mybiblelesson Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

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Chrsan Scence Quarerly Nov. 11 17 mybblelesson 2 0 1 3 u Morals and Immorals Golden Tex I Thessalonans 5:5 Ye are all he chldren of lgh, and he chldren of he day: we are no of he ngh, nor of darkness. Responsve Readng John 12:1 Jesus, 20, 23, 32, 34 36 (o 1 s.), 44 46 He, 49, 50 (o :)... Jesus sx days before he passover came o Behany, where Lazarus was whch had been dead, whom he rased from he dead. 20 And here were ceran Greeks among hem ha came up o worshp a he feas: 23 And Jesus subjec answered hem, sayng, The hour s come, ha he Son of man should be glorfed. 32 And I, f I be lfed up from he earh, wll draw all men uno me. 34 The people answered hm, We have heard ou of he law ha Chrs abdeh for ever: and how sayes hou, The Son of man mus be lfed up? who s hs Son of man? 35 Then Jesus sad uno hem, Ye a lle whle s he lgh wh you. Walk whle ye have he lgh, les darkness come upon you: for he ha walkeh n darkness knoweh no whher he goeh. 36 Whle ye have lgh, beleve n he lgh, ha ye may be he chldren of lgh. 44... He ha beleveh on me, beleveh no on me, bu on hm ha sen me. 45 And he ha seeh me seeh hm ha sen me. 46 I am come a lgh no he world, ha whosoever beleveh on me should no abde n darkness. 49 For I have no spoken of myself; bu he Faher whch sen me, he gave me a commandmen, wha I should say, and wha I should speak. 50 And I know ha hs commandmen s lfe everlasng: Secon One: Spr makes you and gves you lfe. Page 2 Secon Two: You re a precous par of God s famly. Page 3 Secon Three: As God s chld, you re healhy and pure. Page 4 Secon Four: Sprual herage frees you from maeral heredy. Page 5 Secon Fve: Man s mmoral! Jesus proved you can, oo! Page 6 Secon Sx: Your real beng as a chld of God comes o lgh. Page 7 Morals and Immorals

QUICK FACT I 1 1 John 1:1, 3 5 THE BIBLE Secon SCIENCE and HEALTH wh Key o he Scrpures Mary Baker Eddy n he begnnng was he, and he was wh God, and he was God. 3 All hngs were made by hm; and whou hm was no any hng made ha was made. 4 In hm was lfe; and he lfe was he lgh of men. 5 And he lgh shneh n darkness; and he darkness comprehended no. 2 Isaah 45:5, 9, 11, 12 (o :), 19 I he I am he Lord, and here s none else, here s no God besde me: I grded hee, hough hou has no known me: 9 Woe uno hm ha srveh wh hs Maker! Le he posherd srve wh he posherds of he earh. Shall he clay say o hm ha fashoneh, Wha makes hou? or hy work, He hah no hands? 11 Thus sah he Lord, he Holy One of Israel, and hs Maker, Ask me of hngs o come concernng my sons, and concernng he work of my hands command ye me. 12 I have made he earh, and creaed man upon : 19 I he Lord speak rgheousness, I declare hngs ha are rgh. 3 I Peer 1:24, 25 (o 1 s.) For all flesh s as grass, and all he glory of man as he flower of grass. The grass whereh, and he flower hereof falleh away: 25 Bu he word of he Lord endureh for ever. 4 I Cornhans 13:12 For now we see hrough a glass, darkly; bu hen face o face: now I know n par; bu hen shall I know even as also I am known. 5 Job 33:4 The spr of God hah made me, and he breah of he Almghy hah gven me lfe. srveh: sruggles n opposon o; conends mmoraly: deahless, unlmed lfe cognzed: recognzed; dscerned; undersood errng: msaken; msake-prone I am he Lord; here s no oher god. I wll gve you he srengh you need, alhough you do no know me. Isaah 45:5 Good News Translaon QUICKFACT A posherd s a pece of broken poery. 1 289:31 32 Man s no he offsprng of flesh, bu of Spr, of Lfe, no of maer. There s nohng n 9 Spr ou of whch maer could be made, for, as he Bble declares, whou he Logos, 2 335:8 12 There he Æon or of God, was no anyhng made 12 ha was made. The only subsance 3 336:25 God, he dvne Prncple of man, and man n God s lkeness are nseparable, harmonous, and eernal. 