Machine and Animal Minds

Similar documents
Can a Machine Think? Christopher Evans (1979) Intro to Philosophy Professor Douglas Olena

Inimitable Human Intelligence and The Truth on Morality. to life, such as 3D projectors and flying cars. In fairy tales, magical spells are cast to

Ethics Handout 19 Bernard Williams, The Idea of Equality. A normative conclusion: Therefore we should treat men as equals.

Computing Machinery and Intelligence. The Imitation Game. Criticisms of the Game. The Imitation Game. Machines Concerned in the Game

Can machines think? Machines, who think. Are we machines? If so, then machines can think too. We compute since 1651.

Introduction to Philosophy Fall 2018 Test 3: Answers

Here s a very dumbed down way to understand why Gödel is no threat at all to A.I..

Environmental Ethics. Key Question - What is the nature of our ethical obligation to the environment? Friday, April 20, 12

Introduction. In light of these facts, we will ask, is killing animals for human benefit morally permissible?

An Analysis of Artificial Intelligence in Machines & Chinese Room Problem

Functionalism and the Chinese Room. Minds as Programs

Philosophical approaches to animal ethics

Test 3. Minds and Bodies Review

J.f. Stephen s On Fraternity And Mill s Universal Love 1

WhaT does it mean To Be an animal? about 600 million years ago, CerTain

Phil 104: Introduction to Philosophy

24.03: Good Food 3 April Animal Liberation and the Moral Community

Lecture 38 CARTESIAN THEORY OF MIND REVISITED Overview. Key words: Cartesian Mind, Thought, Understanding, Computationality, and Noncomputationality.

Test 3. Minds and Bodies Review

The role of ethical judgment based on the supposed right action to perform in a given

Why Speciesism is Wrong: A Response to Kagan

Introduction to Philosophy Fall 2015 Test 3--Answers

Alan Turing: The Man Behind the Machine

Evolution and Meaning. Richard Oxenberg. Suppose an infinite number of monkeys were to pound on an infinite number of

God s Existence, Part 1 By R. Keith Loftin

PHI 171 PROBLEMS OF PHILOSOPHY

EXERCISES, QUESTIONS, AND ACTIVITIES My Answers

Review of Jean Kazez's Animalkind: What We Owe to Animals

a0rxh/ On Van Inwagen s Argument Against the Doctrine of Arbitrary Undetached Parts WESLEY H. BRONSON Princeton University

PL-101: Introduction to Philosophy Fall of 2007, Juniata College Instructor: Xinli Wang

Phil 83- Introduction to Philosophical Problems Spring 2018 Course # office hours: M/W/F, 12pm-1pm, and by appointment. Course Description:

Beyond Symbolic Logic

EPIPHENOMENALISM. Keith Campbell and Nicholas J.J. Smith. December Written for the Routledge Encyclopedia of Philosophy.

Autonomous Machines Are Ethical

Artificial Intelligence By Paul Golata

1/10. The Fourth Paralogism and the Refutation of Idealism

Philosophy of Artificial Intelligence

Lecture 6 Objections to Dualism Princess Elisabeth of Bohemia Correspondence between Descartes Gilbert Ryle The Ghost in the Machine

15 Does God have a Nature?

Philosophy of Mind (MIND) CTY Course Syllabus

the notion of modal personhood. I begin with a challenge to Kagan s assumptions about the metaphysics of identity and modality.

Korsgaard and Non-Sentient Life ABSTRACT

Logical behaviourism

5. John Akers, former chairman of IBM, argued that ethics are not important to economic competitiveness.

Superior Human. Wong Tsz Yan Chinese Medicine, New Asia College

PHIL 480: Seminar in the History of Philosophy Building Moral Character: Neo-Confucianism and Moral Psychology

PHIL 251 Varner 2018c Final exam Page 1 Filename = 2018c-Exam3-KEY.wpd

Resolutio of Idealism into Atheism in Fichte

Louisiana Law Review. Cheney C. Joseph Jr. Louisiana State University Law Center. Volume 35 Number 5 Special Issue Repository Citation

DIGITAL SOULS: WHAT SHOULD CHRISTIANS BELIEVE ABOUT ARTIFICIAL INTELLIGENCE?

