INTERFAITH PRAYERS OF HOPE AND COMMUNITY SUPPORTING SURVIVORS OF ABUSE Pitt Street Uniting Church October 31, am

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INTERFAITH PRAYERS OF HOPE AND COMMUNITY SUPPORTING SURVIVORS OF ABUSE Pitt Street Uniting Church October 31, 2015 10.30am Supportive communities help survivors recover. Preparation: Place the cloth of tears flowing from the Altar Table with lengths of knotted blue ribbon alongside it and a bowl and jug of water. Put seven candles towards the back of the Table with matches and tapers for lighting and a bowl of cut flowers near to the bowl of water. Margaret Mayman Welcome to everyone, outline of service, stories and prayers (including explanation of G-d ). Acknowledge service may raise difficult emotions but will finish on postive note with hope and affirmation that supportive communities help survivors recover. Mention the availability of counsellor/s at the back of the church. ACKNOWLEDGEMENT OF COUNTRY We acknowledge that we are on the land of the traditional owners of this country the Gadigal people of the Eora Nation. As we bring our respect to their Elders, past and present, we also acknowledge that many of their children and young people have been abused by those who pretended to care for them. Indigenous music Tim Gray and possibly friend. Lighting of candle (Tim). GATHERING We are gathered here, followers of various faiths and none. We gather as those who mourn the terrible betrayals of the past and present. We know that some of those betrayals were by people with the name of their G-d on their lips. Our hearts are heavy with anger, grief and pain for those who have suffered. We will join them in their tears and hold them in our love as we face the future days together. Be with us, the One who is at the centre of our faith, the One who is close to the abused and oppressed and who grieves with all who struggle

for healing and life. We join together, sharing tears and holding each other in love as we face the future days together. Amen. HYMN 683 G-d! When human bonds are broken and we lack the love or skill to restore the hope of healing, give us grace and make us still. You, in us, are bruised and broken: hear us as we seek release from the pain of earlier living; set us free and grant us peace. (Words by Frederick Herman Kaan) LIGHTING OF CANDLES Introduced by Margaret. Survivor representative: Cathy Kezelman On behalf of all those who come to us for support and counselling, we light this second candle, in the hope that we will hear more clearly the truth about those who have been abused. Christian representative: Fr Peter Maher On behalf of the Christian Church, I light this third candle, the red candle which represents the anger in our hearts, as we remember the betrayals of the vulnerable by those whom they trusted. Jewish representative: Kati Haworth

I light the fourth candle, pleading for new insights into how we should respond with wisdom and love. Buddhist representative: Thubten Chokyi I light the fifth candle, longing for new light guiding us to creating a world where all are nurtured and safe. Hindu representative: Pundit Nanda Maharajah Das I light the sixth candle holding those who suffer within the silence of eternal peace, and praying that they will be healed. Other Faiths representative: Nicholas Ng I light the seventh candle as a sign of openness to respectful relationship, where the sacred in every heart is honoured. Andrew Collis THE LAMENT Now let us dare to listen to the voices of people who have been abused. These stories are extracts from a play written by Alana Valentine, and, even though the persons are not identified, they are the stories of real people. Often their stories are untold, or have not been believed. Here they will be told in a safe place, to be heard and believed and to support recovery.

We will also reflect in silence as we hear the sound of music. [Three copies of the stories to be printed.] PERSON 1: Read by Cathy Kezelman The Straight Line Silence and music. PERSON 2: Read by Miriam Pepper The Swan Silence and music. Copyright Alana Valentine (2012). Annette Coleman O Divine presence, there are no words which would do justice to the pain which lies in our hearts in response to the voices of those who have been abused. Our tears are joined with theirs this day. (Water is poured into the bowl on the Altar table by Annette Coleman.) Sung by Meredith Knight FOR ALL WHOSE SONG IS SILENT We sing for all whose song is silent, whose hidden hurt no tune could bear children whose innocence of loving has been disrupted and tainted with fear. G-d who conceived and gave us birth, listen for all who doubt their worth. We sing for all whose lives were mangled when friendship turned to vile abuse, as those they trusted traded kindness for cruelty beyond excuse. G-d in whose image all were made feel for the ones who've been betrayed. We sing for all who bear within them scars in the body, mind and soul, fears from the past and, for tomorrow,

yearnings that they might yet be whole G-d whose life was touched by pain, make your hurt children whole again. We pray for all who know temptation worse than our earnest words can tell, who covet power, who lie in waiting with evil lusts designed in hell. G-d through whom the world is saved conquer the sin, heal the depraved. We sing that through believing people lives may be hallowed and renewed, and ask that G-d in every victim shall see faith, hope and love renewed. This is our prayer, this our song to G-d, to whom we all belong. John L. Bell (Music Heather Robinson). [20 copies of this song on separate sheet, with readings on flipside of sheet.] Annette Coleman Take away the power of those whose cruelty has so often destroyed the lives of the abused, O Divine Presence. Show us ways to be agents of love, peace and healing and hold those who suffer in your loving arms. This we pray in faith. Amen. Andrew Collis THE ASSURANCE As we face the pain and the truth: Show us your compassion, O Holy One. As we name the suffering: Show us your compassion, O Divine Presence. In the depths of our darkness: Show us your compassion, Spirit of Love. In faith, we receive your grace. Thanks be to the source of all grace. Amen. FOUR READINGS From various faiths Niall Reid (Christian reading): The Most High will wipe away every tear from their eyes. And death, mourning, crying and pain will be no more, for the old order has fallen. Revelation 21:4.