27 The Scence of beng furnshes he rule of per- God he paren Mnd fecon, and brngs mmoraly o lgh. God and man are no he same, bu n he order of dvne Sc- 30 ence, God and man coexs and are eernal. God s he paren Mnd, and man s God s sprual offsprng. 4 409:20 23 The real man s 21 sprual and mmoral, bu he moral and mperfec so-called chldren of men are counerfes from he begnnng, o be lad asde for he pure realy. 5 69:6 10 6 Morals can never undersand God s creaon whle belevng ha man s a creaor. God s chldren already creaed wll be cognzed only as man fnds he ruh of beng. 9 Thus s ha he real, deal man appears n proporon as he false and maeral dsappears. 6 260:7 The concepons of moral, errng hough mus gve way o he deal of all ha s perfec and eernal. Through 9 many generaons human belefs wll be aan- ng dvner concepons, and he mmoral and perfec model of God s creaon wll fnally be seen as 12 he only rue concepon of beng. Sprual dscovery Check ou hs awesome sgn!! error I knew somehng was mssng now ha s beer!! Morals and Immorals 2

THE BIBLE Secon 6 Malach 2:10 2 SCIENCE and HEALTH wh Key o he Scrpures T he people whch sa n darkness saw grea lgh; and o hem whch sa n he regon and shadow of deah lgh s sprung up. 17 From ha me Jesus began o preach, and o say, Repen: for he kngdom of heaven s a hand. 27 Immorals, or God s chldren n dvne Scence, are one harmonous famly; bu morals, or he chldren of men n maeral 30 sense, are dscordan and ofmes false brehren. 8 541:16 I need an The erroneous belef ha lfe, subsance, and nell Law mn. Ths gence can be maeral rupures he lfe and broherhood baby weghs 18 of man a he very ouse. a on! 9 407:6 8, 11 6 Man s enslavemen o he mos relenless masers passon, selfshness, envy, hared, and revenge s con quered only by a mghy sruggle. 8 Mahew 5:16, 17, 43 45 (o :) 9 I John 4:7 9 Beloved, le us love one anoher: for love s of God; and every one ha loveh s born of God, and knoweh God. 8 He ha loveh no knoweh no God; for God s love. 9 In hs was manfesed he love of God oward us, because ha God sen hs only begoen Son no he world, ha we mgh lve hrough hm. holy bble A.F.B.P.C., MOD. Le your lgh so shne before men, ha hey may see your good works, and glorfy your Faher whch s n heaven. 17 Thnk no ha I am come o desroy he law, or he prophes: I am no come o desroy, bu o fulfl. 43 Ye have heard ha hah been sad, Thou shal love hy neghbour, and hae hne enemy. 44 Bu I say uno you, Love your enemes, bless hem ha curse you, do good o hem ha hae you, and pray for hem whch despefully use you, and persecue you; 45 Tha ye may be he chldren of your Faher whch s n heaven: Mary Baker Eddy 7 444:27 Have we no all one faher? hah no one God creaed us? why do we deal reacherously every man agans hs broher, by profanng he covenan of our fahers? 7 Mahew 4:16, 17 Here Chrsan 12 Scence s he soveregn panacea, gvng srengh o he weakness of moral mnd, srengh from he mmoral and omnpoen Mnd, and lfng humany above 15 self no purer desres, even no sprual power and good-wll o man. 10 469:30 5 Wh one Faher, even God, he whole famly of man would revealed o Moses by be brehren; and wh one Mnd and ha God, or good, God, are he bass of all 3 he broherhood of man would conss of Love and Truh, Hebrew law. and have uny of Prncple and sprual power whch consue dvne Scence. The Ten Commandmens, 30 1 11 492:7 12 Beng s holness, harmony, mmoraly. I s already proved ha a knowledge of hs, even n small degree, 9 wll uplf he physcal and moral sandard Mnd one and all of morals, wll ncrease longevy, wll purfy and elevae