Jesus is Our Salvation

Transcription

1 Jesus is Our Salvation Works are a result of Our Faith & love to Jesus It is Jesus who Saves Us From Our Sins Slides can be seen at: 1

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5 ... They saw the plan of salvation clearly revealed in the sacred pages, and they found comfort, hope, and peace in believing in Jesus. As the light illuminated their understanding and made glad their hearts, they longed to shed its beams upon those who were in the darkness of papal error. {GC 72.1} They saw that under the guidance of pope and priest, multitudes were vainly endeavoring to obtain pardon by afflicting their bodies for the sin of their souls. Taught to trust to their good works to save them, they were ever looking to themselves, their minds dwelling upon their sinful condition, seeing themselves exposed to the wrath of God, afflicting soul and body, yet finding no relief. wrath, many suffered on, until exhausted nature gave way, and without one ray of light or hope they sank into the tomb. 5

6 Thus conscientious souls were bound by the doctrines of Rome. Thousands abandoned friends and kindred, and spent their lives in convent cells. By oft-repeated fasts and cruel scourgings, by midnight vigils, by prostration for weary hours upon the cold, damp stones of their dreary abode, by long pilgrimages, by humiliating penance and fearful torture, thousands vainly sought to obtain peace of conscience. Oppressed with a sense of sin, and haunted with the fear of God s avenging wrath, many suffered on, until exhausted nature gave way, and without one ray of light or hope they sank into the tomb. {GC 72.2} 6

7 At school, where he was sent at an early age, Luther was treated with harshness and even violence. So great was the poverty of his parents that upon going from home to school in another town he was for a time obliged to obtain his food by singing from door to door, and he often suffered from hunger. The gloomy, superstitious ideas of religion then prevailing filled him with fear. He would lie down at night with a sorrowful heart, looking forward with trembling to the dark future and in constant terror at the thought of God as a stern, unrelenting judge, a cruel tyrant, rather than a kind heavenly Father. {GC 121.2} 7

8 An earnest desire to be free from sin and to find peace with God led him at last to enter a cloister and devote himself to a monastic life. Here he was required to perform the lowest drudgery and to beg from house to house. He was at an age when respect and appreciation are most eagerly craved, and these menial offices were deeply mortifying to his natural feelings; but he patiently endured this humiliation, believing that it was necessary because of his sins. {GC 123.1} 8

9 ... As his convictions of sin deepened, he sought by his own works to obtain pardon and peace. He led a most rigorous life, endeavoring by fasting, vigils, and scourgings to subdue the evils of his nature, from which the monastic life had brought no release. He shrank from no sacrifice by which he might attain to that purity of heart which would enable him to stand approved before God. I was indeed a pious monk, If it had continued much longer, I should have carried my mortifications even to death. --Ibid., b. 2, ch. 3. As the result of this painful discipline he lost strength and suffered from fainting spasms, from the effects of which he never fully recovered. But with all his efforts his burdened soul found no relief. He was at last driven to the verge of despair. {GC 123.2} 9

10 Vaudois Back to the Waldenses Amid the gloom that settled upon the earth during the long period of papal supremacy, the light of truth could not be wholly extinguished. In every age there were witnesses for God--men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and who hallowed the true Sabbath. How much the world owes to these men, posterity will never know. They were branded as heretics, their motives impugned, their characters maligned, their writings suppressed, misrepresented, or mutilated. Yet they stood firm, and from age to age maintained their faith in its purity, as a sacred heritage for the generations to come. {GC 61.1} 10

11 The Waldenses longed to break to these starving souls the bread of life, to open to them the messages of peace in the promises of God, and to point them to Christ as their only hope of salvation. The doctrine that good works can atone for the transgression of God s law they held to be based upon falsehood. Reliance upon human merit intercepts the view of Christ s infinite love. Jesus died as a sacrifice for man because the fallen race can do nothing to recommend themselves to God. The merits of a crucified and risen Saviour are the foundation of the Christian s faith. The dependence of the soul upon Christ is as real, and its connection with Him must be as close, as that of a limb to the body, or of a branch to the vine. {GC 73.1} 11

12 The teachings of popes and priests had led men to look upon the character of God, and even of Christ, as stern, gloomy, and forbidding. The Saviour was represented as so far devoid of sympathy with man in his fallen state that the mediation of priests and saints must be invoked. Those whose minds had been enlightened by the word of God longed to point these souls to Jesus as their compassionate, loving Saviour, standing with outstretched arms, inviting all to come to Him with their burden of sin, their care and weariness. They longed to clear away the obstructions which Satan had piled up that men might not see the promises, and come directly to God, confessing their sins, and obtaining pardon and peace. {GC 73.2} 12

13 Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the Holy Scriptures. It was his greatest joy to give hope to the conscientious, sinstricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner s only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in His beams. It was often the case that some portion of Scripture was read again and again, the hearer desiring it to be repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: The blood of Jesus Christ His Son cleanseth us from all sin. 1 John 1:7. As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life. John 3:14, 15. {GC 73.3} 13

