Advanced Intercession

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Advanced We do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. Rm 8:26 Scriptural Definition 1. To meet between 1Tm 2:1 2. To come or call upon, Jer 7:16 to meet 27:18 3. To meet with, Rm 8:27, 34 to come between 11:2 4. To meet with in behalf of one Rm 8:26 5. To stand in the gap Hb 7:25 Models of Intercessors Scriptural 1. Abraham for Abimelech for Sodom and Gomorrah 2. Moses for the Israelites 3. Elijah for the widow of Zarepath 1

Divine Intercessor Jesus in His Earthly Ministry The greatest example of intercession is in the life of Jesus. Simon, Simon, behold Satan has demanded to sift all of you like wheat, but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers. (Lk 22:31-32) Divine Intercessor Jesus in His Heavenly Ministry And Jesus continues to intercede at the right hand of the Father. But Jesus, because he remains forever, has a priesthood that does not pass away. Therefore, he is always able to save those who approach God through him, since he lives forever to make intercession for them. (Hb 7:22-27) Spirit of Supplication I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace and petition. Zec 12:10 But you, beloved, build yourselves up in your most holy faith; pray in the holy Spirit. Jd 20 We also groan within ourselves as we wait for adoption, the redemption of our bodies. Rm 8:23 2

Spirit of Supplication With all prayer and supplication, pray at every opportunity in the Spirit. To that end, be watchful with all perseverance and supplication for all the holy ones. (Ep 6:18) The Spirit of supplication is the Spirit of intercession (Rm 8:26) He makes intercession for us just as Christ makes intercessions for us. (Rm 8:34) Spirit of Supplication Be filled with the Spirit. (Ep 5:18) It is the healthy spiritual life that can pray rightly. Some are content with the small measure of the Spirit s in-dwelling. It is God s will that we should be filled, even have a double portion (2Kgs 2:9) of the Spirit. Spirit of Supplication In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised holy Spirit. (Ep 1:13) The Spirit dwells within to enable us to pray in a manner pleasing to God. Do not grieve the Spirit (Ep 4:30) by unbelief, strife, selfishness, unfaithfulness to his voice. 3

Spirit of Supplication Reject any sin that rises against our will such as sloth, pride, envy, gluttony, anger, or any other passions of the flesh. Our bodies as temples of the holy Spirit (1Cor 6:19) are not to be defiled. Spirit of Supplication Being filled with the Spirit means our whole being be entirely yielded to him. We are to be possessed and controlled by the Spirit of God. For In him we live and move and have our Being. (Ac 17:28) Spirit of Supplication When he takes full possession of us, all selfishness vanishes. We no longer want the Spirit for ourselves alone but for others as well. Without cost you have received; without cost you are to give. (Mt 10:8) 4

Key Principles 1. Make sure that your heart is clean before God (free from sin). (Ps 66:18, 139:2-3) 2. Acknowledge that you cannot pray without guidance, direction and power of the Spirit (Rm 8:26) 3. Ask God for you to be utterly controlled by his Spirit. (Ep 5:8, Hb 11:6) Key Principles 4. Die to your own imagination, desires, and burdens in order to pray for others. (2Cor 10:15, Pr 28:26) 5. Deal aggressively against the enemy, the devil. (Lk 4:31-35, Jms 4:7, 1Pt 5:9) 6. Ask for the fear of the Lord. (Is 11:1, Jb 28:28, Pr 1:7, Sir 1:14) Key Principles 7. Praise him in faith for the remarkable experience you will have with him. (1Tm 6:11-16) 8. Wait in silent expectancy when he utters a message. (Jn 10:27, Lk 12:36) 9. Always have the Bible with you as the Lord may have a message for you (2Tm 3:16-17) 5

Key Principles 10. Praise and thank him for whatever he has given you. (Rm 11:36) Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen. (Ep 3:20-21) Essential Elements 5 essential elements of effective intercession: 1. There must be the heart s desire. 2. The expression of that desire in prayer. 3. The faith that carries that prayer to God. 4. In that faith the acceptance of God s answer. 5. Then comes the experience of desired blessings. Interior Disposition of Intercessors 1. Righteousness 2. Faith 3. Gratitude 4. Humility 6

