Peace Education: An Overview of the Rationale, Content & Process

Similar documents
International Peace Day

Peacemaking and the Uniting Church

PASTORAL CARE POLICY FOR DIOCESAN SYSTEMIC SCHOOLS

Prayer for Peace A Prayer Service Sponsored by the Academy of Our Lady of Guam in 2003

Statement on the Way of Just Peace

Prayer Service for Peace and Nonviolence On the 100 th Anniversary of Armistice Day, November 2018

Social Justice Priorities

A Just Peace Church Declaration First Church of Lombard, UCC Approved by the Congregation March 5, 2017

Feed the Hungry. Which words or phrases are staying with you from these quotes?

CELEBRATING SAINT FRANCIS

PWRDF Partnership Policy Final INTRODUCTION

Souls to the Polls John 18: Sept. 28, 2008 Rev. Paul Nulton Pastor, First United Methodist Church Marion, WI

Guidelines for the Religious Life of the School 37

Peace! Designed for SOAR! by Sister Anne Vaccarest, RSM & Sister Patricia Sullivan, RSM

Pastoral Care Procedure

T H E O L O G Y. I planted the seed and Apollos watered it, but God made it grow. 1 Cor 3:6

Nanjing Statement on Interfaith Dialogue

CORPORATE SOCIAL RESPONSIBILITY - Investment Policy Guidelines

THE CHURCH AND CHILDREN: VISION AND GOALS FOR THE 21ST CENTURY Policy Statement

ESSENTIAL CHRISTIAN VIRTUES BEING PEACEFUL

THE PRESBYTERIAN HUNGER PROGRAM

A People Called Out to Take Responsibility

The Things That Make for Peace

WELCOMING, CARING, RESPECTFUL AND SAFE TEACHING AND LEARNING ENVIRONMENT POLICY

Values are the principles, standards and qualities that characterise the way in which we do our work.

Mr. President, 2. Several of the themes included on the agenda of this General Assembly may be

On the Journey to a Mercy Education System

RE Religion and Life 2012 Exam Paper

Food for the Hungry s Protection Policy Preamble

Changing Religious and Cultural Context

LOVE FOR HUMANITY: 50 ACTS OF SERVICE OR KINDNESS CAMPAIGN MONDAY, JANUARY 15, TUESDAY, AUGUST 28TH, 2018

Grants for Ministries with Youth and Young Adults

Earth Day Reflection REFLECTION

4. (Leader) STATEMENT & PURPOSE OF THIS ONENESS SERVICE:

The From Violence to Wholeness Workshop

OCR GCSE Religious Studies B Philosophy and Applied Ethics Revision Book J121 (Short Course) J621 (Full Course) Ethics 2 Module B604

A Brief Examination of Conscience Based on the Ten Commandments

Peace for God s People

Rice Continuing Studies, Spring, 2017, Class #7: Ecospirituality

COMPETENCIES WITH ONTARIO CATHOLIC SCHOOL GRADUATE EXPECTATIONS & VIRTUES

Eco-Justice Ministries

APPROVED For the Common Good (Resolution of Witness: Requires 2/3 vote for passage)

1.7 The Spring Arbor University Community Covenant Biblical Principles

A SERVICE TO INTRODUCE CLIMATE CHANGE AND THE PURPOSES OF GOD

Declaration of the Micah Network Dhaka Consultation on Justice and Advocacy 2-4 June 2004

A readers' guide to 'Laudato Si''

CAMPAIGN GUIDE. 50 years of solidarity! Table of Contents

ARCHDIOCESE OF PHILADELPHIA Performance Assessment Religion/ELA Grade 8 NAME DATE

Our Second Principle: Justice, Equity and Compassion in Human Relations Unitarian Universalist congregations together affirm and promote seven

Characteristics of Social Ministries Sisters of Notre Dame

REFLECTION: CST. From Pope Paul VI to Pope Francis: Respect for Other Religions. From Pope Francis

EDUCATING AGAINST EXTREMISM

Communication of Human Dignity An approach on Human rights

LWF Strategy : With Passion for the Church and for the World

GRANTS FOR MINISTRIES WITH YOUNG PEOPLE United States Applicants

From the ELCA s Draft Social Statement on Women and Justice

Faithful Citizenship: Reducing Child Poverty in Wisconsin

Grade 8 Stand by Me CRITICAL OUTCOMES AND KEY CONCEPTS IN BOLD

Inter Religious Tolerance and Peaceful co-existence in Ethiopia

The Earth Is the Lord s

LIVING THE VISION and so Our Journey to live the Catholic faith in the spirit of Jesus Christ continues through...

