So You Think You Are Religious, or Spiritual But Not Religious: So What? Youth, Religion, and Identity Workshop. Reginald W. Bibby

Similar documents
Religious Polarizaation

Beyond the Gods Correlates of Atheism and Theism in Canada

Heat in the Melting Pot and Cracks in the Mosaic

Restless Gods and Restless Youth: An Update on the Religious Situation in Canada

Being Pro-Religious, Low Religious, and No Religious in Montreal

CANADIAN EVANGELICAL MISSIONS ENGAGEMENT STUDY METHODOLOGY

Religion and faith in Canada today: strong belief, ambivalence and rejection define our views

End of Year Global Report on Religion

Report of Survey Results

Page 1 of 16 Spirituality in a changing world: Half say faith is important to how they consider society s problems

The Resilience & Restructuring of Religion in Canada

U.S. Catholics Happy with Selection of Pope Francis

Many feel Christmas is under seige

Churchgoers Views - Prosperity. Representative Survey of 1,010 American Churchgoers

The Catholic Situation in North America: Magnificent Opportunity, Breath-taking Responsibility

Non-Religious Demographics and the Canadian Census Speech delivered at the Centre For Inquiry Ontario April 29, 2011

Churchgoers Views - Tithing. Representative Survey of 1,010 American Churchgoers

The Australian Church is Being Transformed: 20 years of research reveals changing trends in Australian church life

Views on Ethnicity and the Church. From Surveys of Protestant Pastors and Adult Americans

Generally speaking, highly religious people are happier and more engaged with their communities

Pastor Views on Sermons and the IRS

What kind of overall impact would you say religious and faith communities have had on the development of your community over the years?

Truth and Reconciliation: Canadians see value in process, skeptical about government action

Is Religion A Force For Good In The World? Combined Population of 23 Major Nations Evenly Divided in Advance of Blair, Hitchens Debate.

Struggle between extreme and moderate Islam

Anthony Stevens-Arroyo On Hispanic Christians in the U.S.

By world standards, the United States is a highly religious. 1 Introduction

Muslims and Multiculturalism in Canada

Treatment of Muslims in Broader Society

Working Paper Anglican Church of Canada Statistics

Occasional Paper 7. Survey of Church Attenders Aged Years: 2001 National Church Life Survey

Churchgoers Views - Billy Graham. Representative Survey of 1,010 American Churchgoers

Churchgoers Views Alcohol. Representative Survey of 1,010 American Churchgoers

SPIRITUAL DISCIPLINES

Pastors Views on the Economy s Impact Survey of Protestant Pastors

The Demise of Institutional Religion?

Churchgoers Views Strength of Ties to Church. Representative Survey of 1,010 American Churchgoers

Pastor Views on Tithing. Survey of Protestant Pastors

Non-participating Members of the Lutheran Church in Finland

Churchgoers Views Sabbath Rest. Representative Survey of 1,010 American Churchgoers

Protestant Evangelicals in Politics: Who They Are and Why Criticizing Them May Not Be a Winning Strategy

It s Christmas, not just a Holiday Season in the US, UK and Canada

Faith-sharing activities by Australian churches

In Our Own Words 2000 Research Study

HIGH POINT UNIVERSITY POLL MEMO RELEASE 2/10/2017 (UPDATE)

Working Paper Presbyterian Church in Canada Statistics

HIST5223 BAPTIST HERITAGE New Orleans Baptist Theological Seminary

Trends in International Religious Demography. Todd M. Johnson Gina A. Zurlo

Survey Report New Hope Church: Attitudes and Opinions of the People in the Pews

NCLS Occasional Paper 8. Inflow and Outflow Between Denominations: 1991 to 2001

Finding Our New Place Together Parish Assembly St. Stephen Parish, Riverview

On the Verge of Walking Away? American Teens, Communication with God, & Temptations

The Circulation of the Saints: One Final Look at How Conservative Churches Grow

What a mixed-method study suggests about measuring religion in China

DATA TABLES Global Warming, God, and the End Times by Demographic and Social Group

Basic Church Profile Inventory Sample

Studies of Religion. Changing patterns of religious adherence in Australia

Pew Global Attitudes Project Spring Nation Survey

Faith and Belief in New Zealand MAY

Towards 2015: the future of mainline Protestantism in New Zealand

Multiculturalism, Interculturalism and opinion on Muslims, Jews and Sikhs.

