with His intention, and with all He wants us to do. 4. When we are ministering to the Lord, we will have God s commitment because we are in His presence, realizing that there is no distance between us and God Ezek. 44: Ezek 44:15 Ezek 44:16 Ezek 44:17 Ezek 44:18 But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, they shall come near to Me to minister to Me; and they shall stand before Me to present to Me the fat and the blood, declares the Lord Jehovah, It is they who will enter My sanctuary, and it is they who will come near to My table to minister to Me, and they will keep My charge. And when they enter the gates of the inner court they shall be clothed with linen garments, and no wool will come upon them while they minister in the gates of the inner court and inside it. They shall have linen turbans on their heads and have linen trousers over their loins; they shall not gird themselves with anything that causes sweat. B. The budding rod signifies that Christ, the resurrected One, should be our life, our living, and the resurrection life within us and that this life should bud, blossom, and bear fruit to maturity Num. 17:8: Num 17:8 And on the next day Moses went into the Tent of the Testimony, and there was the rod of Aaron for the house of Levi: it had budded; it even put forth buds and produced blossoms and bore ripe almonds. 6

9 1. After the children of Israel rebelled, as recorded in Numbers 16, God commanded the twelve leaders to take twelve rods according to the twelve tribes of Israel and put them in the Tent of the Testimony before the Ark; then He said, The rod of the man whom I choose shall bud 17:5. Num 17:5 And the rod of the man whom I choose shall bud, and I will put a stop to the murmurings of the children of Israel against Me, which they murmur against you. 2. All twelve rods were leafless, rootless, dry, and dead; whichever one budded was the one chosen by God; here we see that resurrection is the basis of God s selection and that the basis of service is something apart from our natural life; thus, the budding rod signifies our experience of Christ in His resurrection as our acceptance by God for authority in the God-given ministry. 3. The principle to every service lies in the budding rod; God returned the eleven rods to the leaders but kept Aaron s rod inside the Ark as an eternal memorial; this means that resurrection is an eternal principle in our service to God vv. 9-10: Num 17:9 Num 17:10 And Moses brought out all the rods from before Jehovah to all the children of Israel, and they looked; and each one took his rod. Then Jehovah said to Moses, Put back the rod of Aaron before the Testimony to be kept as a sign against the rebels, so that you may put an end to their murmurings against Me, and they not die. a. Resurrection means that everything is of God and not of us; it means that God alone is able and that we are not able. b. Resurrection means that everything is done by God, not by ourselves; all those who know resurrection have given up hope in themselves; they know that they cannot make it. c. As long as the natural strength remains, the power of resurrection has no ground for manifestation; as long as Sarah could conceive a child, Isaac would not come Gen. 18:10-15; 21:1-3, 6-7. Gen 18:10 Gen 18:11 Gen 18:12 Gen 18:13 Gen 18:14 Gen 18:15 Gen 21:1 Gen 21:2 Gen 21:3 Gen 21:6 Gen 21:7 And He said, I will certainly return to you according to the time of life, and then Sarah your wife shall have a son. And Sarah was listening at the entrance of the tent, which was behind Him. Now Abraham and Sarah were old and advanced in age; it had ceased to be with Sarah according to the manner of women. And Sarah laughed within herself, saying, After I have become old, shall I have pleasure, my lord being old also? And Jehovah said to Abraham, Why did Sarah laugh, saying, Shall I indeed bear a child when I am old? Is anything too marvelous for Jehovah? At the appointed time I will return to you, according to the time of life, and Sarah shall have a son. Then Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. And Jehovah visited Sarah as He had said, and Jehovah did to Sarah as He had promised. And Sarah conceived and bore Abraham a son in his old age, at the appointed time of which God had spoken to him. And Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac. And Sarah said, God has made me laugh; everyone who hears will laugh with me. And she said, Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age. d. What we can do belongs to the natural realm, and what is impossible for us to do belongs to the realm of resurrection; a man must come to the end of himself before he will be convinced of his utter uselessness Matt. 19:26; Mark 10:27; 7