characer. Thus progress wll fnally desroy 12 all error, and brng mmoraly o lgh. No prob! Don we all have he same faher? Ddn he same God creae us all? Then why do we break our promses o one anoher, and why do we despse he covenan ha God made wh our ancesors? Thanks for offerng o swch spos wh me so my grlfrend and I could s ogeher. Tha was so selfless of you! ss shne self Malach 2:10 Good News Translaon dscordan: nharmonous; conflcng ofmes false brehren: ofen dshones, dsloyal, or reacherous brohers erroneous: msaken; false; flawed; ncorrec rupures: breaks; burss soveregn panacea: mos effecve, powerful remedy longevy: lengh of lfe Vs mybblelesson.com Morals and Immorals 3 Nov. 11 17, 2013

3 10 Isaah 54:13, 14 (o 1 s :) THE BIBLE Secon SCIENCE and HEALTH wh Key o he Scrpures Mary Baker Eddy And all hy chldren shall be augh of he Lord; and grea shall be he peace of hy chldren. 14 In rgheousness shal hou be esablshed: 11 Deueronomy 6:5 7 hou hou shal love he Lord hy God wh all hne hear, and wh all hy soul, and wh all hy mgh. 6 And hese words, whch I command hee hs day, shall be n hne hear: 7 And hou shal each hem dlgenly uno hy chldren, and shal alk of hem when hou ses n hne house, and when hou walkes by he way, and when hou les down, and when hou rses up. A 12 Mahew 4:23 nd Jesus wen abou all Gallee, eachng n her synagogues, and preachng he gospel of he kngdom, and healng all manner of sckness and all manner of dsease among he people. 13 Mahew 5:8 Blessed are he pure n hear: for hey shall see God. 14 Mark 10:13 15 And hey brough young chldren o hm, ha he should ouch hem: and hs dscples rebuked hose ha brough hem. 14 Bu when Jesus saw, he was much dspleased, and sad uno hem, Suffer he lle chldren o come uno me, and forbd hem no: for of such s he kngdom of God. 15 Verly I say uno you, Whosoever shall no receve he kngdom of God as a lle chld, he shall no ener heren. 15 I John 3:2, 3 Beloved, now are we he sons of God, and doh no ye appear wha we shall be: bu we know ha, when he shall appear, we shall be lke hm; for we shall see hm as he s. 3 And every man ha hah hs hope n hm purfeh hmself, even as he s pure. THE DISCIPLES rebuked hose who brough chldren o see Jesus. They lkely hough he chldren would dsurb Jesus and hs lseners hey hadn ye undersood ha Jesus s mnsry was all-nclusve. Includng he chldren also made possble for he women who cared for hem o hear hs eachngs. Wha are you dong? snful and dseased houghs dlgenly: carefully; horoughly; perssenly suffer: allow forbd hem no: don sop hem or keep hem away celesal: heavenly; dvne; supremely good racable: governable; easy o lead, gude, or each veres: ruhs; facs dsposon: aude; menal oulook; frame of mnd precpae: brng abou sooner Some menal housekeepng. 12 337:14 Chrsan Scence demonsraes ha none bu 15 he pure n hear can see God, as he gospel Pury he eaches. In proporon o hs pury s man pah o perfecon perfec; and perfecon s he order of celesal 18 beng whch demonsraes Lfe n Chrs, Lfe s sprual deal. 13 572:8 In Scence we are chl- 9 dren of God; bu whaever s of maeral sense, or moral, belongs no o Hs chldren, for maeraly s he nvered mage of sprualy. 14 371:26 30 Manknd wll mprove hrough Scence and Chrs- 27 any. The necessy for uplfng he race s faher o he fac ha Mnd can do ; for Mnd can mpar pury nsead of mpury, srengh nsead of weak- 30 ness, and healh nsead of dsease. 