By Rabbi Edward "Levi" Nydle B nai Avraham

By Rabbi Edward "Levi" Nydle B nai Avraham Speak to the children (b nai) of Yisrael, and you shall say to them to make tzittziot on the corners (kanaf) of their garments throughout their generations, and to put a blue (techelet) cord (patiyl) in the tzittzit of the corners." Bemidbar (Numbers) 15:38 The Scriptures Make tassels (gedalim) on the FOUR CORNERS (kanaf) of the garment with which you cover yourself." Devarim (Deut.) 22:12 The Scriptures Covering Yourself (YAHWEH) with light as with a garment " Tehillim (Psalm) 104:2a This article is not intended to be an in-depth article on the tallit (prayer shawl) and the halakah concerning its use. I pray it will be a fresh revelation of how the tallit relates to the Two houses of Yisrael and the prophetic regathering from the nations to which they have scattered. Yahweh Wears a Tallit The sages teach that from Dani el 7:9 and Tehillim 104:2 that Yahweh wears a tallit. The Talmud in Rosh Hashanah 17b says: Rabbi Yochanan said," If it were not written it would be impossible to say. But we are taught that [Yahweh] wrapped Himself [in a tallit] like a prayer leader and showed Moses the order of prayer By revealing to us this truth from Tehillim 104:2, the sages are teaching us a deep mystery concerning Yahweh s relationship to Yisrael. Let us look at another Scripture that clarifies this truth of Yahweh s tallit. Yechezqel 1:1-14: We need to look at two words in verse 4: BRIGHTNESS #5051 NOGAH and GLOWING METAL #2830 CHASHMAL. Please note that this was a vision of the throne in heaven.the first thing the prophet sees is a a great cloud with fire (eish) flashing itself". The sages teach that this represents the forces of evil that Yahweh allows to exist to bring about His perfect will upon the earth. The prophet Yechezqel had to first break through these forces to see the throne of Elohim The next thing the prophet sees in this vision is a "brightness" or a "glowing light" or nogah in Hebrew. The sages say this alludes to the element of Yahweh s providence that sustains evil. It is a glimmering light like an afterglow after the sun has set. Some call this the klipat nogah, or glowing husks. Yechezqel sees the "glowing metal" or the "likes of bronze", chashmal in Hebrew. This word is literally untranslatable into English. Chashmal means electrum, brilliant WHITENESS with colors of fire, spectrum of colors; red, yellow, blue, etc. or speaking silence. This represents the barrier that stands between good and evil, or in modern terms it is a t "force field. In Revelation it is called a "rainbow". 1

The last thing the prophet sees is the four living creatures before Yahweh s throne, the Chayot. The sages call them the tzittzit of Yahweh s tallit. We know in Scriptural interpretation that we are dealing with the idea of anthropomorphism concerning Yahweh and Him wearing a tallit. The function of clothing to create a barrier against passion and evil. A garment functions as a protection from evil (remember the command of tzittzit was so our eyes would not look upon other things and lust after them). A garment also functions to protect us from the elements-to keep us warm and dry, etc. So, we can say that Yahweh s tallit is the element of His providence that protects us from evil. Therefore, the sages teach us that Yahweh s garment protects us and is equal to the chashmal (brilliant light) around Yahweh (it stood between Him and the forces of evil and the nogah). Also, the gematria or numerical value of CHASHMAL (378) is equal to the gematria of MALBUSH or garment (378). The Tallit is equal to the Torah The Torah contains 248 positive mitzvot and 365 negative mitzvot for a total of 613 commandments. The commandments of Torah serve to protect us from sin and evil or a BARRIER between us and the Evil One. The gematria of tzittzit is 600. When we add the five knots and eight strings we have 13. Then we add 600+ 13= 613! By using this deeper method of interpretation (sod) we conclude that the tzittzit is equal to the Torah! This is why the sages say," He who keeps the commandments grabs the Divine presence. This is the meaning of Tzittzit... Zohar 1:23b.They also teach that, "The command of tzittzit is equal to all the commandments." The command of the tzittzit then alludes to Yahweh s tallit, which in turn, represents the whole Torah, that stand as a barrier against sin and evil, or the chashmal in Hebrew! There is a Midrash that tells us the first time Yahweh appeared wearing His tallit was to Moshe, when He gave him the commandment concerning the calendar. When He started teaching Moshe the calendar, He showed Moshe His tallit that alludes to them all (the commands). Mishle (Proverbs) 6:23 says, "A commandment is a LAMP, and the Torah is LIGHT." We can see that Yahweh wraps Himself in the Torah (light or chashmal) as a garment! Now, You should begin to understand the meaning behind the priesthood garments that Yahweh gave to Yisrael in Shemot! They are the armor (protection) that Yahweh gave His priests against sin and evil and are equal to the light He wraps Himself in the Torah (you need to hear the tape set of "The Whole Armor of Yahweh" based on Ephesians chapter six). We see then that Yahweh wears a "tallit" or a garment, that he in turn gave to Yisrael to wear to protect them from sin and evil. Remember that He told Moshe to make EVERYTHING AFTER THE PATTERN SEEN IN HEAVEN! When we put on the tallit, we are putting on the Torah and the chashmal that Yechezqel saw around Yahweh Himself! The Four Corners (kanaf) and the Living Creatures (Chayot) Scripture tells us that the tallit is to have four corners. We know it has to be a square or rectangular piece of cloth (wool or linen) with the tzittzit attached to the four corners (with a cord of blue in them). The tzittzit are to be tied in a chainlike (gedalim) manner consisting of knots and windings. The pattern is NOT given in the Torah but comes from rabbinical tradition. There are several ways of tying the tzittzit (Ashkanazi, Sephardic, Chabad, and Karaite). The important thing is that they are tied with knots in a "chain" and have a cord or ribbon of blue (techelet) in them. But, the traditional way of tying them does teach us many truths concerning the Name of Yahweh and the Torah. For example, the 39 windings teach us "Yahweh Echad" through the gematria of Yahweh=26 Echad=13 /26+13=39! The first three groups of windings (7+8+11=26) give us the gematria of YAHWEH! The last group of 13 windings is equal to ECHAD. ECHAD is the ALEF CHET- DALET.Alef=1 the tallit, the Chet=8 the eight strings (four doubled) and the Dalet=4 alluding to the FOUR CORNERS of the tallit! The 4 tzittzit have 8 strings or a total of 32.The number 32 is written in Hebrew as LV or LEV=heart in English! 2

