Eight Week Study in Philippians

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1 Eight Week Study in Philippians Week 1: Philippians 1 Week 2: Philippians 2:1-13 Week 3: Philippians 2:14-30 Week 4: Philippians 3:1-16 Week 5: Philippians 3:17-21 Week 6: Philippians 4:1-9 Week 7: Philippians 4:10-23 Week 8: Philippians 4:10-23 Appendix: Glossary, Acts 16 Letter to Philippians written in AD 61 during his first Roman imprisonment. The church was established during Paul s second missionary journey about AD 51. 1

2 Week 1 Philippians 1 1 This letter is from Paul and Timothy, slaves of Christ Jesus. It is written to all of God's people in Philippi, who believe in Christ Jesus, and to the elders and deacons. 2 May God our Father and the Lord Jesus Christ give you grace and peace. 3 Every time I think of you, I give thanks to my God. 4 I always pray for you, and I make my requests with a heart full of joy 5 because you have been my partners in spreading the Good News about Christ from the time you first heard it until now. 6 And I am sure that God, who began the good work within you, will continue his work until it is finally finished on that day when Christ Jesus comes back again. 7 It is right that I should feel as I do about all of you, for you have a very special place in my heart. We have shared together the blessings of God, both when I was in prison and when I was out, defending the truth and telling others the Good News. 8 God knows how much I love you and long for you with the tender compassion of Christ Jesus. 9 I pray that your love for each other will overflow more and more, and that you will keep on growing in your knowledge and understanding. 10 For I want you to understand what really matters, so that you may live pure and blameless lives until Christ returns. 11 May you always be filled with the fruit of your salvation those good things that are produced in your life by Jesus Christ for this will bring much glory and praise to God. 12 And I want you to know, dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News. 13 For everyone here, including all the soldiers in the palace guard, knows that I am in chains because of Christ. 14 And because of my imprisonment, many of the Christians here have gained confidence and become more bold in telling others about Christ. 15 Some are preaching out of jealousy and rivalry. But others preach about Christ with pure motives. 16 They preach because they love me, for they know the Lord brought me here to defend the Good News.

3 17 Those others do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely, intending to make my chains more painful to me. 18 But whether or not their motives are pure, the fact remains that the message about Christ is being preached, so I rejoice. And I will continue to rejoice. 19 For I know that as you pray for me and as the Spirit of Jesus Christ helps me, this will all turn out for my deliverance. 20 For I live in eager expectation and hope that I will never do anything that causes me shame, but that I will always be bold for Christ, as I have been in the past, and that my life will always honor Christ, whether I live or I die. 21 For to me, living is for Christ, and dying is even better. 22 Yet if I live, that means fruitful service for Christ. I really don't know which is better. 23 I'm torn between two desires: Sometimes I want to live, and sometimes I long to go and be with Christ. That would be far better for me, 24 but it is better for you that I live. 25 I am convinced of this, so I will continue with you so that you will grow and experience the joy of your faith. 26 Then when I return to you, you will have even more reason to boast about what Christ Jesus has done for me. 27 But whatever happens to me, you must live in a manner worthy of the Good News about Christ, as citizens of heaven. Then, whether I come and see you again or only hear about you, I will know that you are standing side by side, fighting together for the Good News. Philippi was founded by the king of Macedon, Philip II, on the site of the Thasian colony of Krinides or Crenides ("Fountains"), near the head of the Aegean Sea at the foot of Mt. Orbelos (the modern Mt. Lekani), about 8 miles north-west of Kavalla, on the northern border of the marsh that in Antiquity covered the entire plain separating it from the Pangaion hills to the south. The objective of founding the town was to take control of the neighbouring gold mines and to establish a garrison at a strategic passage: the site controlled the route between Amphipolis and Neapolis, part of the great royal route which crosses Macedonia from the east to the west and which was reconstructed later by the Roman Empire as the Via Egnatia.

4 28 Don't be intimidated by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself. 29 For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. 30 We are in this fight together. You have seen me suffer for him in the past, and you know that I am still in the midst of this great struggle. Questions: 1. Lookup the definitions of grace and peace from verse 2. Why do you think Paul says grace and peace instead of peace and grace? Does the order of the words change the meaning? 2. What are your thoughts about verse 6? Do you believe God began a work in you and that it is good? 3. What does Paul tell the church at Philippi about his circumstances in verses 12-14? How is this similar to Acts 16:25-33 (see back of book for Acts Ch 16 if you don t have your Bible with you)? Does that apply to your situation? If not, why? If yes, how? 4. Any other thoughts about Chapter 1?

