Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?

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Lenten Courageous Conversations Prisoners (Week 1) By Scott Hughes, Director of Adult Discipleship Baptismal Question: Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin? Overview Lent is a forty-day period of self-reflection, contemplation, and reconciliation. Lent is also traditionally a season connected with preparing for baptism or reaffirmation of the baptismal covenant. The following Lenten Courageous Conversation is an attempt to relate the vows made in baptism with people who are or could be feeling estranged. In particular, prisoners live isolated from loved ones. Former prisoners carry stigmas that last long past their terms of incarceration. Without overlooking ministry to the victims, the church is also called to ministry with those in prison and those still carrying the baggage of being imprisoned. The Book of Resolutions of the United Methodist Church invites us to consider: While acknowledging that the biblical concept of justice focuses on the victim, the offender, and the community in the hope of restoring all to a sense of God s wholeness, it is also important to understand that our Methodist heritage is rich with examples of ministries carried out in jails and prisons. John Wesley had a passion for those in prison. As early as 1778, the Methodist Conference adopted action making it the duty of every Methodist preacher to minister to those who were incarcerated. United Methodists have reaffirmed and expanded the mandate for prison ministry and reform in many different chapters of our denominational history. This is a part of our identity and call. 1 Method The approach for the Lenten Courageous Conversation begins with an interview in the first session and then allows for more discussion in the succeeding sessions. Feel free to adapt the time and other variables as needed for your context. To set the stage properly for each session, think through the setting of the room and any technical logistics beforehand. Proper attention to these details displays intentionality and provides order to the conversations. Each session is bracketed by a vow from the baptismal liturgy. These should be emphasized and frame each session. 1 The Book of Resolutions of the United Methodist Church, 2012 (Copyright 2012. The United Methodist Publishing House. Used by permission), 652-653.

Estimated Timeline The following is based on a 45- to 60-minute timeframe. Opening Prayer (3 minutes) Overview (5 minutes) Setting Aside Baggage (5 minutes) Interviews in the Presence of the Whole Group (30 minutes) Small-Group Reflection (10 minutes) Large-Group Reflective Exercise (5 minutes) Closing Prayer (2 minutes) Lenten Courageous Conversation v Opening Prayer Ø Begin with silence and/or the lighting of a candle to represent God s presence. This time of silence is important to center the group and mark the space and time as unique. Have a copy of the prayer for everyone to follow along or participate in the prayer. (For examples, see this link.) v Overview Ø Give an overview of the main topic of discussion and its connection to Lent. Have the group recite the baptismal vow emphasis for this week. Point out and read the conversation guidelines. Reinforce that this a safe place for people to freely express their opinions and perspectives. v Setting Aside Baggage Ø Form people into small groups, with a maximum of three people to a group. Allow each participant no more than two minutes to finish the sentence: What I hope for this Lenten season is v Interviews in the Presence of the Whole Group Ø Interviews Find someone in your community (church and/or local community) who has experience with the local jails or prisons. This could be a policeperson, judge, jail or prison employee, a person involved in jail ministry, and/or someone who has served time in prison. There can be a panel of interviewees or, if necessary, just one interviewee. Designate one wellrespected person to conduct the interview. The questioner, ideally, will be someone with interviewing skills who is seen as neutral pertaining to the

outcome. The focus of the interview(s) should be on jail or prison conditions, the aim of jail or prison (rehabilitative or punitive), and local concerns. If time permits, move into a session for the interviewees to ask questions. These can be verbal or written questions submitted to the interviewer. The aim is for learning, not for advancing opinions. v Reflective Small-Group Time Ø If time permits, have participants break into smaller groups with about four to five people in each group. Have a recorder in each group record answers to the second question. Ø Print out and/or display the following questions: How has this issue had an impact on you or someone you know? What are you most curious about regarding the prison system? v Large-Group Reflective Exercise Ø Before ending, allow any participant who would like to answer in one sentence, In light of what we have heard, how can we (as a congregation and as individuals) rely on God s grace to renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of [our] sin? In light of what we have heard about prison/prisoners, in what ways do we believe God might be calling us (as a congregation and as individuals) to renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of [our] sin? v Closing Prayer Ø End with silence and/or the lighting of a candle to represent God s presence. Have a copy of the prayer for everyone to follow along or participate in the prayer. (For examples, see this link.)

