Saint Peter in Chains Cathedral, Cincinnati Saint Joseph Church, Dayton Saint Michael Church, Fort Loramie

Transcription

1 ARCHDIOCESE OF CINCINNATI Saint Peter in Chains Cathedral, Cincinnati Saint Joseph Church, Dayton Saint Michael Church, Fort Loramie 1

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3 LITANY OF THE MOST PRECIOUS BLOOD Leader Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, hear us. Christ, graciously hear us. God the Father of Heaven, God the Son, Redeemer of the world, God, the Holy Spirit, Holy Trinity, One God, Response Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, hear us. Christ, graciously hear us. have mercy on us. have mercy on us. have mercy on us. have mercy on us. Blood of Christ, only-begotten Son of the eternal Father, Blood of Christ, Incarnate Word or God, Blood of Christ, of the New and Eternal Testament, Blood of Christ, falling upon the earth in Agony, Blood of Christ, shed profusely in the Scourging, Blood of Christ, flowing forth in the Crowning with Thorns, Blood of Christ, poured out on the Cross, Blood of Christ, price of our salvation, Blood of Christ, without which there is no forgiveness, Blood of Christ, Eucharistic drink and refreshment of souls, Blood of Christ, stream of mercy, Blood of Christ, victor over demons, Blood of Christ, courage of Martyrs, Blood of Christ, strength of Confessors Blood of Christ, bringing forth Virgins, Blood of Christ, help of those in peril, Blood of Christ, relief of the burdened Blood of Christ, solace in sorrow, Blood of Christ, hope of the penitent, Blood of Christ, consolation of the dying, Blood of Christ, peace and tenderness of hearts, Blood of Christ, pledge of eternal life, Blood of Christ, freeing souls from purgatory, Blood of Christ, most worthy of all glory and honor, Jesus, Lamb of God, you take away the sins of the world: Jesus, Bearer of our sins, you take away the sins of the world: Jesus, Redeemer of the world, you take away the sins of the world: Christ, hear us. Christ, graciously hear us. Lord Jesus, hear our prayer. have mercy on us. have mercy on us. have mercy on us. Christ, hear us. Christ, graciously hear us. Lord Jesus, hear our prayer. 3

4 You have redeemed us, O Lord, in your Blood. And made us a kingdom for our God. Almighty and eternal God, You have appointed your Only Begotten Son the Redeemer of the world and willed us to be appeased by his Blood. Grant, we pray, that we may worthily adore this price of our salvation and through its power be safeguarded from the evils of the present life, so that we may rejoice in its fruits forever in heaven. Through that same Christ our Lord. Amen. This Litany in honor of Jesus in His Most Precious Blood was drawn up by the Sacred Congregation of Rites and promulgated by Pope John XXIII on February 24, The devotion to Jesus in His Most Precious Blood was first popularized by Saint Gaspar del Bufalo ( , feast Dec. 28) who founded the Missioners of the Most Precious Blood. A partial indulgence is granted to the faithful who recite this litany. A PRAYER FOR OUR CHURCH Heavenly Father, In every age, you have been our refuge. Yet again and still, we stand before you asking for your protection on your holy Church. For the victims of abuse and their families, pour out your healing and your peace. For the Bishops of this country, continue to inspire their decisions, and guide them with your Spirit. For the thousands of good and faithful priests, who have followed your call to serve you and your people in holiness, sustain them by your grace. For the faithful who are angry, confused, and searching for answers, embrace them with your love, restore their trust, console them with your clear Gospel message, and renew them with your sacraments. We place our Church in your hands, for without you we can do nothing. May Jesus, our High Priest and true compass, continue to lead her in every thought and action to be an instrument of justice, a source of consolation, a sacrament of unity, and a manifestation of your faithful covenant. 4