10 Luke 18:27. Matt 19:26 Mark 10:27 Luke 18:27 And looking upon them, Jesus said to them, With men this is impossible, but with God all things are possible. Looking upon them, Jesus said, With men it is impossible, but not with God, for all things are possible with God. But He said, The things that are impossible with men are possible with God. e. If a man has never realized his own inability, he can never experience God s ability; resurrection means that we cannot make it and that God is the One who has done everything 2 Cor. 1:8-9; 4:7. 2 Cor 1:8 For we do not want you to be ignorant, brothers, of our affliction which befell us in Asia, that we were excessively burdened, beyond our power, so that we despaired even of living. 2 Cor 1:9 Indeed we ourselves had the response of death in ourselves, that we should not base our confidence on ourselves but on God, who raises the dead; 2 Cor 4:7 But we have this treasure in earthen vessels that the excellency of the power may be of God and not out of us. C. The tablets of the covenant, which are the tablets of the law, signify the law of the divine life, which is the spontaneous power, automatic function, innate ability, and divine capacity of the divine life Jer. 31:33; Heb. 8:10; cf. Rom. 8:10, 6, 11; 10:12-13: Jer 31:33 Heb 8:10 Rom 8:10 Rom 8:6 Rom 8:11 Rom 10:12 Rom 10:13 But this is the covenant which I will make with the house of Israel after those days, declares Jehovah: I will put My law in their inward parts and write it upon their hearts; and I will be their God, and they will be My people. For this is the covenant which I will covenant with the house of Israel after those days, says the Lord: I will impart My laws into their mind, and on their hearts I will inscribe them; and I will be God to them, and they will be a people to Me. But if Christ is in you, though the body is dead because of sin, the spirit is life because of righteousness. For the mind set on the flesh is death, but the mind set on the spirit is life and peace. And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who indwells you. For there is no distinction between Jew and Greek, for the same Lord is Lord of all and rich to all who call upon Him; For "whoever calls upon the name of the Lord shall be saved." 1. The law, this divine capacity, of life can do everything in us for the carrying out of God s economy: a. According to this capacity, we can know God, live God, and be constituted with God in His life and nature so that we may become His increase, His enlargement, to be His fullness for His eternal expression Eph. 1:22-23; 3: Eph 1:22 Eph 1:23 Eph 3:19 Eph 3:20 Eph 3:21 And He subjected all things under His feet and gave Him to be Head over all things to the church, Which is His Body, the fullness of the One who fills all in all. And to know the knowledge-surpassing love of Christ, that you may be filled unto all the fullness of God. But to Him who is able to do superabundantly above all that we ask or think, according to the power which operates in us, To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen. b. Furthermore, the capacity of the inner law of life constitutes us to be the members of the Body of Christ with all kinds of functions 4:11, 16. Eph 4:11 Eph 4:16 And He Himself gave some as apostles and some as prophets and some as evangelists and some as shepherds and teachers, Out from whom all the Body, being joined together and being knit 8

11 together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love. 2. While the divine life grows in us, the law of life functions to shape us, to conform us, to the image of Christ as the firstborn Son of God Rom. 8:2, 29: Rom 8:2 Rom 8:29 For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death. Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers; a. The law of life does not mainly regulate us from doing wrong; it regulates the shape of life. b. The law of life does not primarily function in the negative sense of telling us what not to do; rather, while life grows, the law of life functions in the positive sense of shaping us, that is, conforming us, to the image of Christ. c. Through the function of the law of life, we all will become the mature sons of God, and God will have His universal expression Heb. 6:1a. Heb 6:1 Therefore leaving the word of the beginning of Christ, let us be brought on to maturity, not laying again a foundation of repentance from dead works and of faith in God, 9