Lenten Courageous Conversations Prisoners (Week 2) Baptismal Question: Do you accept the freedom and power God gives you to resist evil, injustice, and oppression in whatever forms they present themselves? Estimated Timeline The following is based on a 45- to 60-minute timeframe. Adjust as needed. Opening Prayer (3 minutes) Overview (5 minutes) Setting Aside Baggage (5 minutes) Biblical and Theological Reflection (30 minutes) Large-Group Reflective Exercise (5 minutes) Closing Prayer (2 minutes) Lenten Courageous Conversation v Opening Prayer v Overview Ø Give an overview of the main topic of discussion: How life in prison accomplishes punishment and/or rehabilitation. Have the group recite the baptismal vow emphasis for this week. Point out and read the conversation guidelines. Reinforce that this a safe place for people to freely express their opinions and perspectives. v Setting Aside Baggage Ø Form people into small groups, with a maximum of three people to a group. Allow each participant no more than two minutes to finish the following sentence: One thing I learned or that has stuck with me from last week s session is Then allow each participant to answer the following question How has this issue had an impact on you or someone you know? Ø Remind the participants that this is a time of naming and listening, not for discussing that will come later.

v Biblical and Theological Reflection Ø Biblical Have a participant read Micah 6:8 Have another participant read Luke 10:25-37, which displays Jesus concern for victims of crimes. Have another participant read Matthew 25:31-46, which reveals Jesus concern for offenders. Ø Small-Group Reflection Form people into smaller groups of four to six people. Allow each person to take turns reflecting on the passages that have been read. Use time limits and a talking stick to allow every participant an equal opportunity to participate. Allow participants to identify other biblical passages that inform their beliefs regarding prison systems and criminal justice. Ø Theological Reflection: Social Principles Criminal and Restorative Justice Print out a copy for each participant of 164 section H on Criminal and Restorative Justice from The Book of Discipline. Have a few participants read section H aloud. Have participants read the following selections from The Book of Resolutions Justice is the basic principle upon which God s creation has been established. It is an integral and uncompromising part in God s redemptive process, which assures wholeness the gospel, through the example of Jesus Christ, conveys the message for Christians to be healers, peacemakers, and reconcilers when faced with brokenness, violence, and vengeance (Book of Resolutions, 651-652). John Wesley... had a passion for those in prison. As early as 1778, the Methodist Conference adopted action making it the duty of every Methodist preacher to minster to those who were incarcerated (Book of Resolutions, 652). Criminal justice in our world rarely focuses on the biblical initiatives of restoration, mercy, wholeness, and shalom (Book of Resolutions, 653). For additional theological and biblical reflection on restorative justice ministries, see pages 651-662 of The Book of Resolutions.

Ø Small-Group Reflection Break back into smaller groups. Allow each person to take turns reflecting on the passages that have been read in the same format as before. Allow participants to identify other theological principles that inform their beliefs regarding prison systems and criminal justice. v Large-Group Reflective Exercise Ø Before ending, allow any participant who would like to answer in one sentence, One thing that I will take with me from this conversation is In light of what we have heard, how can we (as a congregation and as individuals) rely on God s grace to accept the freedom and power God gives [us] to resist evil, injustice, and oppression in whatever forms they present themselves? In light of what we have heard about justice, in what ways do we believe God might be calling us to help others accept the freedom and power God gives [them] to resist evil, injustice, and oppression in whatever forms they present themselves? v Closing Prayer