15 236:23 29 Parens should each her chldren a he Chldren s 24 earles possble perod he ruhs of healh racably and holness. Chldren are more racable han aduls, and learn more readly o love he smple veres ha wll 27 make hem happy and good. Jesus loved lle chldren because of her freedom from wrong and her recepveness of rgh. 16 237:15 15 Chldren should be augh he Truh-cure, Chrsan Scence, among her frs lessons, and kep from dscussng or eneranng heores or houghs abou Teachng 18 sckness. To preven he experence of error chldren and s sufferngs, keep ou of he mnds of your chldren eher snful or dseased houghs. The laer should 21 be excluded on he same prncple as he former. Ths makes Chrsan Scence early avalable. 17 62:4, 16 The enre educaon of chldren should be such as o form habs of obedence o he moral and sprual law, 6 wh whch he chld can mee and maser he belef n socalled physcal laws, a belef whch breeds dsease. Chldren should be allowed o reman chldren n knowledge, and should 18 become men and women only hrough growh n he undersandng of man s hgher naure. 18 323:32 Wllngness o become as a lle chld and 1 o leave he old for he new, renders hough recepve of he advanced dea. Gladness o leave he false landmarks 3 and joy o see hem dsappear, hs dsposon helps o precpae he ulmae harmony. The purfcaon of sense and self s a proof of progress. Blessed are he 6 pure n hear: for hey shall see God. Morals and Immorals 4

4 16 I Cornhans 15:50, 53 Now hs I say, brehren, ha flesh and blood canno nher he kngdom of God; neher doh corrupon nher ncorrupon. 53 For hs corrupble mus pu on ncorrupon, and hs moral mus pu on mmoraly. 17 Ezekel 18:1 3 The word of he Lord came uno me agan, sayng, 2 Wha mean ye, ha ye use hs proverb concernng he land of Israel, sayng, The fahers have eaen sour grapes, and he chldren s eeh are se on edge? 3 As I lve, sah he Lord God, ye shall no have occason any more o use hs proverb n Israel. 18 Psalms 119:12 (o :), 18 Blessed ar hou, O Lord: 18 Open hou mne eyes, ha I may behold wondrous hngs ou of hy law. A 19 John 9:1 7 nd as Jesus passed by, he saw a man whch was blnd from hs brh. 2 And hs dscples asked hm, sayng, Maser, who dd sn, hs man, or hs parens, ha he was born blnd? 3 Jesus answered, Neher hah hs man snned, nor hs parens: bu ha he works of God should be made manfes n hm. 4 I mus work he works of hm ha sen me, whle s day: he ngh comeh, when no man can work. 5 As long as I am n he world, I am he lgh of he world. 6 When he had hus spoken, he spa on he ground, and made clay of he sple, and he anoned he eyes of he blnd man wh he clay, 7 And sad uno hm, Go, wash n he pool of Sloam, (whch s by nerpreaon, Sen.) He wen hs way herefore, and washed, and came seeng. QUICK FACT THE BIBLE Secon SCIENCE and HEALTH wh Key o he Scrpures Mary Baker Eddy 20 Romans 8:15 (o ;), 16, 17 (o 2 nd ;) For ye have no receved he spr of bondage agan o fear; 16 The Spr self beareh wness wh our spr, ha we are he chldren of God: 17 And f chldren, hen hers; hers of God, and jon-hers wh Chrs; QUICKFACT Noe ha he physcal healng became apparen when he man was no longer n Jesus s presence. undersandng of my sprual herage The Pool of Sloam provded Jerusalem wh waer. The pool was fed va a unnel bul durng Kng Hezekah s regn. Ths unnel runs abou 1,750 fee (535 m) from a reservor besde he Ghon sprng o rgh ousde he cy wall. anoned: spread; covered brue: anmalsc; rraonal supernaural: unnaural; abnormal; beyond naural laws dsarm: dsable; remove he ably o cause harm ransmsson: passng; spreadng dosyncrases: qurks; unque habs prolfc: abundan; ferle; nvenve legmae: rgh; far; rue; accordng o he laws or rules olene carroll 19 63:5 In Scence man s he offsprng of Spr. The beau- 6 ful, good, and pure consue hs ancesry. Hs orgn s no, lke ha of morals, n brue nsnc, nor does he pass hrough maeral condons pror 9 o reachng nellgence. Spr s hs prmve and ulmae source of beng; God s hs Faher, and Lfe s he law of hs beng. Sprual orgn 20 288:27 27 Scence reveals he glorous possbles of mmoral