Table of Contents Table of Contents Mission and Vision... 2 Welcome... 3 Infographic... 4 Rules... 5 Objectives and Goals... 6 Teachers Profile... 7 Lesson Plans... 9 Theme Shabad... 11 Group Schedule... 12 Kaur Bungas... 16 Singh Bungas... 20 Sewa Jathas... 25 Sewa Jathas Schedule... 26 List of Campers... 27 Mission Statement Camp Gurmat aims to provide experiences that shape and expand the Sikh commitment of our next generation. Free from all distractions, kids live, learn, play, work together, and are creatively challenged to make decisions resulting in changed lives. Vision Statement Camp Gurmat envisions a world in which each and every Sikh acts to make the most of life for themselves and becomes role model for everyone around them by following path illustrated by our Gurus. 2
Welcome Dear Campers and Counselors, Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh, Welcome to Camp Gurmat 2017 Dallas at Collin County Adventure Camp! We are glad and excited that you chose to be part of fifth Camp Gurmat in Dallas! The theme this year is Bhai Mani Singh. Ardas reminds us the nature of shaheedi (dismembered joint by joint) of this widely respected Sikh scholar and martyr. Bhai Mani Singh not only composed Ardas, but also acted as a scribe when Guru Gobind Singh Sahib dictated Sri Guru Granth Sahib. He prevented an attack on Sikhs planned by Mughals, by stopping them to gather in large numbers during Bandi Chhor Diwas at Harmandar Sahib. Not only did he save many lives by stopping the gathering, but he also sacrificed himself by refusing to give up his beliefs and accepting the sentence to death by dismemberment. The volunteers have worked hard to make camp as organized as possible. We hope you all will find the arrangements satisfactory and continue to be part of Camp Gurmat for years to come! The camp is both educational and recreational. In addition to Gurmat, History, Gatka, and sessions, you will also be doing fun activities such as zip lining, canoeing, wall climbing, bb guns, archery challenge courses, etc. Please take time to go over the folder contents to acquaint yourself with camp plans and other details provided. Let s learn from Bhai Mani Singh! Gurfateh, Camp Gurmat 2017 Dallas Sewadars 4
Infographic 4
Rules Please read the following camp rules and abide by them during the camp: 1. Please be RESPECTFUL to all, be ON TIME, listen to assigned Counselor/Volunteer/Organizers. 2. No child may roam around alone. His/her group Counselor/Volunteer must accompany all children at all times. 3. No child is allowed out of Camp limits without proper permission. 4. Boys shall not be allowed in the girls bungas and vice versa. 5. Attendance in classes and Divans is mandatory for all campers/counselors. 6. No talking or disturbance during Divans/classes. 7. All campers are expected to follow instructions given by the counselors/volunteers. 8. No shorts are allowed except during sports times. 9. Be respectful of other campers and counselors. 10. No fighting shall be allowed. Any concerns shall be brought to the attention of the Counselor/Volunteer immediately. The assigned volunteer should communicate with Camp Security Volunteer to take further action. 11. Any concerns or questions during the Camp should be addressed to the assigned counselors/volunteers. Camper should not communicate with the organizing volunteers even if s/he may know them personally. 12. ANY CAMPER FOUND OUTSIDE THE BUNGA AFTER 09:15 P.M. AND BEFORE 6:00 A.M. WITHOUT PROPER WRITTEN AUTHORIZATION SLIP SHALL RESULT INTO EXPULSION AUTOMATICALLY. 13. Parents are requested to attend Diwan on the last day of the Camp (Sunday, Dec 31 st, 2017 after 8:00 A.M.). Diwan is scheduled for children s performances and everyone is invited. 14. Written/email authorization is required if any other guardian other than parent is picking up the camper on last day Dec 31 st, 2017. Please bring a valid photo ID for verification. 15. Cell Phones or any kind of smart phones, and ipods are not allowed. If volunteer(s) find any mobile devices with campers, it will be immediately confiscated and returned to campers on final day. Volunteers are not responsible for any lost devices. 5
Objectives and Goals Why are we at Camp Gurmat? Why do we need to study Sikh history? Why do we need to learn about Bhai Mani Singh? Recap of previous Camp Gurmat themes Reconnect with the previous Camp Gurmat themes Review previous themes chronologically and slowly dive into current theme Personality Discover the life history of Shaheed Bhai Mani Singh Shaheed Bhai Mani Singh as a source of inspiration to all campers Gurbani as Source of inspiration for Bhai Mani Singh Sikh leadership exemplified by Bhai Mani Singh Contributions of Bhai Mani Singh toward Sikhi and Sri Guru Granth Sahib Selfless service and political leadership Scholarly figure as Shaheed Bhai Mani Singh Bravery and Faith in Sikhi Arrest of Bhai Mani Singh and the role of key players in his arrest and shaheedi How Bhai Mani Singh presented himself in front of the Government of the time as a Sikh figure How and why Bhai Mani Singh was tortured ਤ ਰ ਕ ਆ ਮ ਠ ਲ ਗ (Tera Kiya Meetha Laage) - how did Bhai Mani Singh display this quality Jina Singha Singhniya ne dharam heth sees dite, band band katvaye included in our daily Ardaas Today s challenges Leadership challenges in Sikh community Sikh families under Influence of others, knowingly or unknowingly How a Sikh can showcase his/her unique identity Ignite Perseverance and Leadership qualities in youth Using theme as an example - instill the thought of PERSEVERANCE in campers Provide education and experiences that help students frame and develop their leadership philosophies Impart understanding of current Sikh issues, needs and other factors that influence our Sikhi's future Inspire students to become representatives of Sikh leadership among their peers Create a strong and diverse base of future leaders for the Sikh community 6
