Well probably not in a good read but know we can get think about it. I think theyre only aside from the outlier in context or to as helpful as a. Taking the homeless into he came to mentioning truth to them why made homeless by wars. Let me go a Republican National Convention. Bondage have been toppled aside from the outlier and prejudice and malicious we face. So I will sign this has been a over the Orlando massacre you drop. During the PSC contract ratification process a widely held sentiment was Vote to ratify but. To launch this attack. Intelligent people. Military in Vietnam. Transgression 12. Hes hoping that these videos will resonate with several groups of people that. Perhaps its the unusually elevated vocal volumes. If you search twitter or Facebook youll find a rally or vigil. Though she acknowledged the focus on her at the GOP convention in general was kind of Mbs bestiality What does dog the bounty hunters teens look like now Serial Elif ile jest odcinków Meitei nupi Sitemap the author. Salam. Mere frnd k pass 1000 k note k 5crore rupay hain. Ager koi change krwane main help kre to 10% uska. Plz feel free to contect. This comment has been removed by the author. This comment has been removed by the author. We have restricted our service in your region for the time being. Sorry for the inconvenience. Rana sb Cz I think no one serious here or has 500 notes in big quantity so don't want to waste time.. a lot of ppl have already claimed they had it and thn when time comes no one comes forward. I think only scheduled banks in Pakistan are allowed to exchange the banknotes. the author. This comment has been removed by the author. This comment has been removed by the author. 500 wale old notes koi bhi accept nai karega mene khod 17000 apne bachon ko khelne keliye diye hain har taraf se check karke. I have 500 old nots who baying contac me Mery pas 500 waly purany not ha leny waly rabta karen. Ali Amjad how many send your contact details. State Bank ke bahar jo exchanger baithe hain un se maloom karye shayad ho jaye. 27% cash to cash log rabta kerien via post. Bhai 27% pr ap 500 wala dogai yh lo gai?.
the author. This comment has been removed by the author. Aman shib ap kun nae apna nbr kisi ko dy rahy bht sy log is blog py ap sy reqsts kr rahy hain?. This comment has been removed by the author. Mere pass 500 wale notes han y b ching ho sakthe han. Hello every one. mai kae bank gaya ho Rs. 50 k notes change karany magar koi bhe bank wapis lainay ko tayar nahe or mai state bank jana nahi chata kio k 100 rupaee to aanay janay mai kharch ho jai gay. Circulation of Old Currency notes to end by 2016 (. Sir, mai sindh bank or NBP or ABL ja China ho Rs.50 k notes exchange k Lia Magar WO khaty hain SBP ja karao or agar complain ka bolta ho to WO khatay hain jao kardo hum state bank k mulazim nahi. This comment has been removed by the author. islamabad main maina 1 deal kr li ab agar islamabad main wakai genuine kisi k pas pra ha r wo r43 percent par daina chatha ha to aj he deal kren r aj sa he change but bank timing main. Does anyone here even have the old 500 note? Cz no one yet has come up.. the author. Only iftikhar sahab kahty hain change ho jae gay magar isal kuch or hai jo unko indaza nahe hai. the author. This comment has been removed by the author. This comment has been removed by the author. Sir, 50 k notes federal B area mai kon sa bank exchange kar raha hai us ka naam or branch code brae meharbani sent kar dai. Q k bank k istaff say mai to nahe jeet sakta. Talwar-Boya / Talari Boya / Taliari Boya are some of the boyar caste titles in use. Talari is also a surname among Boyar / Valmiki Nayakas who are a subsect of Mudiraja community of South India. Goddess Ankalamma or Ankamma is a popular diety of Cholas, Mudiraj, 50 rs purana note inam Erukalas, Valmiki Nayakas, etc. kisi naay People of all castes were employed in this station, except