Dietrich Bonhoeffer. Meditation and Prayer. Edited by Peter Frick LITURGICAL PRESS. Collegeville, Minnesota.

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Dietrich Bonhoeffer Meditation and Prayer Edited by Peter Frick LITURGICAL PRESS Collegeville, Minnesota www.litpress.org

Cover design by David Manahan, O.S.B. The cover photo was taken by the editor in what was once Bonhoeffer s room (Marienburger Allee 43, Berlin), the room he was in, writing on Ethics, when he was arrested. 2010 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 Library of Congress Cataloging-in-Publication Data Bonhoeffer, Dietrich, 1906 1945. Dietrich Bonhoeffer : meditation and prayer / edited by Peter Frick. p. cm. Includes bibliographical references. ISBN 978-0-8146-3300-7 1. Spiritual life Christianity. 2. Prayers. 3. Meditations. I. Frick, Peter. II. Title. BV4501.3.B6627 2010 242 dc22 2009045603

TO WILHELM AND STEFFI FRIENDS FOREVER IN TIMES OF PURE JOY IN MOMENTS OF DEEPEST SORROW

Contents Acknowledgments viii Preface ix Meditation and Prayer 1 Praying 2 First Thought 3 Stillness at Daybreak 4 Every New Morning 5 Being Alone 6 Community and Solitude 7 Silence 8 Poverty of Prayer 9 Loneliness 10 The God of Jesus Christ 11 Truth 12 The Truth 13 Truth and Love 14 Genuine Prayer 15 Mediated Prayer 16 v

Praying for One Another 17 One Step at a Time 18 Temptation 19 Obedience 20 You Are God s Child 21 Cheap Grace 22 Good Friday and Easter 23 The Call to Discipleship 24 Following Jesus 25 Sin 26 Sinners 27 Confession 28 Faith 29 I Believe 30 Costly Grace 31 Believe in God s Grace 32 The Source 33 The Church 34 Joy 35 Freedom 36 Spiritual Love 37 Love of Others 38 vi

Simplicity of Trust 39 Torment 40 Loss of All Strength 41 Suffering 42 Apology for the Weak 43 Advent 44 One Reality 45 Ultimate Reality 46 Worldliness 47 Ungodliness 48 Who Stands Fast? 49 Earthly Future 50 Blessing the World 51 Being Awake 52 Waiting 53 God Shows Himself 54 Be Human Beings 55 Eternity 56 Epilogue 57 Endnotes 60 Recommended Reading 64 vii

Acknowledgments Excerpts from The Cost of Discipleship and Ethics by Dietrich Bonhoeffer reprinted with the permission of SCM Press. All rights reserved. (World rights in English outside the United States and its territories.) Excerpts from Letters and Papers from Prison. Edited by Eberhard Bethge. Exp. ed. New York: MacMillan Publishing Co., 1971. Used by permission of SCM Press 1971. (World rights in English outside the United States and its territories.) Stand-alone quote of 68 words [from the 1996 Fortress Press translation] of ACT AND BEING by DIETRICH BONHOEFFER and TRANSLATED BY BERNARD NOBLE 1956 by Christian Kaiser Verlag. Translation copyright 1961 by William Collins Sons & Co. Ltd. and Harper & Brothers Inc. Reprinted by permission of Harper- Collins Publishers. (English language rights in North America.) viii

Preface Every Christian needs spiritual direction. Dietrich Bonhoeffer knew that he was no exception. One of his Christian mentors was the medieval monk Thomas à Kempis, whose classic work, The Imitation of Christ, left a permanent spiritual imprint on Bonhoeffer. In addition to such important matters as following after Jesus Christ and being willing to suffer for the sake of the gospel, à Kempis inspired Bonhoeffer to practice meditation and to engage in disciplined prayer. Not only did Bonhoeffer make it a lifelong habit himself to practice the spiritual disciplines, but he also encouraged other Christians to do the same, especially during his directorship of the underground seminary of the Confessing Church in Finkenwalde from 1935 to 1937. In his book Life Together, an account of the spiritual community established in Finkenwalde, Bonhoeffer identifies three things for which the Christian needs a regular time during the day: meditation on the Scripture, prayer and intercession. All three should find a place in the daily period of meditation. 1 The purpose of this book is thus straightforward: to encourage and help the reader to find his or her way ix

into the daily practice of meditation and prayer. For some readers these practices are not new, and they perhaps need just a gentle reminder. For others, this may be the first attempt into a regular prayer life embedded in the practice of meditation. On the one hand, Bonhoeffer s texts are meant to focus the reader s attention on a specific thought. On the surface, it seems a rather trivial thing to focus our thoughts on one or two particular ideas. Nevertheless, given the general superficiality of our hectic lifestyles, reality for most people is such that it will prove difficult to focus on any thought for an extended time. With patience and over time, the Christian can learn to let his or her mind be focused on a particular thought for the day. These texts can facilitate finding such a focus or can function as a gateway to meditate on passages of Scripture the ultimate goal of meditation. On the other hand, each session of meditation should naturally lead into a time of prayer. The prayer should be related to the thoughts of the meditation but also include aspects such as intercession for other people, events, and so on. At any rate, the time of meditation should open up the heart and mind to delight in deliberate and regular prayer. From a practical point of view, it is best to take one of the texts and meditate on it for a few days or an entire week rather than jumping too quickly from one text x

to the next. The rewards of a lifelong habit of meditation and prayer are subtle but powerful: they provide, in Bonhoeffer s words, solid ground under our feet in the midst of life s raging storms. Peter Frick Waterloo, Lent 2009 xi

Meditation and Prayer Behind all needs and lack of direction stands fundamentally our need for prayer; for all too long most of us were without help and instruction. Only one thing helps, to begin anew, faithfully and patiently the most basic exercises in prayer and meditation. 2 1

Praying Prayer is the heart of the Christian life. Praying is not just asking, nor is it just giving thanks. Praying means first of all to become so quiet that we perceive God s word to us, and then it means to respond to that word either in words or in deeds. Praying means to turn one s life to God and to his word as revealed to us through Christ, to surrender, entrust our lives completely to God, to throw ourselves into God s arms, to grow together with God, to sense God s life in our own lives. Praying means wanting to approach and remain close to God because God has come close to us. 3 2

First Thought The very first moments of the new day do not belong to our plans and sorrows, nor to the consuming commitments of our work, but to God s freeing grace, to God s blessed nearness. 4 3

Stillness at Daybreak Before daybreak, Jesus prays. God wants to open up the heart, before the heart opens up to the world. Before the ear listens to the countless voices of the day, let it hear the voice of the Creator and Redeemer in the early morning. Stillness at daybreak God made for himself. It belongs to him. 5 4