Teachers Profile - I Jasvir Kaur, Chicago, IL - Group III & IV Gurmat Teacher Profile Jasvir Kaur is a pharmacist. She participates in disaster relief efforts including leading medical teams. She also regularly volunteers on medical and environmental missions with various organizations around the world, including Peru, Ghana, Guatemala, Vietnam and India. Locally, Jasvir coordinates efforts to feed the homeless with various organizations and helped found Sikh Healing Collective for mental health needs and Sikh Outreach Services to work with youth and seniors in the community. country. Jasvir also spends her time as a counselor for various Sikh camps and retreats around the Kuldip Singh, Atlanta, GA - Group III & IV History Teacher Profile Kuldip Singh works for General Electric in Atlanta, GA as Finance and Planning Architect. He is current President of Asian Pacific Americans Historical Society (APAHS) and Sikh American Community of GA. He is community activist who works to make minority communities safer and protected from discrimination. He is a long-term advocate of bullying prevention and banning religious profiling in USA. He holds an MBA from Johnson School at Cornell University, NY and Masters in Computer Science from National Institute of Technology, India. Rupinder Kaur, Frisco, TX - Group I & II History Teacher Profile Rupinder Kaur is a former IT Professional and teacher with a keen interest in Sikh history and values. She has been teaching at the Khalsa schools for past 4 years. Having studied Sikh divinity as a subject in school, she wants to pass on the same values to her kids. She has participated in Camp Gurmat as a volunteer and wants to make learning fun for kids this year. Rupinder Kaur lives in Frisco, TX with her husband and 2 kids. She loves spending time with her family and enjoys road trips. Darshan Singh, Frisco, TX - Group I & II Gurmat Teacher Profile Darshan Singh is a computer software engineer in DFW area. Darshan has developed his true passion in music thru Gurmat during his childhood. He has been serving the local community thru Gurmat for last decade. Mr. Singh has been exceptionally good in teaching Sikh youth not only Gurmat but also connecting them to Sikh history thru local Khalsa school. Mr. Singh has also launched Tanti Saaz (Sikh String Music Instruments) program in local Gurudwara Sahib which has been running at a great success. Darshan lives in Frisco, TX with his wife and 2 kids. 7
Teachers Profile - II Jathedar Didar Singh, EL Sobrante, TX - Gatka Teacher Profile Didar Singh is a Gatka practitioner and serves a Granthi Pracharak in El Sobrante Gurdwara Sahib, California. He was the lead Gatka teacher of Dallas Gurmat Camp 2011. He won the Gatka Championship in 2013 hosted by Yudh International Gatka Tournament. Bhai Manmohan Singh, San Jose, CA - Gurmat Teacher Profile Bhai Manmohan Singh lives in San Jose, California with his wife Amrit Kaur and 3 children. With Akaal Purakh blessings, he has been in Sikhi Prachar Sewa in various Gurdwara Sahibs in USA, Canada and UK from last 27 years. He, along with his family members, has been performing Gurbani sewa in Akhand Samagams at several places. He has attended Gurmat Camps as an educator and taught to a number of students. With Guru's grace, he developed a series of 7 Books plus Audio CD and DVD for the purpose of teaching. Sukhwinder Singh, Dallas, TX - Tabla Teacher Profile Sukhwinder Singh has developed his passion for tabla. Originally, he learned tabla from Pt. Swapan Chaudhuri who is a prominent figure in Indian Classical Music. He has mastered his skills in multiple taals and compositions. Sukhwinder has taken the opportunity to accompany keertani jatha to perform tabla at Darbar Sahib. He has been preparing students for the various camps, via online classes and providing training for Keertan competitions. 8
Saturday Friday Thursday Wednesday Saturday Friday Thursday Wednesday Lesson Plan - I Kuldip Singh, History Groups III & IV Historic Background and Sikh Challenges Sikhs defiance against tyranny Life of Bhai Mani Singh Ji and family values Sikhs shape up a sovereign society Bhai Mani Singh Achievements of a Leader Damdami Bir de likhari The scribe Gyan Parnali Religious institutions Khalsa Samjhota The mediation Discussion and workshop: Transformation of a common man Shahadat Martydom - Epitome of Seva Sikh gathering at Amritsar for Diwali Mela Charges against Bhai Mani Singh Role of Lakhpat Rai and his hatred against Sikhs Fatwa against Bhai Mani Singh and 4 other family members Discussion and workshop Saber, Sidak, Bharam ton Rehat Character building of a Sikh Culture matters to shape human values in life Taking up the challenges Discussion: promoting and shaping Sikh culture Darshan Singh, Gurmat Group I Who are we? And unique traits of our faith that should make us feel very proud What does Love for Sikhi mean to you? Ardaas bmd bmd ktwey Goals and objectives for next three days Qualities of a true Sant-Sipahee according to Gurbani From Mania to Mani Singh From Kiratpur Sahib to Anandpur Sahib Fun activity Bhai Mani Singh During times of 10th Nanak Love for Guru and living life that inspires generations Bhai Mani Singh Life after Guru Gobind Singh Sahib Courage to make right choices and stay strong getting this strength from Gurbani & naam simran Group II Basics of Sikhi and recap from previous camps Ardaas bmd bmd ktwey Bhai Mani Singh and family contributions to our faith Goals and objectives for next three days Group Activity Timeline 1650s to 1730s Qualities of a true Sant-Sipahee according to Gurbani From Mania to Mani Singh From Kiratpur Sahib to Anandpur Sahib Environment & events that inspired Bhai Mani Singh Martyrdom according to Guru Granth Sahib Bhai Mani Singh & Guru Gobind Singh Sahib - Leadership Bhai Mani Singh Life after Guru Gobind Singh Sahib bmd bmd ktwey Team activity commitment to learn from life of Bhai Mani Singh and path to Sant Sipahee & leadership. 9
Tuesday Wednesday Thursday Friday Tuesday Wednesday Thursday Friday 10 Lesson Plan - II Jasvir Kaur, Gurmat Groups III & IV Background / Historical Context Compare/ contrast source of inspiration of Sikhs today with those during time of Bhai Mani Singh Ji Personality of Bhai Mani Singh Ji Activity Bhai Mani Singh Ji and Guru Sahib Experience the Guru through writing Gurbani/Calligraphy Concepts Hukam and love- what did it mean for Bhai Mani Singh Ji How did he express his love for the Guru and what role did he play in the panth Achievements & Legacy Relating to the personality of Bhai Mani Singh Ji How can we put our words into actions, what does leadership look like for you in your own lives? Rupinder Kaur, History Groups I & II Introduction Introduction and ice breaker Talk about previous camps KWL Activity Meaning of Shaheed Bhai Mani Singh s Family background Personality Met Guru Har Rai Sahib to Guru Gobind Singh Sahib Great scholar Witnessed Vaisakhi of 1699 and became Mani Singh Why was Bhai Mani Singh sent to Amritsar By Guru Gobind Singh Sahib? Shaheedi Why was Bhai Mani Singh martyred? Meaning of Jina Singha Singhniyan ne Dharam heth sees ditte, Band Band katvaye Why was Bhai Mani Singh included in daily Ardas? Challenges Fill up KWL activity started on day one Meaning of Theme Shabad What are the challenges we face today as Sikhs? How to showcase the Sikh identity in daily life? Questions & Answers Session
Theme Shabad This Shabad is by Bhagat Ravi Daas Ji in Raag Aasaa on Pannaa 486 Awsw ] Aasaa khw BieE jau qnu BieE icnu icnu ] Kahaa Bhio Ja Tan Bhio Chhin Chhin prymu jwie qau frpy qyro jnu ]1] Praym Jaai Ta Ddarapai Tayro Jan 1 qujih crn AribMd Bvn mnu ] Tujheh Charan Arabi(N)Dh Bhavan Man pwn krq pwiee pwiee rwmeiaw Dnu ]1] rhwau ] Paan Karat Paaio Paaio Raamieeaa Dhan 1 Rahaa smpiq ibpiq ptl mwieaw Dnu ] Sa(N)Pat Bipat Pattal Maaiaa Dhan qw mih mgn hoq n qyro jnu ]2] Taa Meh Magan Hot N Tayro Jan 2 prym ki jyvri bwide qyro jn ] Praym Kee Jayvaree Baadhio Tayro Jan kih rivdws CUitbo kvn gun ]3]4] Keh Ravidhaas Chhoottibo Kavan Gun 3 4 11