12 Exo 25:16 Exo 25:17 Exo 25:18 Exo 25:19 Exo 25:20 Exo 25:21 Exo 25:22 Exo 37:6 Exo 37:7 Exo 37:8 Exo 37:9 Lev 16:14 Lev 16:15 Lev 16:29 Lev 16:30 Heb 4:16 Heb 9:3 Heb 9:4 Heb 9:5 Message Two The Expiation Cover the Propitiation Place Scripture Reading: Exo. 25:16-22; 37:6-9; Lev. 16:14-15, 29-30; Heb. 4:16; 9:3-5 AY Hymns: 295, 770 And you shall put into the Ark the Testimony which I shall give you. And you shall make an expiation cover of pure gold: two and a half cubits shall be its length, and one and a half cubits, its width. And you shall make two cherubim of gold; of beaten work you shall make them, at the two ends of the expiation cover. And make one cherub at one end and one cherub at the other end; of one piece with the expiation cover you shall make the cherubim on its two ends. And the cherubim shall spread out their wings above the cover, covering the expiation cover with their wings, with their faces toward one another; the faces of the cherubim shall be toward the expiation cover. And you shall put the expiation cover upon the Ark above it, and into the Ark you shall put the Testimony that I shall give you. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. And he made an expiation cover of pure gold: two and a half cubits was its length, and one and a half cubits, its width. And he made two cherubim of gold; of beaten work he made them, at the two ends of the expiation cover, One cherub at the one end and one cherub at the other end; of one piece with the expiation cover he made the cherubim at its two ends. And the cherubim spread out their wings above the cover, covering the expiation cover with their wings, with their faces toward one another; the faces of the cherubim were toward the expiation cover. And he shall take some of the blood of the bull and sprinkle it with his finger upon the expiation cover toward the east, and before the expiation cover he shall sprinkle some of the blood with his finger seven times. Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bull, and sprinkle it upon the expiation cover and before the expiation cover. And this shall become a perpetual statute for you; in the seventh month on the tenth day of the month you shall afflict your souls and not do any work, neither the native nor the sojourner who sojourns among you. For on this day expiation shall be made for you, in order to cleanse you; from all your sins you shall be clean before Jehovah. Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help. And after the second veil, a tabernacle, which is called the Holy of Holies, Having a golden altar and the Ark of the Covenant covered about everywhere with gold, in which were the golden pot that had the manna and Aaron's rod that budded and the tablets of the covenant, And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail. I. The expiation cover (Exo. 25:16-22; 37:6-9), the propitiation place, was the sin-covering lid on the Ark; Romans 3:25 says that Christ is our propitiation place: Exo 25:16 Exo 25:17 Exo 25:18 Exo 25:19 And you shall put into the Ark the Testimony which I shall give you. And you shall make an expiation cover of pure gold: two and a half cubits shall be its length, and one and a half cubits, its width. And you shall make two cherubim of gold; of beaten work you shall make them, at the two ends of the expiation cover. And make one cherub at one end and one cherub at the other end; of one piece with the 10

13 Exo 25:20 Exo 25:21 Exo 25:22 Exo 37:6 Exo 37:7 Exo 37:8 Exo 37:9 Rom 3:25 expiation cover you shall make the cherubim on its two ends. And the cherubim shall spread out their wings above the cover, covering the expiation cover with their wings, with their faces toward one another; the faces of the cherubim shall be toward the expiation cover. And you shall put the expiation cover upon the Ark above it, and into the Ark you shall put the Testimony that I shall give you. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. And he made an expiation cover of pure gold: two and a half cubits was its length, and one and a half cubits, its width. And he made two cherubim of gold; of beaten work he made them, at the two ends of the expiation cover, One cherub at the one end and one cherub at the other end; of one piece with the expiation cover he made the cherubim at its two ends. And the cherubim spread out their wings above the cover, covering the expiation cover with their wings, with their faces toward one another; the faces of the cherubim were toward the expiation cover. Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred, A. As a type in the Old Testament, the expiation cover, the lid of the Ark, was hidden in the Holy of Holies; in the New Testament Christ as the propitiation place, the reality of the expiation cover, is openly set forth before all men v. 25. Rom 3:25 Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred, B. The Ark was the place where God met with His people; in the Ark was the law of the Ten Commandments, which by its holy and righteous requirement exposed and condemned the sins of the people who came to contact God; however, by the lid of the Ark, with the propitiating blood sprinkled on it on the Day of Expiation, the entire situation on the sinner s side was fully covered Lev. 16: Lev 16:14 Lev 16:15 Lev 16:16 And he shall take some of the blood of the bull and sprinkle it with his finger upon the expiation cover toward the east, and before the expiation cover he shall sprinkle some of the blood with his finger seven times. Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bull, and sprinkle it upon the expiation cover and before the expiation cover. And he shall make expiation for the Holy of Holies because of the uncleannesses of the children of Israel and because of their transgressions, for all their sins. And so he shall do for the Tent of Meeting, which dwells with them in the midst of their uncleannesses. C. Therefore, upon this sin-covering lid God could meet with the people who broke His righteous law, and He could do this without, governmentally, any contradiction to His righteousness, even under the observing of the cherubim that bore His glory and overshadowed the lid of the Ark Exo. 25:22. Exo 25:22 And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. D. Thus, the problem between man and God was appeased, enabling God to forgive and be merciful to man and thereby to give His grace to man. E. This is a prefigure of Christ as the Lamb of God taking away the sin that caused man to have a problem with God, thus satisfying all the requirements of God s holiness, righteousness, and glory and appeasing the relationship between man and God. F. Hence, God could pass over the people s sins that had previously occurred; and, in order to 11

14 show forth His righteousness, He had to do this; this is what Romans 3:25 refers to. Rom 3:25 Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred, G. The Hebrew word for the lid of the Ark is kapporeth, from a root meaning to cover ; in the Septuagint this word is translated hilasterion, which means the place of propitiation (implying to forgive and to give mercy the word rendered propitious in Hebrews 8:12 is the root of hilasterion, and the word rendered propitiated in Luke 18:13 is derived from this root). Heb 8:12 Luke 18:13 For I will be propitious to their unrighteousnesses, and their sins I shall by no means remember anymore." But the tax collector, standing at a distance, would not even lift up his eyes to heaven, but beat his breast, saying, God, be propitiated to me, the sinner! H. The King James Version adopts the rendering mercy seat, referring to the place where God grants mercy to man; in Hebrews 9:5 Paul used the word hilasterion for the lid of the Ark; in Romans 3:25, the same word, hilasterion, is used to show that the lid of the Ark signifies Christ as the propitiation place set forth by God. Heb 9:5 Rom 3:25 And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail. Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred, I. In addition to hilasterion, two other words derived from the same Greek word as hilasterion are used in the New Testament to show how Christ took away man s sin to appease the relationship between man and God: 1. One is hilaskomai (Heb. 2:17), which means to propitiate, that is, to appease, to reconcile one by satisfying the other s demand; Christ has reconciled us to God by satisfying God s demands on us. Heb 2:17 Hence He should have been made like His brothers in all things that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people. 2. The other is hilasmos (1 John 2:2; 4:10), which means that which propitiates, that is, a propitiatory sacrifice. 1 John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for those of the whole world. 1 John 4:10 Herein is love, not that we have loved God but that He loved us and sent His Son as a propitiation for our sins. J. Christ made propitiation for our sins (Heb. 2:17); hence, He has become that which propitiates, the propitiatory sacrifice, between us and God (1 John 2:2; 4:10), and He has also become the place, as typified by the lid of the Ark (Heb. 9:5), where we enjoy propitiation before God and where God gives grace to us. Heb 2:17 Hence He should have been made like His brothers in all things that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people. 1 John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for those of the whole world. 1 John 4:10 Herein is love, not that we have loved God but that He loved us and sent His Son as a propitiation for our sins. Heb 9:5 And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail. K. Therefore, Christ is the One who propitiates, He is the propitiatory sacrifice, and He is the propitiatory cover, the place where God and His redeemed people meet together Exo. 25: Exo 25:21 And you shall put the expiation cover upon the Ark above it, and into the Ark you shall 12