Living Together / Vivre Ensemble : An exploration of issues of Faith, Identity, and Belonging in Canada

Congregational Survey Results 2016

THERE is an obvious need for accurate data on the trend in the number of. in the Republic of Ireland, BRENDAN M. WALSH*

BIG IDEAS OVERVIEW FOR AGE GROUPS

Christian camp attendance

He got what he deserved, say Canadians about bin Laden s death

Ways Churches Welcome Guests. Survey of Protestant Pastors

Canadians say our moral values are weakening fourto-one over those who say they re getting stronger

World Jewish Population

The Churches and the Residential Schools: National Angus Reid Poll Findings

American Views on Christmas. Representative Survey of American

NEWS AND RECORD / HIGH POINT UNIVERSITY POLL MEMO RELEASE 3/29/2018

Research Findings on Scriptural Engagement, Communication with God, & Behavior Among Young Believers: Implications for Discipleship

Hispanic Members of the Presbyterian Church (U.S.A.): Survey Results

National Catholic Survey

EXECUTIVE SUMMARY: A Survey Highlighting Christian Perceptions on Criminal Justice

21 st Century Evangelicals

While Most Americans Believe in God, Only 36% Attend a Religious Service Once a Month or More Often. by Humphrey Taylor

Religion and Faith in the Public Square An ARI Cardus Project Final Questionnaire: October 29th, 2018

Religiosity and attitudes towards homosexuality: could the link be explained by fundamentalism? Natalia Soboleva Irina Vartanova Anna Almakaeva

Canada's Muslims, an international comparison

Catholics Divided Over Global Warming

LAUNCH PARTNER

Uniting Church Survey of Lay Worship Leaders & Preachers

Shaping the presentation

Treatment of Muslims in Canada relative to other countries

American Views on Islam. Phone Survey of 1,000 Americans

Local Churches in Australia Research Findings from NCLS Research

A Changing Context. Religious and cultural change regional and lcoal

RECOMMENDED CITATION: Pew Research Center, July, 2014, How Americans Feel About Religious Groups

A Comparison of Pentecostal and Mainline Churchgoers in Nigeria s South South NPCRC Technical Report #N1106

Churchgoer Views on Ethnic Diversity of Church. Survey of 994 American Christian church attendees

Parish Life: Who Is Involved and Why?

What We Learned from the 2011 Passover-Easter Survey By Edmund Case

American Views on Religious Freedom. Phone Survey of 1,000 Americans

Westminster Presbyterian Church Discernment Process TEAM B

Religious Life in England and Wales

Outline of Talk. The Theory-Data Dichotomy

Evangelical Witness in a Religiously Plural and Secular Canada

Transcription:

So You Think You Are Religious, or Spiritual But Not Religious: So What? Youth, Religion, and Identity Workshop Reginald W. Bibby University of Ottawa - October 18-20, 2014

ABSTRACT So You Think You Are Religious or Spiritual But Not Religious: So What? The significant post-1960s growth in the proportion of Canadian young people who indicate that they have no religion has underlined the increasing dichotomy between those who value religion and those who do not. This conscious polarization has been accompanied by the concomitant emergence of individuals who value spirituality but not religion (SBNR). There is value in cataloguing the population according to such inclinations. However, in addition, there is considerable value in exploring some of the possible correlates of these identity inclinations including values, attitudes, aspirations, and behaviour in order to begin to understand some of the possible implications of such components of identity for personal and collective life. In this paper, the author draws on Project Canada, Angus Reid, and General Social Survey data to identity such religious and spiritual inclinations, and explore some of their individual and social correlates.

Good to Be Here Reflect with you on youth & religion in and elsewhere Where things are Where they seem to be going

We now have a lot of data.