It is because of this that we launched a website and specific programs to assist people in becoming soul centered.

Opening Song: Let There be Peace on Earth (Breaking Bread #476)

A workshop based on World Peace: a family recipe! (Canadian Catholic Organization for Life and Family, September 2005)

10/12/2015. Karen Russom, CPA, CMA, CIA, CGMA

Laudato Si THE TWO GREATEST COMMANDMENTS & OUR PLANET

I. PREAMBLE. A. Our Message to Political Leaders

(Micah 6: 6-8) With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt-offerings, with calves a

Global Day of Prayer to End Famine Sunday, 21 May 2017

Section One. A Comprehensive Youth Ministry Mindset

PositivitySpace.com Interview with: Enoch Tan. December 2007

Called to Transformative Action

Warnings and Encouragement Sermons From Pastoral Rule, Book 3 July 24, 2016

Micah Network Integral Mission Initiative

Fourth Report of the Policy and Reference Committee

OUR MISSION OUR VISION OUR METHOD

The Solemnity of Our Lord Jesus Christ the King [b] November 25, Readings Daniel 7:13-14 Revelation 1:5-8 John 18:33b-37

WILLIAM JESSUP UNIVERSITY COMMUNITY COVENANT

PRAY 08. Protestant Church Women United. World Council of Churches 10th Assembly. Evening Prayer, 1 November :00 Call to prayer

Churches seeking Reconciliation and Peace. Churches seeking Reconciliation and Peace

Life and Dignity of the Human Person

LAUDATO SI A Call to Action

Discussion Guide for Small Groups* Good Shepherd Catholic Church Fall 2015

ACSJC Discussion Guide: World Day of Peace Message 2002

Pilgrimage Towards Life: How the Ecumenical Movement and Change of Mission Bring Us Forward in the 21 st Century

Option C. Living as a Disciple of Jesus Christ

Religious Foundations of Responsibility to the World s Poor. Ethics and Global Development

Dalai Lama: Behind Our Anxiety, the Fear of Being Unneeded

Creating the Future World on Spaceship Earth

8. Penrhos College. Foundation Representative

Romans 12:9-21 Overcoming evil with a Renewed Mind

HOW TO WRITE A RESOLUTION OR A MEMORIAL FOR THE 2019 SYNOD ASSEMBLY

Renewing the face of the earth

Fourth Sunday in Lent [b]

NATIONAL SENIOR CERTIFICATE GRADE 12

Restorative Practice. Return of the Prodigal Son by Rembrandt. A Primer for Catholic School Communities

evangelisation & ICT an educational imperative for the knowledge age greg whitby executive director of schools

Carmelite NGO a non governmental organization in Special Consultative Status with the Economic and Social Council (ECOSOC) of the United Nations and

Ordinary Time 1 C4. See 2. The Nativity of the Lord. No. 5. The Baptism of the Lord

Our Core Values 5 Our Strategic Focus Areas and Objectives 6 Growth in discipleship 9 Emphasis on Mission Awareness and Involvement 12 Education 14

Transcription:

Peace Education: An Overview of the Rationale, Content & Process Developing Peacebuilders through Peace Education & Advocacy INSA Jasmin Nario-Galace Center for Peace Education, Miriam College jgalace@mc.edu.ph

CONCEPTS OF PEACE Hugo Grotius in 1625- the absence of war or direct violence Late 1960s, e.g., Johan Galtung - concept started to shift from direct to structural violence. It is not only war that caused death and damage but also systems, institutions and policies that meet some people s needs, rights and wants at the expense of others

DEFINING PEACE PEACE NEGATIVE PEACE Absence of direct/physical violence (both macro and micro) POSITIVE PEACE Presence of conditions of well-being and just relationships: social, economic, political, ecological Direct Violence e.g., war, torture human rights violations, SGBV Structural Violence e.g., poverty, hunger Socio-cultural Violence e.g., racism, sexism, religious intolerance Ecological Violence e.g., pollution, overconsumption VIOLENCE

PEACE EDUCATION What is peace education? Peace education is education that builds awareness, concern and action in response to direct, structural, socio-cultural and other forms of violence in our society.