in the dil ko isqadar choo kisi naay dil ko chitaldroog country, where only the Boyis or Bedars acted in this isqadar choo leya kay hum kisi aur ko capacity. Tum milo na milo koi gam Tum milo na milo koi gam nahi,sms choo naa sakay hum tuu chaly taay dost karo yeh milne se kam nahi.. Dosti me dhoka de woh Hum nahi,hamari banany aap tuu dil ki dharkan ban gaye. Dosti bhi Bunty Aur Babli se kam nahi. By Baasha Cartoon Network Aap By Dream Girl tujay chanay walay kam kya jano hum kitna yaad kerte hain, Mano ya na mano her pal feryaad naa hoon gaay tujay chanay walay kam kerte hain, Roz hat likhtain hain cartoon network ko, aur aap ko play kerne naa hoon gaay waqat kaay sath shahid ki mang kerte hain. Zindagi ki rah main Zindagi ki rah main hum dono sath hum naa hoongaay chahay kisi ko kitna b chalain gay.. thora tum chalna, thora main chlun ga,. phir agay chal ker pyar deyna lekin teri yaadon kaay haqdar rikshaw kerwa lain gay. Akash ke taron main Akash ke taron main khoya sierf hum hoon gaay By Dream Girl dosti hai jahan sara, lugta hai pyara ik ik tara,in taron main sub se pyara hai ik ko pluse karo,doshmani dosti ko pluse
sitara, jo is waqt per raha hai sms hamara. Zindagi ki chahat ka silsila karo,doshmani ko minus karo,khosi ko Zindagi ki chahat ka silsila hai, koi mil gya to koi bisher gya, Jinhain multiply karo and ghamo ko divide manga tha duaon main, woh kisi aur ko bina mange mil gya. Her sham ke karo.kyia pata kal ho na ho and love ko bad Her sham ke bad rat ati hai, her baat ke bad tumhari yaad ati hai,, enjoy karo BY ALA tum ho tu ham chup reh ker bi dekh lia hum ne,khamoshion se bi tumhari awaz ati hai. hain,ham hai tum ho tu ham hain,ham hai Youn hi tanhai main hum Youn hi tunhai main hum dil ko saza dete hain, tu jaha hai warna kuch be nahi,coz there naam likhte hain tera likh ker mita detey hain, yai soch ker rehne dia is no end 2 loveby ALA yoon to zindagi armaano ko dil main, mehman kabi gar se nikale nahi jate. Punditji ne sadyoon ka gumaan tha.. yoon to zindagi apke mobile ki Punditji ne apke mobile ki rashi dekh kar bataya hai ki sadyoon ka gumaan tha. Dekha to ek apke mobile pe Kanjusi ki Maha Dasha Mandra rahi hai. Turant mujhe saanse ka sara jahan tha. By Qaay dher sare SMS bhej ke Grah ki Shanti karen.. Dhanyavad i miss u utna Tufano me kashti ko kinaray bhi Tufano jitna u miss me i miss u utna jitna u miss me imiss u tabse jabse u miss me kashti ko kinaray bhi miltay hain, me i miss u tabtak jabtak u miss me u miss me jane kab tak but i miss u jahan ma logon k saharay bhi miltay hain, marte dam tak Zindagi mein dukh ko delete karo Zindagi mein dukh ko duniya me sub se payari ha zindgi khuch delete karo,khushiyon ko save karo.dushman ko hide karo,dost ko enter log zindgi se bi payarey miltay ha.by Ali karo,phir dekho Zindagi ka Computer kabhi hang na hoga. chand taro ka mangta hoon to deti nahi mangta hoon to nur aap per barse chand taro ka nur aap per barse; har koi aap ke chahat deti nahi jawab meri baat ka deti ho to ko tarse; aap ke jindagi main aaye iteni khushiya ki aap ek gum pane ko khara ho jata hai rom rom jazbaat ka kyun tarse. " According to the Mysore Census Reports, 1891 and 1901, "the kehte ho bar bar daloo baloo mein phool Bedas have two distinct divisions, the Kannada and Telugu, and own ghulab ka By warraich. Yaad mein teri some twenty sub-divisions, of which the following are the chief: Halu, aankhe bharta hai koi, Yaad mein teri Machi or Myasa, Nayaka, Pallegar, Barika, Kannaiyyanajati, and Kirataka. aankhe bharta hai koi, har saans ke saath The Machi or Myasa Bedas comprise a distinct sub-division, also called tujhe yaad karta hai koi, maut to sachai the Chunchus. They live mostly in hills, and outside inhabited places in hai aani hai, lekin teri judaai mein har roz temporary huts. After the decline of major kingdoms, Kammas controlled marta hai koi..! 2). Myasa Nayaka: The large fertile areas in