15 Exo 25:22 put the Testimony that I shall give you. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. II. The expiation cover, the place of propitiation, signifies Christ as the cover of God s righteous law and also the place where God speaks to His redeemed people in grace; hence, the place of propitiation equals God s throne of grace; this throne of grace, the place where God gives us grace, is actually the shepherding Christ Himself who is enthroned between the cherubim and dwells in our spirit Heb. 4:16; Psa. 80:1; Exo. 25:22: Heb 4:16 Psa 80:1 Exo 25:22 Let us therefore come forward with boldness to the throne of grace that we may receive mercy and find grace for timely help. O Shepherd of Israel, give ear, / You who lead Joseph like a flock; / You who are enthroned between the cherubim, shine forth. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel. A. The pure gold of which the cover was made signifies Christ s pure divine nature. B. The measurements of the expiation cover signify a testimony v 17. Exo 25:17 And you shall make an expiation cover of pure gold: two and a half cubits shall be its length, and one and a half cubits, its width. III. And you shall make two cherubim of gold; of beaten work you shall make them, at the two ends of the expiation cover v. 18: A. The cherubim signify God s glory (Ezek. 10:18; Heb. 9:5); thus, the cherubim on the expiation cover indicate that Christ expresses God s glory (John 1:14). Ezek 10:18 Heb 9:5 John 1:14 And the glory of Jehovah went forth from over the threshold of the house and stood over the cherubim. And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail. And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality. B. That the cherubim were made of beaten work indicates that Christ s expressing of the divine glory was through sufferings cf. Heb. 2:9-10; Rom. 8: Heb 2:9 Heb 2:10 Rom 8:17 Rom 8:18 But we see Jesus, who was made a little inferior to the angels because of the suffering of death, crowned with glory and honor, so that by the grace of God He might taste death on behalf of everything. For it was fitting for Him, for whom are all things and through whom are all things, in leading many sons into glory, to make the Author of their salvation perfect through sufferings. And if children, heirs also; on the one hand, heirs of God; on the other, joint heirs with Christ, if indeed we suffer with Him that we may also be glorified with Him. For I consider that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed upon us. IV. And make one cherub at one end and one cherub at the other end; of one piece with the expiation cover you shall make the cherubim on its two ends Exo. 25:19: A. That the two cherubim were one piece with the expiation cover indicates that God s glory shines out from Christ and upon Christ as the expiation cover to be a testimony cf. John 1:14; 2 Cor. 4:4, 6. John 1:14 And the Word became flesh and tabernacled among us (and we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality. 13

16 2 Cor 4:4 In whom the god of this age has blinded the thoughts of the unbelievers that the illumination of the gospel of the glory of Christ, who is the image of God, might not shine on them. 2 Cor 4:6 Because the God who said, Out of darkness light shall shine, is the One who shined in our hearts to illuminate the knowledge of the glory of God in the face of Jesus Christ. B. The form, size, and weight of the cherubim are not given, indicating that the glory of Christ s shining is immeasurable and mysterious cf. John 3:34. John 3:34 For He whom God has sent speaks the words of God, for He gives the Spirit not by measure. V. And the cherubim shall spread out their wings above the cover, covering the expiation cover with their wings, with their faces toward one another; the faces of the cherubim shall be toward the expiation cover Exo. 25:20: A. That the wings of the cherubim covered the expiation cover indicates that God s glory is expressed in Christ to be a full testimony Heb. 1:3a; Eph. 3:21 and footnote 4. Heb 1:3a Eph 3:21 note 4 Who, being the effulgence of His glory and the impress of His substance and upholding and bearing all things by the word of His power, To Him be the glory in the church and in 4 Christ Jesus unto all the generations forever and ever. Amen. In the church the sphere of God s glorification is narrow, being limited to the household of the faith. But in Christ the sphere is much broader because Christ is the Head of all the families in the heavens and on earth (1:22; 3:15). Hence, God s glorification in Christ is in the realm of all the families created by God, not only on earth but also in the heavens. This is in accord with unto all the generations forever and ever, which means for eternity. B. The faces of the cherubim were toward each other and toward the cover, signifying that God s glory watches over and observes what Christ has done. VI. And you shall put the expiation cover upon the Ark above it, and into the Ark you shall put the Testimony that I shall give you Exo. 25:21: A. That the cherubim and the expiation cover were made of pure gold (vv ) signifies that the shining of Christ as the effulgence of God s glory (Heb. 1:3a) is divine. Exo 25:17 Exo 