When I say celebrate, I mean become more and more sensitive to everything. In life, dance should not be apart. The whole of life should become a

Transcription

1 Life should Become a Dance When I say celebrate, I mean become more and more sensitive to everything. In life, dance should not be apart. The whole of life should become a dance; it should be a dance. You can go for a walk and dance. Allow life to enter into you, become more open and vulnerable, feel more, sense more B e alert. And if you want to be alert, celebration will be very helpful. When I say celebrate what do I mean? I mean that whatever you do, don't do it as a duty, do it from your love; don't do it as a burden, do it as a celebration. You can eat as if it is a duty: long-faced, dull, dead, in-sensitive. You can throw food inside yourself without ever tasting, without ever feeling for it. It is life; you live through it. Don't be so insensitive to it. Indians have said, 'anam brahman,' food is Brahman. This is celebration: you are eating Brahman, you are eating God through food, because only God exists. When you are taking a shower, it is God showering because only God exists. When you go for a morning walk, it is God on a morning walk. And the breeze is also God, and the trees are also God -- everything is so divine. How can you be a longface, dead and dull, moving in life as if you are carrying a burden? When I say celebrate, I mean become more and more sensitive to everything. In life, dance should not be apart. The whole of life should become a dance; it should be a dance. You can go for a walk and dance. Allow life to enter into you, become more open and vulnerable, feel more, sense more. Small things filled with 28

2 such wonders are lying all around. Watch a small child. Leave him in the garden and just watch. That should also be your way; so wonderful, wonder-filled: running to catch this butterfly, running to catch that flower, playing with mud, rolling in the sand. From everywhere the Divine is touching the child. If you can live in wonder you will be capable of celebration. Don't live in knowledge, live in wonder. You don't know anything. Life is surprising; everywhere, it is a continuous surprise. Live it as a surprise, an unpredictable phenomenon: every moment is new. Just try, give it a try! You will not lose anything if you give it a try, and you may gain everything. But you have become addicted to misery. You cling to your misery as if it is something very precious. Look at your own clinging. As I told you, there are two types of persons: sadists and masochists. Sadists keep torturing others, masochists go on torturing themselves. There is a question that somebody has asked, 'Why, why are people like that, either torturing others or torturing themselves? Why is there so much aggression and violence in life?' It is a negative state. You torture because you cannot enjoy. You torture, become violent, because you cannot love. You become cruel because you don't know how to become compassionate. It is a negative state. The same energy that is cruelty will become compassion. With an unalert mind the energy becomes violence; with an alert mind the same energy becomes compassion. In sleep the same energy becomes torture, either of yourself or of somebody else. When you are awake, the same energy becomes love, for yourself and for others also. Life gives you an opportunity, but there are thousands of causes for something to go wrong. Have you ever observed that if somebody is miserable you show sympathy, you feel much love? It is not the right kind of love, but you show sympathy. If somebody is happy, celebrating, blissful, you feel jealous, you feel bad. It is very difficult to sympathise with a happy man. It is very difficult to feel good for a happy man; you feel good when somebody is unhappy. At least you can think that you are not so unhappy and you have an upper hand; you show sympathy. A child is born and the child starts learning things. Sooner or later he discovers that whenever he is unhappy, he attracts the attention of the whole family. He becomes the centre and everybody feels sympathy for him, everybody feels love for him. Whenever he is happy and healthy and everything is good, nobody bothers about him. On the contrary, everybody seems to be cross. A child may be jumping and dancing, and the whole family is cross; the child may be lying in bed ill with fever, and the whole family is sympathetic. The child starts learning that somehow to be ill, to be miserable, is good; to be happy, dancing and jumping and to be alive is bad. He is learning and this is how you have learned. To me, when a child is happy, jumping, the whole family should be happy and jumping with the child. And when a child is ill, care should be taken of the child but no sympathy should be shown. Care is all right; sympathy, no. No-love, indifference, will look very hard on the surface: the child is ill and you are indifferent. Take care, give medicine, but be indifferent, because a very subtle phenomenon is going on. If you feel sympathy, compassion and love, and you show it to the child, you are destroying the child forever. Now he will cling to misery, misery becomes valuable. And whenever he jumps, dances and screams all around in happiness and runs all over the house, everybody is cross. At that moment, celebrate, be with him, and the whole world will be different. But till now society has existed on the wrong lines, and those lines keep persisting. That's why you cling to misery. You ask me, 'How is it possible for ordinary beings like us to celebrate right now, here and now?' No, it is not possible. Nobody has ever allowed you to celebrate. Your parents persist in your mind. Till the very moment of your death your father and mother follow you. Continuously they are after you, even though they be dead. Parents can be very destructive; up until now they have been. I am not saying that your parents are responsible, because that is not the question: their parents did the same to them. The whole structure is wrong, psychologically wrong; there are reasons for them also. That's why such a wrong thing continues and cannot be stopped. It seems to be impossible. Of course, MAY

