Not So Doubtful: Traditions of the Apostle Thomas from the Beginning of the Common Era through 600 CE

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John Wesley Powell Student Research Conference Illinois Wesleyan University Digital Commons @ IWU 2013, 24th Annual JWP Conference Apr 20th, 10:00 AM - 11:00 AM Not So Doubtful: Traditions of the Apostle Thomas from the Beginning of the Common Era through 600 CE Janna Strain Illinois Wesleyan University Kevin Sullivan, Faculty Advisor Illinois Wesleyan University Follow this and additional works at: http://digitalcommons.iwu.edu/jwprc Part of the Religion Commons Strain, Janna and Sullivan, Faculty Advisor, Kevin, "Not So Doubtful: Traditions of the Apostle Thomas from the Beginning of the Common Era through 600 CE" (2013). John Wesley Powell Student Research Conference. 4. http://digitalcommons.iwu.edu/jwprc/2013/oralpres/4 This Event is brought to you for free and open access by The Ames Library, the Andrew W. Mellon Center for Curricular and Faculty Development, the Office of the Provost and the Office of the President. It has been accepted for inclusion in Digital Commons @ IWU by the faculty at Illinois Wesleyan University. For more information, please contact digitalcommons@iwu.edu. Copyright is owned by the author of this document.

This I Say Not as One Doubting Traditions of the Apostle Thomas from the Beginning of the Common Era through 800 CE J. Y. Strain

Legacy of Thomas In Western Christianity Today: Doubting Thomas from the Gospel of John In antiquity and/or in Eastern Tradition: Recipient of Secret Knowledge Apostle that brought Christianity to India

Mediterranean Thomas The Gospel of Thomas a sayings gospel The Book of Thomas the Contender a revelation narrative The Acts of the Apostle Thomas a narrative of the apostle s travels to India

Thomas in India St. Thomas Christians in Kerala Presence in antiquity Still practicing

Small World

Methodology For Mediterranean Thomasine Traditions: Hermeneutics of The Gospel of Thomas, The Book of Thomas the Contender, and The Acts of the Apostle Thomas Close readings of its contemporary heresiology For Indian Thomasine Traditions: Archaeological findings Discussion of India in writing from Syria Existing oral tradition

Summary of the Mediterranean Findings The Gospel of Thomas hypothesized to be a collection of key points of a sermon(s) Existed in multiple versions; surviving versions date later April DeConick hypothesizes an original Kernel gospel Emphasis of the Kernel Gospel: revealed knowledge and immediate transformation; general instruction Emphases of the Surviving Gospel: immediate transformation to a specific lifestyle emphasizing encratism and gnosis

Summary of Mediterranean Findings The Book of Thomas the Contender and The Acts of the Apostle Thomas follow in traditions from this later Gospel of Thomas Encratic Revelatory / gnostic The consistent theme between all texts (including early versions of the Gospel): Revelation and Transformation

Thomas in India The Arrival Debate Where did the tradition begin? When did it get there? Who brought it?

Where? North Indian Hypothesis Coins found in Pakistan with King Gundaphar's name King Gundaphar's presence in The Acts of the Apostle Thomas South Indian Hypothesis Tablets proving Christian presence in Kerala in 372 CE Tomb venerated as Thomas's; constructed in 1 st Century Family lineage traced to Thomas

When? For North India, debate over a community's existence at all, let alone when it got there For South India, debate not on Christianity's arrival but on the arrival of the Thomas tradition South Indian Possibilities 1 st Century with Thomas or a contemporary 4 th Century with merchants 16 th Century with Portuguese

Aspects of the South Indian Thomasine Tradition Syriac liturgy and loose ties to Syria Incorporated many traditions from surrounding religious traditions, including holidays, gods, and monastic traditions in meditation Caste system became the merchant caste and respected as high caste members, even intermarrying with members of high caste Hindus

My Conclusions The Christian message that arrived in South India must have been more bare-bones/general Early Keralan Christians received a message of urgent transformation, without specifics Preexisting foundation of revelation from the divine in meditation Indian Thomasine Tradition in South India was founded upon a revelatory-transformative soteriology