5 Grant this through that same Jesus Christ, our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Rita Thiron Federation of Diocesan Liturgical Commissions ORACION POR NUESTRA IGLESIA Padre Celestial, Tú has sido nuestro refugio en cada etapa de la vida Una vez más y como siempre, nos ponemos frente a ti pidiendo tu protección para tu santa Iglesia. Te pedimos por las víctimas de abuso y por sus familias, derrama tu sanación y tu paz sobre ellos. Por los Obispos de este país, para que continúes inspirando sus decisiones, y guiándolos con tu Santo Espíritu Por los miles de sacerdotes fieles y buenos que han seguido tu llamado a servirte a ti y a tus fieles en santidad, sostenlos con tu gracia. Por los fieles que están furiosos, confundidos, y en busca de respuestas, abrázalos con tu amor, restaura su confianza, consuélalos con tu mensaje claro del Evangelio, y renuévalos con tus sacramentos. Ponemos nuestra Iglesia en tus manos, porque sin ti no hay nada que podamos hacer. Que Jesús, nuestro Sumo Sacerdote y verdadero compás, continúe guiándola en cada pensamiento y acción a ser una fuente de consuelo, un sacramento de unidad, y una manifestación de tu fiel alianza. Te pedimos nos concedas todo esto a través del mismo Jesucristo, nuestro Señor, que vive y reina contigo en la unidad del Espíritu Santo, un solo Dios, por los siglos de los siglos. Amen. RT/Federation of Diocesan Liturgical Commissions Translation courtesy of Rosalbo Quiroz, Diocese of Shreveport 5

6 ROSARY The Apostles Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. The Our Father Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen. The Hail Mary Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. The Glory Be Glory be to the Father, the Son, and the Holy Spirit; as it was in the beginning, is now, and ever shall be, world without end. Amen. The Five Sorrowful Mysteries are traditionally prayed on Tuesdays, Fridays, and, during the season of Lent, on Sundays: 1. The Agony in the Garden 2. The Scourging at the Pillar 3. The Crowning with Thorns 4. The Carrying of the Cross 5. The Crucifixion and Death The Fatima Prayer O my Jesus, forgive us our sins, save us from the fires of hell; lead all souls to Heaven, especially those who have most need of your mercy. The Hail Holy Queen Hail, holy Queen, mother of mercy, our life, our sweetness, and our hope. To you we cry, poor banished children of Eve; to you we send up our sighs, mourning and weeping in this valley of tears. Turn, then, most gracious advocate, your eyes of mercy toward us; and after this, our exile, show unto us the blessed fruit of your womb, Jesus. O clement, O loving, O sweet Virgin Mary. Dialogue Prayer at the end of the Rosary V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. 6

7 Let us pray: O God, whose Only Begotten Son, by his life, Death, and Resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that while meditating on these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise, through the same Christ our Lord. Amen. CHAPLET OF THE DIVINE MERCY You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. (Repeat 3 times) O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You! Our Father, Hail Mary and the Apostle s Creed For each of the five decades (On each Our Father bead of the rosary, pray) Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world. (On each of the 10 Hail Mary beads, pray) For the sake of His sorrowful Passion, have mercy on us and on the whole world. Concluding prayer (Repeat 3 times) Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. Optional Closing Prayer Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself. The 3 O Clock Prayer to the Divine Mercy You expired, Jesus, but the source of life gushed forth for souls and the ocean of mercy opened up for the whole world. O Fountain of Life, unfathomable Divine Mercy, cover the whole world and empty yourself out upon us. O Blood and Water which gushed forth from the heart of Jesus as a Fountain of Mercy for us, I trust in You! Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and the whole world. (3 times) Jesus, King of Mercy, we trust in You! 7

8 SCRIPTURE FOR REFLECTION Ezekiel 34: For thus says the Lord God: I myself will look after and tend me sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I will lead them out from among the peoples and gather them from foreign lands; I will bring them back to their own country and pasture them upon the mountains of Israel, in the land s ravines and all its inhabited places. In good pastures will I pasture them, on the mountain heights of Israel shall be their grazing land. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel. I myself will pasture my sheep; I myself will give them rest oracle of the Lord God. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal; but the sleek and the strong I will destroy. shepherding them rightly. Revelation 21:1-5a I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, Behold, God s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away. The One who sat on the throne said, Behold, I make all things new. 8

9 John 17: 11b, Jesus raised his eyes toward heaven and prayed, saying: Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world And I consecrate myself for them, so that they also may be consecrated in truth. I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. PRAYERS O God, who have taught the ministers of your Church to seek not to be served, but to serve their brothers and sisters, grant, we pray, that they may be effective in action, gentle in ministry, and constant in prayer. Through our Lord, Jesus Christ your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. O God, whose Son promised to all those gathered in his name that he would be in their midst, grant, we pray, that we may be aware of his presence among us and, in truth and charity, experience in our hearts an abundance of grace, mercy and peace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. From the Roman Missal, For Ministers of the Church, Collect From the Roman Missal For a Spiritual or Pastoral Gathering, Collect, Option B 9