Why Teach Peace?

Why teach peace? Ethical imperative Our Catholic faith teaches the values of respect, love, nonviolence, justice and oneness of the human family, among others

Catholic Teachings Related to Peace The fullness of peace is expressed in the Hebrew word Shalom. Shalom means a state of comprehensive wellbeing, which includes: - good health (Genesis 29:6, Psalm 38:3) - prosperity (Isaiah 66:12, Leviticus 26:4-6) - harmony ( Genesis 26:28-31) - healing (Isaiah 57:19) - a condition of general social welfare (Jeremiah 14:13) - absence of war ( I will break bow and sword and weapons of war and sweep them off the earth, so that all the living creatures may lie down without fear, Hosea 2:20)

The Commandment of Love Jesus commandment is for people to love one another; by this love it will be known that they are His disciples (John 13:34). If anyone says I love God yet hates his brother, he is a liar. One who has no love for the brother he has seen cannot love the God he has not seen (1 John 4:20). Jesus went further and said Love your enemies, do good to those who hate you.... pray for those who maltreat you (Matthew 5:43-44)

Peace is not simply the absence of war -It is a dynamic reality envisioned by the prophets where spears and swords give way to implements of peace. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another nor shall they train for war again (Isaiah 2:4).

Reconciliation rather than Retaliation If you bring your gift to the altar and there recall that your brother has anything against you, leave your gift at the altar go first to be reconciled with your brother and then come and offer your gift. (Matthew 5: 23-24) Jesus set aside the traditional lex talionis (an eye for an eye ) in favor of a loving and compassionate response. Never repay injury with injury... Avenge not yourselves... Vengeance belongs to me; I will recompense, says the Lord. But if your enemy is hungry, feed him; if he thirsts, give him to drink... Be not overcome by evil but overcome evil with good. (Romans 12:17-21)

. Sufficient life-goods for all Each person has a right to those basic goods necessary for a decent human life. The earth is the Lord s and thus is meant for all (Psalm 24:1, Leviticus 25). God has a special love for the economically poor and would like their hunger to be filled. (Luke 1:46-53, 6:20-25

Respect for the dignity of all people All are created in God s image (Genesis 1:26-27,Psalm 8) and so every human being possesses an inalienable dignity.

The concept of peace also includes the idea of justice Justice and peace shall kiss (Psalm 85:11); Justice will bring about peace, right will produce calm and security (Isaiah 32:17).

Participation Doing justice means working to enable people to be the agents of their own development. People are co-creators with God, sent forth as friends of Jesus (John 15:12-16, Psalm 8, Genesis 1:28, 2:15).

Solidarity/Responsibility toward others People are called to a community of simplicity and sharing. (Acts 4:32, 2:43-47, 6:1-7; 1 Cor. 10:17; 2 Corinthians 8:13-15; Matthew 19:21, 6:25-33). Solidarity is achieved through service. (Luke 22:25-27; John 10:1-18, 13:4-13; Matthew 10:25-37; James 2:14-17).

Why Teach Peace? Political and legal obligation - nations, through various HR instruments, have affirmed their commitment to the protection and promotion of human rights and human dignity. UDHR Article 25 Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services...

Why Teach Peace? It is a practical alternative. Every year, throughout the world, half a million people are killed from armed violence. That is roughly one person killed every minute.

14000 12000 10000 8000 6000 4000 2000 0 Murder Hom icide Physical Injuries Rape Robbery In the Philippines, approximately 22 people die each day from armed violence (PhilANSA, 2007)

And every day, throughout the world, 800 million people go to bed hungry. Twenty-eight thousand children die because of poverty, daily

In the Philippines, 4.7 million families (26.9%) were poor in 2006 (average poverty line for a family of 5 was determined to be at P6,274/month) On an individual basis, 32.9% of the population (or 27.6 million Filipinos) were poor In Tawi-tawi, 8 out of 10 families were considered poor (PDI, 3/9/08)

Each day, throughout the world, people are killed or hurt because of HATE as they differ from the rest in terms of ethnicity, religion, sex, gender, and class, among others.

