Nemenhah Affiliations and Chronology

Similar documents
SECULAR POLICY: VOTING STATUS ADMINISTRATION

Objective: To examine Chief Joseph, the Dawes Act, and Wounded Knee. USHC 4.1

Pastor Elizabeth asked me to speak about Wounded Knee. I m kind of at a loss as to what to say about it as it s such a complicated story with both

Lakota Accounts of the Massacre at Wounded Knee

Pine Ridge Indian Reservation Excelsior Covenant Church

MATTHEW S. PAPPAS A T T O R N E Y

VIEWER DISCUSSION GUIDE

Conflict on the Plains. Level 2

Mother Earth Spirituality

Tradition and Identity Unit Background. Native American Literature AP Literature Mrs. Boswell

2. The Cowboy tradition. 3. Mining Industry. 3. Life on the Plains. 4. Facts, myths and legends

Sermon: Mitakuye Oyasis

World Wheel Newsletter Global Peace Through the Arts

Natives and newcomers: A clash of worldviews. The interplay of conflict, resistance, adaptation, near extinction, and preservation

THE CARTOGRAPHIC HERITAGE OF THE LAKOTA SIOUX. Julie A. Rice University of Oklahoma 100 E. Boyd St., SEC 684 Norman, Oklahoma USA

World Religions. Part 2: Indigenous Religious Traditions. Our Class Web Site: Dirk s Contact Info

Guided Reading Activity 18-1

Download Lakota Woman PDF

AP US History Document Based Question

THE MEDICINE WHEEL. Contents of this packet:

4: Culture & Tradition

Blackfoot and First Nations Metis and Inuit Protocol Handbook

APRIL 2002 STUDENTS AT CARLISLE INDIAN INDUSTRIAL SCHOOL, CARLISLE, PENNSYLVANIA, 1879

Affiliated Agreement

Spotlight on America:

Preface. From the World Wisdom online library:

Breaking the Stereotype: The Writings of Chief Joseph

Why understanding Native American religion is important for resolving the Dakota Access Pipeline crisis

Elona Street-Stewart Executive Synod of Lakes and Prairies Address to 222nd General Assembly

13 th Moon WALKING THE SACRED WHEEL A Year s Journey of Initiation

OGLALA Life On The Reservation by Alfred L. Leavitt

NASX 304E.01: Native American Beliefs and Philosophy

Uncle Tigers Country Artist Billyara

Cultures Clash on the Prairie. Section 1

Relied on Buffalo. Nomadic. Food, clothing, and shelter. Did not believe in or even understand land ownership 200,000 lived on the Plains

the international council of 13 indigenous grandmothers

How do tribal reconstructionist religions reveal a mother earth spirituality element? How many members do the Raelians claim to have worldwide?

WIDE VIS OF CHURCHES INC. WORLD NEW FELLOWSHIP (NVWWFOC) 3841 E. 67 th Street. Kansas City, Missouri 64132

test: white and gold

Religious Cults & Practitioners

Leadership Trails: Lessons from the Lakota Sun Dance

Towards the Constitutional Recognition and Protection of Aboriginal Self-Government in Canada

Chapter 9 Trouble on the Plains


Table of Contents Chapters and Questions

Rapid Transformation Therapy

EXECUTIVE COUNCIL COMMITTEE ON INDIGENOUS MINISTRIES

Historical Trauma and Traditional Healing Practices

Bridging A Shamanic Worldview and Electroacoustic Art

Uprooting Where Others Sowed? Presbyterian and Moravian Missionaries in Russian Orthodox Alaska

Summer Reading Assignment English III Zachary High School 2014

Tribute to Chief Justice Durham: The "Special Responsibility" of Lawyers and Judges

UNDERGRADUATE FIRST-YEAR BAPTIST MINISTRY SCHOLARSHIP APPLICATION

W8.3.d - Use precise words and phrases, relevant descriptive details, and sensory language to capture the action and convey experiences and events.

the faith. Wherefore, it seemed meet to my people that I should make an account of all of our doings. 3) In the year that Moroni, that great captain

Ceremonial Aspects of Lakota Culture: An Approach to Curriculum Development

Bald Eagles and Their Meaning to the Tlingit People of Southeast Alaska. Paul Marks Sealaska Corporation, Juneau, AK

NATIVE AMERICAN PROTOCOLS, ARCHDIOCESE OF LOS ANGELES

Please note: Each segment in this Webisode has its own Teaching Guide

Table of Contents. Congratulations on your purchase of some of the finest teaching materials in the world.

