COURSE SYLLABUS. Honors : Contemporary Moral Issues Fall Semester, 2014 Professor William Ramsey

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COURSE SYLLABUS Honors 410-1005: Contemporary Moral Issues Fall Semester, 2014 Professor William Ramsey I. TEXTS Contemporary Moral Arguments: Readings in Ethical Issues,2 nd Edition edited by Lewis Vaughn. Note that this is the 2 nd Edition, which is the edition you should get. This text should be available at the University Bookstore (on campus). However, many of the reading for this course will also be on the Lied Library Electronic Reserve. Using Mozilla Firefox, go to -- https://ereserves.library.unlv.edu/eres/default.aspx -- and follow the instructions for logging in, and then find our course (often can be done by clicking on the Honors department). It is probably wise to download all the articles now and make a folder or binder so that they are easily available. There is also a Webcampus site for this course and occasionally new readings and/or Powerpoint slides will be posted here. II. EVALUATION There will be a short in-class Midterm Examination on Monday, Oct. 13, and a cumulative Final Examination on Monday, Dec. 8, 1:00 pm. There will also be short writing assignment (around 3-4 pages) due on October 1st, and a longer writing assignment (around 6-7 pages) due on Nov. 24. Topics for the longer paper will be suggested throughout the semester, and students may also develop their own topic as long as it is cleared in advance. Since no late papers will be accepted without official, university-approved justification, plan your schedules accordingly. (Students should know that one-on-one or small group assistance with writing is available free of charge to UNLV students at the Writing Center, located at CDC-301). Finally, there will also be the occasional quiz on the readings to make sure everyone is keeping up. In calculating your final grade, things will be broken down roughly as follows: Quizzes and Participation: 10% Midterm: 15% Short Paper: 15% Longer Paper: 30% Final: 30% III. OFFICE HOURS My office is in the Central Desert Complex # 4, rm. 411 # 895-2931. Official hours will be Mondays and Wednesdays: 11:30-12:30, and by appointment. However, students are welcome to drop by whenever they wish or arrange alternative meeting times if the official hours are inconvenient. Also, correspondence is possible via e-mail at wramsey@unlv.edu, or, in case of emergency, cell at 574-229-7100. IV. COURSE OBJECTIVES AND FORMAT There are 2 main Course Objectives: 1. To provide students with an in-depth understanding of several significant moral problems, including abortion, torture, terrorism, capital punishment, physician-assisted suicide and extreme

poverty. Students will learn about major philosophical positions, arguments, counter-arguments, and analyses of these contemporary moral problems 2. To teach students how to develop and defend their own views on these topics in an intellectually responsible manner. Students will develop critical thinking skills that will enable them to critique, construct and justify different positions and arguments. FORMAT Though a part of class may consist of lectures, this will primarily be a discussion-oriented seminar. All students are expected to participate in the seminar discussions. If you aren't speaking up, don't be surprised if you get called upon. At all times, students should feel free to ask questions, offer insights, raise objections, and so on. Students should come to class on time and stay throughout repeating violators will be penalized. V. DISABILITY STATEMENT The Disability Resource Center (DRC) coordinates all academic accommodations for students with documented disabilities. The DRC is the official office to review and house disability documentation for students, and to provide them with an official Academic Accommodation Plan to present to the faculty if an accommodation is warranted. Accommodations will be provided only if and when they are in receipt of said plan. UNLV complies with the provisions set forth in Section 504 of the Rehabilitation Act of 1973 and the Americans with Disabilities Act of 1990, offering reasonable accommodations to qualified students with documented disabilities. If you have a documented disability that may require accommodations, you will need to contact the DRC for the coordination of services. The DRC is located in the Student Services Complex (SSC), Room 137, and the contact numbers are: VOICE (702) 895-0866, TTY (702) 895-0652, FAX (702) 895-0651. For additional information, please visit: http://studentlife.unlv.edu/disability/ VI. ACADEMIC MISCONDUCT Academic integrity is a legitimate concern for every member of the campus community; all share in upholding the fundamental values of honesty, trust, respect, fairness, responsibility and professionalism. By choosing to join the UNLV community, students accept the expectations of the Academic Misconduct Policy and are encouraged when faced with choices to always take the ethical path. Students enrolling in UNLV assume the obligation to conduct themselves in a manner compatible with UNLV s function as an educational institution. All students must read the Guidelines Regarding Plagiarism included in the Course Material on E-reserve. You should also look at the Student Academic Misconduct Policy (approved December 9, 2005) located at: http://studentlife.unlv.edu/judicial/misconductpolicy.html. You are also encouraged to read the University s policy on copyright and fair use laws located at: http://www.unlv.edu/committees/copyright/. VII. TOPICS AND READINGS (A ROUGH GUIDE) As noted above, this course is designed to provide a philosophical analysis of various contemporary moral problems and debates. In most cases, we will look at arguments from opposing sides of the issue. Sometimes we will examine an argument for a particular position, and then criticisms of that argument; other times we might look at independent arguments for and against a given position. Because some of the articles are difficult and will require more than