Now we want to examine the final part of Yechezqel"s vision of Yahweh and His "Garment" by looking at the four Chayot, or living creatures! This is where we begin to see the truth of the tallit and the Two House of Yisrael! Yechezqel 1:5-28 tells of this vision of the Chayot. Let us look at them in detail. 1. The were FOUR living creatures 2. They had the likeness of man or human shape 3. FOUR FACES 4. FOUR WINGS or KANAF (corners) 5. One face of a MAN (South) 6. One face of a LION (East) right 7. One face of a OX (West) left 8. One face of an EAGLE (North) 9. Two wings (corners up) and two down (corners down) As we look at these "creatures we can see a picture of the encampment around the TABERNACLE (Dwelling Place) of Yahweh found in Bemidbar 2! Around the tabernacle (or Dwelling Place) or we can say "throne" of Yahweh, we have the following: 1. Yehudah/Judah the LION on the EAST side of the Tabernacle 2. Ephrayim/Ephraim the OX on the WEST side of the tabernacle 3. Reuven/Reuben the MAN on the SOUTH side of the tabernacle 4. Dan the EAGLE on the NORTH side of the tabernacle So the four CHAYOT standing at the Four Corners of the CHASHMAL or Yahweh s tallit are symbolic of the 12 tribes of Yisrael encamped around the Tabernacle of Yahweh! The four corners of the tallit therefore are representations of the Four Corners of the encampment of the WHOLE House of Yisrael! When we put on the tallit we are putting on our identity as Yisrael and declaring the reuniting of the Two Houses into ONE Nation again (the tallit being ONE garment)! EVERYTHING ACCORDING TO PATTERN! The Chayot had the appearance or likeness of MEN! This is Yisrael! Not only this but the Chayot are symbolic of Yahshua the Moshiach of KOL Yisrael! The FOUR gladtidings follow this pattern, also: Mattithyahu the LION or KING, Mark-the OX or Yahshua the SERVANT, Luke-the MAN or Yahshua the MAN from Natsaret- and Yochanan the EAGLE or Yahshua the SON of YAH! Therefore, when we put on the tallit, we are clothing ourselves with YAHSHUA! It is traditional when we recite the SHEMA that we LIFT UP TWO corners (or wings) of the tallit to cover our eyes or face, and let the other corners (wings) hang down. After we finish saying "ECHAD-ONE" we drop the corners to SEE the 13 attributes found in Shemot 3:46 and Mikah 7:18-20(the last winding is 13 the value of ECHAD) of Yahweh in a fresh revelation! We can only declare as the Chayot-"Kadosh, kadosh, kadosh"! You need to read Revelation 4:6-11 and you will see the Chayot are representing ALL Yisrael.They are saying the same thing around the throne of Yahweh. The four corners also represent the four corners of the earth from which Yahweh will gather ALL the House of Yisrael Yeshayahu 11:12;Yermiyahu 49:36.The word for the four corners in these verses is KANAF or WING, the very same word used for the CORNERS OF THE GARMENT/TALLIT! So, the tallit is a declaration to the world that Yahweh will fulfill His Word to Yisrael and gather them from the FOUR CORNERS where they were scattered! When we put on the tallit we are declaring we believe in Yechezqel 37! 3