American Indians in Missouri Timeline: Created by Buder Center 2019

UNDERGRADUATE FIRST-YEAR DBU MINISTERIAL SCHOLARSHIP APPLICATION

This past year we celebrated the canonization of the first Native American saint,

Introduction. Foursquare covenants to support the ministry of its local churches, including Local Church, by:

THE CONSTITUTION OF THE UNITED CHURCH OF CHRIST PREAMBLE 1 The United Church of Christ, formed June 25, 1957, by the union of the Evangelical and

Re: Voluntary attempt to resolve case #IS

Treat All Men Alike: Chief Joseph and Respect

Guyaushk & Associates State Highway 13 Bayfield, Wisconsin Phone: (715) Cell: (715)

Indian Boarding Schools Primary Source Documents

Attachment A: MRRIC Meeting Attendee Lists

The Ghost Dance Movement

"A Meeting where God Showed Up"

This Land is Our Land: The Multiple Claims of Devils Tower

Ralph Cameron speaking to Scottsdale Community College for Keepers of Treasures 1

Newsletter December 2012

Diversity Training Pre-Assignment 2011

Q&A 1001 NEW WORSHIPING COMMUNITIES

USER S MANUAL FOR THE NATIVE WELLNESS ASSESSMENT (NWA) TM. First Edition March 31, Acknowledgements:

What can you learn from Source A about the journey across the Plains? [4]

Scouting and the LDS Church

The West Transformed ( )

Melvin Littlecrow Narrator. Deborah Locke Interviewer. Dakota Tipi First Nation Manitoba, Canada January 18, 2012

The Mentinah Archives Volume Five The Nemenhah

Spring 1997 Newsletter Resiliency - A Paradigm Shift for Schools. Volume 5, Number 1

Newsletter June 2017

Identifying and Understanding Indigenous Cultural and Spiritual Strengths in the Higher Education Experiences of Indigenous Women

Case 3:16-cv RLY-MPB Document 1 Filed 04/25/16 Page 1 of 13 PageID #: 1

Burnt Face as told by Tom Yellowtail, June 1993

Newsletter. Native Student Services. Student Feature. Upcoming Events: Fall Tyler Tordsen

The following story is from the book

FIVE EXPERIENTIAL ECOTHERAPY EXERCISES

The Mentinah Archives Volume Four The Nemenhah

10:45-11:45 75 minutes. Number of students: Cycle 2, Year 1 29

and dates Sometimes 1 st New Tribal Officials. 6 th 22 nd 23 rd 25 th 2 nd February 19 th

Ancient Frequencies:

Restoring the Sacred Circle with Indigenous People: Acts of Repentance Opening Worship

Sermon: Reflections on the Journey to Standing Rock

The little blue breathing book for BIG stress relief and relaxation

Hamilton, Ontario Tel: Fax: Toll Free:

Guide to Catholic-Related Records in the West about Native Americans See User Guide for help on interpreting entries. WASHINGTON, SEATTLE new 2006

Transcription:

Nemenhah Affiliations and Chronology With the Native American Church of Rosebud and Wounded Knee, Oklevueha Lakota Sioux Nation Native American Church (ONAC of Rosebud and Wounded Knee), and Holy Men and Women of Federally and Crown Recognized Tribes (namely the Sundance Society Chiefs of the Hidatsa/Mandan, Tlingit Traditional Community, and Peruvian Elders). Chronology 1) Fool Bull Blessing: On March 20, 1998, Leslie Fool Bull, President of the Rosebud and Wounded Knee NAC and Chief of the Eagle Clan of the Oglala Sioux, blessed the Oklevueha Earth-walks Native American Church of Utah, Inc., as a NAC Peyote Church with James F.E. Mooney President. 2) Charter Organization: The Nemenhah Indigenous Traditional Organization was first organized as Numi Pu Tsu Pehli Chopunish in 2002, by the Common Consent of the First Mother s Council and Phillip R. Cloudpiler Landis was elected to the Office of Principle/Medicine Chief. Because of a conflict with the Nez Perce Tribe, and a sincere desire to foster peace and unity between the Organization and the Nez Perce People, the name was changed to Nemenhah, using language for which the Tribe did not hold a commercial trademark. 3) NAC Recognition for Chief Cloudpiler: In 2003, Chief Cloudpiler was recognized for his contribution to the unity of Peoples, and for the Restoration of the Sacred Nature of Healing, when James W.F.E. Mooney, President of the Oklevueha Lakota Sioux Nation NAC declared him to be a Member of NAC authorized to perform all ceremonies and ordinances of the NAC. In that same year, NAC authorized Chief Cloudpiler as a Medicine Man and Practitioner of Indigenous Native Spiritual Life Ways. 4) Maca Oyate Sundance Society Recognition: In 2006, the Maca Oyate Sundance Society, represented by 51 Recognized Tribes and Bands, honors Nemenhah by organizing the Maca Oyate Sundance Society Special Purpose Chapter of the Nemenhah. 5) Richard Swallow Affidavit: On August 19, 2007, Richard He Who Has The Foundation Swallow, President of the Rosebud NAC and Chief of the Eagle Clan of the Oglala Sioux, affirmed the blessing given by his Uncle Leslie Fool Bull and established the Oklevueha Native American Church as a Tree of the Rosebud NAC Trunk, and recognized James F.E. Mooney as President into perpetuity. Together, the two of them formed the Oklevueha Page 1 of 7

Lakota Sioux Nation Native American Church, of which Oklevueha Native American Church of Utah is an Independent Branch. 6) NAC Authority: In 2007 ONAC Honored Chief Cloudpiler by recognizing him as authorized to further the work of the ONAC through the Oklevueha Native American Church of San Pete. 7) Hidatsa/Mandan Recognition: In 2007, Hidatsa/Mandan Holy People honor the Nemenhah by recognizing the formation of the Bear Medicine Chapter of the Nemenhah, with Alfred 'Bird Bear' Obes, celebrated veteran of Sun Dance as Principle/Stone Carrier. Several Sundance Chiefs honor the Nemenhah by participating with the Bear Medicine Chapter and referring to themselves in correspondence with Chief Cloudpiler as "your children." 8) NAC San Pete becomes Independent Branch: In 2007, NAC Honored the Nemenhah Entire by declaring the Native American Church of San Pete an Independent Branch of ONAC, and Chief Cloudpiler personally by declaring him to be the CEO and President of ONAC San Pete for as long as he walks Mother Earth. 9) ONAC becomes Institution of Nemenhah: In 2008, NAC Honored the Nemenhah once again by declaring that the Native American Church of Nemenhah is an Independent Free Branch of ONAC, and that Chief Cloudpiler is CEO and President of the Oklevueha Native American Church of Nemenhah (ONACNEM) for as long as he walks Mother Earth. 10) Nemenhah ITO is created: In 2010, Nemenhah declares its existence as a free and Nomadic Indigenous Traditional Organization and People under the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP). 11) Tlingit Recognition: In 2012, a Tlingit Traditional Community of Alaska recognized the Nemenhah by honoring Nemenhah Medicine Man and Traditional Spiritual Leader, Dirk "Heron Thrice Lighting on Water" Yow, as a Medicine Man and Traditional Leader of the Community. 12) Organization of NACNEM: In 2013, Chief Cloudpiler, as President and CEO of two Independent Branches of Oklevueha Lakota Sioux Nation Native American Church, under the mandate of Great Council, and through his authority as a Holy Man of the Native American Church, organized the Native American Church of Nemenhah (NACNEM) as the Ecclesiastical Branch of Nemenhah Governance, independent of ONAC, but with all due affiliations and blessings accorded through those affiliations and blessings by Chief Cloudpiler. Page 2 of 7

Documents Page 3 of 7

Page 4 of 7

Page 5 of 7

Page 6 of 7

Page 7 of 7