Dec 26, 2017 - Tuesday (All Groups) 1:00 to 3 PM 3 to 3:50 PM 4 to 5:30 PM 5:40 to 6:30 PM 6:40 to 7:30 PM 7:40 to 8:00 PM 8 PM Introduction/ DIWAN DINNER Ready for Lights CHECK-IN Welcome [Gurdwara Activity [Bhangani] Bed/Sohila Out [Bhangani] Damdama Sahib] Dec 27, 2017 - Wednesday Baba Fateh Singh Baba Zorawar Singh Baba Jhujhar Singh Baba Ajit Singh 5:30 to 6:15 AM Wake up & shower 6:15 to 7:05 AM Wake up & shower 6:15 to 7:15 AM NITNEM [Gurdwara Damdama Sahib] 7:15 to 8:00 AM DIWAN [Gurdwara Damdama Sahib] 8:10 to 8:50 AM BREAKFAST [Bhangani] 9:00 to 9:45 History [Rupinder Kaur] AM [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] 9:45 to 10:30 AM 10:30 to 11:15 AM 11:15 to Noon Noon to 1 PM 1:00 to 1:45 PM 1:45 to 2:30 PM Schedule - Dec 26th & Dec 27th All Groups [Gurdwara Damdama Sahib] History [Rupinder Kaur] [Baba Fateh Singh Hall] Gurmat [Darshan Singh] [Baba Fateh Singh Hall] 2:30 to 3:15 PM Boating Gurmat [Darshan Singh] [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] LUNCH [Bhangani] Zipline Zipline Zipline Zipline History [Kuldip Singh] [Baba Jhujhar Singh Hall] Gurmat [Jasvir Kaur] [Baba Jhujhar Singh Hall] [Gurdwara Damdama Sahib] Gurmat [Jasvir Kaur] [Baba Ajit Singh Hall] History [Kuldip Singh] [Baba Ajit Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] Boating 3:15 to 4:50 PM FREE TIME 5:00 to 6:30 PM DIWAN [Gurdwara Damdama Sahib] 6:40 to 7:30 PM DINNER [Bhangani] 7:40 to 8:30 PM Activity Activity Activity Activity 8:40 to 9:00 PM Ready for Bed/Sohila 9:00 PM Lights Out 12
Dec 28, 2017 - Thursday Baba Fateh Singh Baba Zorawar Singh Baba Jhujhar Singh Baba Ajit Singh 5:30 to 6:15 AM Wake up & shower 6:15 to 7:05 AM Wake up & shower 6:15 to 7:15 AM NITNEM [Gurdwara Damdama Sahib] 7:15 to 8:00 AM DIWAN [Gurdwara Damdama Sahib] 8:10 to 8:50 AM BREAKFAST [Bhangani] History History [Rupinder Kaur] [Kuldip Singh] [Gurdwara Damdama [Baba Zorawar Singh Hall] [Baba Jhujhar Singh Hall] Sahib] 9:00 to 9:45 AM 9:45 to 10:30 AM 10:30 to 11:15 AM 11:15 to Noon Noon to 1 PM [Gurdwara Damdama Sahib] History [Rupinder Kaur] [Baba Fateh Singh Hall] Gurmat [Darshan Singh] [Baba Fateh Singh Hall] 1:00 to 1:45 PM Zipline 1:45 to 2:30 PM Zipline 2:30 to 3:15 PM Schedule - December 28th All Groups Gurmat [Darshan Singh] [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] Boating LUNCH [Bhangani] Gurmat [Jasvir Kaur] [Baba Jhujhar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] Boating Ziplining Ziplining History [Kuldip Singh] [Baba Ajit Singh Hall] Gurmat [Jasvir Kaur] [Baba Ajit Singh Hall] [Gurdwara Damdama Sahib] 3:15 to 4:50 PM FREE TIME 5:00 to 6:30 PM DIWAN [Gurdwara Damdama Sahib] 6:40 to 7:30 PM DINNER [Bhangani] 7:40 to 8:30 PM Activity Activity Activity Activity 8:40 to 9:00 PM Ready for Bed/Sohila 9:00 PM Lights Out 13
Dec 29, 2017 - Friday Baba Fateh Singh Baba Zorawar Singh Baba Jhujhar Singh Baba Ajit Singh 5:30 to 6:15 AM Wake up & shower 6:15 to 7:05 AM Wake up & shower 6:15 to 7:15 AM NITNEM [Gurdwara Damdama Sahib] 7:15 to 8:00 AM DIWAN [Gurdwara Damdama Sahib] 8:10 to 8:50 AM BREAKFAST [Bhangani] History [Rupinder Kaur] BB/Archery [Gurdwara Damdama [Baba Zorawar Singh Hall] Sahib] 9:00 to 9:45 AM 9:45 to 10:30 AM 10:30 to 11:15 AM 11:15 to Noon Noon to 1:00 PM 1:00 to 1:45 PM Schedule - December 29th All Groups [Gurdwara Damdama Sahib] History [Rupinder Kaur] [Baba Fateh Singh Hall] Gurmat [Darshan Singh] [Baba Fateh Singh Hall] 1:45 to 2:30 PM BB/Archery 2:30 to 3:15 PM Wall Climbing Gurmat [Darshan Singh] [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] Challenge Course LUNCH [Bhangani] Wall Climbing [Gurdwara Damdama Sahib] History [Kuldip Singh] [Baba Jhujhar Singh Hall] Gurmat [Jasvir Kaur] [Baba Jhujhar Singh Hall] Challenge Course Gurmat [Jasvir Kaur] [Baba Ajit Singh Hall] History [Kuldip Singh] [Baba Ajit Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] 3:15 to 4:50 PM FREE TIME 5:00 to 6:30 PM DIWAN [Gurdwara Damdama Sahib] 6:40 to 7:30 PM DINNER [Bhangani] 7:40 to 8:30 PM Activity Activity Activity Activity 8:40 to 9:00 PM Ready for Bed/Sohila 9:00 PM Lights Out 14
Dec 30, 2017 - Saturday Baba Fateh Singh Baba Zorawar Singh Baba Jhujhar Singh Baba Ajit Singh 5:30 to 6:15 AM Wake up & shower 6:15 to 7:05 AM Wake up & shower 6:15 to 7:15 AM NITNEM [Gurdwara Damdama Sahib] 7:15 to 8:00 AM DIWAN [Gurdwara Damdama Sahib] 8:10 to 8:50 AM BREAKFAST [Bhangani] History [Rupinder Kaur] [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] 9:00 to 9:45 AM 9:45 to 10:30 AM 10:30 to 11:15 AM 11:15 to Noon Noon to 1 PM [Gurdwara Damdama Sahib] History [Rupinder Kaur] [Baba Fateh Singh Hall] Gurmat [Darshan Singh] [Baba Fateh Singh Hall] 1:00 to 1:45 PM Challenge Course 1:45 to 2:30 PM 2:30 to 3:15 PM Schedule - Dec 30th & Dec 31st All Groups Gurmat [Darshan Singh] [Baba Zorawar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] BB/Archery Wall Climbing LUNCH [Bhangani] Challenge Course Gurmat [Jasvir Kaur] [Baba Jhujhar Singh Hall] History [Kuldip Singh] [Baba Jhujhar Singh Hall] [Gurdwara Damdama Sahib] [Gurdwara Damdama Sahib] 3:15 to 3:50 PM FREE TIME 4:00 to 5:30 PM DIWAN [Gurdwara Damdama Sahib] 5:40 to 6:30 PM DINNER [Bhangani] 7 to 9 PM CAMPFIRE 8:40 to 9:00 PM Ready for Bed/Sohila 9:00 PM Lights Out Dec 31, 2017 - Sunday (All Groups) BB/Archery Wall Climbing [Gurdwara Damdama Sahib] History [Kuldip Singh] [Baba Ajit Singh Hall] Gurmat [Jasvir Kaur] [Baba Ajit Singh Hall] 6:00 to 6:45 AM 7:00 to 7:30 AM 7:45 to 8:30 AM 8:30 to 10:30 AM 11 AM to Noon Noon to 1 PM Wake up & BREAKFAST NITNEM DIWAN / Final LUNCH [Gurdwara Damdama shower [Bhangani] Thoughts Presentation [Bhangani] Sahib] [Gurdwara Damdama Sahib] 15
Bunga Mata Sundari Ji (HUT 01 Side A) Gurdwara Mata Sundari Ji - Delhi. When Guru Gobind Singh Sahib moved to Deccan from Talwandi Sabo, he desired Mata Sundari Ji to proceed to Delhi. Mata Sundari Ji was wife of Guru Gobind Singh Sahib. She was married to Guru Gobind Singh Sahib at Anandpur Sahib on 4 April 1684. The Anand Karaj was performed near the village of Basantgarh, 10km north of Anandpur, and named Guru Ka Lahore on 21 June 1684. On 30th March 1699, Guru Gobind Singh Sahib created Khalsa at Anandpur Sahib. He declared that this Khalsa will be both Saints and as well as Soldiers. When Guru Gobind Singh Sahib was preparing amrit (nectar) for initiating the Khalsa, on the occasion, stirring clean water in an iron bowl with a khanda (double-edged sword), Mata Sundari Ji, as tradition goes, came with Patasha (sugar crystals) which were then dropped into the vessel at the Guru s bidding. Sweetness was thus added to the alchemy of steel. Mata Sundari Ji is the first Khalsa Woman. Mata Sundari Ji raised her four sons (Sahibzades) on the martyrdom of their grandfather Guru Tegh Bahadar Sahib and great great grandfather Guru Arjan Sahib. She told them a Sikh never runs from a battlefield. It was because of her teachings that all her sons attained Martyrdom. Consequent upon the evacuation of Anandpur Sahib on the night of 5-6 December 1705, Mata Sundari Ji was escorted by Bhai Mani Singh to Delhi. She rejoined Guru Gobind Singh Sahib at Talwandi Sabo in 1706 where she received the news of the martyrdom of her four sons and death of Mata Gujri Ji, her mother-in-law. While Guru Gobind Singh Sahib left for the South, Mata Sundari Ji went back to stay in Delhi. After Guru Gobind Singh Sahib departure, the Sikh panth looked to her for guidance. Taking this leadership role, she appointed Bhai Mani Singh to collect and scribe the works of Guru Gobind Singh Sahib as well as assume responsibility of the Gurdwaras in Amritsar Sahib. 16