We also understand that the tallit is a symbol of the Tabernacle (Mishkan) with the Tribes of Yisrael on the Four Corners! The Tallit and Acts Chapter 10 (the vision of Kepha) We want to look at the vision of Kepha in Acts 10 concerning the so-called Gentiles coming into the congregations of the Nazarenes. First, you must understand that this vision has NOTHING to do with Kashrut or unclean foods. It is a symbolic vision in archetypal language concerning MEN (see verses 34-35) being accepted by Yahweh. With that understanding let us look at a few words. Acts 10:11- the word SHEET #3607 othone in Greek meaning "a sail, CLOTH, a LINEN CLOTH. "being BOUND [#1210 deo meaning "to bind, knitted, or WIND, to TIE"] at the FOUR CORNERS..". I am convinced that what Kepha saw in this vision is a tallit being lowered down to the earth by its tzittzit on the four corners. The tzittzit represent the bond between Yahweh and man (the Torah), and hang down from Yahweh s tallit. The tzittzit have 5 knots that are symbolic of the Torah. These knots bind the tzittzit to the tallit, just as Torah binds man to Yahweh. The eight strings are symbolic of "new beginnings" and can also be symbolic of the covenant of circumcision which is done on the eighth day! So, the eight strings bind us to Yahweh through the covenant of Brit Milah. The four corners here represent the Four Corners of the EARTH and ALL the HOUSE of YISRAEL! What do we have? We have a tallit being lowered from heaven by the tzittzit filled with common and unclean animals. We are told there were ALL KINDS of creatures in the tallit (the tabernacle). These represent the ones in the "nations" or the goyim, whom the Yehudim thought to be common [#2839/4862 profane, ceremonial unclean, defiled, unholy] and unclean [#169 impure, demonic, foul, unclean or not cleansed]. What is Yahweh saying to Kepha in this vision? Yahweh is telling Kepha that the common and unclean animals represent the Ephraimites (the House of Yisrael or the ten lost tribes). They are in the "House of Yahweh" or the Tabernacle. Yahweh is going to cleanse them through believe in Moshiach Yahshua and they will be bound to him by the covenant of Avraham (circumcision), Moshe (Torah), and the Renewed Covenant through the blood of Yahshua. That will cleanse the "common" and "unclean" GOYIM [Ephraimites]. It is a NEW BEGINNING- He is beginning to GATHER THE 12 TRIBES OF YISRAEL FROM THE FOUR CORNERS OF THE EARTH AND BRING THEM INTO ONE NATION THROUGH YAHSHUA THE MESSIAH OF KOL YISRAEL! Yechezqel 37 is beginning to be fulfilled in this vision. Kepha exclaims in verse 35," but in EVERY NATION, he who fears Yahweh (a Hebrew idiom for he who loves Yahweh and obeys Him), and works righteousness (meaning Torah observance) is accepted by Him." You see Cornelius was not just a "Gentile". He is called a DEVOUT [#2152 pious, from #2095 and #4576 to do right or well, and reverent, worship, devout] man who gave ALMS [#1654 in Greek meaning TZEDAQAH or righteousness in English. To the Hebrew mind it means Torah observance!] I believe that Cornelius was an Ephraimite! Yahweh was opening the door of His House (the Mikrah of Yisrael) for him to reenter! Yisrael was coming back to Father s house! SUMMARY A NEW BEGINNING-the eight strings of the tzittzit! A return to Torah the 5 knots! A return to Shabbat-the 7 windings! 4

The 13 windings THE WHOLE HOUSE OF YISRAEL (Mannashah and Ephrayim together as Yosef). All held together by the BLUE SHAMASH (SERVANT) YAHSHUA THE MESSIAH! All Yisrael gathered from the Four corners (the KANAF). The tzittzit equal 600 in gematria. If we add the 13 Principals of Faith or the 13 Attributes of Yahweh, we come to the number 613. When we put on the tallit we also put on Torah! We are reminded of Yahweh s Name-YHWH- and His ONENESS (ECHAD).We are placing His Name upon us as Yisrael every time we put on our tallit. We remember that Yisrael is ONE-Echad in the Master Yahshua s (the Servant) hand! And, as the sages have taught, when we grab the tzittzit-we are grabbing onto the presence of Yahweh. Thus said Yahweh of hosts, "In those days [the latter-days] TEN [representing the 10 lost tribes] men from ALL LANGUAGES of the NATIONS take hold, yea, they shall take hold of the edge (KANAF) of the garment [tallit] of a man, a Yehudite, saying, "Let us go with you, for we have heard that Yahweh (Elohim) is with you." Zekaryah 8:23 Zekaryah prophecies that the 10 Lost Tribes (Ephraim) from the nations will take hold of the tzittzit of a Man who is a Yehudi (Yahshua/Yahweh).They would grab hold of His tallit and return to their heritage of Torah and worship as Yisrael! What a wonderful symbolic picture and remembrance Yahweh has given us in the tallit! Sh ma Yisrael! 5