U.S. History. People Who Helped Make the Republic Great 1620 Present. By Victor Hicken, Ph.D. Copyright 2006 Mark Twain Media, Inc.

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U.S. History People Who Helped Make the Republic Great 1620 Present By Victor Hicken, Ph.D. Copyright 2006 Mark Twain Media, Inc. ISBN 1-58037-333-X Printing No. CD-404036 Mark Twain Media, Inc., Publishers Distributed by Carson-Dellosa Publishing Company, Inc. Revised/Previously published as American Heroes: 1620 1976 The purchase of this book entitles the buyer to reproduce the student pages for classroom use only. Other permissions may be obtained by writing Mark Twain Media, Inc., Publishers. All rights reserved. Printed in the United States of America.

Table of Contents Table of Contents Introduction... iv Time Line...1...6 Benjamin Franklin...9 James Otis...12 Joseph Warren... 15 Ethan Allen... 18 Thomas Paine...21 Francis Marion...24 John Jay...27 Tecumseh...30 Zebulon Pike...33 Black Hawk...36 Dolley Madison...39 Benjamin Lundy...42 Winfield Scott...45 David Glasgow Farragut...48 Brigham Young...51 Dorothea Lynde Dix...54 George Thomas...57 Philip Henry Sheridan...60 Helen Hunt Jackson...63 Blanche K. Bruce...66 Justin Smith Morrill...69 Elizabeth Cady Stanton...72 ii

Table of Contents Table of Contents (cont.) Carl Schurz...75 Alfred Thayer Mahan...78 Booker T. Washington...81 Terence Powderly...84 Samuel Gompers...87 Charles William Eliot...90 Oliver Wendell Holmes, Jr....93 George W. Norris...96 John J. Pershing...99 Charles A. Lindbergh...102 Arthur Vandenberg...105 Douglas MacArthur...108 Ronald Reagan...111 U.S. History Outline Map...114 Bibliography/Further Reading...115 Answer Keys...118 iii

1603 1683 was born in London to a middle-class family who had obtained some financial success in business. That he did not come from poorer classes is indicated by the fact that he was educated at Cambridge University, where he was a student of the great lawyer, Sir Edward Coke. His years at Cambridge tended to firm up Williams non-conformist beliefs in regard to the established Anglican faith. Not too long after the Pilgrims landed at Plymouth in New England, Williams sailed for the New World, arriving in Boston in 1631. He refused offers to become the minister in one Boston church, but in 1633, he went to Salem to minister to a congregation in that town. Almost immediately, he began to cause trouble with the authorities one leading Puritan referred to Williams as unsettled in judgments. Not only did he champion the Native American cause, but he began to attack the relationship between the local government and the church what today would be called a theocracy. Williams argued for tolerance based upon human dignity and pushed for the separation of church and state. By 1636 (the same year as the founding of Harvard College), Williams had overdrawn on the patience of the Puritan oligarchy. Forced to flee, he spent the winter with the Narragansett tribe. From this tribe, he obtained a land title to what was to be most of Rhode Island. In this area, he set up a colony that was more tolerant and that did allow for a separation of church and state. In 1639, Williams became a Baptist, a creed that advocated adult immersion and denied the power of the state over matters of conscience. In 1643, Williams returned to England to seek a charter for his new colony. It was during this time that he wrote The Bloudy Tenent of Persecution for Cause of Conscience. The sense of this publication was that (1) all governments were the creatures of men and existed upon the consent and welfare of all men, and (2) rulers were only servants of the people and no more entitled to decide the truth in religion than anyone else. Upon returning to the colonies, Williams continued to serve the Rhode Island settlements, and from 1654 to 1657, he acted as the president of the settlement association. The tolerance implicit in the Rhode Island charter brought other dissidents to the colony. Mrs. Anne Hutchinson was one a determined woman who argued that scholarly insights and good works mattered very little in achieving individual salvation. What was important was God s grace, which fell by divine choice upon such individuals as herself. Mrs. Hutchinson founded the town of Portsmouth in Rhode Island. She eventually moved to New York where she died during a Native American raid. There seemed to be contradictions between some of Williams contentions and his actual life. When Native Americans in New England under King Philip arose, burned dozens of towns, and killed several hundred settlers, Williams joined with colonial forces as a soldier, even though he was well into his seventies. King Philip s War, as the conflict was called, resulted in the final elimination of the Native American problem in New England and the death of King Philip himself. Philip s wife and children were sold into slavery. All in all, Williams made two major contributions to American life the separation of church and state and religious freedom. 6

(cont.) TIME LINE 1603 (?) 1631 WILLIAMS BANISHED FROM SALEM 1643 KING PHILIP S WAR 1683 WILLIAMS ARRIVES IN BOSTON 1636 WILLIAMS SEEKS COLONIAL CHARTER 1675 Questions for Research 1. Shortly after the establishment of Rhode Island as a colony that tolerated other religions, an event occurred in England that decreased the level of tolerance in that country. What was it, and in what ways was there more intolerance? 2. Williams had received an excellent education in England, but he was only one of the colonial leaders having that benefit. Research the education of other colonial leaders. Research the educational levels of the ordinary New England settlers. 3. Shortly after the establishment of Rhode Island, another toleration colony was founded. What was it, and just how tolerant was it? NATIONAL STANDARDS CORRELATIONS NCSS Ve: (Individuals, Groups, & Institutions) Identify and describe examples of tensions between belief systems and government policies and laws. NSH Era 2, Standard 2: How political, religious, and social institutions emerged in the English colonies WEBSITES http://www.loc.gov/exhibits/religion/re101.html America as a Religious Refuge: The Seventeenth Century, The Library of Congress http://www.yale.edu./lawweb/avalon/states/ri04.htm Charter of Rhode Island and Providence Plantations July 15, 1663, The Avalon Project at Yale Law School 7

Name: Date: (cont.) HISTORICAL FACTS 1. Where was born? 2. Where did he go to school? 3. What was his profession? 4. Where and when did he arrive in the New World? 5. Did he like the Native Americans? 6. What recommendation did Mr. Williams make about church and state? 7. In the winter of 1636, with whom did Williams spend the winter? 8. What did he obtain from them? For what place? 9. To what place did Williams return in 1643? What did he seek? 10. What two major contributions did Williams make to American life? 11. What other dissident came to the Rhode Island settlements because of the tolerance in its charter? 12. Williams joined the colonial forces as a soldier in what war with Native Americans? 8