Radical Islam. What we should know and what we should do

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Radical Islam What we should know and what we should do

Radical Islam What we should know and what we should do 1 Origins 2 Forms 3 Opportunities

570 Muḥammad s birth, Arab peninsula Late Antiquity Space of encounter Jews, Christians, Arab pagans sooth-sayers, philosophy, poetry: meaning? Origins

ar-raḥmān ʿallama l-qurʾān ḫalaqa l-ʾinsān ʿallamahū l-bayān aš-šamsu wa-l-qamaru bi-ḥusbān wa-n-naǧmu wa-š-šaǧaru yasǧudān wa-s-samāʾa rafaʿahā wa-waḍaʿa l-mīzān not metre; but rhyme Sura 55

Sura 55 1 The Mercifier. 2 Has taught the Quran. 3 He created man. 4 And taught him clear expression. 5 The sun and the moon move according to plan. 6 And the stars and the trees prostrate themselves. 7 And the sky, He raised; and He set up the balance.

8 So do not transgress in the balance. Sura 55 9 But maintain the weights with justice, and do not violate the balance. 10 And the earth; He set up for the creatures. 11 In it are fruits, and palms in clusters. 12 And grains in the blades, and fragrant plants. 13 So which of your Lord s marvels will you deny?

In the Name of God, the Merciful Mercifier. Praise belongs to God, the Lord of all Being, The Merciful Mercifier. Who reigns at the Day of Judgment. Thee only we serve; to Thee alone we pray for help. Guide us in the straight path, Sura 1 the path of those whom Thou hast blessed, not of those against whom Thou art wrathful, nor of those who are astray.

570 Muḥammad s birth, Arab peninsula Late Antiquity Space of encounter Jews, Christians, Arab pagans philosophy, poetry, sooth-sayers: meaning? tribalism, the Meccan sanctuary: unity? Origins

Sura 90 1 No! I swear by this town, 2 And thou art a lodger in this town; 3 By the begetter and that he begot, 4 Indeed, We created man in trouble.

Sura 90 5 What, does he think none has power over him, 6 Saying, I have consumed wealth abundant? 7 What, does he think none has seen him? 8 Have We not appointed to him two eyes, 9 And a tongue, and two lips, 10 And guided him on the two highways? 11 Yet he has not assaulted the steep, 12 And what shall teach thee what is the steep?

13 The freeing of a slave, 14 Or giving food upon a day of hunger 15 to an orphan near of kin 16 Or a needy man in misery. Sura 90 Isaiah 58:6 7 The act of fasting I want is this: remove the chains of oppression, and the yoke of injustice, and let the oppressed go free. Share your food with the hungry and open your homes to the homeless poor.

Sura 90 17 Then that he become of those who believe and counsel each other to be steadfast And counsel each other to be merciful. 18 Those are the Companions of the Right Hand. 19 And those who disbelieve in Our signs, they are the Companions of the Left Hand; 20 Over them is a Fire covered down.

Origins 570 Muḥammad s birth, Arab peninsula 622 Muḥammad s emigration Mecca > Madīna 632 Muḥammad s death Who will be his successor, vicar (ḫalīfa)? Abū Bakr sunna (tradition) > Sunnites ʿAlī šīʿa (party of Ali) > Shiites

Origins Tensions unity peace God s rule and division and war and human government

Militant Islamism: forms and causes Muslim Brothers 1928 Islamic modernism : back to the Koran! social activities Ḥizbollāh shiite; suicide bombings against Western institutions as political instruments model for other terrorist groups Root causes modernity (confusion and style) technocratic paradigm discrimination

Radicalisation: forms and causes identity ambiguity; modern anti-modernism inferiority complex Ottoman decline; 1924 integralism having the solution; safe all-answer integration parent generation seemed to overadapt; in-group institutional distrust representatives do not represent us intuitions lost utility rationality replaces traditional wisdom insignificance live for nothing die for something

Radicalisation: forms and causes initiate eschaton start history s ultimate battle ignorance of Islam s rational and plural history internet fascination of hard action injustice colonialism; be voice of the forgotten intra-islamic discord Israel Arab > Muslim solidarity Islam itself with Koran/Muḥammad s example one can justify violence (more easily than with Jesus/New Testament but that also happens!)

Opportunities: dialogue? Dialogue of living together Dialogue of co-operation Dialogue of spiritual experience Dialogue of theological experts Dialogue of lay debate Public dialogue: not (members of) two religions Educational dialogue

Opportunities: education face to face side by side back to back spaces of encounter and of Muslims own R.E. God s word as call to conversion > freedom inner diversity of Islam Islam s reflective traditions Islam s hermeneutical traditions Islam s tolerant tradition

Radical Islam What we should know and what we should do