EPHESIANS (Student Edition) Part One: The Position of the Christian (1:1--3:21) Part Two: The Practice of the Christian (4:1--6:24)

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1 EPHESIANS (Student Edition) Part One: The Position of the Christian (1:1--3:21) I. Praise for Redemption 1:1-14 A. Salutation from Paul 1:1-2 B. Chosen by the Father 1:3-6 C. Redeemed by the Son 1:7-12 D. Sealed by the Spirit 1:13-14 II. Prayer for Revelation 1:15-23 III. Position of the Christian 2:1--3:13 A. The Christian's Position Individually 2: Old Condition: Dead to God 2: New Condition: Alive to God 2:4-10 B. The Christian's Position Corporately 2:11-3:13 1. Reconciliation of Jews and Gentiles 2: Revelation of the Mystery of the Church 3:1-13 IV. Prayer for Revelation 3:14-21 Part Two: The Practice of the Christian (4:1--6:24) I. Unity in the Church 4:1-16 A. Exhortation to Unity 4:1-3 B. Explanation of Unity 4:4-6 C. Means for Unity: The Gifts 4:7-11 D. Purpose of the Gifts 4:12-16 II. Holiness In Life 4:17--5:21 A. Put Off the Old Man 4:17-22 B. Put On the New Man 4:23-29 C. Grieve Not the Holy Spirit 4:30--5:12 D. Walk as Children of Light 5:13-17 E. Be Filled with the Spirit 5:18-21 III. Responsibilities In the Home and at Work 5:22--6:9 A. Wives: Submit to Your Husbands 5:22-24 B. Husbands: Love Your Wives 5:25-33 C. Children: Obey Your Parents 6:1-4 D. Service on the Job 6:5-9 IV. Conduct In the Conflict 6:10-24 A. Put On the Armor of God 6:10-17 B. Pray for Boldness 6:18-20 C. Conclusion 6:21-24

2 AUTHOR & WHEN THE BOOK WAS WRITTEN- This is one of four shorter epistles written by the apostle Paul while he was, the others being. Ephesians shares many similarities in style and content with Colossians; it may have been written about the same time and delivered by the same person. We believe that it was written from Rome in (Acts 20-27) with Tychicus as the bearer. Since Ephesians is the most impersonal of Paul's letters and the words "to the Ephesians" are not in the best manuscripts, it seems that the letter was intended to be, being sent to several churches, and may be referred to in Col 4:16 as the "letter that is coming from Laodicea." The letter would then be addressed "to the saints who are faithful in Christ Jesus anywhere." The theme of the epistle confirms this view. ABOUT THE BOOK- Many students of the Bible call the book of Ephesians queen of the epistles. The letter is one of Paulʼs finest because he was not dealing with any one particular issue, nor was he defending the gospel against any one heresy or group teaching heresy. Rather, he intended to let the recipients know, all that was available to them in Christ, and the importance of within the body of Christ in the struggle of life. He was doing a masterful job of discipling the believers for the years to come when he would not be with them in person. He knew the they would be facing in a society turned against them. He desired for them a strong faith that would produce, out of which would come victory. This great book was probably written (3:1), who were estranged from citizenship in the kingdom of Israel (2:11), but were now, thanks to the gracious gift of God, to enjoy the spiritual blessings that come from Christ. In fact, you might say that Ephesians unveils the as no other epistle. Godʼs secret intention is revealed: 1) to to express Christʼs fullness on earth (1:15-23); 2) to do this by uniting - both Jew and Gentile, among whom God Himself dwells (2:11-3:7); and 3) to equip, empower and mature this people to the end that they (3:10-20; 6:12-20). So often the allure of the world attempted to claim the allegiance of believers because their vocational and financial success often was wrapped up in how they related to their world. Therefore, the believers Paul wrote to faced some very difficult options. (1) They could try to fit in in both worlds. This attempt would mean in the areas of both 2

3 . It would bring them into conflict with the Spirit of God and with all they had been taught. It would mean the deadening of their consciences. (2) They could choose to withdraw from all the battles of life and to live a monastic existence, avoiding the pain and agony of taking a stand. (3) They could maintain their commitment to the cause of Christ at all cost and run all the risks inherent in that kind of decision. The risks might include public humiliation, loss of earning power, and even physical persecution. To follow this direction they would need to be dependent upon the of and to keep in the body of believers. In writing Ephesians Paul was encouraging the believers in Asia Minor to opt for the latter life-style and was informing them not only of the ingredients of this life-style but of the of that decision. However, he did not ask the recipients of this letter to live by any standard he had not already. If necessary, he could point to his own life as a model to be followed. It is difficult to take exception to that kind of life statement! This great book also speaks intensely to the relationship between the heavenly Lord Jesus Christ and His earthly body, the church. Christ now reigns "far above all principality and power and might and dominion" (1:21) and has "put all things under His feet" (1:22). Exalted though He is, He has not drifted off into the heavens and forgotten His people. Rather, so fully does He identify with the church that He considers it, which with (1:23; 3:19; 4:10). The marriage relationship between husband and wife is a beautiful analogy for expressing Christ's love, sacrifice, and lordship over the church (5:22-32). The enthroned Christ has reinvested Himself in the hearts of believers through faith (3:17) so they can marvel at His love. Absolutely nothing exists beyond His redeeming reach (1:10; 3:18; 4:9). Christ's bond with His church is portrayed in the. Those who were once "far off" and separated from God "have been made near by the blood of Christ" (2:13). In fact, believers are now and seated with Him in the (2:5-6). Since believers are with Him, they are accordingly to be like Him-"endeavoring to keep the unity of the Spirit in the bond of peace" (4:3). "He [Christ] Himself is our peace" (2:14), says Paul, and He removes the walls and barriers that formerly divided Jews and Gentiles, and draws them together in one Spirit to the Father (2:14-22). Having spoken of these marvelous spiritual blessings, Paul then appeals to believers "to have a walk with which you were called" (4:1). This appeal is a helpful insight on Christian ethics. 3