Marks of Intercessors Imitation of Christ 1. A sense of the needs of souls; 2. Christ-like love in the heart; 3. Consciousness of one s personal impotence; 4. Faith in the power of prayer; 5. Courage to persevere in spite of everything; 6. Assurance of abundant reward. Source of Power Character and Relationship 1. Character and Relationship If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. (Jn 15:7) Success depends on one s character and relationship to the Subject of intercession. Our power in interceding depends on how we live our life. Source of Power Perseverance and Fruitfulness 2. Perseverance and Fruitfulness We receive from him whatever we ask, because we keep his commandments and do what pleases him. (1Jn 3:21-23) Lack of power in prayer often proceeds from praying unperseveringly or wrongly. Fruitfulness in prayer is a sign of God s favor. 7

Source of Power Abiding and Yielding 3. Abiding and Yielding I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. (Jn 15:1-2) Fruitfulness requires abiding in Jesus. Barren branches only sap away vitality. Source of Power Pruning and Cleansing 4. Pruning and Cleansing Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. (Jn 15:6) Our inordinate attachments even to good things could distance us from God. These must be pruned away and cleansed. Anointing of In Partu Signs Identification Burden-Bearing Travailing Spiritual Warfare = Being Christ for Others = Becoming the Other = Bearing the Other = Birthing the Other = Battling for the Other 8

Anointing of In Partu Signs Becoming the Other: IDENTIFICATION My God, My God, why have you forsaken me? Mk 15:34 Bearing the Other: BURDEN-BEARING Father, forgive them, they know not what they do. Lk 23:34 Birthing the Other: TRAVAILING Woman, behold your son. Behold your mother. Jn 19:26-27 Battling for the Other: SPIRITUAL WARFARE Amen, I say to you, Being Christ today you will be with For Others: me in Paradise. Lk 23:43 INTERCESSION Becoming the Other Identification 1. Identification (Homoioma) State and condition of being one and the same with someone or something. 1 st sign, when Jesus became like us in everything except sin, (Hb 4:15) thus, we become like those we intercede for. This is how we may truly be called Christians i.e. Christ-like. Bearing the Other Burden-Bearing 2. Burden Bearing (Bareomai) Carrying or sharing of a heavy load on one s back or with one s hands. 2 nd sign when he bore our infirmities and endured our sufferings (Is 53:4) we feel the whole weight of sin. Thus we take the burden upon ourselves so the person may be released from blame. 9

Birthing the Other Travailing 3. Travailing (Pascho) Work especially of a painful and laborious nature, toil; esp. as it applies to childbirth. 3 rd sign when he gave birth to new creation like a woman in labor, in anguish for her hour has arrived (Jn 16:21). Task of midwifery that a new person may be born again or renewed in the Spirit. Battling for the Other Spiritual Warfare 4. Spiritual Warfare (Polemeo) Struggle between opposed or competing forces, i.e. the Holy Spirit vs. the evil one. 4 th sign when he came face to face with the powers of darkness and drove out the ruler of this world (Jn 12:31). Experience of the evil one s putting up a final but ultimately futile stand. Anointing of Post Partum Signs Self-Emptying Fullness of Joy Laying Down One s Life = Being Christ for Others = Bequeathing the Other = Blessing the Other = Bereaving the Other 10

Anointing of Post Partum Signs Bequeathing the Other: SELF-EMPTYING Blessing the Other: FULLNESS OF JOY I thirst. Jn 19:28 It is finished. Jn 19:30 Bereaving the Other: LAYING DOWN ONE S LIFE Being Christ For Others: INTERCESSION Father, into your hands, I commend my Spirit. Lk 23:46 Bequeathing the Other Self-Emptying 5. Self Emptying (Kenosis) Process of being made empty or void, vain or aimless, of losing oneself. 5 th sign when he emptied himself (Ph 2:7) a feeling of emptiness, of exhaustion, and of an almost unquenchable thirst. Sense of having passed the child, having donated oneself, a feeling of depression. Blessing the Other Fullness of Joy 6. Fullness of Joy (Pleroma) Sense of joy in the fullness of time denoting its completion and finality. 6 th sign when grief becomes joy (Jn 16:20); the sense of relief and gladness of heart at the end of an exhausting task. Wave of euphoria in one who gave birth, having come to fullness of womanhood. 11

Bereaving the Other Laying Down One s Life 7. Laying Down One s Life (Agorazo) Total and absolute sacrificial offering of one s life for the sake of another. Final sign when he died that we might live (2Tm 2:11) a sense of dying to self, of allowing the Spirit to take over one s life. A feeling of lightness of the spirit, of total release, of a readiness to die. Reflection Questions Can you share about times of intercession in the past which you found especially powerful? How do you respond to the Spirit s call for intercession? How persevering are you in your intercessory prayer? Share about a time when your perseverance in prayer paid off. 12