one reading, a strong effort has been made to minimize the quantity of material (though some weeks will still be demanding). A good strategy would be to read all of the material for an upcoming week once during the preceding weekend, and then carefully once again during the week we are discussing it. Because I want the seminar discussion to dictate the amount of time we spend on each topic, and not the other way around, no dates have been provided we will begin by moving down the list as the semester proceeds. However, because we will not be able to make it through the entire list, students should be thinking about which of the latter topics they prefer. Later in the semester we will vote to determine which remaining topics we will study. Weeks 1 & 2 A. Moral Reasoning and Moral Theories Readings ( CMA = Contemporary Moral Arguments; ER = Electronic Reserve): Course Material Moral Reasoning, pp. 1-23 Against Moral Relativism (Pojman), pp. 31-43 Ethics and Rationality (Rachels): pp. 55-60 Moral Theories, pp. 62-73 B. Beginning of Life Issues Abortion Arguments Based Upon Personhood pp. 118-124 On the Moral and Legal Status of Abortion (Warren): pp. 124-130 The being in the Womb Is a Person (Schwartz): pp. 130-139 Abortion: A Defense of the Personhood Argument (Pojman): pp. 140-147 An Almost Absolute Value in History (Noonan): pp. 157-162 The Argument For A Fetus s Right to a Future Why Abortion is Immoral (Marquis): pp. 148-155 Abortion and the Neo-Natal Right to Life (Paske) Does a Fetus Already Have a Future-Like-Ours? (McInerney) The Argument For A Women s Right to Bodily Autonomy A Defense of Abortion (Thomson): pp. 182-193 Arguments from Bodily Rights (Beckwith): pp. 193-201 Boonin Rebuttals (Boonin) Cloning pp. 318-321 Cloning Human Beings (Brock): pp. 335-343 A life in the Shadows ((Holm): pp. 344-347

C. End of Life Issues Euthanasia pp. 264-270 The Autonomy Argument When Self-Determination Runs Amok (Callahan): pp. 278-283 When Abstract Moral Reasoning Runs Amok (Lachs): pp. 283-287 Killing vs. Letting Die Active and Passive Euthanasia (Rachels): pp. 287-292 Is Killing No Worse Than Letting Die? (Nesbitt): pp. 292-296 Death Penalty pp. 348-352 The Retributivist Argument A Life for a Life (Primoratz): pp 356-362 An Eye for an Eye? (Nathanson): pp. 362-367 The Deterrence Argument Capital Punishment and Social Defense (Bedau): pp. 388-394 Terrorism and Torture pp. 398-404 Terrorism The Morality of Terrorism (Khatchadourian): pp. 429-439 Can Terrorism Be Justified? (Valls): pp. 446-456 Torture Torture: Stanford Encyclopedia Entry The case for Torturing the Ticking Bomb Terrorist (Dershowitz): pp. 456-468 D. Controversial Sexual Behavior Feminist Perspectives on Sex Markets: Stanford Encyclopedia of Philosophy Entry Pornography 469-472 Pornography, Civil Rights, and Speech (Mackinnon): 511-522 Women and Pornography (Dworkin): 522-530 Frustrations of a Feminist Porn Star (Hartley) Prostitution Charges Against Prostitution (Ericsson) Defending Prostitution: Charges Against Ericsson (Pateman) E. Controversial Social Issues (TBD) Famine Relief 682-683

Famine, Affluence, and Morality (Singer): 683-690 World Hunger and Population (Pojman): 690-700 The Life You Can Save (Singer) Drug Policy 216-224 Against the Legalization of Drugs (Wilson): 224-233 A Moral Right to Use Drugs (Husak): 233-240 America s Unjust Drug War (Huemer) Gay Marriage Is it Wrong to Discriminate on the Basis of Homosexuality? (Jordan) Same-Sex Marriage and the Argument from Public Disagreement (Boonin) Health Care 538-548 Is There a Right to Health Care, and If So, What Does it Encompass? (Daniels): pp. 548-556 The Right to a Decent Minimum of Heath Care (Buchanan): pp. 557-558 Affirmative Action Preferential Hiring (Thomson) Preferential Hiring: A Reply to Thomson (Simon) Animal Rights 572-578 All Animals are Equal (Singer) pp. 578-588 The Case for the Use of Animals in Biomedical Research (Cohen): pp. 588-594 The Moral Argument for Vegetarianism (Rachels): pp. 616-622 Moral Vegetarianism and the Argument from Pain and Suffering (Frey): 622-627 Gambling Is Gambling Immoral? A Virtue Ethics Approach (Collins) Gambling and Character (Fletcher)