25:18 Heb 1:3a And you shall make an expiation cover of pure gold: two and a half cubits shall be its length, and one and a half cubits, its width. And you shall make two cherubim of gold; of beaten work you shall make them, at the two ends of the expiation cover. Who, being the effulgence of His glory and the impress of His substance and upholding and bearing all things by the word of His power, B. That the expiation cover of gold was put on top of the Ark of acacia wood (Exo. 25:10) signifies that Christ s humanity, not His divinity, is the base for Him to express the glory of His divine nature; acacia wood signifies Christ s human nature, strong in character and high in standard. Exo 25:10 And they shall make an ark of acacia wood: two and a half cubits shall be its length; and one and a half cubits, its width; and one and a half cubits, its height. VII. And there I will meet with you, and I will speak with you from above the expiation cover, from between the two cherubim which are upon the Ark of the Testimony, of everything which I will give you in commandment to the children of Israel v. 22; cf. Psa. 80:1; Heb. 9:3-5: Psa 80:1 Heb 9:3 Heb 9:4 O Shepherd of Israel, give ear, / You who lead Joseph like a flock; / You who are enthroned between the cherubim, shine forth. And after the second veil, a tabernacle, which is called the Holy of Holies, Having a golden altar and the Ark of the Covenant covered about everywhere with gold, in 14

17 Heb 9:5 which were the golden pot that had the manna and Aaron's rod that budded and the tablets of the covenant, And above it cherubim of glory overshadowing the expiation cover, concerning which it is not now the time to speak in detail. A. That God met with His people and spoke to them from above the expiation cover and between the cherubim signifies that God meets with us and speaks to us in the propitiating Christ and in the glory expressed in the propitiating Christ as His testimony cf. 2 Cor. 3:8-11, 18: 2 Cor 3:8 How shall the ministry of the Spirit not be more in glory? 2 Cor 3:9 For if there is glory with the ministry of condemnation, much more the ministry of righteousness abounds with glory. 2 Cor 3:10 For also that which has been glorified in this respect has not been glorified on account of the surpassing glory. 2 Cor 3:11 For if that which was being done away with was through glory, much more that which remains is in glory. 2 Cor 3:18 But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit. 1. The glory in which God meets with us and in which He speaks to us is the immeasurable and unexplainable shining of Christ. 2. The place of propitiation, the expiation cover, with the cherubim is nothing less than our dear Lord Jesus Himself; whenever God meets with us and speaks with us, this precious Christ is present; actually, it is in this shining Christ that God meets with us and speaks with us. 3. It is important to see that propitiation is not only an act; it is also Christ Himself as a place; according to Romans 3:25, God set up Christ Himself, the person, to be a propitiation cover; it is upon this person that God can meet with us and we can meet with God. Rom 3:25 Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred, 4. The propitiatory blood sprinkled upon the expiation cover, the propitiation cover (Lev. 16:14-15), satisfies the requirements of God s righteous law under the cover and God s holy nature and shining glory above the cover and thus gives peace to man s conscience. Lev 16:14 Lev 16:15 And he shall take some of the blood of the bull and sprinkle it with his finger upon the expiation cover toward the east, and before the expiation cover he shall sprinkle some of the blood with his finger seven times. Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bull, and sprinkle it upon the expiation cover and before the expiation cover. B. Thus, the expiation cover with the blood of the sacrifices sprinkled on it on the Day of Expiation (vv , 29-30) portrays the redeeming Christ in His humanity (with His judicial redemption) and the shining Christ in His divinity (with His organic salvation) as the place where fallen sinners can meet with the righteous, holy, and glorious God and hear His word, thereby being infused with God as grace and receiving vision, revelation, and instruction from Him to control their daily life (Prov. 29:18): Lev 16:14 Lev 16:15 Lev 16:29 And he shall take some of the blood of the bull and sprinkle it with his finger upon the expiation cover toward the east, and before the expiation cover he shall sprinkle some of the blood with his finger seven times. Then he shall slaughter the goat of the sin offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bull, and sprinkle it upon the expiation cover and before the expiation cover. And this shall become a perpetual statute for you; in the seventh month on the tenth 15