man, forever unlmed by he moral senses. The Chrs-elemen n he Messah made hm 30 he Way-shower, Truh and Lfe. The Chrs-elemen 21 x:9 21 9 The physcal healng of Chrsan Scence resuls now, as n Jesus me, from he operaon of dvne Prncple, before whch sn and dsease lose her real- 12 y n human conscousness and dsappear as naurally and as necessarly as darkness gves place o lgh and sn o reformaon. Now, as hen, hese mghy works 15 are no supernaural, bu supremely naural. They are he sgn of Immanuel, or God wh us, a dvne nfluence ever presen n human conscousness and re- 18 peang self, comng now as was promsed aforeme, To preach delverance o he capves [of sense], And recoverng of sgh o he blnd, 21 To se a lbery hem ha are brused. 22 178:22 Anmal magnesm desroyed In proporon o our undersandng of Chrsan Scence, we are 24 freed from he belef of heredy, of mnd n maer or anmal magnesm; and we dsarm sn of s magnary power n proporon o our sprual undersandng of he saus 27 of mmoral beng. 23 228:3 11, 25 (only) 3 The ransmsson of dsease or of ceran dosyncrases of moral mnd would be mpossble f hs grea fac of beng were learned, namely, ha nohng No fleshly 6 nharmonous can ener beng, for Lfe s God. heredy Heredy s a prolfc subjec for moral belef o pn heores upon; bu f we learn ha nohng s real bu he 9 rgh, we shall have no dangerous nherances, and fleshly lls wll dsappear. The enslavemen of man s no legmae. There s no power apar from God. 12 Truh desroys moraly, and brngs o lgh mmoraly. 24 72:12 13 Sprs obsolee Morals and Immorals 5

5 21 Psalms 56:1 (o :), 3, 4, 13 THE BIBLE Secon SCIENCE and HEALTH wh Key o he Scrpures Mary Baker Eddy Be mercful uno me, O God: 3 Wha me I am afrad, I wll rus n hee. 4 In God I wll prase hs word, n God I have pu my rus; I wll no fear wha flesh can do uno me. 13 For hou has delvered my soul from deah: wl no hou delver my fee from fallng, ha I may walk before God n he lgh of he lvng? GALILEE A22 Mark 5:21 23, 35 42 here (o ;) SAMARIA nd when Jesus was passed over agan by shp uno he oher sde, much people gahered uno hm: and he was ngh Jerusalem uno he sea. 22 And, behold, here comeh.. Behany one of he rulers of he synagogue, Jarus by Dead Sea name; and when he saw hm, he fell a hs fee, 23 And besough hm grealy, sayng, My lle daugher leh a he pon of deah: I pray hee, come and lay hy hands on her, ha she may be healed; and she shall lve. 35 here came from he ruler of he synagogue s house ceran whch sad, Thy daugher s dead: why roubles hou he Maser any furher? 36 As soon as Jesus heard he word ha was spoken, he sah uno he ruler of he synagogue, Be no afrad, only beleve. 37 And he suffered no man o follow hm, save Peer, and James, and John he broher of James. 38 And he comeh o he house of he ruler of he synagogue, and seeh he umul, and hem ha wep and waled grealy. 39 And when he was come n, he sah uno hem, Why make ye hs ado, and weep? he damsel s no dead, bu sleepeh. 40 And hey laughed hm o scorn. Bu when he had pu hem all ou, he akeh he faher and he moher of he damsel, and hem ha were wh hm, and enereh n where he damsel was lyng. 41 And he ook he damsel by he hand, and sad uno her, Talha cum; whch s, beng nerpreed, Damsel, I say uno hee, arse. 42 And sraghway he damsel arose, and walked; Mederranean Sea Capernaum. Sea of Gallee Jordan Rver The healng of he synagogue ruler s daugher ook place n Capernaum. 25 206:25 28, 30 Can here be any brh or deah for man, he sprual mage and lkeness of God? Insead of God sendng 27 sckness and deah, He desroys hem, and brngs o lgh mmoraly. 