BETWEEN THE SPECIES Issue V August 2005

Phil 114, Wednesday, April 11, 2012 Hegel, The Philosophy of Right 1 7, 10 12, 14 16, 22 23, 27 33, 135, 141

1/8. Leibniz on Force

From Mechanical Brains to Philosophical Zombies

EXPLAINING THE ETHICAL IMPORTANCE OF COMMUNICATION

The Kripkenstein Paradox and the Private World. In his paper, Wittgenstein on Rules and Private Languages, Kripke expands upon a conclusion

Morality, Suffering and Violence. Ross Arnold, Fall 2015 Lakeside institute of Theology

Why Computers are not Intelligent: An Argument. Richard Oxenberg

The Zimboic Hunch By Damir Mladić

Minds, Brains and Turing

The Human Deficit according to Immanuel Kant: The Gap between the Moral Law and Human Inability to Live by It. Pieter Vos 1

PH 101: Problems of Philosophy. Section 005, Monday & Thursday 11:00 a.m. - 12:20 p.m. Course Description:

Gödel's incompleteness theorems

Computer and consciousness

11/6/2016 An Antidote to the Age of Anxiety: Alan Watts on Happiness and How to Live with Presence Brain Pickings

Copyright: draft proof material

Noonan, Harold (2010) The thinking animal problem and personal pronoun revisionism. Analysis, 70 (1). pp ISSN

Time, Self and Mind (ATS1835) Introduc;on to Philosophy B Semester 2, Dr Ron Gallagher Week 5: Can Machines Think?

An Interview with Alain Badiou Universal Truths and the Question of Religion Adam S. Miller Journal of Philosophy and Scripture

The view that all of our actions are done in self-interest is called psychological egoism.

The Ethical Canary: Science, Society, and the Human Spirit (2000, ISBN )

Robot como esclavos modernos

Structure and essence: The keys to integrating spirituality and science

Ludwig Feuerbach The Essence of Christianity (excerpts) 1 PHIL101 Prof. Oakes updated: 10/23/13 9:10 AM. Section III: How do I know? Reading III.

James Rachels. Ethical Egoism

Two Kinds of Ends in Themselves in Kant s Moral Theory

Cartesian Dualism. I am not my body

To be able to define human nature and psychological egoism. To explain how our views of human nature influence our relationships with other

Summary of Kant s Groundwork of the Metaphysics of Morals

1/12. The A Paralogisms

THE LEIBNIZ CLARKE DEBATES

Peter Singer, Practical Ethics Discussion Questions/Study Guide Prepared by Prof. Bill Felice

FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS. by Immanuel Kant

Subject: The Nature and Need of Christian Doctrine

Reasons Community. May 7, 2017

This house believes that animals have rights.

TEST: Monday Dec. 17, 8:00 10:00 a.m. (can leave if completed after 9:30 a.m.)

A Philosophical Critique of Cognitive Psychology s Definition of the Person

Mind and Body. Is mental really material?"

From: Michael Huemer, Ethical Intuitionism (2005)

Introduction. I. Proof of the Minor Premise ( All reality is completely intelligible )

Philosophy 2: Introduction to Philosophy Section 2511, Room SOCS 205, 7:45-9:10am El Camino College Fall, 2014

The Turing Triage Test

A Cartesian critique of the artificial intelligence

SUMMARIES AND TEST QUESTIONS UNIT 6

-1 Peter 3:15-16 (NSRV)

Towards Richard Rorty s Critique on Transcendental Grounding of Human Rights by Dr. P.S. Sreevidya

From Natural Theology, William Paley, Archdeacon of Carlisle, 1800 CHAPTER I. STATE OF THE ARGUMENT.

The Big Schema of Things:

Sounds of Love. Intuition and Reason

Transcription:

Machine and Animal Minds Philosophy Unit 2

I. Descartes on animals and automata Descartes Argument 1. People are fundamentally different from animals because 2. They can place [their] thoughts on record for the benefit of others through speech (1 R) 3. Animals are incapable of speech because they lack the ability to reason. Their movements and noises result from The disposition of their organs, just as a clock [moves because of its]... wheels and weights (2R). 4. Thus animals are simply sophisticated machines that act on their passions (instincts, programming)

5. People act for two reasons: Like animals, people have actions that are motivated by purely mechanical or corporeal causes (4L). Unlike animals, people also act as a result of an incorporeal mind, the soul (4L) Speech is the only certain sign of thought (and thus a mind and a soul) hidden in the body (4R)

6. Thus animals act out of mechanical necessity while people can act as a result of reason - reason is thus the source of our free will.... Reason is the universal instrument which can serve for all contingencies (1R). 7. Our ability to reason is evidence of our soul. 8. The rational soul... could not in any way be derived from the power of matter... but must be expressly created. (2R) 9. To say that persons are the same as animals is thus to deny what separates us from animals (the soul), which is to deny the cause of our soul - God. (2R)

Stated more simply 1. People have language 2. Language is evidence of reason 3. Reason allows us free will 4. Reason and its consequent free will art evidence of the non-material soul 5. The non material soul must be created Therefore: God exists and people are the special creation of God

