Obstacles to media ethics Slow uptake, resistance, disagreement on modus operandi, status quo due to : fear of backfire fear of infringing upon

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Obstacles to media ethics Slow uptake, resistance, disagreement on modus operandi, status quo due to : fear of backfire fear of infringing upon freedom of the press, self-censorship... difficulty to define who is a journalist Codes exist (mostly internal) but tend to be vague, ineffective or restrictive Often lip service / window dressing

Source Four Standards for Teaching Ethics in Journalism By Brian Richardson (Washington and Lee University) Journal of Mass Media Ethics, 1994

Is Media Ethics fun? «Journalism ethics is a stern old woman, sitting in a rocking chair on her verandah, her lips pursed. She says only one thing: No. Journalists don't like her. They don't invite her to their parties.» Joann Byrd (1990) Ombudsman at The Washington Post

Red light ethics «Red light language says: Don't invade privacy; don't sensationalize; don't exploit; don't lie; don't revictimize...the problem with red-light ethics is that it scares reporters and editors away from ethics.» Roy Peter Clark (1990) Poynter Institute

1. Affirmative Ethics Mill (1859/1974) : we should behave as individuals in a way that results in the greatest good for the greatest number Journalists : giving people the information they need to live their lives successfully. Clark (1990) : Tell the truth. Be brave. Reveal social ills. Preserve individual dignity

2. A systematic approach Ethics must be regarded as a process, not a set of rules (Auxter, 1986) Professional and newsrooms codes are first steps but may be questioned Be governed (not ruled) by moral universals Moral universal : Publish because informing is good But moral authority to violate the above if it does more harm than good

3 step process Determine whether our fundamental ethic to inform needs qualifying in a particular case. Identify what competing moral value is causing us to challenge the ethic to inform (e.g. avoid doing unnecessary harm) Evaluate whether the benefit that will accrue from publishing outweighs the harm that will result from publishing.

Hodges (1993) : 5 steps Determining the moral issues at stake, Identifying the morally relevant facts, Weighing possible courses of action, Considering the possible effects of each action, Evaluating which set of possible outcomes is relatively better.

Evaluating harm Who and how many will be harmed? Can we distinguish certain harm from likely harm, likely harm from possible harm, possible harm from threats of harm or emotional black-mail? How much will each person be harmed if we run the story? Who will be harmed if we do not run the story? If we hold the story for a day? And if we make a mistake that causes harm, Can the damage be undone, Can we unring the bell?

3. Integrative approach Most problems in ethics are fundamentally problems of doing good journalism. Focus on impact, people involved in story (stakeholders) Are we doing good journalism? What is good journalism? What is our duty - or what are our duties - as journalists? To whom? Who are the stakeholders in what we write?

Byrd's (1992) checklist Have we done good reporting? What do we know, and how do we know it? Who are the sources, and what is their stake in it? Have we verified the information? Is it reasonable to conclude the truth based on what we know, or do we still know nothing more than some facts? Will the story have impact? What kind? Social responsibility model: Why are we in this business? What is a newspaper for? What should it do? Why?

Hodges (1992): not just news gatherers Ethics is about agency, about being the ones responsible for making the decisions that lead to outcomes. So is news. There is nothing inevitable about what news the audiences wind up seeing

The decision is seldom simply whether to publish or not. More often, it is about what to publish when, about how much we need to know before we should publish, and whether by delaying publication we can minimize harm without compromising the story.