In Canada Census Data 1871-2011 General Social Surveys Annually, 1985-onward Samples: > 20,000

Monitoring Trends: Project Canada Surveys * 7 Adult 1975 2005: > 10,000 * 4 Teen.1984 2008: > 15,000 Readings of Boomers * Pre-Boomers * Post-Boomers Teens 1980s - Now Ongoing surveys: Angus Reid

Some Invaluable Emerging Global Data Sources

There s no shortage of data. There s a shortage of good ideas.

1. An Overview of Identity Trends

Adults With A Religion: 1961-2011 (%) 100 95 90 99 96 93 85 80 88 84 75 70 1961 1971 1981 1991 2001 2011 76 Source: Statistics Canada, Census Data..

Religious Identity: 1971-2011 (%) 1971 2011 87 56 96 76 93 68 96 96 76 74 96 99 77 88 98 84 Source: 1971 and 2011 census data.

Teenagers With A Religion: 1984-2008 100 90 80 70 88 79 76 68 60 50 1984 1992 2000 2008 Source: Reginald Bibby, Project Teen Canada Survey Series..

Religious Identity, Teens 15-19: 1985-2012 (%) 1985 2012 70 54 84 67 74 51 96 83 72 58 78 96 70 76 93 73 Source: GSS 1985 & 2012.

Religious ID of Teens: 1984 & 2008 1984 NONE 12% Roman Catholic 50 Outside Quebec 29 Quebec 21 Protestant 35 United 10 Anglican 8 Baptist 3 Lutheran 2 Presbyterian 2 Christian unspecified -- Other Faiths 3 2008 32 32 23 9 13 1 2 1 1 1 3 16 Almost breathtaking ID declines of Quebec Catholics (21% to 9%) United Church (10% to 1%) Anglican Church (8% to 2%) Source: Reginald Bibby, Project Teen Canada Survey Series..

Adults With A Religion by Age: 1985-2012 (%) 100 95 90 85 80 75 70 65 60 96 95 91 89 90 88 85 83 93 89 86 86 87 87 85 79 ALL 18-34 35-54 55+ 81 81 80 77 79 78 77 78 74 68 67 65 1985 1990 1995 2000 2005 2010 2012 Sources: General Social Surveys..

2. Participation Correlates

The Attendance Situation Weekly Attendance: 1950s and Now 60 31 20 1945 1975 2010

Canadian Service Attendance: 2012 Weekly 18 Never 44 Monthly 10 Yearly 28 Source: General Social Survey 2012

Attendance by Age: 2012 13 14 10 11 31 30 23 10 24 Weekly Monthly Yearly Never 46 45 43 18-34 35-54 55-plus Source: General Social Survey 2012.

These findings suggest a solid core of people continue to value faith, but a growing core do not. The situation adds up not to linear-like SECULARIZATION, but rather to POLARIZATION.

The Polarization Continuum Religious Ambivalent Middle Not Religious Source: Reginald W. Bibby, Beyond the Gods & Back, 2011:56.

3. Global Patterns

To look at things globally is to come to a very obvious conclusion. Around the world, in every country, and within regions within each country, people variously embrace religion, reject religion, or are ambivalent toward religion. The pattern holds across the planet.

Attendance and Identification: Globally Attendance Nigeria 89% India 73 Philippines 64 Mexico 60 Ireland 56 Iraq 53 Brazil 49 Iran 45 USA 43 Israel 39 Japan 38 Germany 30 New Zealand 27 CANADA 26 France 20 Cuba 20 U.K. 20 Sweden 17 Russia 15 China 09 ID 99 99 99 83 94 99 93 99 84 96 48 75 74 84 57 90 77 75 52 07 From Bibby, Beyond the Gods & Back, 2011:59.

Not this Religious Not Religious But this Religious Not Religious

Not Secularization But Polarization

Because life is dynamic, movement in both directions of the polarization continuum has been taking place and will continue to take place. But neither will disappear in the foreseeable future. What is at issue is the extent to which both will ebb and flow grow or not grow. Those in middle could go either way.

We d expect the same pattern of POLARIZATION to characterize young people.

4. Persistent and Emerging Identities

An Important Question How does the issue of SPIRITUALITY factor into all this?