30 God does no cause man o sn, o be sck, or o de. 26 410:4 7, 14 17, 29 30 Ths s lfe eernal, says Jesus, s, no shall be; and hen he defnes everlasng lfe as a presen knowledge 6 of hs Faher and of hmself, he knowledge of Love, Truh, and Lfe. Lfe eernal and presen every ral of our fah n God makes us sronger. 15 The more dffcul seems he maeral condon o be overcome by Spr, he sronger should be our fah and he purer our love. Love caseh ou fear Chrsan scenfc pracce be- 30 gns wh Chrs s keynoe of harmony, Be no afrad! 27 429:31 9 Jesus sad (John v. 51), If a man keep my sayng, he shall never see deah. Tha saemen s no con- 1 fned o sprual lfe, bu ncludes all he phenomena of exsence. Jesus demonsraed hs, healng he dyng 3 and rasng he dead. Moral mnd mus par Lfe wh error, mus pu off self wh s deeds, all-nclusve and mmoral manhood, he Chrs deal, wll appear. 6 Fah should enlarge s borders and srenghen s base by resng upon Spr nsead of maer. When man gves up hs belef n deah, he wll advance more rapdly 9 owards God, Lfe, and Love. 23 Ephesans 5:8 now now are ye lgh n he Lord: walk as chldren of lgh: Be fearless oday! ngh uno: near; by besough: begged umul: uproar; commoon waled grealy: cred loudly wh sorrow and gref damsel: maden; grl keynoe: mos mporan, man dea phenomena: evens; ncdens; occurrences deeds: acons DAMSEL DIARY DEAR DIARY, Le me see... I had an amazng day oday! I wasn feelng well and my parens hough hey were gong o lose me, bu hen Jesus sopped by my house. Suddenly, I was healed! Jesus augh me ha Lfe s all here s perod. I m gong o hnk abou hs some more as I go o bed. Good ngh, dary! P.S. I wonder f my parens expec me o sar dong my chores agan omorrow... ugh! Jarus s daugher Morals and Immorals 6

6 24 I Cornhans 15:54, 57 hanks THE BIBLE Secon SCIENCE and HEALTH wh Key o he Scrpures Mary Baker Eddy S o when hs corrupble shall have pu on ncorrupon, and hs moral shall have pu on mmoraly, hen shall be brough o pass he sayng ha s wren, Deah s swallowed up n vcory. 57 hanks be o God, whch gveh us he vcory hrough our Lord Jesus Chrs. 28 476:9 13, 17 18 Morals are no mmorals 9 God s he Prncple of man, and man s he dea of God. Hence man s no moral nor maeral. Morals wll dsappear, and m- 12 morals, or he chldren of God, wll appear as he only and eernal veres of man. corrupble: suscepble o dyng, or o beng spoled or damaged hence: herefore; consequenly Moraly s fnally swallowed 18 up n mmoraly. 29 288:31 1 The eernal Truh desroys wha morals seem o have learned from error, and man s real exsence as a chld 1 of God comes o lgh. So... wha do you hnk? Mawuena Daves Wha s your real exsence as a chld of God? Morals and Immorals 7

co u r Fgh Bullyng wh Prayer esy phoo hs one f o e s u a c g ha, be n r p complee s a n d s a h l k u I hn Chrs, Sa e h of Chrs. r h e w w o r l l e o f encoun ecame a b d n a r f hea change o A Sock Phoos/Glowmages.com, mod. my school here has been a bg problem, and maybe s a your school, oo. I s called bullyng. My whole school dsrc has been holdng an-bullyng assembles and campagns o ry o dscourage bullyng. However, a sprual approach s somehng ha sn really covered n school, bu I beleve s mporan o have n he pcure. So I have wren hs arcle o conrbue a sprual, prayerful approach. I ve realzed ha probably one of he bgges bulles n he Bble s New Tesamen s Saul (see Acs 9:1 20). He persecued he followers of Jesus, eher kllng hem or sendng hem o prson. Ths all changed when one day, on hs way o Damascus, he was surrounded by a lgh from heaven: And he fell o he earh, and heard a voce sayng uno hm, Saul, Saul, why persecues hou me? And he sad, Who ar hou, Lord? And he Lord sad, I am Jesus whom hou persecues: s hard for hee o kck agans he prcks. ( Kck agans he prcks was old-fashoned farmng language, and a way of sayng ha Saul, lke a subborn ox, had been rebellng agans