5 Week 2 Philippians 2: Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and sympathetic? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one heart and purpose. 3 Don't be selfish; don't live to make a good impression on others. Be humble, thinking of others as better than yourself. 4 Don't think only about your own affairs, but be interested in others, too, and what they are doing. 5 Your attitude should be the same that Christ Jesus had. 6 Though he was God, he did not demand and cling to his rights as God. 7 He made himself nothing; he took the humble position of a slave and appeared in human form. 8 And in human form he obediently humbled himself even further by dying a criminal's death on a cross. 9 Because of this, God raised him up to the heights of heaven and gave him a name that is above every other name, 10 so that at the name of Jesus every knee will bow, in heaven and on earth and under the earth, 11 and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. 12 Dearest friends, you were always so careful to follow my instructions when I was with you. And now that I am away you must be even more careful to put into action God's saving work in your lives, obeying God with deep reverence and fear. 13 For God is working in you, giving you the desire to obey him and the power to do what pleases him.

6 Questions: 1. What are your thoughts about the questions in verse1? Are they rhetorical? 2. In verses 5-8, Paul describes the attitude of Christ. Did you see any of that behavior or those characteristics demonstrated in the Gospels? How can that apply to you? 3. What does verse 13 mean? How do you become obedient? Who gives you the power to obey? Who gives you the desire to obey? 4. Any other thoughts about this passage?

7 Week 3 Philippians 2: In everything you do, stay away from complaining and arguing, 15 so that no one can speak a word of blame against you. You are to live clean, innocent lives as children of God in a dark world full of crooked and perverse people. Let your lives shine brightly before them. 16 Hold tightly to the word of life, so that when Christ returns, I will be proud that I did not lose the race and that my work was not useless. 17 But even if my life is to be poured out like a Philippian Jail This traditional place of Paul and Silas's imprisonment is of dubious authenticity, but it remembers the attack on these men and their subsequent flogging and imprisonment. (Acts 16) drink offering to complete the sacrifice of your faithful service (that is, if I am to die for you), I will rejoice, and I want to share my joy with all of you. 18 And you should be happy about this and rejoice with me. 19 If the Lord Jesus is willing, I hope to send Timothy to you soon. Then when he comes back, he can cheer me up by telling me how you are getting along. 20 I have no one else like Timothy, who genuinely cares about your welfare. 21 All the others care only for themselves and not for what matters to Jesus Christ. 22 But you know how Timothy has proved himself. Like a son with his father, he has helped me in preaching the Good News. 23 I hope to send him to you just as soon as I find out what is going to happen to me here. 24 And I have confidence from the Lord that I myself will come to see you soon. 25 Meanwhile, I thought I should send Epaphroditus back to you. He is a true brother, a faithful worker, and a courageous soldier. And he was your messenger to help me in my need. 26 Now I am sending him home again, for he has been longing to see you, and he was very distressed that you heard he was ill. 27 And he surely was ill; in fact, he almost died. But God had mercy on him and also on me, so that I would not have such unbearable sorrow. 28 So I am all the more anxious to send him back to you, for I know you will be glad to see him, and that will lighten all my cares.

8 29 Welcome him with Christian love and with great joy, and be sure to honor people like him. 30 For he risked his life for the work of Christ, and he was at the point of death while trying to do for me the things you couldn't do because you were far away. Questions: 1. From verses 14-15, what is the reason to stop complaining? 2. What kind of relationship did Paul and Timothy have (vs. 22)? 3. What are the three terms Paul uses to describe Ephahroditus? Can you describe them? Can they be applied to anyone you know? Who and why? 4. Any other thoughts about this passage?