Would assume R & S not necessarily mutually exclusive then again Religious and spiritual Spiritual but not religious Religious but not spiritual Neither spiritual nor religious

Through the Lens of Angus Reid

Self-Descriptions: Canada, the U.S. and Great Britain (%) Spiritual but not religious 41 33 27 Religious and spiritual 24 43 17 Religious but not spiritual 7 7 10 Neither spiritual nor religious 28 17 46 Totals 100 100 100 Source: Angus Reid Omnibus Polls, December 2013.

Self-Descriptions of Religious Nones (%) Neither spiritual nor religious 61 50 76 Spiritual but not religious 38 38 22 Religious and spiritual 1 6 2 Religious but not spiritual <1 6 <1 Totals 100 100 100 Source: Angus Reid Omnibus Polls, December 2013.

Self-Descriptions: Canada, the U.S. and Great Britain, 18-34-Year-olds (%) Spiritual but not religious 36 33 24 Neither spiritual nor religious 35 23 45 Religious and spiritual 21 36 19 Religious but not spiritual 8 8 12 Totals 100 100 100 Source: Angus Reid Omnibus Polls, December 2013.

Canadian Self-Descriptions by Age: 2012 (%) 36 42 44 21 8 35 24 5 29 28 8 20 SBNR R & S RBNS Neither 18-34 35-54 55-plus Source: Angus Reid Omnibus Poll, December 2013.

Canadian Self-Descriptions: 18-34-Year-olds by Region (%) BC PR ON QC AT Spiritual but not religious 36 53 37 34 31 39 Neither spiritual nor religious 35 27 32 31 43 42 Religious and spiritual 21 18 27 21 21 8 Religious but not spiritual 8 2 4 14 5 11 Totals 100 100 100 100 100 100 Source: Angus Reid Omnibus Poll, December 2013.

Canadian Self-Descriptions: 18-34 Year-olds by Gender* (%) Females Males Spiritual but not religious 41 46 36 Neither spiritual nor religious 28 22 34 Religious and spiritual 24 27 21 Religious but not spiritual 7 5 9 Totals 100 100 100 *Data available for females and males only. Source: Angus Reid Omnibus Poll, December 2013.

So what are the bottom lines? How many Canadians young and older are into what identifying themselves as religious, spiritual, or whatever??

Toward a Synthesis of Religious ID and R & S Self-Descriptions: 18-34 Year-olds Religious SBNR R & S R not S Neither Totals ID Yes 36% 33 12 19 100 No 36 1 0 63 100 Source: Angus Reid Omnibus Poll, December 2013.

Religious IDs and S & R Descriptions by Region (%) Religious ID No Religious ID BC PR ON QC AT Spiritual but not religious 31 32 29 31 32 37 Religious and spiritual 24 19 23 26 24 26 Religious but not spiritual 7 7 7 7 6 4 Neither spiritual nor religious 12 7 9 13 15 13 Spiritual but not religious 10 14 12 9 8 8 Neither spiritual nor religious 16 21 20 14 15 12 Totals 100 100 100 100 100 100 Source: Angus Reid Omnibus Poll, December 2013.

5. A/The Critical Question: So What?

What are the implications for Canadian life Canadian lives?

Beyond the Gods analyses Noteworthy contributions: 1. Personal well-being 2. Spirituality

Through the Lens of Angus Reid

Some Christmas Correlates of Religious IDs and S & R Descriptions: 18-34 Year-olds Religious ID No Religious ID SBNR R&S RBNS Neither SBNR Neither Practices Raised in Christian home attended church 51% 54 81 59 35 30 38 Will attend a special Christmas service 26 31 49 45 13 13 8 Attend services monthly or more 21 18 58 25 <1 2 12 Christmas Practices Will have a Christmas tree 79 87 73 72 77 93 72 Will sing Christmas carols 40 49 55 34 28 32 31 Will say table grace at a Christmas dinner 39 33 77 67 19 27 22 Social Compassion Will donate food or money to a food bank 51 68 48 59 33 67 35 Will donate to other charities that help the poor 54 60 66 69 36 54 42 Will donate to an aid organization (e.g., WVision) 27 33 32 21 19 34 20 Source: Angus Reid Omnibus Poll, December 2013.