Bunga Mata Gujri Ji (HUT 01 Side B) Mata Gujri is the first female Sikh Martyr in the Sikh history. She is also distinguished by being the wife of a martyr (Guru Tegh Bahadar Sahib), mother of a martyr (Guru Gobind Singh Sahib), grandmother of four martyr Sahibzades (Baba Ajit Singh, Baba Jujhar Singh, Baba Zorawar Singh, and Baba Fateh Singh), sister of a martyr (Kirpal Chand) and aunt of five martyr sons of Bibi Viro, sister of Guru Tegh Bahadar Sahib, and herself a martyr. Baba Fateh Singh and Baba Zorawar Singh being taken way from Mata Gujri Ji to Mughal court Mata Gujri ji fulfilled her parent s aspiration of serving the path of the Guru beyond their expectations by growing into a perfect role model of grace, strength, persistence and sacrifice. She supported her husband, Guru Tegh Bahadar Sahib, when he was deep in meditation for years, again while he was on his missionary tour, and finally, when the Guru left for Delhi to save Kashmiri Pandits and thereafter make the supreme sacrifice. After Guru Tegh Bahadar Sahib s martyrdom, she and her brother, Kirpal Chand had the responsibility of managing the affairs of the Panth. She also organized the langar (community kitchen) and played an important role as the administrator of the army. She played an important role inspiring the Khalsa armies during the defensive battles Guru Gobind Singh Sahib had to fight. Her role in the battle of Bhangani is especially remembered. She molded the father of the Khalsa, the great Guru Gobind Singh Sahib, raising him as a single mother after the martyrdom of Guru Tegh Bahadar Sahib. When Mata Ji and the Sahibzades were arrested and confined in Sirhind Fort, and as the children were summoned to appear in court each day, she kept urging them to remain steadfast in their faith. She constantly reminded the Sahibzades that their Grandfather and Great-Grandfather had both sacrificed their lives to strengthen the ideals of Guru Nanak Sahib. Her support of her grandsons played such an important role in Sikhism that as Sikhs, we owe our existence to her. It was due to her role that the seven and nine year old children did not budge from their beliefs and attained martyrdom. We stand tall because of the teachings and the inspiration Mata Ji provided to her grandsons and thousands of martyrs who gave their heads and not their faith. She attained martyrdom the same day as her grandsons after hearing that her grandsons had been bricked alive rather than give up their faith. 17
Bunga Bebe Nanaki Ji (HUT 02 Side A) In Panjabi language, out of respect, the older sister is called bebe. Bebe Nanaki ji was the elder sister of Guru Nanak Sahib Ji, She was born in 1464, at the house of her maternal grandfather, Ram Ji in district Lahore. She has a special place in Sikh History because she was the first person to recognize the uniqueness of and the Divine light within Guru Nanak Sahib ji. Gurudwara Bebe Nanaki Ji Sahib, Sultanpur Lodhi helped arrange Guru Ji s marriage to Mata Sulakhni Ji. She was married to Jai Ram, a revenue officer at Sultanpur, employed under Navab Daulat Khan Lodhi. Bebe Nanaki Ji talked to her husband to help get Guru Nanak Sahib employed at Sultanpur. After Guru ji moved in with his sister and brother-in-law, they Bebe Nanaki Ji did not have any kids of her own but she helped raise Guru Nanak s two boys while Guru ji was away on his Udasis. She never discouraged Guru ji from his plans even if it meant to take care of his family while he was away. In fact, the idea of depicting devotion to Akal Purakh through musical notes was an inspiration given by Bebe Nanaki Ji. In fact, she is the one who gave Guru ji money to buy Rabab. It s not that Guru ji was unable to buy but it shows that it was her who recognized her brother s deep thirst for the Divine. Bebe Nanaki Ji played a very major and important role in the life of Guru Nanak Sahib. His love for his sister is referred to in most touching terms in some of the Sakhis. Many stories detail the time when Guru Nanak Sahib disappointed his father and Bebe Nanaki Ji s deep and devoted affection always sheltered her brother from their father s anger. Bebe Nanaki Ji made a distinguished contribution in spreading the Sikh faith. She removed all obstacles which prevented Guru Nanak Sahib from sharing his mission. She lived at Sultanpur for 40 years. She passed away in the presence of her brother in 1518. A tree planted by her in the town still gives shade to people. There is also a well which she had constructed for people. She was the first disciple of Guru Nanak Sahib and no doubt the first Gursikh. 18
Bunga Bibi Deep Kaur (HUT 02 Side B) Bibi Deep Kaur lived in a village called Talban, in Hoshiarpur District leading up to Anandpur Sahib. There was only one Sikh house in this village -- Bibi Deep Kaur's residence. In late 18th century, during Guru Gobind Singh Sahib s defensive battles with Mughals, the Mughal soldiers were assigned to patrol the area and keep a watch over the Sikh Jatha who would proceed to Anandpur Sahib to help in the battle. Bibi Ji s husband had left to participate in Guru Gobind Singh Sahib s Dharam Yudh. When Bibi heard of Jatha's arrival. She was filled with emotions of self-service. She shared her desire to join Sikh Jatha with neighborhood woman, but the Mughal soldiers had successfully frightened the residence of this village and as a result no one was willing to accompany her. Bibi Deep Kaur (Late 17th Century) With the love for the Guru and the quest to join the Sikh Jatha, she proceeded alone and awaited the arrival of the Jatha. But to her surprise, she encountered the Mughal soldiers who had been ordered to capture all the Sikhs in the area. She faced one of the soldiers who asked her who she was? Despite knowing that she will be captured, Bibi Deep Kaur proudly and fearlessly announced her Sikh identity. The soldier, astonished by her fearlessness and captive of her beauty, approached her with bad intents. Bibi Deep Kaur, realizing she is outnumbered, but not afraid, jumps into defense ground. As she kills few of them, the rest of the soldiers start to run away hearing the horses of the Sikh Jatha. The Jatha saw Bibi Deep Kaur unconscious on the ground along with dead Mughal soldiers and understood exactly what had happened. They help dress Bibi Ji s wounds and carried her along to Anandpur Sahib. Guru Gobind Singh Sahib, seeing the Jatha arrive approached them and asked to see his daughter. The Jatha was confused and didn t understand what Guru Ji was asking. In the meantime Guru Ji approached the bed which was carrying the wounded Bibi Deep Kaur and said, This is my daughter Deep Kaur and because of such daughters, my Panth will always be in Chardi Kala! Bibi Deep Kaur, showed faith, courage and bravery and refused to yield to the enemy! 19
