Surah Yusuf. And the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth.

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"#رة $#"! Surah Yusuf Class date 3.5.13 Ayah 45 وM :ل اJ=K ي : E F G > : H 8 و اد= A B 2 @? أ <=> أ 8 : أ 3 4 567 8 1 2 - و $* /. - ر " * #ن And the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth." 12:45 The trials of Yusuf ا$#"م &'() began with jealousy that the brothers bore for him. His beauty made him end up in prison. The honour given to Yusuf was because of his knowledge. The server of drinks for the king listened quietly to the conversation. He did not say anything because the noblemen would have dismissed whatever he said. So he bided his time. Allah made the chiefs shrug off the vision of the king, making him desperate for an interpretation, no matter who gave it. وM :ل اJ=K ي : E F G > : H 8 and : و And the one who was freed said said :.-ل one : the ا$ 0 ي -12 : freed -3456 : from them both (the two youths in jail)

The description Allah gave of the servant was not of his job of serving drinks, but of his being the one freed from prison, because that was the information that mattered. The servant was asked by Yusuf to mention him to the king, but he forgot. He was with the king every day, and still did not remember. Allah made him remember when the time was right. و اد= A B 2 @? أ <=> and remembered after a time and : و remembered : اد 78 ;<= : after years : several أ 6 < The servant suddenly remembered Yusuf, his kindness, truthfulness, knowledge. The good of a person remains in the minds of people. Yusuf was kept in prison, neglected but preserved, awaiting an honourable discharge. أ 8 : أ 3 4 567 8 1 2 - و $* / I will inform you of its interpretation I : أ 2 - أABCD2 : I will inform you Verb : EFD2 : to inform about a great news &(GوEH= : with its interpretation ب + KGوEL + ه The servant stood bravely in front of all the noblemen, and spoke very briefly, saying that he could give the interpretation of the vision. He did not

give any details, because he was afraid they would dismiss him. So he uttered a sharp and firm statement which would shock them into accepting. The servant was sure Yusuf could give the interpretation of the dream.. - ر " * #ن so send me me ERرO(Pن : so send possible' refers to 'as soon as ف ف + أرKP + ون The word was actually,ارt2o(p but the ي was deleted and kasra added because of a grammar rule. The words of the servant show his respect for the king and the noblemen. The servant trusted Yusuf not to blame him for forgetting him for so many years. The impact that Yusuf had on his mind was very good. It seems that this prison was far from the city, in the desert. The king sent the servant to Yusuf immediately. Ayah 46 "# $! أ $ FX : اV$6?6WK أ. G 1 : A T 2 ات N 7 " U. " E :ن =R F * B - $ H Q N 7 " :ف و " N 7 " ` 7G ت _ ^ A و أ ^ A ] 2: $ :ت U6* @=K أ ر \ N إZ K اGK =:س E * @ $ 3 F=* @ K #ن "Yusuf, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people; perhaps they will know 12:46 As soon as the servant saw Yusuf, he explained his mission.

$ #"! أ $ FX : اV$6?6WK Yusuf, O man of truth ا$ UG;V : extremely truthful This term is called اW$-DX <,ا$ W'V < an extreme or intense form of the adjective. The servant remembered the name of Yusuf, and addressed him thus, even though it had been years since they met, and they were together only for a short time in prison. Yusuf lived for Allah, not himself, so he was content in whatever situation Allah put him in. He accepted the nurturing of Allah, and was patient. Any situation you are in is a nurturing and reforming for you. You must trust Allah that He does only what is best for you, even in difficult circumstances. The Messenger of Allah A(P و &'() اY Z([ said : And know that victory comes with patience (Part of a longer hadith) أ. G 1 : أ نF اVF5$ 6 [ 7 ا$ 7 DFV `G;a أ 6 -م اO5$ وي # ١٩ explain to us Verb : اZHR : seeking a fatwa or an explanation about a confusing matter و أ ^ A A _ ^ ت ` 7G " N 7 و " :ف H Q N 7 " =R F * B - $ E :ن " A T 2 ات N 7 " U. $ :2 [ :ت about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry He narrated the king's dream :

The seven thin cows eating the seven fat cows, the seven dried stalks surrounding and overcoming the seven green stalks. اGK =: إZ K N أ ر \ U6* @=K that I may return to the people T(<$ : I may ارb [ : return إ$ Z : to people : the ا$ 5 -س The servant remembered that Yusuf did not give the interpretation of his dream immediately, he preached first. But this was not his dream, he wanted the interpretation quickly, so he could go to the king and tell him. He did not tell Yusuf who had this dream, just implied that it was not his dream. He did not want to influence Yusuf by telling him that this vision was dreamt by the king, although is information did not make any difference to Yusuf. Yusuf understood when hearing the dream that this was not dreamt by any ordinary person, but by someone with authority, because the impact was vast, and would affect the whole nation. Yusuf was protected by Allah to not be affected by anything that would change his intention. This is special mercy for the اY,أو$'-ء the companions of Allah. A4(<$ : so that they may Af + K<$ know O3(<Gن : they 3 F=* @ K E * @ $ #ن So that they may know

Verb : A ( ) : to know The servant wanted to go back to inform the king about the interpretation, and also about Yusuf, his innocence, wisdom, and gift of interpreting dreams. Ayah 47 M :ل h a رQ #ن " g G " N 7 د أ 2 : : E.. J ر وه 3Xa? W f U. / * 7G " إd = B - a * #ن :=E6> `c * M He said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat 12:47 The dream had good and bad elements, the bad overtaking the good. Yusuf gave a solution for the problem in the dream as well as the interpretation. M :ل h a رQ #ن " g G " N 7 د أ 2 : He said, "You will plant for seven years consecutively (Yusuf) : he said.-ل grow glر( Oن : you will plant or sow : to ز ر ع ]DP : seven j5p : years consecutively : دأ=- Yusuf interpreted the seven fat cows and green shoots as seven consecutive years of intense growth and prosperity, when the yield of their crops would abundant. The main source of livelihood for the people of ancient Egypt was agriculture. Their source of water was the River Nile, which flowed through the whole country; their land was green, there was no drought.

The farming practices of the ancient Egyptians allowed them to grow staple food crops, especially grains such as wheat and barley, and industrial crops, such as flax and papyrus. The dream spanned a time period of fourteen years, and the impact would remain for many more. Yusuf now gives instructions about what to do during these seven years of prosperity. 3Xa? W f : E. -3R : so whatever ف + -6-6 اO[OX $< The [ -6 ] here is called AL;V a : you (all) harvest and what you harvest Verb : ; V a : to harvest it 0Rروه : so leave ف + ذر + ه Verb : ذ ر : to leave TR : in / * 7G " U.. J ر وه leave in its spikes & ( D5 P : its ear, covering, spike When the grains are stored in their natural covering, they do not spoil for many years. Otherwise, there is danger of the humidity or insects and vermin destroying them. These words tell us that their crop was grains, because fruit and vegetables cannot be kept for many days without cold storage.

إd = B - a * #ن <E6=: `c * M except a little from which you will eat إl : except K'(. : a little -36 : from which -6 + m6 eat O(8ELن : you (all) Yusuf instructed them to store the bulk of their crops yielded during these seven years of abundant growth, in their natural covering, and use only a minimum amount to eat.