Wk 10Y5 Existence of God 2 - October 26, 2018

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1 2 3 4 5 The Existence of God (2) Module: Philosophy Lesson 10 Some Recommended Resources Reasonable Faith, by William Lane Craig. pp. 91-204 To Everyone an Answer, by Beckwith, Craig, and Moreland. pp. 57-134 The Existence of God, by Richard Swinburne. There is a God, by Anthony Flew (atheist turned theist) The Design Revolution, by William Dembski. pp. 223-231 Darwinʼs Doubt, by Stephen Meyer, pp. 271-287, 343-381 The Blackwell Companion to Natural Theology, ed. by Craig and Moreland (very advanced material). Consider Anthony Flew 1923-2010 Anthony Flew was one of the twentieth centuryʼs most influential atheist philosophers. Late in life he came to conclude that God does, in fact, exist. I have now been persuaded to present here what might be called my last will and testament. In brief, as the title says, I now believe there is a God! [There is a God, (HarperOne, 2007), p. 1] In his book Flew explains that he was persuaded chiefly by the need to explain the existence of the cosmos (cosmological argument) and the teleological order of the universe (teleological argument). I have followed the argument where it has led me. And it has led me to accept the existence of a self-existent, immutable, immaterial, omnipotent, and omniscient Being. (p. 155) The Teleological (Design) Argument From the Greek word teleo to finish, referring to the end, the goal, or the purpose. Remember the words of Jesus on the cross, It is finished! (The Greek word is tetelostai.) In this context it refers to the fact of the cosmos being arranged in such a way as to at least give the appearance of an overriding goal or end in view to be designed. The History of the Argument Articulated by Greek philosophers such as Plato and Aristotle. Held by medieval scholars (e. g. Thomas Aquinas). David Hume (1711-1776) attempted to defeat it in his Dialogues Concerning

6 7 8 9 10 David Hume (1711-1776) attempted to defeat it in his Dialogues Concerning Natural Religion (1779). Asserted and defended by William Paley (1743-1805) in his Natural Theology (1804). The History of the Argument Paleyʼs famous watch-on-the-heath analogy. If one were walking across a heath and happened upon a watch, one would instantly know the watch was designed for a purpose, even if one had never seen a watch before or knew what it was for. Humeʼs criticism of the teleological argument is believed by many skeptics to have defeated Paleyʼs teleological argument. However, Paley wrote 25 years after Hume, and his argument is not generally susceptible to Humeʼs criticism. Humeʼs own arguments were strongly refuted by Thomas Reid only a year after publication of Humeʼs arguments. ( Hume did not demolish design, Reid demolished Hume. -Stephen Meyer-) Discovering Teleos in China How Do We Detect Design? We infer design from a pattern or object when it exhibits what is called specified complexity. Naturally occurring objects or patterns in nature may exhibit specificity (e. g. crystals), or complexity (a rock slide). However, when we observe a high degree of specificity with a high degree of complexity, we infer that the pattern or object has been intentionally designed by a mind. Two Primary Aspects To The Teleological Argument The Fine Tuning Aspect The fine tuning of the cosmos and earth to permit the very existence of a life-supporting universe and earth. The Biological Aspect Features within biological life, such as irreducible complexity and information point to an intelligence behind all biological life. What is fine tuning? Refers to the precise values of the constants and quantities in question that provide for a life-permitting universe. If any one of these many constants or quantities happened to lie outside a very limited parameter, the universe

11 12 Refers to the precise values of the constants and quantities in question that provide for a life-permitting universe. If any one of these many constants or quantities happened to lie outside a very limited parameter, the universe would be life-prohibiting. It is astronomically more probable that the universe would be life-prohibiting rather than life-permitting. Fine tuning is not controversial. It is acknowledged by virtually all scientists of every stripe. (Though many argue it occurred by chance.) Imagine a giant combination lock in which scores of values must be set just exactly right in order to open the lock. Consider one such variable, Newtonʼs Law of Gravity: F = Gm1m2/r2 The Law of Gravity doesnʼt determine the numerical value of G (the gravitational constant). If G lay outside a certain very limited range, the universe would be life-prohibiting. There are estimated to be around two hundred such values which have been discovered so far. (See handout) The gravitational constant Earthʼs orbit within the circumstellar habitable zone Solar systemʼs location in the galactic habitable zone. Solar systemʼs type of star (G2 dwarf star) Size of our star Earth protected by giant gas planets Nearly circular orbit Oxygen rich atmosphere Correct mass of the earth Earth orbited by a large moon The magnetic field (molten iron in the earthʼs core) Plate tectonics Ratio of liquid water to the continents Earth as a terrestrial planet Moderate rate of the earthʼs rotation Thickness of the earthʼs crust Composition of the earthʼs atmosphere Temperate climate