God.) By Karl When he arose, Saul found he was blnd and had o be led by he people who were ravelng wh hm. He ddn drnk or ea for hree days. A dscple named Ananas wen o Saul and resored hs sgh. Saul hen began preachng abou he Chrs. I hnk s nsprng ha, because of hs one encouner wh he Chrs, Saul had a complee change of hear and became a follower of Chrs. Mary Baker Eddy pu lke hs: He learned he wrong ha he had done n persecung Chrsans, whose relgon he had no undersood, and n humly he ook he new name of Paul. He beheld for he frs me he rue dea of Love, and learned a lesson n dvne Scence (Scence and Healh wh Key o he Scrpures, p. 326). Bulles may ry o harm you, eher physcally or menally, because hey see somehng dfferen abou you, and hey feel hey mus pu you down because of. Bu s good o know ha everyone can have a change of hear. You can pray for bulles, ha hey can see he lgh as Saul dd. And ha hey can go on o do good. When I was n sevenh grade, my frends and I pcked on and eased a boy we hough was a b dfferen. Jus o jon n wh he group, I sared akng par more and more ofen, unl I realzed how much we were hurng hs feelngs. I sared hnkng abou how everyone s creaed n God s mage and lkeness (see Geness 1:26, 27) and ha Jesus old us o love our neghbor as ourselves. So I decded o follow hose wo commands. I knew ha none of us would lke someone I fel good abou dong he rgh hng and no he popular hng. o rea us he way we were reang hs boy. I ook moral courage o break away from wha my frends were dong and apologze for wha I had done. I began o se a good example by smply leavng hm n peace and also beng nce o hm durng class f he needed some help. I fel good abou dong he rgh hng and no he popular hng. Afer a couple of weeks, my frends sopped bullyng hm, oo. So nsead of beng emped o pck on ohers or pung up wh beng ormened yourself, you can urn o prayer. Le s all see he good n everyone because we know God made each and every one of us sprually perfec and capable of recognzng he good n ourselves and ohers. If we all do hs, and love everyone more, I m sure we can play a huge par n pung an end o bullyng. Adaped from he Chrsan Scence Sennel, May 6, 2013. For he whole arcle, vs me4hnkers.com/fgh-bullyng-wh-prayer. we have hdden an mage of a pearl [ ] somewhere n he pages of mybblelesson. happy pearl hunng! All nonarbued graphcs, phoos, and dgally modfed mages by mbl saff. Pearl Hn: Temped o beleve ha man s a moral? Somehng fshy abou ha! Vs mybblelesson.com Conac us! Wan o send us feedback? Subm a phoo? Go o mybblelesson.com for deals. Morals and Immorals 8 Nov. 11 17, 2013

mybblelesson Info Page we d love o hear from you! mybblelesson s for you! So send us your feedback on how s helpng you ge more ou of he Bble Lesson when you sudy. We wan o know wha s workng... and wha s no! We also love o publsh your phoos and arwork whenever hey work well wh he lesson deas. If you d lke o conrbue, conac us a saff@mybblelesson.com for deals. Bble Info: Translaons: All Scrpural quoaons used n he ex of mybblelesson are aken from he Kng James Verson of The Holy Bble, unless oherwse ndcaed. Mawuena Daves The followng are verbally equvalen ranslaons used for In Oher s. These ranslaons end o use he oldes avalable and mos recenly dscovered manuscrps o ranslae he leral meanng of he ex word-for-word. Amplfed Bble: Scrpural quoaons marked Amplfed Bble are aken from he Amplfed Bble, Copyrgh 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundaon. Used by permsson. (www.lockman.org) Conemporary Englsh Verson: Scrpural quoaons marked Conemporary Englsh Verson are aken from he Conemporary Englsh Verson Copyrgh 1991, 1992, 1995 by Amercan Bble Socey. Used by permsson. New Inernaonal