What is peace education? Build Awareness 1. Situation/Forms of violence 2. Roots of conflict and violence 3. Alternatives to violence *the Professor in Tokyo

Build concern 1. Empathy and compassion 2. Positive vision of the future 3. Social responsibility *reading the signs of the times correctly *social instead of personal mobility

Encourage action 1. Personal change-own mindset, attitudes, behavior/lifestyle 2. Social action 3. Protection 4. Advocacy 5. Nonviolent Direct Action

What are some key themes of Justice and Peace Education? What are some key themes of peace education? 1. Respect for life - Respect for the life of each human being and respect for other life forms in nature

2. Nonviolence The refusal to harm or kill another The use of moral appeal, force of love and positive techniques vs. physical force The use of nonviolent conflict resolution methods, e.g. dialogue, problem-solving approach to negotiation The use of nonviolent methods to obtain justice, not through the eye for an eye dictum.

3. Oneness of the human family - All humans are brothers and sisters - All have a common home, planet Earth, and a common future 4. Human worth and dignity - Respect for human rights and fundamental freedoms - Fulfillment of basic human needs - Participation in decision-making

5. Tolerance Respect for diversity vs. racism, ethnocentrism, sexism, religious intolerance Rejection of a sense of superiority and other prejudices 6. Economic equity Support for the equitable distribution of wealth and resources Mechanisms for globalization & concern

7. Environmental Care and Sustainability -Action that will ensure the wellbeing of the earth s ecosystems such that it can continue to meet future and present needs. 8. Gender equality - valuing the right of women to enjoy equal opportunities with men and to be free from abuse, exploitation and violence.

Schema of Knowledge, Skills and Attitudes/ Values ATTITUDES/VALUES.Self respect.respect for Others.Respect for Life/ Nonviolence.Compassion.Global Concern.Ecological Concern.Cooperation.Openness & Tolerance.Social Responsibility.Positive Vision KNOWLEDGE.Holistic Concept of Peace.Conflict & Violence -causes.some Peaceful Alternatives Disarmament Nonviolent Conflict Resolution Human Rights Gender Fairness Human Solidarity Democratization Dev t Based on Justice Sustainable Development SKILLS.Reflection.Critical Thinking & Analysis.Decision Making.Imagination.Communication.Conflict Resolution.Group Building

The Peaceable Teaching Learning Process Cognitive Phase (Being aware, Understanding) Active Phase Affective Phase (Taking practical action) (Being concerned, Responding, Valuing)

The Process Holistic- does not confine itself to the parameters of facts and concepts Participatory- allows learners to inquire, share, collaborate and engage in dialogue Experiential- learners build ideas from the experience they went through Cooperative- giving opportunities to learners to work together and learn, rather than compete with each other

The Messenger We cannot give what we do not have.

LEVELS OF PEACE Harmony with the Sacred Source Peace between Humans and the Earth and Beyond Harmony with Nature Global Peace Intergroup/Social Peace Harmony with Others Interpersonal Peace Harmony with the self Personal Peace Self-respect Inner resources: Love, hope Respect for other persons Justice, tolerance, cooperation Respect for other groups within nation Justice, tolerance, cooperation Respect for other nations Justice, tolerance, cooperation Respect for the environment Sustainable living, Simple lifestyles

The Messenger Attributes of a Teacher of Peace * Is a person of vision, capable of hope and of imaging positive change Is not only a transmitter of culture but is also a transformer of culture Is motivated by service Encourages cooperative learning Inspires social responsibility on the part of the learners *Betty Reardon

Developing Peacebuilders through Peace Education and Advocacy Our Experience at the Center for Peace Education INSA

Training the Agents We hold peace education workshops with modules on challenging the war system

Teaching Peace Skills We train our students to manage their conflicts constructively Workshop on Conflict Resolution

We train our students to become peer mediators

Training Students to become Advocates Petition-signing in support of an Arms Trade Treaty

We campaign for a ban against Cluster Munitions

We advocate for the observance of the Rules of War (Principles of International Humanitarian Law) -campaign to ban landmines -campaign to protect children involved in armed conflict -campaign to protect civilians, esp. women and children