Lenten Courageous Conversations Prisoners (Week 3) Baptismal Questions: Do you confess Jesus Christ as your Savior, put your whole trust in his grace and promise to serve him as your Lord, in union with the church which Christ has opened to people of all ages, nations, and races? By the grace given you, will you remain faithful members of Christ s holy church, and serve as Christ s representatives in the world? Estimated Timeline The following is based on a 45- to 60-minute timeframe. Adjust as needed. Opening Prayer (3 minutes) Overview (5 minutes) Setting Aside Baggage (5 minutes) The Spiral (30 minutes) Large-Group Reflective Exercise (5 minutes) Closing Prayer (2 minutes) Lenten Courageous Conversation v Opening Prayer v Overview Ø Give an overview of the main topic of discussion: The role of the church in reintegration and recidivism. Have the group recite the baptismal vow emphasis for this week. Point out and read the conversation guidelines. v Setting Aside Baggage Ø Form people into small groups, with a maximum of three people to a group. Allow each participant no more than two minutes to finish the following sentence: One thing I learned or that has stuck with me from last week s session is Or for those who were absent last week One thing I hope to learn in this week s session is

v The Spiral Ø Read the following from the National Institute of Justice: Recidivism is one of the most fundamental concepts in criminal justice. It refers to a person's relapse into criminal behavior, often after the person receives sanctions or undergoes intervention for a previous crime. Recidivism is measured by criminal acts that resulted in re-arrest, reconviction or return to prison with or without a new sentence during a three-year period following the prisoner's release.... Within three years of release, about two-thirds (67.8 percent) of released prisoners were rearrested. Within five years of release, about three-quarters (76.6 percent) of released prisoners were rearrested. Property offenders were the most likely to be rearrested, with 82.1 percent of released property offenders arrested for a new crime compared with 76.9 percent of drug offenders, 73.6 percent of public order offenders and 71.3 percent of violent offenders. 2 Ø Read the following from The Book of Resolutions: Retributive justice permanently stigmatizes the offender for past actions, thereby creating such a sense of alienation from the community that social reintegration is virtually impossible. An offender who is held in exile away from the community cannot be held accountable to the community for his or her wrongdoing. 3 Ø Large-Group Reflection using The Spiral Method This style of group dialogue allows participants to voice their perspectives freely. If needed, ask speakers to use a microphone so that all can hear. In the room, place approximately six chairs in a circle. Include a cross or some other symbol to serve as a talking stick within the circle. It is a good idea to include other symbols as well (candles, altar, etc.). Allow participants to sit anywhere except within the circle. After a time of prayer or silence, invite whoever would like to enter the circle to do so. Once the circle is full [it is fully acceptable if this takes some time], one of the participants may use the talking stick to speak. Be sure to designate a time limit. Once the individual has completed speaking, he or she passes the talking stick to the person on the left. Individuals may return to their seats after the person on 2 http://www.nij.gov/topics/corrections/recidivism/pages/welcome.aspx 3 The Book of Resolutions of the United Methodist Church, 2012 (Copyright 2012. The United Methodist Publishing House. Used by permission), 654

the left has completed speaking. Once people leave their seats, the seats within the circle are open for someone else to take. Thus, people spiral in and out of the circle. v Large-Group Reflective Exercise Ø Before ending, allow any participant who would like to answer in one sentence, One thing that I will take with me from this conversation is In light of what we have heard, how can we (as a congregation and as individuals) rely on God s grace to confess Jesus Christ as [our] Savior, put [our] whole trust in his grace and promise to serve him as [our] Lord, in union with the church which Christ has opened to people of all ages, nations, and races, and remain faithful members of Christ s holy church, and serve as Christ s representatives in the world? In light of what we have heard about justice, in what ways do we believe God might be calling us to help others confess Jesus Christ as [their] Savior, put [their] whole trust in his grace and promise to serve him as [their] Lord, in union with the church which Christ has opened to people of all ages, nations, and races, and remain faithful members of Christ s holy church, and serve as Christ s representatives in the world? v Closing Prayer