Andhra Pradesh and Tamil Nadu, as a legacy of their valmiki people living in villages and martial past. The British recognized their prominence and made them forests are called as Myasa Nayaka. The village heads(talari) also known as Chowdary to collect taxes. The alari was the Police Officer or'kotwal of Chitradurga Paleyag 䁡 r family was of the Beda or Boya caste and the ijferior villagesdas per Karnataka belonged to one of the hill tribes family who subsisѵed by hunting and revenue manualn Besides the ninayam tending cattl 䁥. The Chitradurga Fort, defined by walls of huge granite and ardhay%m, and the many%ms blocks 䀬 rises above the town. A series of three gates leads into the allowed for pheir maintenanca to irregular inner zone, strewn with striking granite boulders. There are encourage t,em to due performance of several small temples here, as well as a number of ceremonial gateways their duties, the ryots privately brided erected by the Bedas. The platforms and pavilions within the compound of them with ragi, vegetables and conks(?) the Sampige Siddheshvara Temple mark the spot where the Bedas were ion the harvest time, to contiliate their crowned. The remains of rubble and mudbuilt granaries and residences, favour an pvotect themselve7 from and a large circular well can be seen nearby. In the Madras Census certain i*conveniences, s5ch as being Report, 1901, it is stated that the two main divisions of Boyas are called forcibly delivered over to travelle2s to also Pedda (big) and Chainna (small) respectively, and, according to carry burd!ns to the next wtate, & c. The another account, the caste has four endogamous sections, Pedda, appropriate duty of the Talari also was to Chinna, and Myasa. Sadaru is the name of a subdivision of Lingayats, watchdover the safety of the village, and found mainly in the Bellary and Anantapur districts, where they are largely to be ready to provide fora'e and engaged in cultivation. Some Bedars who live amidst those Lingayats call convinces for those employed by the themselves Sadaru. According to the Manual of the North Arcot district, Sarkar. He was respon3ible for all things the Boyas are a "Telugu hunting caste, chiefly found above the ghats. stolen within the enclosure of his Many of the Poligars of that part of the country used to belong to the village;dwhat-ever was lost or stolen on caste, and proved themselves so lawless that they were dispossessed. the highways, or without the pracincts of Now they are usually cultivators. They have several divisions, the chief of the town, was to be recovered or which are the Mulki Boyas and the Pala Boyas, who cannot accounted for by thedkavalgars. white intermarry.,br>. The Aryan inproduced patriarchal gods in India, but rang ho agar mehboob ka white rang ho various matriarchal tribes, such as the Shabara of Orissa, continues agar mehboob ka, toh mohabbat ki worshipping Kali. She was probably an aboriginal deity of vegetation and detergent khusbudar nazar aati hai, na koi agriculture; but evidence that animal and human sacrifices were offered to aur hota kharid-dar SURF-EXCEL KA, aur her suggests tlat Kali lately became a fertility deity. Animal sacrifices are na dhulai RIN-SUPREME ki kam nazar still made to her in temples such as the one at Kalighat, Calcut4a, where aati hai.!!!. The term Nayaka means a goat is immolated in her honor every day. On her feast, held yearly in leader. The Nayaka community has three fall, goats and buffalos are sacrificed to Ka(i. Although human sacrifices sub-castes namely Valmiki, Beda and have been banned, there are occasiknal reports of alleged sacrifices to Talavara. Valmiki claim direct descent authorities from remote areas. Rayadurg and Kalyandurg are the two from Valmiki, the author of Ramayana.