3 there are reasons for it. A father has his own reasons: he may be reading his newspaper and the chi1d jumps screams and laughs, but a father should be more understanding. A newspaper is worthless. Even if you can read it silently, what are you going to get out of it? Throw the newspaper! But the father is in politics, in business, and he has to know about what is going on. He is ambitious and the newspaper is part of his ambition. If one has to achieve some ambitions, seek some goals, one has to know the world. The child seems to be a disturbance. The mother is cooking food and the child keeps asking questions and goes on jumping, and she becomes cross. I know that there are problems; the mother has to cook food. But the child should be the first preference, because a child is going to be the whole world, a child is going to be the tomorrow, a child is going to be the coming humanity. He should be the first, the priority should be his. Newspapers can be read later on, and even if not read, you are not going to miss much. It is the same nonsense every day: places change, names change, but the same nonsense continues. Your newspapers are just mad. The food can be delayed slightly, but the curiosity of the child should not be delayed, should not be postponed, because right now he was in a mood and the mood may not come again. Right now he is hot and something is possible. But do you see mothers dancing with their children, jumping, enjoying themselves rolling on the floor? -- no. Mothers are serious beings, fathers are very serious; they carry the whole world on their shoulders. You can live in wonder you will be capable of celebration. Don't live in knowledge, live in wonder. You don't know anything. Life is surprising; everywhere, it is a continuous surprise. Live it as a surprise And the child lives in a totally different world. You are forcing him to enter into your sad, miserable attitude to life. He could have grown as a child, he could have kept the quality, the quality of wonder, surprise, and the quality to be here and now, in the moment. This I call the real revolution. No other revolution is going to help man: French, Russian or Chinese, no revolution is going to help man; they have not helped. Basically the same pattern between the parent and the child continues, and there is the cause. You can create a communist world, but it will not be much different from the capitalist world. The labels will be different only on the surface. You can create a socialist world, you can create a Gandhian world, but it will not be different because the basic revolution is between the mother, the father, and the child. Somewhere within the parents and the child is the link; and if that link is not changed, the world will keep moving in the same rut. When I say this, I don't mean that I am giving you an excuse to be miserable. I am simply giving you the explanation so that you can become aware. So don't try to say in your mind, 'Now what can be done? I am already forty or fifty or sixty, my parents are dead and even if they were alive, I cannot undo the past. It has happened, so I have to live as I am.' No, if you understand the thing, you can simply drop out of it. There is no need to cling to it. You can become a child again. Jesus is right when he says, 'Only those who are like small children will be able to enter the Kingdom of my God' -- absolutely right! Only those who are like small children... This is the revolution: to make everybody like a small child. The body may grow but the quality of consciousness should remain innocent, virgin, like a child. You are already where you need to be, you are already in that space which you are seeking. Just make an effort to come out of your clinging to misery. Don't invest in misery; invest in celebration. You take one step towards life and life takes one thousand towards you. Just take one step out of your clinging to misery. The mind will go on pulling you backwards. Just be indifferent to the mind and tell the mind, 'Wait, I have lived enough with you, now let me live without the mind.' That's what a child is: living without the mind, or, living with no mind. -Osho, Yoga The Alpha and the Omega, Vol-4, Ch 2 30

4 May June July August 1-3 May 1-4 Jun Osho Buddha Meditation Camp 4-7 May 5-7 Jun 3-7 July 3-6 Aug Raksha Bandhan 8-10 May Buddha Day 8-12 Jun Guru Purnima Celebration 7 July Taste of Meditation 8-9 July Way of the White Cloud 7-9 Aug Inner Journey May July Sufi Meditation Camp Aug J. Krishnamurti 11 May Birthday New Direction in Education Jun July Osho Krishna Leela Meditation Camp Aug Janmashtami Born Again Group May Jun Independence day May Kabir Day Live, Love, Laugh July Aug May Sufi Meditation Camp May May He & She 21 He Jun & She 21 Jun Inner Journey Jun Jun Medication to Meditation July 23 Jul Be a Joke unto yourself July Osho Reminding Yourself of the Forgotten Language 27 July 2 Aug B RN Aug Again O Group Aug 29 Jun to 2 July Meditation in Market Place Aug Osho Mystic ROSE Group 31 May to 20 June 31 Aug to 2 Sep Everyday Meditatation at MAY

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6 Love life, trust life and life will give you all that you need -Osho MAY

7 September October November December 3-5 Sep 2-4 Oct Osho Nanak Meditation Camp 2-5 Nov Guru Nanak 2 Nov Birthday 6-8 Sep Inner 5-8 Oct Journey Sufi Meditation Camp 6-8 Nov Osho Birthday Celebration Camp 5-13 Dec Mahaparinirvana Celebration 8 Sep Taste of Meditation 9-10 Sep 9-11 Oct Taste of Meditation 9-10 Nov Osho Mystic ROSE Group 11 Sep to 1 Oct Sep Oct Nov Osho Birthday Celebration 11 Dec Sep Tantra Experience Dec Diwali Nov Sep Nov Sep Oct Swami Ramtirath 22 Oct Birthday Dec Sep Neo-Sannyas Celebration 26 Sep Meditation in Market Place Oct Oct Nov Osho Neo-Vipassana Retreat Nov Dec 25 Dec Christmas 28 Sep-1 Oct (Dussehra) Mystical Journey with Osho 28 Oct to 1 Nov Dance & Creativity Dec 30 Nov to 4 Dec Maharshi Raman 30 Dec Birthday 34 f kfoj LFky % vks kks/kke ¼vks kks /;ku eafnj½ 44] >Vhdjk jksm iamokyk [kqnz] utqx<+ ds utnhd] ubz fnyyh & Qksu % ] uksv % vks'kks/kke ds lhkh dk;zøe fuf'pr frffk ls,d fnol iwoz la/;k 6-30 ls 'kq: gksaxsa /;ku esa kkfey gksus ds fy, es:u rfkk lqsn jksc iguuk vfuok;z gsa