9 Week 4: Philippians 3: Whatever happens, dear brothers and sisters, may the Lord give you joy. I never get tired of telling you this. I am doing this for your own good. 2 Watch out for those dogs, those wicked men and their evil deeds, those mutilators who say you must be circumcised to be saved. 3 For we who worship God in the Spirit are the only ones who are truly circumcised. We put no confidence in human effort. Instead, we boast about what Christ Jesus has done for us. 4 Yet I could have confidence in myself if anyone could. If others have reason for confidence in their own efforts, I have even more! 5 For I was circumcised when I was eight days old, having been born into a pure-blooded Jewish family that is a branch of the tribe of Benjamin. So I am a real Jew if there ever was one! What's more, I was a member of the Pharisees, who demand the strictest obedience to the Jewish law. 6 And zealous? Yes, in fact, I harshly persecuted the church. And I obeyed the Jewish law so carefully that I was never accused of any fault. 7 I once thought all these things were so very important, but now I consider them worthless because of what Christ has done. 8 Yes, everything else is worthless when compared with the priceless gain of knowing Christ Jesus my Lord. I have discarded everything else, counting it all as garbage, so that I may have Christ 9 and become one with him. I no longer count on my own goodness or my ability to obey God's law, but I trust Christ to save me. For God's way of making us right with himself depends on faith. 10 As a result, I can really know Christ and experience the mighty power that raised him from the dead. I can learn what it means to Latrines Public bathrooms were not uncommon in ancient Roman cities, but this one is a good illustration for Paul's reference to scubalon, or human waste. In his letter to the Philippians, Paul wrote "I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ" (3:8 NIV). suffer with him, sharing in his death, 11 so that, somehow, I can experience the resurrection from the dead!

10 12 I don't mean to say that I have already achieved these things or that I have already reached perfection! But I keep working toward that day when I will finally be all that Christ Jesus saved me for and wants me to be. 13 No, dear brothers and sisters, I am still not all I should be, but I am focusing all my energies on this one thing: Forgetting the past and looking forward to what lies ahead, 14 I strain to reach the end of the race and receive the prize for which God, through Christ Jesus, is calling us up to heaven. 15 I hope all of you who are mature Christians will agree on these things. If you disagree on some point, I believe God will make it plain to you. 16 But we must be sure to obey the truth we have learned already. Questions: 1. What does Paul never get tired of in verse 1? Why? 2. Does verse 7 make sense without verse 8 to follow? Why or why not? 3. What does Paul focus his energy on from verse 14-15? What is the prize? Can everyone do that or just Paul? What is Paul trying to encourage the church about in this verse? How does it apply to you?

11 Week 5 Philippians 3: Dear brothers and sisters, pattern your lives after mine, and learn from those who follow our example. 18 For I have told you often before, and I say it again with tears in my eyes, that there are many whose conduct shows they are really enemies of the cross of Christ. 19 Their future is eternal destruction. Their god is their appetite, they brag about shameful things, and all they think about is this life here on earth. 20 But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. Excavations Archaeological work has revealed a large and well-preserved forum, a theater, the alleged jail of Paul and several Byzantine churches, including one of the earliest churches known in Greece. The number of churches in the city in the Byzantine period indicate Philippi's importance to Christians at this time. A series of earthquakes apparently destroyed many of the buildings and probably contributed to the city's decline. 21 He will take these weak mortal bodies of ours and change them into glorious bodies like his own, using the same mighty power that he will use to conquer everything, everywhere. Questions: 1. Whose example should you follow?

12 2. Where is our citizenship? How does that change your outlook? 3. What does verse 21 mean to you? 4. Any other thoughts about this passage?

13 Week 6 Philippians 4:1-9 1 Dear brothers and sisters, I love you and long to see you, for you are my joy and the reward for my work. So please stay true to the Lord, my dear friends. 2 And now I want to plead with those two women, Euodia and Syntyche. Please, because you belong to the Lord, settle your disagreement. 3 And I ask you, my true teammate, to help these women, for they worked hard with me in telling others the Good News. And they worked with Clement and the rest of my co-workers, whose names are written in the Book of Life. 4 Always be full of joy in the Lord. I say it again rejoice! Gangitis River Philippi apparently had only a small number of Jewish inhabitants and no synagogue. Consequently Shabbat worship was held outside the city on the Gangitis River. Here Paul met a group of women to whom he preached the gospel. Lydia, a merchant trading purple cloth, believed Paul's message and was baptized with members of her household. Subsequently Paul went and lived at her home. (Acts 16) 5 Let everyone see that you are considerate in all you do. Remember, the Lord is coming soon. 6 Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. 7 If you do this, you will experience God's peace, which is far more wonderful than the human mind can understand. His peace will guard your hearts and minds as you live in Christ Jesus. 8 And now, dear brothers and sisters, let me say one more thing as I close this letter. Fix your thoughts on what is true and honorable and right. Think about things that are pure and lovely and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned from me and heard from me and saw me doing, and the God of peace will be with you.