10 Hymn Tantum ergo Sacramentum Veneremur cernui: Et antiquum documentum Novo cedat ritui: Praestet fides supplementum Sensuum defectui. BENEDICTION Down in adoration falling, This great sacrement we hail, Over ancient forms of worship Newer rites of grace prevail; Faith tells us that Christ is present, When our human senses fail. Genitori, Genitoque Laus et iubilatio, Salus, honor, virtus quoque Sit et benedictio: Procedenti ab utroque Compar sit laudatio. To the everlasting Father, And the Son Who made us free, And the Spirit, God proceeding, From them each eternally, Be salvation, honor blessing, Might and endless majesty. Prayer Blessing of the People with the Blessed Sacrament Divine Praises Blessed be God. Blessed be His Holy Name. Blessed be Jesus Christ, true God and true Man. Blessed be the Name of Jesus. Blessed be His Most Sacred Heart. Blessed be His Most Precious Blood. Blessed be Jesus in the Most Holy Sacrament of the Altar. Blessed be the Holy Spirit, the Paraclete. Blessed be the great Mother of God, Mary most Holy. Blessed be her Holy and Immaculate Conception. Blessed be her Glorious Assumption. Blessed be the name of Mary, Virgin and Mother. Blessed be Saint Joseph, her most chaste spouse. Blessed be God in His Angels and in His Saints. May the heart of Jesus, in the Most Blessed Sacrament, be praised, adored, and loved with grateful affection, at every moment, in all the tabernacles of the world, even to the end of time. Amen. Reposition 10

11 Letter of His Holiness Pope Francis to the People of God If one member suffers, all suffer together with it (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults. 1. If one member suffers In recent days, a report was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the victims. We have realized that these wounds never disappear and that they require us forcefully to condemn these atrocities and join forces in uprooting this culture of death; these wounds never go away. The heart-wrenching pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced. But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity. The Lord heard that cry and once again showed us on which side he stands. Mary s song is not mistaken and continues quietly to echo throughout history. For the Lord remembers the promise he made to our fathers: he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with good things, and the rich he has sent away empty (Lk 1:51-53). We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite. With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed: How much filth there is in the Church, and even among those who, in the priesthood, ought to belong entirely to [Christ]! How much pride, how much self-complacency! Christ s betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison Lord, save us! (cf. Mt 8:25) (Ninth Station). 11

12 2. all suffer together with it The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way. While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough. Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit. If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history. And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228). Such solidarity demands that we in turn condemn whatever endangers the integrity of any person. A solidarity that summons us to fight all forms of corruption, especially spiritual corruption. The latter is a comfortable and self-satisfied form of blindness. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for even Satan disguises himself as an angel of light (2 Cor 11:14) (Gaudete et Exsultate, 165). Saint Paul s exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: Am I my brother s keeper? (Gen 4:9). I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children and of vulnerable adults, as well as implementing zero tolerance and ways of making all those who perpetrate or cover up these crimes accountable. We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future. Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need. This change calls for a personal and communal conversion that makes us see things as the Lord does. For as Saint John Paul II liked to say: If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified (Novo Millennio Ineunte, 49). To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence. To do so, prayer and penance will help. I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord s command. This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says never again to every form of abuse. It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God s People. Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives. This is clearly seen in a peculiar way of understanding the Church s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred. Such is the case with clericalism, an approach that not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people. Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say no to abuse is to say an emphatic no to all forms of clericalism. 12

13 It is always helpful to remember that in salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community. God wanted to enter into the life and history of a people (Gaudete et Exsultate, 6). Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God. This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within. Without the active participation of all the Church s members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change. The penitential dimension of fasting and prayer will help us as God s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion. In this way, we will come up with actions that can generate resources attuned to the Gospel. For whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today s world (Evangelii Gaudium, 11). It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable. Let us beg forgiveness for our own sins and the sins of others. An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion. Likewise, penance and prayer will help us to open our eyes and our hearts to other people s sufferings and to overcome the thirst for power and possessions that are so often the root of those evils. May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled. A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to combatting all forms of the abuse of power, sexual abuse and the abuse of conscience. In this way, we can show clearly our calling to be a sign and instrument of communion with God and of the unity of the entire human race (Lumen Gentium, 1). If one member suffers, all suffer together with it, said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son s cross. She did so unhesitatingly, standing firmly by Jesus side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, to insist more upon prayer, seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319). She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ. 13

