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ZECHARIAH (Teacherʼs Edition) I. The Call to Repentance 1:1-6 II. The Eight Visions of Zechariah 1:7--6:8 A. The Horses among the Myrtle Trees 1:7-17 B. The Four Horns and Four Craftsmen 1:18-21 C. The Man with the Measuring Line 2 D. The Cleansing of Joshua, the High Priest 3 E. The Golden Lampstand and Olive Trees 4 F. The Flying Scroll 5:1-4 G. The Woman in the Basket 5:5-11 H. The Four Chariots 6:1-8 III. The Crowning of Joshua 6:9-15 IV. The Question of Fasting 7:1-3 V. The Four Messages of Zechariah 7:4--8:23 A. Rebuke of Hypocrisy 7:4-7 B. Repent of Disobedience 7:8-14 C. Restoration of Israel 8:1-17 D. Rejoice in Israel's Future 8:18-23 VI. The Two Burdens of Zechariah 9:1--14:21 A. The First Burden: The Rejection of the Messiah 9:1--11:17 1. Judgment on Surrounding Nations 9:1-8 2. Coming of the Messiah 9:9--10:12 3. Rejection of the Messiah 11 B. The Second Burden: The Reign of the Messiah 12:1--14:21 1. Deliverance of Israel 12:1--13:9 2. Reign of the Messiah 14 AUTHOR- The prophet Zechariah, whose name means, 'Jehovah is renowned or remembered', was a younger contemporary of Haggai and wrote this book. As the son of Berechiah and grandson of Iddo, he came from one of the priestly families of the tribe of Levi. This means that Zechariah probably was a priest as well as a prophet-an unusual circumstance because most of the prophets of Israel spoke out against the priestly class. Since he was a young man when he began to prophesy in 520 B.C., Zechariah was probably born in Babylon while the Jewish people were in captivity. He probably returned with his family with the first wave of captives who reached Jerusalem under Zerubbabel about 536 B.C. WHEN THE BOOK WAS WRITTEN- Zechariahʼs ministry began in 520 B.C. two months after Haggai had completed his prophecy. Haggaiʼs ministry lasted four months, Zechariahʼs approximately 2 years. The vision of the early chapters was probably given when he was young. Chapters 7 & 8 occur some two years later in 518. The reference to Greece in 9:13 may indicate that chapters 9-14 were written after 480 B.C. when Greece replaced Persia as the great world power. Hence, we believe that the book was probably written somewhere between 520-475 B.C. ABOUT THE BOOK- The setting at the beginning of the Book is the same as the setting of the Book of Haggai. The prophet Haggai spoke directly to the issue of the rebuilding of the Temple, encouraging those who returned from captivity in Babylon to finish the task. Zechariah spoke to that issue as well, according to the Book of Ezra (Ezra 5:1). But Zechariah wished to bring about a complete spiritual renewal through 1

faith and hope in God. He spoke about the nature of God's Law and of the hope that God promised to those who were faithful to Him. You may say that Zechariahʼs message can be stated as this: prosperity and purification. Simply put, God promised the people of Judah and Jerusalem prosperity if they purified themselves from sin. This message is found in the first six chapters of the Book of Zechariah. Those chapters are written in the form of eight visions, with two messages of exhortation. It is worthy to note that his opening message (1:1-6) reminds the audience that God had warned their forefathers not to sin, but they had not listened or repented. They had brought the Exile upon themselves. This message served to validate prophecy, after which Zechariah related his visions In this first section, Zechariah introduces himself as God's prophet and calls the people to repent and turn from their evil ways. Part of their sin was their failure to finish the work of rebuilding the Temple after returning from the Captivity in Babylon. In the series of eight symbolic night visions that follow (1:7-6:8), Zechariah encourages the people to finish this important task. These visions are followed by a coronation scene (6:9-15), in which a high priest named Joshua is crowned as priest and king, symbolizing the Messiah who is to come. This is considered one of the classic Messianic prophecies of the Old Testament. Chapters 7 and 8 also continue another important element of the Messianic hope: the One to come will reign in justice from Zion, the city of Jerusalem (8:3,15-16). The second major section of Zechariah's book contains God's promises for the new age to come. Chapter 9 has a remarkable description of the manner in which the ruling Messiah will enter the city of Jerusalem: "Behold, your King is coming to you; He is just and having salvation, lowly and riding on a donkey, a colt, the foal of a donkey" (9:9). These