Some Fast Cause for Pause Observations SBNR individuals frequently have come from religious homes There are frequent cultural carry-overs when it comes to a special religious season like Christmas The carryovers may include social compassion

Through the Lens of the General Social Survey

Importance of Religious or Spiritual Beliefs to Canadians: 2012 How important are your religious or spiritual beliefs to the way you live your life? Very Somewhat Not Very Not At All Totals 32% 31 17 20 100 Religious ID 38 34 17 11 100 No Religious ID 12 18 18 52 100 Source: General Social Survey, 2012.

Some Correlates of Religious IDs and Importance of R or S Beliefs: 18-34 Year-olds Importance of R or S Beliefs High Low High Low Practices Engaged in religious or spiritual activities monthly+ in 2011 42% 79 16 40 5 Attend services monthly or more 23 50 5 1 1 Personal Characteristics I am usually happy and interested in life 81 84 78 81 78 In general, my mental health is: excellent or very good 73 75 73 65 72 Satisfaction with my life as a whole: high [8-10 out of 10] 68 70 70 57 66 In general, my physical health is: excellent or very good 68 69 71 59 67 Social Support & Social Compassion Are plenty of people I can rely on when I have a problem 85 85 86 88 82 In the past month, have done a favour for a neighbour 55 59 53 64 49 In the past month, a neighbour has done a favour for me 51 56 50 51 45 Have provided end-of-life care during the past 12 months 43 48 32 55 40 In past year, helped someone with health or aging problems 19 21 19 17 15 Source: Computed from General Social Survey, 2012. Religious ID No Religious ID

Some Fast Cause for Pause Observations Religious practices are high (80%) among people who have a religion & view beliefs as important to how they live their lives Spiritual practices are also noteworthy (40%) for those who do not have a religion but see their beliefs as salient to them Limited differences in personal characteristics Some differences in social compassion for the religious & non-religious who view R or S as NB

Through the Lens of the

Religious ID No Religious ID Personal Importance Placed on Spirituality High importance 47% Low importance 21 High importance 11 Low importance 21 Totals 100 Source: Reginald W, Bibby, Project Teen Canada 2008.

Select Practices & Beliefs by Religious IDs & Importance of Spirituality 15-19 Year-olds Religious ID No Religious ID Importance of Spirituality High Low High Low Practices Attend services monthly or more 34% 59 20 13 5 Pray privately weekly or more 31 55 14 17 3 Read the Bible or other Scriptures weekly or more 14 27 3 7 <1 Expect have a religious wedding ceremony carried out 85 92 89 69 70 Beliefs There is life after death 75 88 74 71 51 God or a higher power exists 68 92 64 50 26 God or a higher power cares about you 63 88 58 45 21 All world religions are equally valid 61 60 61 66 58 Source: Computed from Reginald W. Bibby, Project Teen Canada 2008.

Select Personal Traits, Values, & Attitudes by Religious ID and the Importance of Spirituality 15-19 Year-olds Religious ID No Religious ID Importance of Spirituality High Low High Low Personal Traits I am well-liked 93% 94 93 93 91 All in all, I am very happy or pretty happy 90 92 90 87 88 I try to stay out of trouble I can do most things very well 81 80 86 82 78 78 76 78 73 77 Highly Value Honesty 81 87 76 84 73 Being loved 79 88 72 82 67 Family life 67 80 58 69 48 Concern for others 65 74 53 71 54 Attitudes Racial and cultural diversity is a good things for Canada 80 83 76 83 77 Global warming: very or fairly concerned 79 80 80 85 76 What s right or wrong is a matter of personal opinion 64 60 66 71 65 World events: follow very or fairly closely 56 61 51 60 48 Source: Computed from Reginald W. Bibby, Project Teen Canada 2008.

Valuing of spirituality is associated with greater valuing of interpersonal traits, regardless of whether or not teens have or do not have a religious ID Some Fast Cause for Pause Observations Among young people, religious identification seems particularly NB to practices Beliefs in LAD and God/Supreme Power are highly pervasive regardless of ID or valuing of spirituality Little differences exist re: personal characteristics