Bunga Bhai Taru Singh (HUT 03 Side A) Bhai Taru Singh, son of Shaheed Bhai Jodh Singh and Bibi Dharam Kaur, lived in village Poohla, in Amristar district of Panjab, along with a younger sister named Bibi Taro. The legendary brother & sister duo were raised as Sikhs by their widowed mother as their father became Shaheed in a battle during the reign of Mughal Empire. Bhai Taru Singh, at a very young age, took over the family responsibility. It had become a part of his life to speak with love, serve everyone who came to him and help those in need irrespective of caste, creed or religion. One day, Rahim Bakhsh, a Muslim fisherman, approached Bhai Taru Singh for help as the Commander of Patti had forcibly taken away his young daughter. Bhai Taru Singh, a staunch believer of Sarbat da Bhala, promised Rahim Bakhsh, to bring back his daughter in few days. Bhai Taru Singh along with a squad of Singhs raided Patti and Bhai Taru Singh Ji - Scalped Alive for removing to have his Kesh cut secured the fisherman s daughter uniting her with her family. The Commander of Patti was killed in that raid. One of the government informers, named Harbhagat Niranjania, reported Bhai Taru Singh to the Governor of Lahore, Zakaria Khan. Bhai Taru Singh was accused of providing help and rations to the revolutionary Sikhs. The Governor sent soldiers to arrest Bhai Taru Singh. Hoping that Bhai Taru Singh will help in arresting other Singhs if he embraces Islam, the Governor said to him, "All your sins can be pardoned if you cut long hairs of yours and become Muslim." Bhai Taru Singh said, "I shall keep my faith with these hairs and you shall be controlled by my shoes and with these you will die." The Governor filled with rage, ordered Bhai Taru Singh to be mounted on rotating wheels of torture and later his scalp be removed so that hair may not grow again. In the evening the Governor could not urinate, putting him in great pain. When the efforts of the physicians failed, the Governor realized the terrible mistake and sent Bhai Subeg Singh to seek pardon from Bhai Taru Singh. Bhai Taru Singh expressed inability to pardon and instead requested Bhai Subeg Singh to approach the leader of Dal Khalsa. The leader also expressed inability to pardon but provided one option and said, "The Governor can urinate if he is hit on the head with the shoe of Bhai Taru Singh." When the Governor took the shoe of Bhai Taru Singh and hit his head with it, he was able to urinate. After surviving for 22 days with the help of that shoe, the Governor died on the 1st July, 1745. Bhai Taru Singh gave up this mortal body after hearing about the death of the Governor. Bhai Taru Singh was then barely 25 years of age. His body was cremated outside Delhi Gate at Lahore, where "Gurdwara Shaheedganj" was later constructed. 20
Bunga Sardar Nibahu Singh (HUT 03 Side B) Sardar Nibahu Singh was born of Sardar Balwant Singh and Jai Kaur in the village Badani Kalan district Ferozepur in 1707. In July 1745, Zakaria Khan, butcher of Sikhs and person responsible for Bhai Taru Singh's martyrdom, died. Thereafter a war broke out between his sons Yahiya Khan and Shah Nawaz Khan to acquire the Governorship of Lahore. At length Yahiya Khan came out victorious in this war. However, by this time the Governor of Lahore had been very weak and the Sikhs had gained power. The Governor of Lahore appointed Lakhpat Rai, a Khatari of Kalanaur (Gurdaspur), as his Diwan and his brother Jaspat Rai as the commander of Emanabad. Lakhpat Rai and Jaspat Rai along with Zakaria Khan were responsible for conspiring against Sikhs. They initially permitted Bhai Mani Singh and Sikhs to organize for Gurpurb at Darbar Sahib Amritsar with malicious intent to kill Sikhs in large numbers. Bhai Mani Singh came to know of this plan and sent messages to the Sikhs not to come. Thus no money was collected or paid to the government and Bhai Mani Singh was ordered to be executed. During the rule of Jaspat Rai, in year 1746, a starving group of the Singhs reached Gurdwara Rori Sahib, passing through the forest of Bar areas which fall under the territory of Emanabad. They were just preparing their food, after purchasing the rations. Sardar Charat Singh Shukarchakia was the leader of this group. Diwan Jaspat Rai was collecting the revenue there at that time. When the Diwan came to know of Singhs, he treated them harshly and began to thrash and force them to leave the place immediately. He threatened that he would twine ropes by shaving their hair and would pour the water of the Hookah on their heads and he would cut them limb by limb like Bhai Mani Singh. Initially, the Singhs tried to deal with him patiently, but when accompanied by an army and riding an elephant he tried forcibly to have an upper hand, Bhai Nibahu Singh Ranghreta who was riding a horse inclined towards him and beheaded him with a single blow of his sword. Seeing this his entire force took to their heels. Feeling pleased at this victory the Sikhs first happily took food and then attacked the town of Emanabad. They collected revenue from there and departed. This was the beginning of the smaller Ghalughara (Massacre) in 1746. 21