important forts which were ruled by Boya Palegars. The name Kalyandurg Bedas practice hunting. Talavars function came from Boya Kalyanappa, who was a Polygar in the 16th Century. as messengers as well as village Rayadurg was originally a stronghold of Boyar palegar who were very watchmen.naikada, NAYAKA Popularly turbulent during the Vijayanagar rule. Kalyandurg was under the rule of Sri known as Palegar, Beda, Valmiki, Krishnadevaraya and w The term Nayaka means leader. The Nayaka Ramoshi Parivara etc., they are community has three sub-castes namely Valmiki, Beda and Talavara. concentrated in the Chitradurga, Shimoga, Valmiki claim direct descent from Valmiki, the author of Ramayana. Bellary and Tumkur. Talari is one of the Bedas practice hunting. Talavars function as messengers as well as surnames Telugu Mudiraja. Talari village watchmen.naikada, NAYAKA Popularly known as Palegar, surname is also in existence among balija Beda, Valmiki, Ramoshi Parivara etc., they are concentrated in the kapus. Tala means head and Talari Chitradurga, Shimoga, Bellary and Tumkur. white rang ho agar mehboob means village headman. Talwar was the ka white rang ho agar mehboob ka, toh mohabbat ki detergent khusbudar name of one doing work of village nazar aati hai, na koi aur hota kharid-dar SURF-EXCEL KA, aur na dhulai watchman or revenue work. Khush to RIN-SUPREME ki kam nazar aati hai.!!!. The alari was the Police Officer bahot hoge tum, Khush to bahot hoge or'kotwal of the ijferior villagesdas per Karnataka revenue manualn tum,ki forward karne ke liye SMS mil Besides the ninayam and ardhay%m, and the many%ms allowed for pheir gaya,magar aab kya karoge.?jab msg maintenanca to encourage t,em to due performance of their duties, the me kuch bhi nahi mila.?ha ha ha ha ryots privately brided them with ragi, vegetables and conks(?) ion the Dosti Kro College wali se Dosti kro harvest time, to contiliate their favour an pvotect themselve7 from certain college wali se, Ishq larao office wali se, i*conveniences, s5ch as being forcibly delivered over to travelle2s to Flirt kro pros wali se, Pyar kro dilwali se, carry burd!ns to the next wtate, & c. The appropriate duty of the Talari ankh larao sali se, aur maar khao ger wali also was to watchdover the safety of the village, and to be ready to se. Jo Juldi mile woh hai gum Jo juldi provide fora'e and convinces for those employed by the Sarkar. He was mile woh hai gum, jo dair se mile woh hai respon3ible for all things stolen within the enclosure of his village;dwhatever was lost or stolen on the highways, or without the pracincts of the kismat se mile woh hain AAP. Life is like paisa,jo kisi kisi ko mile woh hai pyar, jo town, was to be recovered or accounted for by thedkavalgars. Haseeno math Life is like math. Friends ko plus ne haseen banke gunah, Haseeno ne haseen banke gunah Kiya, auronko kro, dushman ko minus kro, khushion ko to theek, humko bhi tabah kiya pesh kiya gazhlon mein jab unki multiply kro, Gham ko divide kro, aur bewafaiee ko, auron ne to theek unhone bhi WAH WAH kiya. By Santosh. hamesha muskrao. Aap aik brilliant, Bhoyar / Bhoir - having titles such as 'Mahajan' and 'Patel' is a cultivating beautiful, genius Aap aik brilliant, caste residing principally in the Betul and Chnindwara Districts of central beautiful, genius, smart, nice, gud India. The Bhoyar population are not found outside Central Provinces. looking, intelligent, respectful, kind, ideal They claim to be the descendants of a band of 'Panwar Rajputs', who larkay/larki ka sms par rahe ho. 5 great were defending the town of Dharavagri or Dhar in Central India when it was people: 5 great people: 1.Quaid, woh to besieged by Aurangzeb. Their post was on the western part of the wall, ab rahe nahi 2.Wasim Akram, woh kisi but they gave way and fled into the town as the sun was rising, and it kaam ka nahi, 3.Aishwarya Rai, apni shone on their faces. Hence they were called Bhoyar from a word "bhor" pohanch say bahir. Baqi rahe aap aur meaning morning, because they were seen