were the words used by Matthew to describe Jesus' triumphant entry into Jerusalem about 400 years after Zechariah made this startling prediction (Matt 21:5; Mark 11:7-10). Other promises for the future in this section of the book include the restoration of the nation of Israel (10) and Jerusalem's deliverance from her enemies (12), as well as her purification as the holy city (13). Like the Book of Revelation, Zechariah closes on the theme of the universal reign of God. All nations will come to worship Him as He extends His rule throughout the world (14). BASIC THEMES- There are so many truths in this remarkable book! The people, as in Haggai, are called on to repent of their lethargy and complete their unfinished work in the Lord. They had neglected building the house of the Lord (which for us today would be neglecting soul winning and discipleship). Under the New Covenant, we are to give ourselves to restoration and cleansing the temple of God individually and corporately in the church. The glory of God emanating from a restored Zion is not the result of human ingenuity but rather the renewing ministry of the Holy Spirit. In fact, the picture of the cleansed, invigorated house of God, cleansed by a fountain open to all who repent and who look to the One they have pierced (12 & 13) inspired the great hymn by William Cowper, There is a Fountain. In communicating Godʼs word to the people, there are a series of eight visions. These visions express truths that we can glean from. Following are a list of the visions and their significance (a simple overview chart is at the end of the study): Man and horses among myrtle trees (1:8-17). God cares deeply for Judah and Jerusalem and is angry with their persecutors. God will return to Jerusalem with mercy and goodness will overflow. 2

Four horns, four craftsmen (1:18-21). The horns represent world powers holding dominion over Jerusalem. The vision speaks of those who have scattered Judah being cast down. Man with the measuring line (2:1-13). Jerusalem will one day overflow beyond her walls and have no need of them, as God Himself will be a protective wall of fire around it. Verse 11 is especially beautiful. Cleansing of Joshua (3). This represents cleansing from sin and speaks of Jesus the coming Branch who will remove sin in one day- at the cross! Golden lampstand and olive trees (4:1-14). The Lord empowers His people by His Spirit to accomplish the task He has given them- it is not accomplished through human ability. Flying Scroll (5:1-4). God judges stealing and lying. The scroll had two commandments written on it representing the Mosaic Lawʼs teaching about duty to God and oneʼs neighbor. Woman in the basket (5:5-11). This is wickedness personified, locked up and powerless, carried away. Before, Godʼs people had been carried away by their sins to captivity in Babylon. In the future, God will separate His people from evil and send it into exile! Four chariots (6:1-8). The angels of heaven execute judgment on the whole earth. In Bible prophecy, the north represents the nations and power of evil. Judgment usually comes from this direction. [Because of the many references and inferences to Jesus and how they relate to themes in this book, we will discuss Jesus Revealed in the Book here. There is also a summary of important Messianic prophecies at the end of the study.] One of the greatest contributions of the Book of Zechariah is the merger of the priestly and prophetic. Zechariah realized the need for both these elements in an authentic faith. He called the people to turn from their sins. He also realized that the Temple and religious ritual played an important role in keeping the people close to God. Because he brought these elements together in his own ministry, Zechariah helped prepare the way for the Christian community's understanding of Christ as both priest and prophet. Zechariah is also noted for his development of an apocalyptic-prophetic style concerning the events of the end-time. In this, his writing resembles the Books of Daniel and Revelation. The visions of lampstands and olive trees, horsemen and chariots, measuring lines and horns place him and these other two books in a class by themselves. Zechariah had a great deal to say about the concept of God as warrior. While this was a well-established image among biblical writers, Zechariah ties this idea to the concept of the Day of the Lord (see Joel 2). His description of the return of Christ to earth as the great Warrior in the Day of the Lord (14:1-9) is one of the most stirring prophecies of the Old Testament. On that day, according to