Table of Contents HANDOUT 2 Perfection of Wisdom 2010
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1 1 Table of Contents HANDOUT 2 Perfection of Wisdom 2010 TRAIL-BLAZER SYSTEMS OF THE MIDDLE WAY (MADHYAMIKA) SCHOOL... 2 MIDDLE WAY CONSEQUENTIALIST Prasangika Madhyamika... 2 MIDDLE WAY AUTONOMY Svatantrika Madhyamika... 2 MIDDLE WAY SUTRA AUTONOMY Sautrantika-Svatantrika Madhyamika... 3 MIDDLE WAY YOGIC AUTONOMY Yogacara-Svatantrika Madhyamika... 3 TRAIL-BLAZER SYSTEMS OF THE MIND ONLY (CHITTAMATRA) SCHOOL... 4 TRUE ASPECTARIAN MIND ONLY Satyakaravadin Chittamatra... 4 FALSE ASPECTARIAN MIND ONLY Alikakaravadin Chittamatra... 5 SUTRA SOURCES FOR THE ORNAMENT FOR CLEAR REALIZATION... 6 The SIX MOTHERS are the:... 6 The ELEVEN SONS are:... 6
2 2 TRAIL-BLAZER SYSTEMS OF THE MIDDLE WAY (MADHYAMIKA) SCHOOL MIDDLE WAY CONSEQUENTIALIST Prasangika Madhyamika CHANDRAKIRTI [ w-/-i#<-ý- ] (600 c. 650 CE), the Prasangika through reasoning) that there is not even a particle that exists inherently, and that actions and their agents are feasible by conventionally being mere name and mere imputation. Clear Words. by Chandrakirti is the Prasangika Trail-Blazing treatise. 1 MIDDLE WAY AUTONOMY Svatantrika Madhyamika BHAVAVEVIKA [ :è#<-q,-7eè+- ] (c.500-c.578 CE), the Svatantrika. through reasoning) that there is not even a particle that exists truly, and conventionally inherently existent actions and their agents are feasible. Lamp for (Nagarjuna s) Wisdom, the Essence of the Middle Way (in verse) and its auto-commentary, Blaze of Reasoning 2 by Bhavavevika are the Svatantrika Trail-Blazing treatises. +/ß-0-I-/7Ü-7iè:-ý-2Ý#- 1 Clear Words, Commentary on (Nagarjuna s) Treatise on the Middle, #<:-/-. 2 Blaze of Reasoning: Commentary on the Heart of the Middle, +/ß-07Ü-XÜ$-ýë7Ü-7iè:-ý-Dë#-#è-7/9-/-.
3 3 MIDDLE WAY SUTRA AUTONOMY Sautrantika-Svatantrika Madhyamika BHAVAVEVIKA (c.500-c.578 CE), is also the Sautrantika-Svatantrika. through reasoning) that external phenomena do exist and that there is no Self-Knower. Lamp for (Nagarjuna s) Wisdom, the (verses) Essence of the Middle Way and its autocommentary, Blaze of Reasoning by Bhavavevika are the Svatantrika Trail-Blazing treatises. MIDDLE WAY YOGIC AUTONOMY Yogacara-Svatantrika Madhyamika SHANTARAKSHITA [ 5Ü-/-72ì- ] (8 th cent. CE) is also the Yogacara-Svatantrika. through reasoning) that external phenomena do not exist and that there is a Self-Knower. Ornament for the Middle Way and its Auto -commentary by Shantarakshita are the Yogacara Svatantrika Trail-Blazing treatises. 3 3 Skt. madhyamakalamkara; +/ß-0-{,-.