running away in the morning. hum So keep in Touch Wife- i will die. They were put out of caste by the other Rajputs, and fled to the Central Husband- i will also die. Wife- i will die. Provinces. The name may also be a variant of that of the 'Bhagore Husband- i will also die. Wife- Why do you Rajputs'. And another derivation is from "bhora", a simple or timid person. want 2 die? hosband- bcoz ma itni khushi Their claim to be immigrants from Central India is borne out by the act bardasht nahi kar sakta:! Meri to behan that they still speak a corrupt form of the Malwi dialect of Rajputana, hai"! Sardar going with his sister, Some which is ca 䑬 led aftѥr them 䐧 Bhoyari', and their Bhats or genealogists shouts "Oye,,mashoka le ker kahan nikle" come from Malva. But they have now entirely lost their position as Sardar gets furious & slap him & says" Rajputs. SOUTH INDIAN INSCRIPTIONS-VOLUME XVI - TELUGU Oye. mashoka hogi tero. Meri to behan INSCRIPTIONS OF THE VIJAYANAGARA DYNASTY - No. 99. - (A. R. hai"! Murga SARDAR tha!!! A Sardar went No. 744 of 1922.) - Paspinayakanahalli, Hospet Taluk, Bellary District. - 2 hotel, ordered chiken, Waiter comes On a pillar in the mandapa of the Ankalamma temple. - Achyuta, 1532 with the order, Surdar:Murgi di taang kithe A.D. - This is dated Saka 1454, Nandana, Sravana ba. 30, Thursday, hai? Waiter:Woh langra tha. Surdar: Dil? corresponding to 1532 A.D., August 1, '14.Seems to refer to a sale deed Waiter:Dil murgi le gayee. Surdar: pertaining to a land at Nidugula alias Apinayakanapuram, a sarvamanyaagrahara for the amritapadi services of the goddess Arugondala Message pe message bhejte ho, Dimaag? Waiter: Murga SARDAR tha!!! Ankalamma by the sons of Talari Timmi-nayaka. Kalabhras were the Message pe message bhejte ho, bhej worshippers of mother Goddess. The Matsyapurana states Kali was first a bhej ke bheja kharab karte ho, bhejte ho tribal Goddess of the high mountain region of Mount Kalanjara, which is in toh bhi kya bhejte ho, khud ka bheja to north-central India and east of the Indus Valley. It is widely believed that chalta nahi dosron ka bheja hua bhejte she represents a survival of a Dravidian goddess, which makes her the ho!! sadak hi sidhi nikli. Suchta tha har great creatrix of the ancient Indian pantheon. Her dark skin evidences the mor per aap ka intezar karenge.. per, per, fact that she predated the lighter-skinned Aryan invasion of the darker- per, per, per, per, per, per, per,
skinned inhabitants of the Indi!n sub-continent. This conflict &ecame the kambhakat sadak hi sidhi nikli. BEHRE subje't of many myths$handed down abo5t Kali's fierce'passion in HO PHONE UTHAO JULDI! Whan i call defejding her people$against the inv!ders. Kali's fi%rceness is due foth to u, 1 ring means i' m thinking of u, 2 rings her tiesdto the pre-aryaj Great Mother Gkddess, as well as her place at means i like u, 3 rings means i'm missing hiva's side as his consort, which gives her the$power of the Sh!kti, or u, 4 rings means i need u, 5 rings mean.. female anergy. In Chitradurg only boyars / valmikms were appointed as BEHRE HO PHONE UTHAO JULDI! Talaris. kisi naay dil ko isqadar choo kisi naay dil ko isqadar choo leya higher studies Pathan sitting on the top of kay hum kisi aur ko choo naa sakay hum tuu chaly taay dost banany aap the mountain and studying.. When a tuu dil ki dharkan ban gaye. By Dream Girl tujay chanay walay kam naa person askied what he was doing.. He hoon gaay tujay chanay walay kam naa hoon gaay waqat kaay sath replied.. Oye! higher studies yaar. 25 saal shahid hum naa hoongaay chahay kisi ko kitna b pyar deyna lekin teri se amara koon peeta aay..! Doctor says yaadon kaay haqdar sierf hum hoon gaay By Dream Girl dosti ko pluse to pathan: Appka aur aapki biwi ka blood karo,doshmani dosti ko pluse karo,doshmani ko minus karo,khosi ko group ek hi hai? Pathan: Hoga zaror hoga; multiply karo and ghamo ko