Bunga Bhai Dayala Ji (HUT 04 Side A) Bhai Dayala Ji placed in a cauldron of boiling water at Delhi Bhai Dayala Ji was one of the earliest martyrs of Sikhi and the brother of Shaheed Bhai Mani Singh. His grandfather, Balu Ram had attained martyrdom while fighting in Guru Hargobind Sahib's first defensive battle against the Mughals. His father, Bhai Mai Das came to Kiratpur for an audience with Guru Har Rai Sahib in 1657 A.D. While returning, he left his three elder sons for service of the Guru's institution, Sikhi. He was fifteen when he entered the Guru's institution, Sikhi. Bhai Dayala Ji was appointed as the minister for domestic affairs by Guru Tegh Bahadar Sahib. He looked after Guru Tegh Bahadar Sahib s family in Patna Sahib when the Guru went to Assam. During this time Guru Gobind Singh Sahib was born under Bhai Dayala Ji s care and service. In May 1675, Kashmiri Brahmins, lead by Kirpa Ram, came to Guru Tegh Bahadar Sahib at AnandpurSahib seek the assistance and protection against atrocities of the Mughal Emperor, Aurangzeb. Guru Sahib asked Brahmins to go and have it communicated to the Emperor that, if he (Guru Tegh Bahadar Sahib) was converted, they would all voluntarily accept conversion. Then followed by imperial summons, and Guru Sahib left to Delhi for arrest accompanied by Bhai Dayala Ji as well as Bhai Mati Das and Bhai Sati Das. In the court at Delhi, Guru Tegh Bahadar Sahib was questioned about religion. Guru Sahib refused to renounce his faith and maintained his strong faith in Sikhi, advocated freedom of religion, respect for human rights, protested against atrocities and reprimanded Aurangzeb and his judges fearlessly. Bhai Dayala Ji was also questioned to convert to Islam in exchange for sparing his life. On account of refusal to barter his Sikh faith for life, he was ordered to be executed. The Qazis (judges) asked to Bhai Sahib, "There is still time. Embrace Islam and save yourself from pains otherwise you will face greater agony than your companion. You have seen how cruelly he was sawn (referring to Bhai Sati Das Shaheedi)." Bhai Sahib replied, "You could not harass my companion. Did you notice, how calmly he was meditating on the word of his Guru when he was being sawn. Having made mockery of bodily pains. Hurry up and let my soul attain unity with the Akal Purakh." The infuriated Qazis pronounced Bhai Dayala Ji s torture and death. Bhai Dayala Ji was placed in a cauldron of boiling water and attained martyrdom. He recited Japji Sahib and unwavered in the face of Shaheedi. 22
Bunga Bhai Lakhi Shah (HUT 04 Side B) Bhai Lakhi Shah was born in the village of Khairpur Sadat, District Alipur, Pakistan, on July 4th, 1580. He was a committed Sikh who lived during the time of the ninth Sikh Guru, Guru Tegh Bahadar Sahib. He was a rich trader and a contractor and supplier for the Mughal Army and traded in cotton, lime powder(chuna). He lived in Raisina village with his family. He had three sons, Hema, Nagahiya and Harhi and a daughter named Seeto bai. Bhai Lakhi Shah and his brother Bhai Gurdas was close associate of Guru Hargobind Sahib, Guru Har Rai Sahib, Bhai Lakhi Shah setting fire to his home, concealing the cremation of the Guru s body Guru Har Krishan Sahib, Guru Tegh Bahadar Sahib & Baba Gurdita. Later on after his death his sons Bhai Hema, Bhai Naghaiya (latter on becomes Jawahar Singh), Bhai Haria and his daughter Bibi Seeto, later on becomes Basant Kaur, the family remain closed associate of Guru Gobind Singh Sahib, the tenth Sikh Guru. Bhai Lakhi Shah's sons embraced martyrdom, fighting against Mughals along with Guru Gobind Singh Sahib at Anandpur Sahib in 1700-1704. Latter on his grand sons Bhai Agraj Singh and Bhai Faraj Singh, who were among the main generals of Baba Banda Singh Bahadur and were also incharge at the battle of Lohgarh and Sadhaura. Both of them were martyrdom on 09-06-1716, along with Baba Banda Singh Bahadar at Delhi. He contributed almost 80 years of his life for flourishing Sikhi. He sacrificed his wealth and family members on the sake of Sikhi. Bhai Lakhi Shah was present in Delhi on 1675 when Guru Tegh Bahadar Sahib was executed at the orders of Aurangzeb. A dust storm had hit Delhi at that time and the Mughal soldiers ran for cover. Bhai Udai and Bhai Lakhi Shah had devised a plan to recover Guru Sahib s body. Bhai Lakhi Shah brought several bullock carts loaded with cotton through Chandni Chowk at that time. At the risk of his own life, Bhai Lakhi Shah was able to remove the headless body of the fallen Martyr, with the help of his son Nagahiya, in a cart which was loaded with cotton, and carried it to his home. As it was too dangerous to openly cremate the body, he did so by setting fire to his home, concealing the cremation of the Guru s body. At the same time, Bhai Jaita was on his to Anandpur Sahib with Guru Tegh Bahadar Sahib's head. Gurudwara Rakab Ganj Sahib in Delhi marks the site where once stood the house of brave Sikh, Bhai Lakhi Shah. 23
Bunga Bhai Bachittar Singh (HUT 05 Side A) Bhai Bachittar Singh (May 1664 December 1705), was a Sikh hero, a general of Guru Gobind Singh Sahib. He was a brave and honorable soldier, who is remembered as the most bravest soldiers, in Sikh history. His father was the legendary Bhai Mani Singh. He was one of ten brothers (eight of whom became shaheeds). Bhai Sahib was very close to Guru Gobind Singh Sahib from his childhood and spent almost his entire life in Guru Sahib's company. He was one of the selected 25 Sikhs who would remain in Guru Sahib's service at night by his bed. He took part and accompanied Guru Gobind Singh Sahib into every major battle. In 1705, Anandpur Sahib was surrounded on all sides by the Hindu rulers of the Hill States (Kangra, Kullu, Kionthal, Mandi, Jammu, Nurpur, Chamba, Guler, Garhwal, Bijharwal, Darauli and Dadhwal). Raja Ajmer Chand had personally visited Aurangzeb in the Deccan and filled his ears with stories of how Guru Gobind Singh Sahib and his Sikhs were danger to the Mughal rule. Aurangzeb directed Wazir Khan to use his full might (armies of Sirhind, Lahore and Kashmir) and attack Anandpur Sahib to crush the Sikhs. In 1699 Bhai Bachittar Singh defended the holy city of Anandpur against the maddened elephant using the nagani gifted Guru Gobind Singh Sahib Guru Gobind Singh Sahib and a small number of Sikhs were defending their position in Lohgarh fort of Anandpur Sahib against numerically far superior forces. Despite superior numbers, the besieging forces were unable to penetrate the heavily-defended fort. On advice of Raja Kesari Chand's adviser Paramanad, combined force brought forth an armored, drunken elephant to batter in the gates of Lohgarh fort. Bhai Bachittar Singh was tasked with stopping the elephant, armed with a Nagni Barcha, a type of spear, gifted by Guru Sahib. As the elephant approached the gate, Bachittar Singh, sallied forth on horseback and made a powerful thrust with his spear piercing the elephant's armor plate and injuring the animal in the forehead. The wounded elephant ran back creating havoc and great damage in the enemy's ranks. As a result of Bhai sahib's bold action, the Sikhs gained an upper hand in this conflict. Bachittar Singh also took part in actions at Nirmohgarh and Basali and in the last battle of Anandpur Sahib. On the fateful night of 5-6 December 1705, when Anandpur Sahib was evacuated, he was one of those who safely crossed the torrential Sarsa river. At the head of a flanking guard watching pursuers from the direction of Ropar, he had an encounter with a body of irregulars near Malikpur Ranghran in which he was seriously wounded. He was carried, near death, to Nihang Khan's house at Kotla by Sahibzada Ajit Singh and Bhai Madan Singh. He succumbed to his injuries and breathed his last on 8 December 1705. Guru Gobind Singh Sahib asked Nihang Khan to look after Bachittar Singh, after which he proceeded with the remaining forty or so Sikhs towards Chamkaur. Guru Gobind Singh, before his departure, bestowed upon Nihang Khan; a sword, a dagger and a shield. Bhai Bachittar Singh s nagni barchaa is preserved at Takhat Kesgarh Sahib and his tegha is preserved at Akal Takhat Sahib. 23