II. Artificial Intelligence

A. Alan Turing

B. The Historical context: Bletchley park, Alan Turing and the effort to crack the enigma code

The Enigma Machine Machines used by the German command to encrypt military radio transmissions (especially to coordinate the actions of their u- boat fleet) The machines was capable of generating between 10-19th power and 10-22nd power different possible states

The Enigma Machine Machines used by the German command to encrypt military radio transmissions (especially to coordinate the actions of their u- boat fleet) The machines was capable of generating between 10-19th power and 10-22nd power different possible states Turing developed the Bombe in 1939

The Colossus

B. Turing s Paper Computing, Machinery and Intelligence

Turing s Argument Whether machines can think is the wrong question The Key for Turing is whether or not machines can behave in the same way as things with minds Like Descartes, Turing sees language as the key feature of things with minds. Thinking things use language. Therefore, the better question is, can machines use language in a way that makes them indistinguishable from humans in conversation Turing argued that machines would be able to do this by the year 2000.

Objections to AI discussed in Turing s article The theological objection - Essentially Descartes argument. Language is the function of reason which arises from the soul which is created by God. machines are not created by God, thus they have no soul. Turing s response - Turing is rather dismissive (he was an atheist), but he maintains that this approach overly limits God

Objections to AI discussed in Turing s article The Heads in the Sand objection or the argument from Human Ego - machine minds are to horrible to consider - they would reduce the position of humanity in the universe - therefore they must be impossible

Objections to AI discussed in Turing s article The Argument from Consciousness - Machines cannot think because they have no subjective experience. Turing s response - How do we know they can t feel? If we accept this argument we must assume that other people lack consciousness as well.

Objections to AI discussed in Turing s article Arguments from various disabilities - Machines can t think because they can t

Objections to AI discussed in Turing s article Lady Lovelace s objection - Machines can t surprise us or do anything new Turing rejects this on the basis that complex systems will often result in things we have not foreseen

Objections to AI discussed in Turing s article The argument from informality of behavior - Machines follow rules and it is impossible to write rules that would cover all possible situations. The talk bot s limitations in conversation are a good example of this Turing rejects this, again, on the basis that complex systems will often result in things we have not foreseen

IV. Animal Minds

A. Peter Carruthers argument against animal consciousness Background Carruthers argument

Thesis - The nature of animal minds is such that we have no ethical obligations to them 1. If pain causes suffering, then it is an ethical duty to help x avoid pain 2. Pain does not cause x to suffer Therefore: We have no ethical duty to help x avoid pain

Key Concepts Non-Conscious experience - an experience that feels like nothing Conscious experience - an experience that feels like something

Higher Order Thought Model of Consciousness (People) What s happening here: 1.Belief generated about the horse 2.This belief is made available to non conscious motor control processes 3. (Maybe) A belief arises that that (1) is taking place (a thought about 1) What makes the experience a conscious experience is 3. Without it, the experience (1) is non conscious.

Higher Order Thought model of Consciousness (Animals) What s happening here: 1.Belief generated about the man 2.This belief is made available to non conscious motor control processes 3.Does a belief arise that that (1) is taking place (a thought about 1)? NAY! 4. Thus the horse has experience, but it is non conscious. It is not felt. If the horse is hurt, THIS PAIN WILL NOT BE EXPERIENCED.

Therefore Animal suffering is not an appropriate object of ethical concern, and in fact, this concern may be unethical in and of itself as it might cause resources to be directed away from efforts to ease the suffering of conscious animals (i.e. - us).

Weaknesses The non conscious experience of animals is assumed (taken as a given) and not proven (Carruthers doesn t even make a serious effort to construct such an argument) He asserts human babies experiences are non conscious, but he says their pain matters because it will shape their later, conscious selves. By this reasoning, the suffering of a human baby with a terminal illness would not be a proper object of moral concern. Carruthers concedes that human history is full of efforts to dehumanize so as to justify treating people and things with a reduced ethical standard

B. Peter Singer s argument for the ethical treatment of animals Biography

Argument 1. Equal consideration of interests - Singer argues that the basic moral principle is that of equal consideration of interests. If something has an interest, that interest must be taken into consideration when making ethical decisions What is an interest? Creatures have interests if they have a capacity for suffering or enjoyment 2. Why equal consideration of interests? Why not intelligence or rationality as the standard for ethical consideration? Singer argues that any other standard is arbitrary He draws a parallel to the idea of racism. Non whites were treated unequally based on skin color. This now seems wrong to us precisely because skin color is an arbitrary distinction - you have rights if you are white but not if you are black. Singer argues that to say a being s suffering doesn t matter because it is not as intelligent as we are or because it is not rational is just as arbitrary.

Argument 3. He calls making such arbitrary distinctions speciesism (12-13) and says it is comparable to racism. 4.This requires a radical rethinking of how we treat animals (17)