14 May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of abuse our compunction and our resolve courageously to combat them. FRANCIS Vatican City, 20 August 2018 Statement of Archbishop Dennis Schnurr Dear Friends in Christ, Recently a Pennsylvania Grand Jury released a report detailing the names of 301 priests who sexually abused over 1,000 minors over a 70-year period in that state. This report, coupled with the recent revelations regarding the former Cardinal Theodore McCarrick, shocks, saddens, and angers Catholics everywhere, including myself. The depth of depravity and evil described in these reports is stunning. No words can diminish the level of revulsion one feels at reading them. From the depths of my heart, I am sorry for the terrible pain and suffering experienced by the victims of abuse throughout their lives. I am sorry for the deep shame that Catholic lay people rightfully feel at the inexcusable behavior of certain cardinals, bishops, and priests, the emotional exhaustion of having to defend their faith to friends and co-workers, and the discouragement of having to relive a deep tragedy that we all hoped was behind us. I am sorry for the stigma that good and holy priests who are committed to their vocation and vows have to endure wherever they go. I am sorry for the trust that has collectively been violated. The Archdiocese of Cincinnati is unequivocally committed to the protection of all people, children and adults, involved with any of our various ministries. At this time, there are no active cases of clerical abuse of minors anywhere in the Archdiocese of Cincinnati. If you suspect abuse on the part of any agent of the Archdiocese, please report it to the appropriate civil authorities, as well as to the Coordinator of Ministry to Survivors of Abuse in the Archdiocese at or , ext If you see something, please say something. Since 1993, the Archdiocese has embraced and promulgated the Decree on Child Protection, which now also covers vulnerable adults, including: Complete background checks on all clerics, employees and volunteers; Ongoing required training for clerics, employees, and volunteers on recognizing the signs of abuse of children and vulnerable adults; Procedures for reporting suspected abuse; Immediately reporting all allegations of abuse to the appropriate civil authorities; 14

15 A Child Protection Review Board that is comprised primarily of lay people; Training of children in Catholic schools and religious education programs on warning signs and appropriate responses for their own protection; and Onsite independent audit of policies and procedures by an outside firm. The Archdiocese of Cincinnati is committed to transparency. To that end, for the past 15 years, we have published the names and status of all priests credibly accused of abuse on the archdiocesan website. This can be found at The Archdiocese is also committed to ensuring that the men who will be ordained to the priesthood are indeed suitable for ministry in the Church and worthy of the trust of the Catholic faithful. Every applicant to the seminary undergoes a full battery of psychological testing prior to acceptance into the seminary program. Once accepted, the candidate has, at a minimum, four years of formation in which he is taught what he needs to know in order to be a priest. During this time, his disposition, behavior, self-awareness, and stability and goodness of character are also evaluated. When a man discerns that God might be calling him to the priesthood, the Church has a duty to discern that call as well, to make sure he is truly called and of the right character to serve faithfully and well. Many of you may be feeling that Jesus has forsaken the Church. This is not true. Rather, some members of the Church have forsaken Jesus and the call to be disciples. Jesus established His Church on earth and promised to never leave us. As we know from the Gospel of John, the light shines in the darkness, and the darkness has not overcome it (Jn 1:5). Today, Cardinal Daniel N. DiNardo, president of the United States Conference of Catholic Bishops, announced the foundation of a plan to comprehensively address the issue of abuse and the failure in leadership among our bishops. This plan will include the active involvement of both the laity and the Holy See. I pledge my personal dedication to this effort and to keeping you informed of its progress. Please join me in praying for the healing of all victims of the grave sin of sexual abuse. May the Blessed Virgin Mary, patroness of the Catholic Church in the United States, continue to intercede for us. May the Holy Spirit continue to guide and protect us. Most Reverend Dennis M. Schnurr Archbishop of Cincinnati 15

16 Archdiocese of Cincinnati 16