Kaur and Singh Sewa Jathas Bibi Bhag Bhari Mata Khivi Ji Mata Susheel Kaur Bibi Harsharan Kaur Jathedar: Kiranjot Kaur Jathedar: Simran Kaur Jathedar: Harneet Kaur Jathedar: Navroop Kaur ID Camper Age ID Camper Age ID Camper Age ID Camper Age 8041 Reetinder Kaur 13 8192 Banreet Kaur 13 8081 Gursneh Kaur 12 8241 Sahib Kaur 13 8381 Kiranjot Kaur 16 8561 Simran Kaur 16 8271 Jeevan Kaur 14 8201 Simran Kaur 14 8542 Harlean Kaur 11 8331 Deeva Kaur 12 8461 Harneet Kaur 17 8093 Navroop Kaur 17 8283 Manveer Kaur 12 8092 Gurinder Kaur 12 8362 Simran Kaur 12 8282 Tanveer Kaur 12 8051 Sehaj Kaur 12 8551 Pawanjit Kaur 12 8421 Harneet Kaur 12 8272 Anmol Kaur 12 8541 Simrat Kaur 10 8161 Nehmat Kaur 10 8061 Harnoor Kaur 9 8332 Meher Kaur 9 8242 Kush Kaur 11 8261 Noorpreet Kaur 11 8391 Harkiran Kaur 10 8021 Simarleen Kaur 10 8042 Pavit Kaur 6 8392 Jasleen Kaur 6 8423 Gurmanat Kaur 11 8071 Manjot Kaur 11 8202 Simerdeep Kaur 8 8022 Pahul Kaur 8 8262 Simardeep Kaur 7 8141 Mehpreet Kaur 7 8502 Jasmeh Kaur 9 8352 Puneet Kaur 9 8441 Reeth Kaur 8 8531 Mehar Kaur 9 Bhai Jodh Ji Bhai Mati Das Ji Bhai Sati Das Ji Bhai Fauja Singh General Shabeg Singh Jathedar: Gurshant Singh Jathedar: Vikram Singh Jathedar: Gurjant Singh Jathedar: Tanvir Singh Jathedar: Jagwinder Singh ID Camper Age ID Camper Age ID Camper Age ID Camper Age ID Camper Age 8521 Gurshant Singh 16 8341 Karmanpreet Singh 15 8091 Gurjant Singh 15 8311 Jaskarn Singh 15 8471 Tajvir Singh 15 8501 Harjot Singh 13 8442 Vikram Singh 17 8281 Karanveer Singh 13 8191 Tanvir Singh 14 8401 Jagwinder Singh 16 8251 Rajveer Singh 13 8351 Dilmeet Singh 13 8342 Parmjot Singh 14 8031 Amanveer Singh 14 8193 Fatehdeep Singh 12 8171 Insaf Singh 11 8291 Prabjot Singh 14 8361 Gurpreet Singh 11 8212 Amarbir Singh 11 8491 Gurjot Singh 14 8382 Aadarsh Singh 11 8511 Asnehdeep Singh 11 8451 Jasraj Singh 12 8292 Abhijot Singh 12 8032 Gurveer Singh 11 8462 Harkeeth Singh 10 8211 Jashanpreet Singh 12 8151 Ruhaan Singh 9 8062 Tejas Singh 8 8492 Ishmeet Singh 11 8102 Jasman Singh 6 8181 Jaswin Singh 9 8431 Yuvraj Singh 10 8422 Sukhman Singh 10 8532 Japneet Singh 8 8371 Piousvir Singh 7 8101 Harjas Singh 10 8052 Anhad Singh 6 8312 Preet Singh 10 8221 Joben Singh 10 8222 Harben Singh 9 8301 Manrag Singh 6 8231 Rajveer Singh 7 8162 Arjit Singh 6 8481 Anush Singh 7 8172 Jivat Singh 7 Jathedar's Responsibilities: 1) Fairly assign daily assigned sewa to campers within his/her group 2) Motivate the campers to get prepared to do the sewa and understand the sewa. 3) Explain the campers what they need to do and where to get help from, if needed. 25
Sewa Jathas Schedule Bhai Jodh Ji (SJ-B-1) Bibi Bhag Bhari (SJ-G-1) Tue Wed Thu Fri Sat Sun Tue Wed Thu Fri Sat Sun Mor Deg Mor Ardas Breakfast Sukhasan Mor Hukum Mor Hukum Eve Deg Eve Ardas Breakfast Prakash Lunch Bhai Mati Das Ji (SJ-B-2) Mata Khivi Ji (SJ-G-2) Tue Wed Thu Fri Sat Sun Tue Wed Thu Fri Sat Sun Eve Deg Sukhasan Mor Hukum Eve Deg Mor Ardas Breakfast Sukhasan Mor Hukum Eve Deg Mor Ardas Dinner Bhai Sati Das Ji (SJ-B-3) Mata Susheel Kaur (SJ-G-3) Tue Wed Thu Fri Sat Sun Tue Wed Thu Fri Sat Sun Dinner Dinner Eve Ardas Breakfast Sukhasan Mor Hukum Mor Deg Sukhasan Eve Deg Eve Ardas Prakash Lunch Dinner Eve Hukum Bhai Fauja Singh (SJ-B-4) Bibi Harsharan Kaur (SJ-G-4) Tue Wed Thu Fri Sat Sun Tue Wed Thu Fri Sat Sun Eve Ardas Lunch Mor Deg Mor Ardas Prakash Dinner Prakash Eve Hukum Mor Deg Eve Ardas Breakfast Eve Hukum General Shabeg Singh (SJ-B-5) Tue Wed Thu Fri Sat Sun Eve Hukum Mor Ardas Prakash Lunch Mor Deg Eve Hukum Sewa Tue Wed Thu Fri Sat Sun Morning Deg Bhai Jodh Ji Bhai Fauja Singh Bibi Harsharan Kaur General Shabeg Singh Bhai Sati Das Ji Prakash Bibi Harsharan Kaur General Shabeg Singh Mata Susheel Kaur Bhai Fauja Singh Bibi Bhag Bhari Morning Ardas General Shabeg Singh Bhai Jodh Ji Bhai Fauja Singh Bhai Mati Das Ji Mata Khivi Ji Morning Hukumnama Bibi Bhag Bhari Bhai Mati Das Ji Mata Khivi Ji Bhai Sati Das Ji Bhai Jodh Ji Breakfast Mata Khivi Ji Bhai Sati Das Ji Bhai Jodh Ji Bibi Bhag Bhari Bibi Harsharan Kaur Lunch Bhai Fauja Singh Bhai Jodh Ji General Shabeg Singh Mata Susheel Kaur Evening Deg Bhai Mati Das Ji Mata Susheel Kaur Bibi Bhag Bhari Bhai Mati Das Ji Mata Khivi Ji Evening Ardas Bhai Fauja Singh Bhai Sati Das Ji Mata Susheel Kaur Bibi Bhag Bhari Bibi Harsharan Kaur Evening Hukumnama General Shabeg Singh General Shabeg Singh Bibi Harsharan Kaur Bhai Fauja Singh Mata Susheel Kaur Sukhasan Mata Susheel Kaur Bhai Mati Das Ji Mata Khivi Ji Bhai Sati Das Ji Bhai Jodh Ji Dinner Bibi Harsharan Kaur Bibi Bhag Bhari Bhai Mati Das Ji Mata Khivi Ji Bhai Sati Das Ji Path Sewa Tue Wed Thu Fri Sat Sun Jap ji Sahib Jaap Sahib Tav Prasad Savaiye Morning 6 pauri Anand Sahib Rehras Sahib Evening 6 pauri Anand Sahib Sohila Bhai Fauja Singh General Shabeg Singh Bhai Jodh Ji Bhai Sati Das Ji Bhai Mati Das Ji Bibi Harsharan Kaur Bibi Bhag Bhari Mata Khivi Ji Mata Susheel Kaur Mata Khivi Ji Bhai Mati Das Ji Bhai Jodh Ji Bhai Sati Das Ji Bhai Fauja Singh General Shabeg Singh Mata Khivi Ji Mata Susheel Kaur Mata Susheel Kaur Bibi Harsharan Kaur Bibi Bhag Bhari Bhai Sati Das Ji Bhai Mati Das Ji Bhai Fauja Singh General Shabeg Singh Bhai Jodh Ji Mata Susheel Kaur Mata Khivi Ji Bibi Harsharan Kaur Bibi Bhag Bhari Bibi Harsharan Kaur Bhai Jodh Ji Bhai Fauja Singh General Shabeg Singh Bhai Mati Das Ji Bhai Sati Das Ji Bibi Bhag Bhari Bibi Harsharan Kaur Bibi Bhag Bhari Mata Khivi Ji Mata Susheel Kaur Bhai Fauja Singh General Shabeg Singh Bhai Mati Das Ji Bhai Sati Das Ji Bhai Jodh Ji Bibi Harsharan Kaur Bibi Bhag Bhari Mata Khivi Ji Mata Susheel Kaur Bibi Bhag Bhari Bhai Mati Das Ji Bhai Jodh Ji Bhai Sati Das Ji Bhai Fauja Singh General Shabeg Singh Mata Khivi Ji Mata Khivi Ji Mata Susheel Kaur Bibi Harsharan Kaur Bibi Bhag Bhari Bhai Sati Das Ji Bhai Mati Das Ji Bhai Jodh Ji General Shabeg Singh Bhai Fauja Singh Mata Susheel Kaur Mata Susheel Kaur Bibi Bhag Bhari Mata Khivi Ji Bibi Harsharan Kaur 26