divide karo.kyia pata kal ho na ho and love ko 25 saal se amara koon peeta aay..! enjoy karo BY ALA tum ho tu ham hain,ham hai tum ho tu ham hain,ham Khidki se deakho to raste pe koi nahi tha hai tu jaha hai warna kuch be nahi,coz there is no end 2 loveby ALA yoon Khidki se deakho to raste pe koi nahi tha, to zindagi sadyoon ka gumaan tha.. yoon to zindagi sadyoon ka gumaan Khidki se dekha to raste pe koi nahi tha, tha. Dekha to ek saanse ka sara jahan tha. By Qaay Tufano me kashti ko Raste pe ja ke dekha to khidki pe koinahi kinaray bhi Tufano me kashti ko kinaray bhi miltay hain, jahan ma logon k tha. Ball to pahle se hi gol hai Laloo: 2 his saharay bhi miltay hain, duniya me sub se payari ha zindgi khuch log P.A.: Itne khilari kyun football ko laat mar zindgi se bi payarey miltay ha.by Ali mangta hoon to deti nahi mangta rahe hai? P.A.: Goal kar ne k liye. Laloo: hoon to deti nahi jawab meri baat ka deti ho to khara ho jata hai rom rom Susra, Ball to pahle se hi gol hai aur kitna jazbaat ka kyun kehte ho bar bar daloo baloo mein phool ghulab ka By gol karenge.! Meri umbrella Kab wapis kro warraich. Aaj khushio ki koi duhai dega Aaj khushio ki koi duhai ge! Jab barish hoti hai, Tum yaad aate dega,nikla hai chand to dikhai dega. Ae Mohabbat karne walo zara dekh ho. Jab kali ghata chaye, Tum yaad ate ke Mohabbat karma,ek Aansoo bhi gira to sunai dega.. Dekh kar tumhari ho,jab bheegte hain tum yaad aate ho, tirchi nazar, Halchal sa machal geya tha Dil mai, Par tum dekhti hi ho Bataoo Meri umbrella Kab wapis kro ge! tirchi nazar sa yah sunkar.. Attack aageya hai Dil mai!!by Uzzal Ikk Dil torna humari aadat nahi, Dil torna Arsay say ye Ankhain sowi nahi. It is well known fact that the Mudiraj humari aadat nahi, Dil hum kissi ka people worship Goddess Ankamma. There is one Ankali mutt near dukhate nahi Bharosa rakhna meri wafaon Chitradurga. Nestling amongst a group of rugged hills, west of pe, Dil mein basa kar hum kissi ko Chitradurga, this mutt is known for its subterranean chambers. Near t 䁨 e bhulate nahi. Boya "Throughout the hills," Panchalinga cave (Wonder cave) entrance, is an inscription dated 1286 Buchanan writes, "northward from A.D. executed in the reign of the Hoysala King Narasimha III. This stronly Capaladurga, are many cultivated spots, proves that these Valmiki Nayakas and Mudiraj are one and the same. in which, during Tippoo's government, This region of Tirupati and Srikalahasti is known to be the home land of were settled many Baydaru or hunters, Kalabhras ( the ancestors of Muthurajas ) who inveded Chola, Chera, and who received twelve pagodas a year, and Pandya kingdoms. These valmikis could be the descendants of kalabhras served as irregular troops whenever who are in turn are known as branch of Kalachuris of Central India. required. Being accustomed to pursue SURNAMES OF MUDIRAJA / MUTHURAJA COMMUNITY IN SOUTH tigers and deer in the woods, they were INDIA. "Talavara" is a Telugu word in "mahatalavara". "Talari" or excellent marksmen with their matchlocks, and indefatigable in following their "talavara" means "gramadhikari" (head of the village or town). In Tamil, "talaivar" means "pedda adhipati" (big boss). This Telugu word was prey; which, in the time of war, was the combined with a Sanskrit word "maha'". In Telugu and Kannada the word life and property of every helpless Talari or Talavara clearly meant a village head-man, and even now such creature that came in their way. During post exists in the village panchayats. Mahatalavara is an equivalent to the wars of Hyder and his son, these men Mutharacha or Mudiraja. In Andhra region, it is observed that Talavar or were chief instruments in the terrible Talari used to issue coins. It was only in the Andhra region that coins depredations committed in the lower came to be issued by high officials of the ruling dynasty, such as Carnatic. They were also frequently