4 4 TRAIL-BLAZER SYSTEMS OF THE MIND ONLY (CHITTAMATRA) SCHOOL TRUE ASPECTARIAN MIND ONLY Satyakaravadin Chittamatra VASUBANDHU [ +eü#-#(è,- ] (4 th cent. CE) is the True Aspectarian [ F0-/+è,-ý- ] Mind Only Trail- Blazer. Expounds that the appearance of gross form to the eye consciousness in the continuum of an ordinary person exists as rough form the way it appears. s EIGHT DISSERTATIONS OF PRAKARANA by Vasubhandu are the True Aspectarian Chittamatrin Trail-Blazing treatises. EIGHT PRAKARANA TREATISES: Commentary on [Maitreya s] Ornament for the Mahayana Sutras Commentary on [Maitreya s] Differentiation of the Middle Way & the Extremes Commentary on [Maitreya s] the Differentiation of Phenomena and the Nature of Phenomena Reasoning for Explanations Dissertation on the Accomplishment of Practice Dissertation on the Five Aggregates Twenty Stanzas Thirty Stanzas
5 5 FALSE ASPECTARIAN MIND ONLY Alikakaravadin Chittamatra DIGNAGA [ dë#<-`ü-u$<-ýë- ] (c CE) is the False Aspectarian [ F0-/Jà,- ý- ] Mind Only Trail- Blazer. Expounds that the appearance of gross form to the eye consciousness in the continuum of an ordinary person does not exist as rough form the way it appears. Condensed Eight Thousand Stanzas by Dignaga is the False Aspectarian Chittamatrin Trail-Blazing treatise. 4 4 Summary Meaning of the Eight Thousand Stanza Perfection of Wisdom Sutra, /{+-Yë$-+ë,-/Z <-Ê ;è<- 9/-`Ü-.-9ë:- â-dü,-0-/z <-ý7ü-2ý#-:è7ß9-e<-ý-ê.
6 6 SUTRA SOURCES FOR THE ORNAMENT FOR CLEAR REALIZATION THE SEVENTEEN MOTHER & SON SUTRAS AND THREE PRINCIPAL SUTRAS There are seventeen (17) Perfection of Wisdom Sutras, which were translated into Tibetan, that are the sutra sources of the Ornament for Clear Realization. Those seventeen are called the Seventeen Mother and Son [Sutras] : six Mothers and eleven Sons. The SIX MOTHERS are the: 1. (Perfection of Wisdom in) One Hundred Thousand (Verses) 2. (Perfection of Wisdom in) Twenty Thousand (Verses) 3. (Perfection of Wisdom in) Eighty Thousand (Verses) 4. (Perfection of Wisdom in) Ten Thousand (Verses) 5. (Perfection of Wisdom in) Eight Thousand (Verses) 6. Condensed (Perfection of Wisdom Sutra) - (Verse Summary of the Perfection of Wisdom in Eight Thousand Lines) These are known as MOTHERS because they all explain completely the Eight Clear Realisations. The ELEVEN SONS are: 1. Perfection of Wisdom in Seven Hundred 2. (Perfection of Wisdom in) Five Hundred (Verses) 3. (Perfection of Wisdom in) Three Hundred (Verses), 4. (Perfection of Wisdom of) One Hundred Fifty Methods, 5. (Perfection of Wisdom in) Fifty (Verses) 6. Twenty-Five Doors (Perfection of Wisdom Sutras) 7. Questions of Suvikrantavikrami Sutra 8. Questions of Kaoshika Sutra 9. One Letter Perfection of Wisdom 10. (Perfection of Wisdom in) Several Words Sutra 11. Heart of Wisdom (Sutra) These are known as SONS because they only explain some not all of the Eight Clear Realisations. Only three Perfection of Wisdom Sutras are the principal sutra sources of the Ornament for Clear Realization. Those three are the: 1. Extensive Sutra (Perfection of Wisdom in) One Hundred Thousand (Verses) 2. Middling Sutra - (Perfection of Wisdom in) Twenty Thousand (Verses) 3. Brief Sutra - (Perfection of Wisdom in) Eight Thousand (Verses). Revised: 28 April 2010
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