Propitiation Part Two
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- Henry Cox
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1
2 Review: Propitiation Part Two
3 Review: Pagan pacification of an angry god
4 Review: Pagan pacification of an angry god Old Testament terms kaphar, kipher, kapporeth (to cover), translated atone, cleanse, or mercy seat
5 Review: Pagan pacification of an angry god Old Testament terms kaphar, kipher, kapporeth (to cover), translated atone, cleanse, or mercy seat It involves the rendering of a satisfaction that appeases an offended Deity and renders him propitious, or favorable
6 New Testament Terminology:
7 New Testament Terminology: Hilaslomai to make gracious
8 New Testament Terminology: Hilaslomai to make gracious Hileous to be gracious or favorable
9 New Testament Terminology: Hilaslomai to make gracious Hileous to be gracious or favorable Hilasmos a propitiating sacrifice
10 New Testament Terminology: Hilaslomai to make gracious Hileous to be gracious or favorable Hilasmos a propitiating sacrifice Hilasterion that which propitiates, or mercy seat, the place of propitiation
11 Key Text: Rom. 3:23-26
12 Key Text: Rom. 3:23-26 In Vs. 25 we find hilasterion, meaning that which propitiates or mercy seat
13 Key Text: Rom. 3:23-26 In Vs. 25 we find hilasterion, meaning that which propitiates or mercy seat In the Greek text these four verses are one long sentence jam-packed with Gospel
14 Key Text: Rom. 3:23-26 In Vs. 25 we find hilasterion, meaning that which propitiates or mercy seat In the Greek text these four verses are one long sentence jam-packed with Gospel In the midst of it all we find propitiation which acts as a connector to Gospel concepts
15 Propitiation is connected to sin!
16 Propitiation is connected to sin! Propitiation is connected to blood!
17 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness!
18 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption!
19 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption! Propitiation is connected to justification!
20 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption! Propitiation is connected to justification! Propitiation is connected to grace!
21 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption! Propitiation is connected to justification! Propitiation is connected to grace! Propitiation is connected to glory!
22 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption! Propitiation is connected to justification! Propitiation is connected to grace! Propitiation is connected to glory! Propitiation is connected to faith!
23 Propitiation is connected to sin! Propitiation is connected to blood! Propitiation is connected to righteousness! Propitiation is connected to redemption! Propitiation is connected to justification! Propitiation is connected to grace! Propitiation is connected to glory! Propitiation is connected to faith! Finally, in I John 4:11 Propitiation is connected to God s love!
24 The Extent of Propitiation:
25 The Extent of Propitiation: See I John 2:2, best explained in terms of Sufficient for all/efficient for the elect
26 The Extent of Propitiation: See I John 2:2, best explained in terms of Sufficient for all/efficient for the elect This generates several questions!
27 Does this imply a merely hypothetical atonement or propitiation?
28 Does this imply a merely a potential, or hypothetical, atonement or propitiation? If Justification occurs at the point of faith, then this propitiation isn t realized until faith. It remains a potential or hypothetical propitiation, even for the elect, until they come to faith!
29 Does this nullify limited or definite atonement and imply a universal atonement?
30 Does this nullify limited or definite atonement and imply a universal atonement? The determining factor is whether we re considering it from the standpoint of those it could save, or from the standpoint of those it would save!
31 Does this nullify limited or definite atonement and imply a universal atonement? The determining factor is whether we re considering it from the standpoint of those it could save, or from the standpoint of those it would save! The universal potential forms the ground of the free offer of the Gospel!
32 Does this nullify limited or definite atonement and imply a universal atonement? The determining factor is whether we re considering it from the standpoint of those it could save, or from the standpoint of those it would save! The universal potential forms the ground of the free offer of the Gospel! Cp. The Snake on the pole in Numbers 21!
33 Best to view it as I John 5:11-12 presents eternal life:
34 Best to view it as I John 5:11-12 presents eternal life: Christ IS the Propitiation for our sins!
35 Best to view it as I John 5:11-12 presents eternal life: Christ IS the Propitiation for our sins! Only those in Christ have their sins propitiated!
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