Kati Haworth (Jewish Prayer): When we feel tainted God, remind us we are holy When we feel weak, teach us that we are strong When we are shattered, assure us that we can heal When we are weary, renew our spirits When we are lost, show us that you are near Bring us strength and courage to face each day with hope and blessing By Rabbi Naomi Levy. Thubten Chokyi (Buddhist Reading): May all beings everywhere Plagued by sufferings of body and mind Obtain an ocean of happiness and joy By virtue of my merits. May no living creature suffer, Commit evil, or ever fall ill. May no one be afraid or belittled, With a mind weighed down by depression. May the blind see forms And the deaf hear sounds. May those whose bodies are worn with toil Be restored on finding repose. May the naked find clothing, The hungry find food: May the thirsty find water And delicious drinks. May the poor find wealth, Those weak with sorrow find joy, May the forlorn find hope, Constant happiness, and prosperity. May there be timely rains And bountiful harvests. May all medicines be effective And wholesome prayers bear fruit. May all who are sick and ill Quickly be freed from their ailments. Whatever diseases there are in the world, May they never occur again. May the frightened cease to be afraid And those bound be freed: May the powerless find power, And may people think of benefiting each other.

For as long as space remains, For as long as sentient beings remain, Until then may I too remain To dispel the miseries of the world. Dedication from Shantideva s Bodhisattva s Way of Life. Pundit Nanda Maharajah Das (Hindu Reading): O Lord, you are the giver of life, remover of pains and sorrows, bestower of happiness. May we receive the supreme sin-destroying light of the Creator of the universe. May you guide our intellect in the right direction. The Gayatri Mantra. Andrew Collis HYMN 647 Comfort, comfort all my people with the comfort of my Word. Speak it tender to my people: all your pain is taken away. Though your tears be rivers running, though your tears be an ocean full, though you cry with the hurt of living: comfort, comfort. Every valley shall be lifted, every mountain shall be low, every rough place will be smoother: comfort, comfort. Refrain Though your eyes see only darkness, though your eyes can see no light, though your eyes see pain and sorrow: comfort, comfort. Every night will have its morning, every pain will have an end, every burden will be lightened: comfort, comfort. Refrain PRAYERS OF INTERCESSION Pamela Briggs Flowers to be placed alternatively by Liz Cruickshank and Grant Gerrish. O Divine One, we pray that the water of our tears

will bring to life new blossomings of hope. We pray, especially for all who have suffered abuse, in childhood or in youth. May they know that we care for them and stand with them as they face the pain of abuse. All sing quietly: Divine One, lover of all, trail wide your garment of hope. Bring healing, bring peace. We also pray for those who are both abused and abusers of others. Heal and transform their woundedness and bring them to a new way of being. All sing quietly: Divine One, lover of all, trail wide your garment of hope. Bring healing, bring peace. We pray that all people of faith and community will deal with known abusers in ways which mean they will never destroy lives again. All sing quietly: Divine One, lover of all, trail wide your garment of hope. Bring healing, bring peace. O Divine One, give us ears to hear those who cry out

and eyes to see those who can t even find a voice to share their pain. All sing quietly: Divine One, lover of all trail wide your garment of hope. Bring healing, bring peace. May we truly be your people, acting in faith and truth and be present in love for all who need us. All sing quietly: Divine One, lover of all trail wide your garment of hope. Bring healing, bring peace. Margaret Mayman SINGING A NEW SONG There comes a time to break the silence. There comes a time to move beyond the fear There comes a time to speak one s truth, even if it will not be welcome. There comes a time to call into question what has gone before; to resist the weight of the past. There comes a time for the singing of a new song, for a different way of being, for the claiming of power. There comes a time when somehow courage finds us and we dare to know who we are and what we love. There comes a time when friends are there, holding us gently in their love. There comes a time when the truth, at last, makes us free and, in that moment, is the salvation of the world.

Kendyl Gibbons. [Margaret to welcome Karen.] RECOVERY STORY Karen Synnott Andrew Collis HYMN Tune 156 Sacred the body One has created, temple of Spirit that dwells deep inside. Cherish each person; nurture relation. Treat flesh as holy, that love may abide. Bodies are varied, made in all sizes, pale, full of colour, both fragile and strong. Holy the difference, gift of the Maker, so let us honour each story and song. Love respects persons, bodies and boundaries. Love does not batter, neglect or abuse. Love touches gently, never coercing. Love leaves the other with power to choose. Holy of holies, One ever loving, make us your temples; indwell all we do. May we be careful, tender and caring, so may our bodies give honour to you. Margaret Mayman INVITATION You are all invited to morning tea, served over in the corner of the church. ASCA (Adults Surviving Child Abuse) will also be selling bookmarks, with prayers for survivors of childhood trauma, friendship bracelets and Blue-knot pins over near the morning tea and at the entry to the church. We invite you to make a contribution to the costs associated with this service in the box near the end of the centre aisle. Thank you all for coming and let us carry a message of hope into the world.

A knotted ribbon is passed to Cr Linda Scott for untying and then placing on the Table. The remaining knotted ribbons are passed to people in some pews for untying then they too are placed near the Table as a sign of hope. Andrew Collis SENDING OUT AND BLESSING May the One who is your Holy Life be found beside you in each moment, guarding and guiding you through each day, cherishing you and healing the wounding of body, mind and soul. May the source of love and light hold you in the hollow of a protecting hand and give you rest. Go in peace. Amen. HYMN 779 May the feet of G-d walk with you and G-d s hand hold you tight. May the eye of G-d rest on you, and G-d s ear hear you cry. May the smile of G-d be for you and G-d s breath give you life. May the Child of G-d grow in you and G-d s love bring you home. Sung twice. (Aubrey Podlich) Andrew, Margaret, Taz and Linda lead the people out during the second singing of the hymn.