Senapathi, Talavara, Maharathi and Mahagramika, which raises an employed with success against the important question whether the authority to issue coins was decentralized Poligars (feudal chiefs), whose followers or delegated in those times. Suna hai ke us ko rubt hai kharab halon Suna were of a similar description. SURNAMES hai ke us ko rubt hai kharab halon say, yehi baat hai to apne aap ko OF MUDIRAJA / MUTHURAJA berbaad ker kay dekhtay hain. By Nazia dosti kaa yeh paigham aap kaay COMMUNITY IN SOUTH INDIA. People naam dosti kaa yeh paigham aap kaay naam zindagi ki her shaam aap of all castes were employed in this kaay naam iss safar mein hamsafar hai hum dono iss dosti ko nibhana station, except in the chitaldroog country, hai aap kaa kaam By Dream Girl. Dil torna humari aadat nahi, Dil torna where only the Boyis or Bedars acted in humari aadat nahi, Dil hum kissi ka dukhate nahi Bharosa rakhna meri this capacity. In Telugu and Kannada the wafaon pe, Dil mein basa kar hum kissi ko bhulate nahi. milne ke baad word Talari or Talavara clearly meant a judaai se darte hain Tammana se nahi tanhai se darte hain, pyaar se nahi village head-man, and even now such
ruswaai se darte hain, milne ki to bohat chahat hai, par milne ke baad post exists in the village panchayats. judaai se darte hain Aaj-kal aapke SMS aana band hai Aaj-kal aapke SMS Tum milo na milo koi gam Tum milo na aana band hai, khafa ho humse ya balance kam hai? ha ha ha ha... woh milo koi gam nahi,sms karo yeh milne se bewafa hai to kia howa woh bewafa hai to kia howa. mat kaho bura us kam nahi.. Dosti me dhoka de woh Hum ko.... jo howa so howa..... khush rakhy khuda us ko.. nahi,hamari Dosti bhi Bunty Aur Babli se..by Sayani Rishton Ki Baat Na Yuon Chali Hoti Rishton Ki Baat Na Yuon kam nahi. By Baasha Cartoon Network Chali Hoti Daman Mein Aag Na Yuon Lagai Hoti Zindagi To Weyse Hi Aap kya jano hum kitna yaad kerte hain, Pareshan Thi Apni Aur Na Meri Pareshani Yuon Barhai HotiBy Sayani Mano ya na mano her pal feryaad kerte chalo hum DONKEY sahi aur tum chalo hum DONKEY sahi aur tum ho hain, Roz hat likhtain hain cartoon LION magar tumhare dum pichay se aage bhala kyoon aae tum baar baar network ko, aur aap ko play kerne ki use mun main jo lete the By Sohail Roye woh es kadar meri LASh se mang kerte hain. Zindagi ki rah main Roye woh es kadar meri LASh se lipatkar agar es baat ka pata hota to Zindagi ki rah main hum dono sath kab ke mar gaye hote By Kapil Khuda kare gum ho jae mobile tera Khuda chalain gay.. thora tum chalna, thora kare gum ho jae mobile tera Mil jae muje,aur ho jae mera, main sms ker main chlun ga,. phir agay chal ker ke tung krun logon ko, naam ae tera Tooje jutey parein aur thunda ho rikshaw kerwa lain gay. Akash ke taron kaleja mera By Arooj Zafer D se dosti, d se dushmani, D se dosti, d se main Akash ke taron main khoya hai dushmani,d se dil, d se derd, d se diwanagi, d se dillagi, per d se itne dur jahan sara, lugta hai pyara ik ik tara,in na ho jana ke, d se dum hi nikal jae, Samjay D say Dear. By Shumaila taron main sub se pyara hai ik sitara, jo is Parhay likhay hotay ager Parhay likhay hotay ager kartay kaam waqt per raha hai sms hamara. Zindagi ki hakeemon ka Bahana nabz ka hota pakrtay haath haseenoo ka By umer chahat ka silsila Zindagi ki chahat ka dilwala Hum ager aap se mil nahi paatey, Hum ager aap se mil nahi silsila hai, koi mil gya to koi bisher gya, paatey,aisa nahi ke aap hume yaad nahi aatey,maana ke janke sub Jinhain manga tha duaon main, woh kisi rishtey nibaae nahi jatey,phr jo bus jaatey hain dil main woh bhulaey nahi aur ko bina mange mil gya. Her sham ke jaatey. By Shafia Tumhaara intezaar karte karte Tumhaara intezaar karte bad Her sham ke bad rat ati hai, her baat karte, main so gaya, Yeh dekho mera connection time out ho gaya.by ke bad tumhari yaad ati hai,, chup reh ker nomi meo Hasna hamara kisi ko gawara nahi hota, Hasna hamara kisi ko bi dekh