The place of Jordan. China. Jordan. Source: (accessed 7 th July 2009)

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The place of Jordan Jordan China Source: http:worldmapslpolitical.htm (accessed 7 th July 2009)

The place of Jordan Jordan as part of Bilad al Sham until 1921 (The Levant) Jordan as an independent political entity (part of the Middle East) Source: http://worldmapslpolitical.htm (accessed 7 th July 2009) Source: http://worldmapslpolitical.htm (accessed 7 th July 2009)

The place of Jordan The political map of Jordan as was identified in 1921 &1965 (source: http://.ordanmap/political; accessed 20 October 2008)

The time span of Jordan Jordan: the depth of time and place Ancient past Biblical Classical & Byzantine Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921

The time span of Jordan Ancient past Biblical Classical Islamic Present time 50,000 15 th century Ain Ghazal One of the first farmer settlements in the world (Paleolithic period). General view of the site in 1982 One of the excavated rooms 1985 (courtesy of Gary Rolefson)

The time span of Jordan Ancient past Biblical Classical Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921 Aaron Tomb (source: http://biblicaljordan/aarontob) Mount Nebo (source: http://biblicaljordan/nebo)

The time span of Jordan Ancient past Biblical Classical & Byzantine Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921 The Roman City of Jerash The (Source: Greek the researcher City of 2005) Jadara (Umm Qais) (Source: the researcher 2005) The Nabatean Petra (WHS 1985) (Source: the researcher 2006)

The time span of Jordan Ancient past Biblical Classical Islamic Present time & Byzantine +50,000 15 th century 3 rd century 7 th century AD 1921 Mosaic floor at Umm al Rassas (WHS 2004) Source: http://www.atlastours.net/jordan/st_stephen_mosaic.jpg The Madaba Map (also known as the Madaba Mosaic Map) is part of a floor mosaic in the early Byzantine church of Saint George at Madaba.

The time span of Jordan Ancient past Biblical Classical Islamic Present time & Byzantine +50,000 15 th century 3 rd century 7 th century AD 1921 The Baptism site/ River Jordan Source: http://www.sacred-destinations.com/jordan/bethany-baptism-sitephotos/jordan-river-baptism-site-cc-cybjorg.jpg

The time span of Jordan Ancient past Biblical Classical Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921 Qusair Amra (WHS 1985) (Source: the researcher 2005) Al Mushatta palace (Source: the researcher 2005)

The time span of Jordan Ancient past Biblical Classical Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921 Reusing Greek Stone in an Uttoman Village (source: researcher 2001) The deserted Uttoman village of Umm Qais (source: researcher 2005)

The time span of Jordan Ancient past Biblical Classical Islamic Present time +50,000 15 th century 3 rd century 7 th century AD 1921 Amman; the capital of Jordan Le Royal Hotel/ Amman dominating the urban fabric of the city

The first approach to the past Excavations and surveys during the colonial period Source: http://www.gerty.ncl.ac.uk/photos/q_220.htm Source: http://www.cemml.colostate.edu/cultural/09476/images/iraqsites-611-172.jpg A Western archaeologist and a local worker in Iraq in 1911 (adopted from htpp://www.gerty.ncl.ac.uk/, Album q, photo no. 218)

The Government s approach to the past: Marginalising a past and highlighting another The Classical past was highlighted because it sells (MoTA spokesman: 2003). Also, it is a neutral heritage (DoA member staff: 2003). WHS 2003 Although it is a WHS since 1985, Qusair Amra was absent from the Map!. WHS 1985 Every effort is made to distance Jordan from things Islamic and from the particular fragrance of danger they seem to carry [in order to create] a landscape as free as possible of any hint of threat or discomfort. Source: http://www.tourism.jo/inside/map.asp Jordan is alienating itself from its Arab and Islamic culture to be identified with the West.

Jordan as presented by MoTA to the World Jordan as represented in the Ministry of Tourism and Antiquities brochures; source: (http://www.tourism.jo/home/index.htm accessed 5 th March 2007). The Arab world as presented by the orientalists to the West An orientalist s painting for an Arab woman dated to 1860 ; source: (alloilpaint.com/orientalist/p1.htm accessed 7 th March 2007).

The Government s approach to the past: Displacement for development The Department of Antiquities of Jordan ( DoA ) was established in 1924. Since 1965 DoA was identified as part of the Ministry of Tourism and Antiquities (MoTA) The Law of Antiquities was established in 1942 to protect the archaeological sites that were dated before 1750 AD. The primary concern of the law was to protect the monumental sites with aesthetic values such as Petra, Jerash and Umm Qais. Petra; caves of Bdoul (the local community of Petra) This meant the displacement of the local communities in order to conserve the sites of Petra and Umm Qais. Umm Sayhun (the new houses of Bdoul)

A child from Al Bdoul selling souvenirs in Petra (where her parents used to live) and showing a note given to her by a tourist.

The Government s approach to the past: The promise of development through tourism Petra mountains New Taebet Zaman Taebet Zaman Village: a perfect location for a 5 stars hotel with special experience (The investor, 2008)

Taebet Zaman: Displacing the people and inventing the exotic and the tourist appealing hotel Taebet Zaman the hotel

A previous resident of Taybet Zaman the Hotel, now allowed to graze his sheep at a safe distance from the hotel

The Government s approach to the past: The `wow` factor is all what matters! (Ahmad, 23 rd year-old male from Ain Ghazal, 2008). Ain Ghazal in 1985 by the time Wajeeh was working there (reproduced with kind permission from Gary Rolefson) The same area after five years (reproduced with kind permission from Gary Rolefson) Sites like this do not sell! We want sites that attract tourists; beautiful things, you know (MoTA spokesman, 2008)

The Government s approach to the past: They don t even speak our language! (Ali, 50 year-old male from Amman, 2008). Only the mosaic floor was highlighted and the rest of the architectural element of the Chapel were ignored. The sign that indicates the Suwaifyyeh chapel (the researcher 2004) Excluding the local community by writing the sign in English (the language of the tourists). There is no other sign for the site written in Arabic (the official and the local language of Jordan

The Government s approach to the past: alienating the local community The plan is to draw the tourists into the living city of Jerash by establishing a souvenirs market in it! But what about the previous shops (the grocery store, the baker, the shoe maker, the butcher? Where are they leaving to? What will happen with the souvenirs market that is already there? Jerash downtown in 1995 (source: the researcher) Jerash downtown in 2009 (source: the researcher)

Where are we heading to with our heritage in Jordan? The Government s approach to cultural heritage in Jordan is: Money and tourism-oriented; Jeopardises its cultural continuity in time and place; Marginalises local communities; Emphasises the wow factor; Neutralises itself. How to mitigate the situation? Critical engagement with the Government s approach; Effective involvement of the local communities in the process of defining and approaching heritage Approaching heritage not as a commodity for tourism but as a source of cultural identity and social empowerment. UNSUSTAIANBLE APPROACH.