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2016, email: anna.syniook@gmail.com 35

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2016 2. 3. 352 4. 262 5. 6. 68 76. 7. 288 8. 410 9. 2007. 358 10. 136 11. 440 12. 1. 543 13.. 6. 831 14. 360 15. 16. 176 17. 120 18. 1. 512 19. 3. 472 20. 4. 400 21. References 1. Grytsack, Ya. (2005). What must we do with our xenophobia? Critics (Krytyka), 4, 27 28 (in Ukr.) 2. Klymenko (Syniook), G. A. (2013). Ivan NechuiLevytsky in Lesia Ukrainka s opinions. Visnyk of Cherkasy University, 20, 68 76 (in Ukr.) 3. Kotsubynski, M. (2011). Shadows of forgotten ancestors. Novels. (in Ukr.) 4. Kristeva, Yu. (2004). They are strange to themselves. Kyiv: Osnovy (in Ukr.) 5. Naiman, O. (2003). The history of the Ukrainian Jews. Kyiv (in Ukr.) 6. Essays on the history and culture of the Ukrainian Jews. (2005). In L. Finberg, V. Liubchenko (Ed.). Kyiv: Duh i Litera (in Ukr.) 7. Ozic, C. (2014). Metaphors and memory. Kyiv: Duh i Litera (in Ukr.) 8. Polin. Studies on the history and culture of Jews of the Eastern Europe. Featured articles. (2011). In Entony Polonsky (Ed.). Kyiv: Duh i Litera (in Ukr.) 9. Polishchuck, V. (2007). About classics, neoclassics and contemporaries. Cherkasy: Publisher Chabanenko Yu. (in Ukr.) 10. Syniook, G. A. (2008). Leonid Pervomaysky and Arseny Tarkovsky: dialogue of biographies and literary works. Cherkasy: Publisher Chabanenko Yu. (in Ukr.) 11. Starytsky, M. (1990). Past eagles. Lviv: Kameniar (in Ukr.) 12. Starytsky, M. (1989). Literary works: Vol. 1. Kyiv: Dnipro (in Ukr.) 13. Starytsky, M. (1990). Literary works: Vol. 6. Kyiv: Dnipro (in Ukr.) 14. Ukrainian literature in portraits and references: Ancient literature literature of the 19 th century (2000). In S. Denysiuk, V. Donchyk (Ed.). Kyiv: Lybid (in Ukr.) 15. Franko, I. (2002). Zur Judenfrage (to the Jewish problem). Kyiv: MAUP (in Ukr.) 16. Cherednyk, L. (2003). Studying of SholomAleichem s literary works at school. Kharkiv: Vesta: Ranok (in Ukr.) 17. Chyzhevski, D. (1999). Realism in the Ukrainian literature. Kyiv: Prosvita (in Ukr.) 18. SholomAleichem. (1967). Literary works: Vol. 1. Kyiv: Dnipro (in Ukr.) 19. SholomAleichem. (1968). Literary works: Vol. 3. Kyiv: Dnipro (in Ukr.) 20. SholomAleichem. (1968). Literary works: Vol. 4. Kyiv: Dnipro (in Ukr.) 21. Yakovenko, tsky doesn t know the Retrieved from http://polit.ua/articles/2011/10/21/yakovenko.html (in Ukr.) 49

ISSN 20765770.. 2016. 1 KLYMENKO (SYNIOOK) Ganna Andriivna, Candidate of Philological Sciences, Associate Professor at the Department of Ukrainian Literature and comparative studies Bohdan Khmelnytsky National University at Cherkasy email: anna.syniook@gmail.com MYKHAILO STARYTSKY AND SHOLOMALEICHEM: TYPOLOGICAL PARALLELS Introduction. Mykhailo Starytsky and SholomAleichem are at first sight quite different figures but providing profound comparative studying on their life and literary biographies we could reveal actually eloquent analogies. Significantly that not only typological coincidences but also potential (read as hypothetical) contact links are realized. Purpose is to realize typological study of Mykhailo Starytsky s and SholomAleichem s literary personalities in the space of the UkrainianJewish connections, determine writers position in the cultural life of the second half of the 19 th and the early 20 th centuries, analyze Mykhailo Starytsky s and Sholom Aleichem s life and literary biographies, their worldview and aesthetic vectors, literary works in which the Ukrainian and the Jewish interethnic and intercultural relations become obvious, outline analogies and divergences, points of contact and contrasts. Methods. The typological, comparative, intertextual, analytical methods are more or less realized in the article. Results. 1) It is noticed that two cultures, two ethnic groups (Autochthonous/income, native/alien) actively engaged, influenced each other on the common area, experienced simultaneous and often tantamount harassments by the ruling empires although some conflicts and confrontations have occurred; the problem of assimilation has not received an unambiguous assessment. 2) Mykhailo Starytsky and SholomAleichem are seemingly united only by Time and Birthplace. But really not only typological coincidences but also potential (read as hypothetical) contact links are realized. Mykhailo Starytsky and SholomAleichem are significant figures in the cultural and social life of the second half of the 19 th and the early 20 th centuries. Starytsky has positioned a coryphaeus of the Ukrainian professional theatre, the author of number of neologisms. SholomAleichem is a revolutionaryhelmsman of the Yiddish literature, perhaps the most famous, or even cult figure in the JewishUkrainian cultural process. 3) In the article the attention is paid to the selfless, sacrificial character of both writers, versatility of these literary personalities, literary debut of each of them, lingual factor (as one of the national identity expressions), problematic and thematic dominants, stylistic specific of the Ukrainian and Jewish writers literary heritages, their typological propinquity. 4) Socialpolitic and cultural conditions in which Mykhailo Starytsky and SholomAleichem grew and brought are studied. 5) Religiousness as common factor is determined. 6) Attraction of both to mythology and folklore, music art is pointed. 7) Young Mykhailo Starytsky s and SholomAleichem s reading interests are outlined, particularly significant influence of Taras Shevchenko s literary works is fixed. 8) Author s attention is paid to the drama of the Ukrainian and Jewish writers biographies. 9) Symbolic of the homeland in destinies and literary works of both writers is accented. 10) JewishUkrainian dialogue revealed in Mykhailo Starytsky s and SholomAleichem s literary works is analyzed. Originality. In the article the first typological studies of Mykhailo Starytsky s and SholomAleichem s literary personalities in the space of the Ukrainian and the Jewish connections are realized, writers position in the cultural life of the second half of the 19 th and the early 20 th centuries is determined, Mykhailo Starytsky s and SholomAleichem s life and literary biographies, their worldview and aesthetic vectors, literary works in which the Ukrainian and the Jewish interethnic and intercultural relations become obvious are analyzed, analogies and divergences, points of contact and contrasts are outlined. Conclusion. Significantly that not only typological coincidences but also potential (read as hypothetical) contact links are realized. Kew words: culture, ethnos, nation, the Ukrainian, the Jewish, the Judaic, life and literary biography, literary property, similarity, analogy, typological, comparative. 08.02.2016 50