Lenten Courageous Conversations Prisoners (Week 4) Baptismal Questions: Will you nurture these children (persons) in Christ s holy church, that by your teaching and example they may be guided to accept God s grace for themselves, to profess their faith openly, and to lead a Christian life? Will you nurture one another in the Christian faith and life, and include these persons now before you in your care? Estimated Timeline The following is based on a 45- to 60-minute timeframe. Adjust as needed. Opening Prayer (3 minutes) Overview (5 minutes) Setting Aside Baggage (5 minutes) Small Group (30 minutes) Large-Group Reflective Exercise (5 minutes) Closing Prayer (2 minutes) Lenten Courageous Conversation v Opening Prayer v Overview Ø Give an overview of the main topic of discussion: The role of the church in advocacy for prisoners and criminal justice issues. Have the group recite the baptismal vow emphasis for this week. Point out and read the conversation guidelines. v Setting Aside Baggage Ø Form people into small groups, with a maximum of three people to a group. Allow each participant no more than two minutes to finish the following sentence: One thing I learned or that has stuck with me from last week s session is OR One thing I hope to learn from this week s session is

Small-Group Time This style of group dialogue emphasizes clarity of thought and naming assumptions or perceptions about the topic. The focus here is on attentive listening, not debating or persuading. If participants are willing, randomly assign them to a table. Identify the cross on the table or other object to be used as a talking stick. Clarify that only the person with the talking stick may speak, and the other group members are to practice attentive listening. Taking each question in turn, allow each participant up to but no more than five minutes to reflect on the following questions. Print out and/or display the questions. What criminal justice practices do you see as most harmful (to the prisoners and to society)? [Examples could include parole, solitary confinement, etc.] How can the church (at-large and locally) serve as an advocate for justice? What role does the church have in nurturing the baptized, both victims and offenders? Where do you see God leading the church regarding the prison system? v Large-Group Reflective Exercise Ø Before ending, allow any participant who would like to answer in one sentence, One thing that I will take with me from this conversation is In light of what we have heard, how can we (as a congregation and as individuals) rely on God s grace to nurture these children (persons) in Christ s holy church, that by your teaching and example they may be guided to accept God s grace for themselves, to profess their faith openly, and to lead a Christian life, and nurture one another in the Christian faith and life, and include these persons now before you in your care? In light of what we have heard about justice, in what ways do we believe God might be calling us to nurture these children (persons) in Christ s holy church, that by your teaching and example they may be guided to accept God s grace for themselves, to profess their faith openly, and to lead a Christian life, and nurture one another in the Christian faith and life, and include these persons now before you in your care? v Closing Prayer

Lenten Courageous Conversations Prisoners (Week 5) Baptismal Question: Do you believe in God the Father? Do you believe in Jesus Christ? Do you believe in the Holy Spirit? Estimated Timeline The following is based on a 45- to 60-minute timeframe. Adjust as needed. Opening Prayer (3 minutes) Overview (5 minutes) Setting Aside Baggage (5 minutes) Small Group (25 minutes) Large-Group Reflective Exercise (10 minutes) Closing Prayer (2 minutes) Lenten Courageous Conversation v Opening Prayer v Overview Ø Give an overview of the main topic of discussion: The role of the church in advocacy. Have the group recite the baptismal vow emphasis for this week. Point out and read the conversation guidelines. v Setting Aside Baggage Ø Form people into small groups, with a maximum of three people to a group. Allow each participant no more than two minutes to finish the following sentence: One thing I learned or that has stuck with me from last week s session is One thing that has had an impact on me this Lenten season is v Small-Group Time If participants are willing, randomly assign them to a table. Identify the cross on the table or other object to be used as a talking stick. Clarify that only the person with the talking stick may speak, and the other group members are to practice attentive listening. Taking each question in turn, allow each participant up to but no more than five minutes to reflect on the following questions. Print out and/or display the questions.

How does your understanding of the three persons of our one God influence your beliefs regarding prisoners and the prison system? How does being a baptized Christian, part of the church universal, affect your beliefs regarding prisoners and the prison system? v Large-Group Reflective Exercise Ø Before ending, allow any participant who would like to answer in one sentence, This focus on justice and the prison system has affected my Lenten season by In light of what we have heard during Lent, how can we (as a congregation and as individuals) rely on God s grace to believe in God the Father? Do you believe in Jesus Christ? Do you believe in the Holy Spirit? In light of what we have heard during Lent, in what ways do we believe God might be calling us to help others believe in God the Father? Do you believe in Jesus Christ? Do you believe in the Holy Spirit? v Closing Prayer