14 Many were undeceived in regard to the claims of Rome. They saw how vain is the mediation of men or angels in behalf of the sinner. As the true light dawned upon their minds they exclaimed with rejoicing: Christ is my priest; His blood is my sacrifice; His altar is my confessional. They cast themselves wholly upon the merits of Jesus, repeating the words, Without faith it is impossible to please Him. Hebrews 11:6. There is none other name under heaven given among men, whereby we must be saved. Acts 4:12. {GC 74.1} The assurance of a Saviour s love seemed too much for some of these poor tempest-tossed souls to realize. So great was the relief which it brought, such a flood of light was shed upon them, that they seemed transported to heaven. Their hands were laid confidingly in the hand of Christ; their feet were planted upon the Rock of Ages. All fear of death was banished. They could now covet the prison and the fagot if they might thereby honor the name of their Redeemer. {GC 74.2} 14

15 In secret places the word of God was thus brought forth and read, sometimes to a single soul, sometimes to a little company who were longing for light and truth. Often the entire night was spent in this manner. So great would be the wonder and admiration of the listeners that the messenger of mercy was not infrequently compelled to cease his reading until the understanding could grasp the tidings of salvation. Often would words like these be uttered: Will God indeed accept my offering? Will He smile upon me? Will He pardon me? The answer was read: Come unto Me, all ye that labor and are heavy-laden, and I will give you rest. Matthew 11:28. {GC 74.3} Faith grasped the promise, and the glad response was heard: No more long pilgrimages to make; no more painful journeys to holy shrines. I may come to Jesus just as I am, sinful and unholy, and He will not spurn the penitential prayer. Thy sins be forgiven thee. Mine, even mine, may be forgiven! {GC 75.1} 15

16 A tide of sacred joy would fill the heart, and the name of Jesus would be magnified by praise and thanksgiving. Those happy souls returned to their homes to diffuse light, to repeat to others, as well as they could, their new experience; that they had found the true and living Way. There was a strange and solemn power in the words of Scripture that spoke directly to the hearts of those who were longing for the truth. It was the voice of God, and it carried conviction to those who heard. {GC 75.2} 16

17 Life of Rev John Wesley by John Whitehead p. 356 of 670 Germans of the Moravian Christians I had long before, he says, observed the great seriousness of their behavior. Of their humility they had given a continual proof, by performing those servile offices for the other passengers which none of the English would undertake; for which they desired and would receive no pay, saying it was good for their proud hearts, and their loving Saviour had done more for them. And every day had given them occasion of showing a meekness which no injury could move. If they were pushed, struck, or thrown about, they rose again and went away; but no complaint was found in their mouth. (first part of GC 255.1) 17

18 There was now an opportunity of trying (or testing) whether they were delivered from the spirit of fear, as well as from that of pride, anger, and revenge. In the midst of the psalm wherewith their service began, the sea broke over, split the mainsail in pieces, covered the ship, and poured in between the decks as if the great deep had already swallowed us up. A terrible screaming began among the English. The Germans calmly sang on. I asked one of them afterwards, Were you not afraid? He answered, I thank God, no. I asked, But were not your women and children afraid? He replied mildly, No; our women and children are not afraid to die. --Whitehead, Life of the Rev. John Wesley, page 10. {GC 255.1} 18

19 February 7, Mr. Oglethorpe returned from Savannah, with Mr. Spangenberg, one of the pastors of the Germans. "I soon found," says Mr. Wesley, "what spirit he was of; and asked his advice with regard to my own conduct. He said, " My brother, I must first ask you one or two questions.have you the witness within yourself?does the Spirit of God bear witness with your spirit, that you are the child of God?" I was surprised and knew not what to answer. He observed it, and asked, "Do you know Jesus Christ?" I paused and said, " I know he is the Saviour of the world." "True," replied he ;"but do you know he has saved you?" I answered,"i hope he has died to save me." He only added,"do you know your self?" I said" I do.'* But I fear they were vain words. 19

20 On his return to England, Wesley, under the instruction of a Moravian preacher, arrived at a clearer understanding of Bible faith. He was convinced that he must renounce all dependence upon his own works for salvation and must trust wholly to the Lamb of God, which taketh away the sin of the world. At a meeting of the Moravian society in London a statement was read from Luther, describing the change which the Spirit of God works in the heart of the believer. As Wesley listened, faith was kindled in his soul. I felt my heart strangely warmed, he says. I felt I did trust in Christ, Christ alone, for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death. -- Ibid., page 52. {GC 255.3} 20

21 Through long years of wearisome and comfortless striving-- years of rigorous self-denial, of reproach and humiliation-- Wesley had steadfastly adhered to his one purpose of seeking God. Now he had found Him; and he found that the grace which he had toiled to win by prayers and fasts, by almsdeeds and self-abnegation, was a gift, without money and without price. {GC 256.1} Once established in the faith of Christ, his whole soul burned with the desire to spread everywhere a knowledge of the glorious gospel of God s free grace. I look upon all the world as my parish, he said; in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation. -- Ibid., page 74. {GC 256.2} 21

22 He continued his strict and self-denying life, not now as the ground, but the result of faith; not the root, but the fruit of holiness. The grace of God in Christ is the foundation of the Christian s hope, and that grace will be manifested in obedience. Wesley s life was devoted to the preaching of the great truths which he had received--justification through faith in the atoning blood of Christ, and the renewing power of the Holy Spirit upon the heart, bringing forth fruit in a life conformed to the example of Christ. {GC 256.3} 21