13 14 15 Composition of the earthʼs atmosphere Temperate climate Protection from radiation Initial boundary conditions at the Big Bang Proper ratio of the four forces necessary for existence of atoms and chemistry (gravity, electromagnetic, strong nuclear, weak nuclear) Each one of these values must be set within a relatively precise parameter to permit the existence of life on earth (or anywhere in the universe). In addition, there are now approximately two hundred such values known to exist, each an every one of which must be precisely set, or life could not exist. (Some of which had to be precisely established within a minuscule of a fraction of a second of the beginning of the cosmos.) Possible explanations to account for fine tuning. Necessity (Scientists know of no known necessity). Chance The odds are so astronomically small that chance is only credible if there exists an infinite number of universes besides our own (the multiverse hypothesis). The multiverse hypothesis is entirely speculative with no existing evidence to support it. Accumulating scientific evidence discounts even the possibility of the multiverse. Design An intelligent mind is the most reasonable explanation for the precise design of the universe to make possible the existence of life. Richard Dawkins (famous Oxford atheist) dismisses this option as postulating a god that is much more complex than the universe itself (that it violates Okhamʼs Razor). However, if God is a non-material mind (as Christians believe), He is remarkably simple, without parts. It is his ideas that are complex, but that is a different issue. Understanding the Anthropic Principle (from Greek anthropos: man) Two uses of the phrase Anthropic Principle. Refers simply to the fact that the cosmos is finely tuned to permit life. Refers to the fact that living beings could only observe a cosmos finely tuned to permit life. (Living beings would not

Refers simply to the fact that the cosmos is finely tuned to permit life. Refers to the fact that living beings could only observe a cosmos finely tuned to permit life. (Living beings would not exist in any other cosmos to observe that it didnʼt permit life.) This use of the anthropic principle is used by skeptics such as Richard Dawkins in an attempt to counter the implication of fine tuning that the cosmos must be designed by an intelligent mind. 16 17 18 19 When the Anthropic Principle is Used to Counter the Argument from Design In an effort to dismiss the overwhelming odds against our universe being life-permitting by mere chance, it goes something like this: Well, of course we observe that our universe is life-permitting. It has to be life-permitting in order for us to be able to observe it. The argument attempts to sidestep the problem of the overwhelming odds against a life-permitting universe by suggesting our universe was necessarily life-permitting or we wouldnʼt be around to observe that it isnʼt. The Problem with this Version of the Argument It commits the fallacy of equivocation by changing the question, and then answering the wrong question. It changes the question from What are the odds that a life-permitting universe would exist at all? The answer to this problem is: impossibly small. To what are the odds that a living being would observe a life-permitting universe? The answer to this problem is: virtually certain William Lane Craigʼs firing squad illustration. A firing squad of twenty expert marksmen fails to kill the man against the wall The relevant question, after the fact, is not what are the odds the survivor would observe that the twenty marksman failed to kill him? Since he has survived, the odds are very high he would observe they failed to kill him. The question, after the fact, is why, given the odds, did twenty expert marksmen fail to kill him? B. Biology Biological life is so astronomically complex that it almost certainly had to be designed. Many aspects of biological complexity exhibit what is called irreducible complexity: The common mousetrap: an example of irreducible complexity. B. Biology Many elements in biological life are so dependent on the simultaneous presence of most or all if their functioning parts that they never would have come into existence one part at a time, over millions of years, without each part being in place simultaneously. Each such part has no other

20 21 22 Many elements in biological life are so dependent on the simultaneous presence of most or all if their functioning parts that they never would have come into existence one part at a time, over millions of years, without each part being in place simultaneously. Each such part has no other biological function apart from the whole. e. g. The bacterial flagellum Irreducible complexity points to teleology that many aspects of biological life give evidence of having been designed with a purpose by an intelligent mind. Information in Biological Life Information in Biological Life Biological life is jam-packed with information, most notably in the DNA (genes) present within all cells in every living thing. The DNA is composed of a long chain made up from only four distinct bases (A, T, G, C). The bases are not the information. The information is within the way those bases are arranged within the DNA molecule. Now scientists have discovered not only that information exists within DNA, but there is also some information which lies behind or above DNA. This is called epigenetic information. There is no materialistic explanation for the existence of information. The fact that information exists in nature is not disputed, but since information has never been known to arise by chance, how can one account for the presence of such information? There is only one known source of information: intelligent mind. The Teleological Problem Remains The life-permitting features of our cosmos, and the complexity and information in biological life, point decisively towards a designer with a purpose. This argument for a Creator becomes more robust as science advances, in spite of over 250 years of attempts by skeptics to overthrow it. Elements of this argument are what persuaded one of the 20th centuryʼs most prominent atheists, Anthony Flew, to conclude that their was a God. Next Week: More on the Existence of God