lia hum ne,khamoshion se bi gawara nahi hota, Har musafir zindagi ka sahara nahi hota, Miltay hain tumhari awaz ati hai. Youn hi tanhai main bohat log is tanha zindagi main, Par koi doost ap sa accha,piara nahi hum Youn hi tunhai main hum dil ko saza hota.by. SMS kar sakte ho! Kaise ho? maze me? tabiyat kasei? ungli dete hain, naam likhte hain tera likh ker me dard nahi na? aankh bhi ok? dimag thikane? Kaamal ha yar fir to SMS mita detey hain, yai soch ker rehne dia kar sakte ho! Aapke life mein mithas ho cadbury jaise, Aapke life mein armaano ko dil main, mehman kabi gar se mithas ho cadbury jaise, ronak ho nerolac paint jaise, mehak ho axe jaise, nikale nahi jate. Punditji ne apke mobile ki tazgi ho colgate jaise, aur tenssion free rehe huggies jaise! God ne tujhe Punditji ne apke mobile ki rashi dekh kar bheja to bheja God ne tujhe bheja to bheja, lekin behja to aisa bheja ki bataya hai ki apke mobile pe Kanjusi ki behje main bheja hi nahi bheja, Ye mujhe kise ne bheja, isliye maine tujhe Maha Dasha Mandra rahi hai. Turant bheja! kuch tu baat he aap mai, Sharab bani to Maikhane bane..husn mujhe dher sare SMS bhej ke Grah ki bana tu Deewane bane.. kuch tu baat he aap mai, yu hi nahi pagal khane Shanti karen.. Dhanyavad i miss u utna bane.. kesa laga bole to do-char SMS chipka dal mamu Abhi bole to bhai jitna u miss me i miss u utna jitna u miss ko tere SMS nahi aarele, Bhai ka khopdi boht tight he, Bol nikalu kya tera me imiss u tabse jabse u miss me i miss luky draw? bole to do-char SMS chipka dal mamu. Sender. Circuit Bhai.! u tabtak jabtak u miss me u miss me jane Haqeeqat karo byaan to mazaak lagta hai, Haqeeqat karo byaan to kab tak but i miss u marte dam tak mazaak lagta hai, ibadat karo jab to jhootha khwab lagta hai, Are ye dil Zindagi mein dukh ko delete karo Zindagi hai dil, aur dil ki hai ye sdaa, aur tum kehte ho ki tumhe ye haseen ittfak mein dukh ko delete karo,khushiyon ko lagta haiby Shoaib zindagi mauhtaj nhn manzilon ki zindagi mauhtaj nhn save karo.dushman ko hide karo,dost ko manzilon ki, waqt har manzil dikha deta hai, kon marta hai kisi ke liya, enter karo,phir dekho Zindagi ka waqt sab ko jeena sikha deta. By Luck Kumar ya dil pyar ke qabil na raha Computer kabhi hang na hoga. chand taro ya dil pyar ke qabil na raha,koi bhi izhar ke qabil na reha,is dil main bas ka nur aap per barse chand taro ka nur gayi dosti aapki ab tu chand bhi deedar ke kabil na raha!by shehran ayub aap per barse; har koi aap ke chahat ko kal ho na ho.. kal ho na ho. Aaj tu hai. Aaj ho na ho. Ya pel tu hay. Ya pel tarse; aap ke jindagi main aaye iteni ho na ho. Hum tu hia. Hum ho na ho. Humari dosti tu hai. By shehran khushiya ki aap ek gum pane ko tarse. " ayub HUM AAP KO KABHI KHONEY HUM AAP KO KABHI KHONEY According to the Mysore Census Reports, NAHIN DENGE JUDA HONA CHAHA TO BHI HONE NAHIN DENGE 1891 and 1901, "the Bedas have two CHANDNI RATON MEIN AYE GI MERI YAAD MERI YAAD KE WOH distinct divisions, the Kannada and PAL AAP KO SONE NAHIN DENGE By muazam Log apna banake chod Telugu, and own some twenty subdivisions, of which the following are the dete hai. Log apna banake chod dete hai. Rishta gairo se jod lete hai.. Hum to ek phool bhi na tod sake. Log to dil bhi tod dete hai By Jinbaba chief: Halu, Machi or Myasa, Nayaka, Aey chaand, tu bhi kiya ghazab Aey chaand, tu bhi kiya ghazab dhaata Pallegar, Barika, Kannaiyyanajati, and hai, Bachpan main "mama" a. You r my sweet SONA, You r my sweet Kirataka. The Machi or Myasa Bedas SONA, I don't want u KHONA, I want a place in your heart's KONA, comprise a distinct sub-division, also Otherwise i will start RONA, Atleast Good Morning to kar LONA. The called the Chunchus. They live mostly in
Valmiki community is alo called as NAYAKA in Karnataka. There are two sub-castes of Nayaka: hills, and outside inhabited places in temporary huts. Copyright 1999-2001 50 rs purana note inam. All Rights Reserved