14 Questions: 1. Who is Paul s joy? What is his reward? What is your joy and reward? 2. How does verse 5 help you understand how to treat others? 3. Verses 6 and 7 are often quoted to people during times of stress, depression, and anxiety. What do these verses say will happen if you pray instead of worry? What will guard your heart and mind? 4. Any other thoughts about this passage?

15 Week 7 Philippians 4: How grateful I am, and how I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but for a while you didn't have the chance to help me. 11 Not that I was ever in need, for I have learned how to get along happily whether I have much or little. 12 I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. 13 For I can do everything with the help of Christ who gives me the strength I need. 14 But even so, you have done well to share with me in my present difficulty. 15 As you know, you Philippians were the only ones who gave me financial help when I brought you the Good News and then traveled on from Macedonia. No other church did this. 16 Even when I was in Thessalonica you sent help more than once. 17 I don't say this because I want a gift from you. What I want is for you to receive a well-earned reward because of your kindness. 18 At the moment I have all I need more than I need! I am generously supplied with the gifts you sent me with Epaphroditus. They are a sweet-smelling sacrifice that is acceptable to God and pleases him. 19 And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. 20 Now glory be to God our Father forever and ever. Amen. 21 Give my greetings to all the Christians there. The brothers who are with me here send you their greetings. 22 And all the other Christians send their greetings, too, especially those who work in Caesar's palace. 23 May the grace of the Lord Jesus Christ be with your spirit.

16 Questions: C o n g r a t u l a t i o n s! You ve reached the end of the Letter (Epistle) to the Philippians. 1. Did you notice any words or ideas were repeated in this letter? 2. What were they? How many times did they occur?

17 3. What does that say about the themes of this book/letter? 4. Any other thoughts?

18 Glossary Apostle: Greek Apostolos Strongs #652! a delegate, messenger, one sent forth with orders! specifically applied to the twelve apostles of Christ! in a broader sense applied to other eminent Christian teachers Grace: Greek Charis Strongs #5485! that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech! good will, loving-kindness, favour! of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues! what is due to grace! the spiritual condition of one governed by the power of divine grace! the token or proof of grace, benefit! a gift of grace! benefit, bounty! thanks, (for benefits, services, favours), recompense, reward Hiatus Latin, from hiare to yawn! 1 a : a break in or as if in a material object : GAP <the hiatus between the theory and the practice of the party -- J. G. Colton>! b : a gap or passage in an anatomical part or organ! 2 a : an interruption in time or continuity : BREAK; especially : a period when something (as a program or activity) is suspended or interrupted <after a 5-year hiatus from writing>! b : the occurrence of two vowel sounds without pause or intervening consonantal sound Inductive Bible Study Method:! Inductive Bible study is used best with a word-for-word translation such as the New King James or New American Standard. The New Living and New International Versions are thought-for-thought translations. The Message and the Living Bible are paraphrases.! The concept behind Inductive Bible Study is gaining an understanding of the text based upon word usage, context, and analyzing the sentences.! This method is commonly known as O.I.A. (Observation, Interpretation, Application). o Obeservation: Who, what, when, where, and why? o Interpretation: What does that mean? o Application: How can you apply this interpretation to your life?

19 Peace: Greek Eirene Strongs #1515! a state of national tranquillity! exemption from the rage and havoc of war! peace between individuals, i.e. harmony, concord! security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)! of the Messiah's peace! the way that leads to peace (salvation)! of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is! the blessed state of devout and upright men after death Reconcilliation: Greek Katallage Strongs#2643! exchange! of the business of money changers, exchanging equivalent values! adjustment of a difference, reconciliation, restoration to favour! in the NT of the restoration of the favour of God to sinners that repent and put their trust in the expiatory death of Christ Rhetorical: adjective 1 a : of, relating to, or concerned with rhetoric b : employed for rhetorical effect; especially : asked merely for effect with no answer expected <a rhetorical question>

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