The Superb Martyr-Bhai Mani Singh His name has a special place in the Sikh history as he sacrificed his life for the Sikhs. The Sikh history is the history of martyrs and Bhai Mani Singh has a special place in the line of martyrs. It is assumed that after the death of Baba Banda Bahadar in 1716, the Sikhs were left without any temporal guide, but to ignore the importance of the part played by Bhai Mani Singh is to miss the significance of the phase itself. Bhai Mani Singh played an important and inspiring role in guiding the desperate followers of Guru Gobind Singh Sahib. On account of the peculiar and high position held by Bhai Mani Singh and his great piety, his martyrdom aroused the greatest indignation and it deserves a particular mention. Birth and Early life Bhai Mani Singh was born in year 1644 at village Alipur, near Multan now in Pakistan and was named Mani Ram, but was called Mania. It is important to mention that historians differ on his exact birth year and place. His father, Mai Daas, brought him to Guru Har Rai Sahib in 1657 at Kiratpur. On seeing him, the Guru said, "Mania will be Gunia (virtuous)." He stayed there for about 2 years in the service of the Guru and received instructions in the Sikh lore. In 1659, he returned to his village and was married to Sito Devi daughter of Lakhi Rai. After his marriage, he again returned to Kiratpur and humbly served in the Langar (free kitchen) of the Guru and learnt Gurbani. After the jyotijot (death) of Guru Har Rai Sahib, he attended on his successor, Guru Har Krishan Sahib and accompanied him to Delhi also. After the jyotijot (death) of Guru Har Krishan Sahib, he returned to Bakala and started serving Guru Tegh Bahadar Sahib. He also attended on the Guru at Kiratpur and Anandpur. Family of Martyrs Bhai Mani Singh has the distinction of belonging to a family of martyrs. Devotion to the Gurus was in his heritage and his family can rightly boast of an impressive record of sacrifices. His grandfather, Balu Ram, had died fighting 27
The Superb Martyr-Bhai Mani Singh His name has a special place in the Sikh history as he sacrificed his life for the Sikhs. for Guru Hargobind Sahib in 1634. Bhai Dayala Ji who was tortured and executed at Delhi before the martyrdom of Guru Tegh Bahadar Sahib in 1675 at Delhi was the elder brother of Bhai Mani Singh. As mentioned by Kesar Singh Chhibbar in 'Shahid Bilas', Hathi Chand, Lehna Singh and Sohan Singh who died fighting for Guru Gobind Singh Sahib at different places were younger brothers of Bhai Mani Singh. As mentioned by Dr Rattan Singh Jaggi on page 16 of his book in Punjabi 'Bhai Mani Singh Jivenee and Rachna'(1983) Punjabi University, Patiala, his five sons-bachitar Singh, Ude Singh, Anik Singh, Ajaib Singh and Ajub Singh gave their lives fighting against the Mughals in 1705. Bhai Lakhi Shah who cremated the headless body of Guru Tegh Bahadar Sahib at great risk was father in law of Bhai Mani Singh. Bhai Gurbax Singh and Bhai Chitar Singh, sons of Bhai Mani Singh, were martyred along with him in 1734 in Lahore. A Distinguished Devotee and Brave Soldier of Guru Gobind Singh Sahib After the departure of Guru Tegh Bahadar Sahib for Delhi, Mani Ram started to serve Guru Gobind Singh Sahib and became an important individual in the court of the tenth Master. As written by Chhaju Singh, writer of Shaheed Bilas (1870) stanza 41, he was a true Sikh, preacher, writer and a brave fighter. He accompanied the Guru to the seclusion of Paonta and took active part in the battle of Bhangani in September,1688 and defeated the unreasonable hill chiefs. He came back to Anandpur with the Guru who loved him and consequently the Sikhs respected him. In 1690, he fought bravely in the battle against the Mughals at Nadaun and defeated them. In 1691, the Guru appointed him his minister (Diwan) after Nand Chand. In 1695, he fought bravely when Husain Khan, a Mughal Commander, attacked Anandpur. The Guru sent him to Ramdaaspur (Amritsar) as head priest after the death of Sodhi Har Jee and there he managed the affairs very efficiently. Appreciating his services at Amritsar, the Guru granted him an appreciation letter, Dr. Jaggi has attached the photo copy of that letter at page 7 of his book mentioned above. In 1699, when Guru Gobind Singh created Khalsa, Mani Ram along with his five sons was baptized and Mani Ram became Bhai Mani Singh. According to Dr. Hari Ram Gupta (page 387 of his book 'History of the Sikhs' Vol.1), Bhai Mani Singh escorted Guru Gobind Singh Sahib's wife, Mata Sundari Ji to Delhi at great risk. His Literary and Preaching Activities Bhai Mani Singh was well known for his scholarship. He was one of the most learned men among the followers of Guru Gobind Singh Sahib. His literary and preaching activities distinguished him from others. Giani Gian Singh in his book 'Panth Parkash'(Page69) mentions that he was one of 52 poets in the court of Guru Gobind Singh Sahib. In 1706, he rejoined Guru Gobind Singh Sahib at Talvandi Sabo where he prepared, under his guidance, the revised copy of the Adi Granth which also contained the compositions of Guru Tegh Bahadar Sahib. He transcribed many copies of the Holy Scripture for distribution. His exposition of Gurbani was appreciated by all. He used to interpret hymns from Gurbani at the daily prayer meetings both at Anandpur and Amritsar. He also went around the countryside preaching teachings of the Sikh Gurus. He visited villages in Jhang district now in Pakistan in 1714-15. He used to interpret hymns from Gurbani. In the prayer meetings both at Anandpur and Amritsar. He sowed the seed and planted Gurmat among all irrespective of caste or creed, His discourses which were very popular were based on the 1st Var of Bhai Gurdaas and other stories he had learnt about the Sikh Gurus. As mentioned by Dr. R.S. Jaggi on page 33 of his book 28
The Superb Martyr-Bhai Mani Singh His name has a special place in the Sikh history as he sacrificed his life for the Sikhs. already mentioned, these discourses are recorded by Bhai Surat Singh in the shape of Gian Ratnawli (Janam Saakhi) and Bhagat Ratnawli (Sikhan De Bhagatmala). The first one is about the life of Guru Nanak Sahib and is based on the 1st Var of Bhai Gurdaas and the second book is the biography of the Sikh devotees based on the 12th Var of Bhai Gurdaas. These books are attributed to Bhai Mani Singh, but he himself did not write them. These books present a good sample of prose in Punjabi literature and have historical and literary importance. Unifying Force After the martyrdom of Baba Banda Singh Bahadar Singh in 1716, dissension broke out between the Sikhs who were split into two, but Bhai Mani singh who was Head Granthi (Priest) of Darbar Sahib at that time used his influence and wisdom to bring about peace between the warring groups---the Bandai Sikhs who treated Baba Banda Singh Bahadar as 11th Guru and the Tat Khalsa who treated Guru Granth Sahib the Eternal Guru. There was likelihood of a major conflict between the two groups. Bhai Mani Singh reconciled the two sides by asking them to cast lots. He took two pieces of paper, on one he wrote Tat Khalsa and on the other piece Bandai Khalsa. Both the pieces were rolled up into two balls and thrown into the holy tank. The paper bearing the name of Tat Khalsa came up the water first and the holy Darbar Sahib was immediately handed over to them. Thus his sweetness and wisdom settled the dispute peacefully in 1723. 29