Zechariah, Christ will place His feet on the Mount of Olives, causing violent changes throughout the land (14:3-4). The day will be changed to darkness and the darkness to light (14:5-8). The entire world will worship Him as the Lord spreads His rule as King "over all the earth" (14:9). Zech 12:10 is a remarkable verse that speaks of the response of the nation of Israel to Jesus Christ as Savior and Lord. It describes a day in the future when the Jewish people (the house of David and the inhabitants of Jerusalem) will recognize the significance of the death of Jesus. This recognition will lead to mourning, repentance, and salvation (compare Rom 11:25-27). Two amazing things to consider, one in 12:10 and the other in 11:13: 1) the phrase, "Then they will look on Me whom they have pierced." identifies the Lord Himself as the one who will be pierced, and 2) the betrayal of Jesus and the exact price for that betrayal are also prophesied- hundreds of years before Judasʼ 3

treachery. It is interesting to note that the betrayal price was the amount set in the OT as compensation for a dead slave (Exodus 21:32)! A POSSIBLE KEY WORD- Since the book deals with future restoration and God coming Himself to dwell in their midst, the peoples need to make way for this by doing their work in the Lord, the phrase that best captures what is communicated is: PREPARE FOR THE MESSIAH. KEY VERSE(S) & CHAPTER- In keeping with my key word, my key verse is: Zechariah 9:9. My key chapter is the dramatic conclusion of not only the book, but seemingly of history: Zechariah 14. THE HOLY SPIRIT REVEALED IN THE BOOK- The ministry of the prophetic, the visions, Godʼs speaking, etc., are all the working of the Spirit The great verse, 4:6, forever reminds us of our dependence on the Spirit The Spirit is mentioned in 12:10 as a Spirit of Grace and Supplication, another reference to the Holy Spiritʼs help in prayer The wall of fire around Jerusalem is the fire of the Spirit The mourning over the One pierced represents the work of the Spirit on peopleʼs hearts The symbolism in the oil, lampstands, etc. speak of the Spirit SOME TRUTHS & APPLICATIONS- We have discussed much already, but there are several more lessons we should take away from this great book. Zech 1:16,17 Understand this: if you will walk faithfully in obedience, God will bring you and your family to the maturity and divine provision He has always intended. Zech 4:1-6 Make it a major pursuit of your life to depend upon, fellowship with, and yield yourself to the Holy Spirit. Depend on what the Holy Spirit can accomplish through prayer and His gifts operating in doing things for God. Zech 7:4-7 Make sure that when you fast, it isnʼt for selfish motives. Obedience and proper attitudes towards God and others need to accompany our fasts. Zech 7:11,12 Be sensitive to prophetic words. Heed warnings and always be tender to them. Rejecting hard preaching may result in disaster. Zech 10:2 Leaders need to understand that false prophecy and teaching, ones that are erroneous, diluted, or personal opinion taught as truth, result in a church that lacks power, stability and security. Zech 12:10 Ask the Lord for a spirit of prayer to fall on you regularly. Also, ask that He always help you to remember what Jesus did for you- it will keep you broken and usable in His hands. 4

Messianic Predictions Important messianic predictions in Zechariah include the Branch (Zechariah chaps. 3 and 6; cf. Isaiah 4:2; Jeremiah 23:5); Christ as King-Priest (Zechariah 6:13); Christʼs triumphal entry into Jerusalem and coming glory (Zechariah 9:9-10); Christ portrayed as Shepherd (Zechariah 11:12-13); Christ crucified (Zechariah 12:10); the sufferings of Christ (Zechariah 13:7); the second coming of Christ (Zechariah 14). Zechariahʼs Visions The visions of Zechariah had historical meaning for his day, but they also have meaning for all time. God will save His people and bring judgment on the wicked. Vision Man and horses among the myrtle trees (1:8) Four horns, four craftsmen (1:18-20) Man with measuring line (2:1) Cleansing of Joshua (3:4) Golden lampstand and olive trees (4:2, 3) Significance The Lord will again be merciful to Jerusalem (1:14, 16, 17). Those who scattered Judah are cast out (1:21). God will be a protective wall of fire around Jerusalem (2:3-5). The Servant, the Branch, comes to save (3:8, 9). The Lord empowers Israel by His Spirit (4:6). Flying scroll (5:1) Dishonesty is cursed (5:3). Woman in the Wickedness will be removed (5:9). basket (5:6, 7) Four chariots (6:1) The spirits of heaven execute judgment on the whole earth (6:5, 7). 5