Verson: Scrpural quoaons marked New Inernaonal Verson are aken from he Holy Bble, New Inernaonal Verson. Copyrgh 1973, 1978, 1984, 2011 by Bblca, Inc. All rghs reserved worldwde. Used by permsson. New Revsed Sandard Verson: Scrpural quoaons marked New Revsed Sandard Verson are aken from he New Revsed Sandard Verson Bble, copyrgh 1989, Dvson of Chrsan Educaon of he Naonal Councl of he Churches of Chrs n he Uned Saes of Amerca. Used by permsson. All rghs reserved. Revsed Englsh Bble: Scrpural quoaons marked Revsed Englsh Bble are aken from he Revsed Englsh Bble Oxford Unversy Press and Cambrdge Unversy Press 1989. Revsed Sandard Verson: Scrpural quoaons marked Revsed Sandard Verson are aken from he Revsed Sandard Verson of he Bble, copyrgh 1952 [2 nd edon, 1971] by he Dvson of Chrsan Educaon of he Naonal Councl of he Churches of Chrs n he Uned Saes of Amerca. Used by permsson. All rghs reserved. The followng dynamcally equvalen ranslaons are used for In Oher s. These ranslaons aemp o convey he houghs expressed n he ex n common, everyday Englsh. Good News Translaon: Scrpural quoaons marked Good News Translaon are aken from he Good News Translaon n Today s Englsh Verson Second Edon Copyrgh 1992 by Amercan Bble Socey. Used by permsson. New Englsh Bble: Scrpural quoaons marked New Englsh Bble are aken from he New Englsh Bble Oxford Unversy Press and Cambrdge Unversy Press 1961, 1970. New Inernaonal Reader s Verson: Scrpural quoaons marked New Inernaonal Reader s Verson are aken from he Holy Bble, New Inernaonal Reader s Verson. Copyrgh 1996, 1998 by Bblca, Inc. All rghs reserved worldwde. Used by permsson. New Lvng Translaon: Scrpural quoaons marked New Lvng Translaon are aken from he Holy Bble, New Lvng Translaon, copyrgh 1996, 2004, 2007 by Tyndale House Foundaon. Used by permsson of Tyndale House Publshers, Inc., Carol Sream, Illnos 60188. All rghs reserved. The followng paraphrases are used for In Oher s. These are no leral ranslaons, raher hey aemp o presen o modern readers he ex s one, rhyhm, and deas as s earles audences mgh have experenced. The Lvng Bble: Scrpural quoaons marked The Lvng Bble are aken from The Lvng Bble, copyrgh 1971. Used by permsson of Tyndale House Publshers, Inc., Carol Sream, Illnos 60188. All rghs reserved. The Message: Scrpural quoaons marked The Message are aken from The Message, copyrgh by Eugene H. Peerson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permsson of NavPress Publshng Group. Bblcal Daes: bc sands for before Chrs, whch s he Englsh ranslaon of a Lan phrase referrng o he brh of Jesus. All daes labeled bc happened before Jesus s brh. ad sands for anno domn, whch s a Lan phrase meanng n he year of he Lord n reference o Jesus. All daes labeled ad happened afer Jesus s brh. Jon onlne dscussons me4hnkers.com welcomes young people o mee lke-mnded hnkers and feel he suppor of a global church communy. Come explore our blogs, podcass, dscussons, and lve evens. Chrsan Scence nfo: see chrsanscence.com or jsh-onlne.com. 2013 The Chrsan Scence Publshng Socey. All rghs reserved. mybblelesson s lcensed for your own personal use and may no be dsrbued elecroncally or n prn, excep as descrbed n he Copyrgh Terms and Condons a mybblelesson.com. Chrsan Scence Quarerly s a rademark owned by The Chrsan Scence Publshng Socey. Lesson caons are from he Bble (Kng James Verson unless oherwse noed) and he Chrsan Scence exbook, Scence and Healh wh Key o he Scrpures by Mary Baker Eddy, he Dscoverer and Founder of Chrsan Scence. The desgn of he Cross and Crown seal s a rademark owned by The Chrsan Scence Board of Drecors and s used by permsson. Ineresed n subscrbng? vs mybblelesson.com Vs mybblelesson.com