4 Rather than setting down laws and regulations, Paul says, in effect, Let your life. The Christian is set free by Christ; yet he is responsible to Christ. Paul makes several statements about how believers can honor Christ (4:17-5:9), but the goal is not to earn merit through morality. Instead of looking for nice people, Paul envisions new persons, the "perfect person," remade according to the stature of Christ Himself (4:13). This could refer to the desired and still unattained unity of the church. In short, Ephesians discloses awesome blessings of grace and awesome dimensions of spiritual authority over evil according to the power that works within us (Ephesians 3:20). But this awaits the believerʼs first accepting the disciplines of, and walking in the fullness of the Spirit. With this, relationships at every step must be in order (5:22-6:9), the idea being firmly established that flows from to the divine order in. BASIC THEMES IN EPHESIANS- There are so many deep truths in this book! We begin with the phrase (or its equivalent) which, in its appearing some 35 times, is more prevalent here than in any other book of the NT. Salvation places me in Christ, and that salvation is ensured by the work of all three Persons of the Trinity- the loving choice of the Father (1:3-6), the of the Son (1:7-12), and the of the Holy Spirit (1:13, 14). According to chapter one, in Christ we are: (3), (4), predestined (5), (5), accepted (6), redeemed (7), (7), enlightened (8, 9), given an inheritance (11), (13), and assured (14). Chapter one also introduces us to the greatness of grace which refers to the of God in which He reveals Himself, His gifts, and His life- all bestowals which grow out of rather than any sinful personʼs worth or merit. According to Ephesians: 1. The benefit of grace is Christʼs in heaven (3) and the forgiveness of sin (7) 2. The is divine choice from eternity past (4) and the good pleasure of Godʼs will (5) 3. The purpose of grace is manifested in holiness and blamelessness (4) and with Christ (10) 4. The privilege of grace is adoption into Godʼs family as beneficiaries of Christ (5) 5. The cost of grace is (7) 4

5 6. The means of grace is having heard the truth, trusting in Christ (12, 13) 7. The assurance of grace is the Holy Spirit as the down payment of our inheritance (13, 14) The book of Ephesians again reminds us of three lessons we have learned regarding salvation: 1) is God declaring the sinner righteous before Him, freeing him forever from the of sin; 2) is the progressive freeing of the sinner from the by the power of the Holy Spirit; and 3) is when the believer will be finally freed from sin and conformed to Christ by ultimately being removed from sinʼs presence. One last theme we will discuss centers on the term heavenly places. This refers to the realms of on earth, where demon powers try to sustain control of humankind and world affairs (2:2-3). We as the church are intended by God to have in this realm. The arena of action for the church is the spiritual, not the political, and when we forget this, there is utter confusion. The church is to of this world through effectiveness in the heavenly places- that is, by making the advance of Godʼs kingdom known and felt through and dark powers. This is achieved through (6:10-20) and by the spread of the gospel (2 Corinthians 4:1-6). Accordingly, we are qualified for dynamic advance of the Kingdom through the following: 1. By being blessed in heavenly places with every spiritual blessing (1:3). The term spiritual blessing is the same word used for the gifts of the Holy Spirit in 1 Corinthians 12:1. Hence we are qualified in overthrowing the works of hell through the. 2. Through being raised above the fracas and being in His and dominion over darkness (1:19-23; 2:6). 3. Because God takes delight in demonstrating his wisdom by taking ordinary creatures, now redeemed and restored through His Son, and uses them- the church- to make His awesome power known (3:9-10). How is this for a humbling truth: Godʼs joy is to confound the Adversary by displaying His glorious power through those He has (2:12) and restored to (2:6). In light of this, we are assigned to take action and expand conquest over hellʼs hold on the people and affairs of the planet. We do this through the ministry of, confident in victory as we are girded in Godʼs armor. 5

6 A POSSIBLE KEY WORD- This was somewhat difficult for me. After much study and consideration of the fact that the issue in the book is the church, itʼs role in the scheme of things, and how it is to achieve itʼs purpose by each individual assuming their role, my key word is a sentence:. KEY VERSE(S) AND CHAPTER- These flow from my key sentence. My key verse deals with the greatest truth of all:. My key chapter flows out of this. Since we have saved to do good things and walk in a manner worthy of the Lord, and since we are now to expand His influence, we must understand that there will be. Hence we must expect to fight and this battle and how we win it is summed up in my key chapter:. JESUS REVEALED IN THE BOOK- He is redeemer (1:7) and head above all (1:10) He is the model husband (5:22-33) THE HOLY SPIRIT REVEALED IN THE BOOK- He is the sealer, authorizing us to represent Christ (1:13) In 6:17, 18, He is the giver of the Word as a sword for battle and the heavenly assistant given to aid us in prayer and intercession until the victory is won 6

7 SOME TRUTHS AND APPLICATIONS- Since we have dealt with so much already, I only have two that I believe are vital to mention here. 4: :21-6:4-. 7