CONSIDER THE TERRIBLE ACTS OF GOD

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CONSIDERTHETERRIBLEACTSOFGOD 8 6 Thesevenangelswhohadtheseventrumpets[now]preparedtosoundthem. 7 Thefirst[angel]sounded[histrumpet],andtherecamehailandfiremixedwith blood,andtheywerehurleddownupontheearth.athirdoftheearthwasburnedup, and a third of the trees were burnt up, and all the green grass was burnt up. 8 The secondangelsounded[histrumpet],andsomethinglikeahugemountain,allablaze, washurledintothesea.athirdoftheseaturnedintoblood, 9 andathirdoftheliving creaturesthatwereintheseadied,andathirdoftheshipsweredestroyed. 10 Thethird angel sounded [his trumpet], and a great star, blazing like a torch, fell from the heavens.itfellonathirdoftheriversandonthespringsofwater 11 thenameofthe stariswormwood.athirdofthewaterswereturnedintowormwood,andmanymen diedfromthewatersthathadbecomebitter. 12 Thefourthangelsounded[histrumpet], andathirdofthesunwasstruck,andathirdofthemoon,andathirdofthestars,so that a third of them were darkened. [Consequently,] a third of the day was without light,andalsoathirdofthenight. 13 AsIwatched,Iheardaneaglethatwasflyingin mid air call out in a loud voice, Woe! Woe! Woe to those who dwell on the earth, becauseofthetrumpetblastsabouttobesoundedbytheotherthreeangels! 9Thefifthangelsounded[histrumpet],andIsawastarthathadfallenfromheaven totheearth.[thestar]wasgiventhekeytotheshaftoftheabyss. 2 Whenheopened theshaftoftheabyss,smokearoseoutofitlikethesmokefromagiganticfurnace.the sunandtheatmosphereweredarkenedbythesmokefromtheabyss. 3 Outofthesmoke locusts came [down] upon the earth, and they were given ability like that of the scorpionsoftheearth. 4 Theyweretoldnottoharmthegrassoftheearthoranygreen [plant]oranytree,butonlythosemenwhodidnothavethesealofgodupontheir foreheads. 5 They were not allowed to kill them, but [only] to torture them for five months.theirtorturewaslikethetortureinflictedbyascorpionwhenitstrikesaman. 6 Inthosedaysmenwillseekdeath,butwillbynomeansfindit;indeed,theywilldesire to die, but death will flee from them. 7 The locusts looked like horses prepared for battle. On their heads they wore something like crowns of gold, and their faces resembledhumanfaces. 8 Theirhairwaslikewomen shair,andtheirteethwerelike [theteeth]oflions. 9 Theyhadbreastplatesthatwerelikebreastplatesofiron,andthe soundoftheirwingswaslikethe[thundering]ofmanyhorsesandchariotsrushingto battle. 10 Theyhadtailsandstingerslikescorpions,intheirtailswastheabilitytoharm menforfivemonths. 11 Theyhaveaskingoverthemtheangeloftheabyss,hisnamein Hebrew is Abaddon, and in Greek his name is Apollyon. 12 The first woe is past; but listen,therearetwo[more]woesyettocome! 13 Thesixthangelsounded[histrumpet],andIheardavoice[coming]fromthehorns ofthegoldenaltarthatisbeforegod. 14 Itsaidtothesixthangelwhohadthetrumpet, ReleasethefourangelsthatareboundatthegreatriverEuphrates! 15 Thenthefour angels who had been reserved for [this] hour and day and month and year were released so that they might kill a third of mankind. 16 The number of the mounted troopswastwohundredmillion Iheardtheirnumber. 17 ThehorsesandridersIsaw inmyvisionlookedlikethis:theirbreastplateswerefieryred,darkblue,andyellowas sulfur.[theheadsofthehorsesresembled]theheadsoflions,andoutoftheirmouths came fire, smoke, and brimstone. 18 A third of mankind was killed by these three

plagues, [namely,] the fire and the smoke and the brimstone that came out of their mouths. 19 Thepowerofthehorsesisintheirmouthsandintheirtails;fortheirtails arelikesnakes,havingheadswithwhichtheyinflictharm. 20 Therestofmankindwho werenotkilledbytheseplaguesdidnotrepentoftheworksoftheirhands theydid notstopworshipingdemons,andtheidolsofgoldandofsilverandofbronzeandof stoneandofwood,[idols]thatcannotseeorhearorwalk. 21 Nordidtheyrepentof theirmurdersortheirsorceriesoroftheirsexualimmoralityoroftheirthefts.(rev. 8:6 9:21) 11 14 The second woe is past; the third woe is coming soon. 15 The seventh angel sounded[histrumpet],andtherewereloudvoicesinheaven,whichsaid, Thekingdom oftheworldhasbecome[thekingdom]ofourlordandofhischrist,andheshallreign foreverandever. 16 Thetwenty fourelders,whowereseatedontheirthronesbefore God,fellontheirfacesandworshipedGod,saying, 17 Wegivethankstoyou,OLord God, the Almighty, [the One] who is and who was, because you have asserted your greatpowerandhavebeguntoreign. 18 Thenationswereenraged,andyouexpressed your wrath, and the time came for the judgment of the dead and [the time] for the rewarding of your servants the prophets and the saints, those who reverence your name, both the insignificant and the prominent, and [the time] for destroying those whodestroytheearth. 19 ThenthetempleofGodthatisinheavenwasopened,andthe ark of his covenant was seen in his temple. And there came flashes of lightning and rumblings and peals of thunder and an earthquake and a great hail [storm]. (Rev. 11:14 19) Introduction Some time ago a devastating earthquake shook the city of Los Angeles. The epicenterofthequakestrucktheveryheartofthepornographydistrict,leavingitin ashambles. Adaylaterthenewsmediacarriedaninterviewwithoneoftheporndealers.Inthat interview he commented: I guess Christians will view this as an act of God a judgmentfromgod. Thenheadded, We llbebackinbusinessatfullspeedinaboutaweek. TherewasamanwhodidnotconsidertheterribleactsofGod. The temporal judgments that God enacts upon the world are terrible; they are awesomeanddreadfulforewarningsofthefinaljudgmenttocome.inthesounding oftheseventrumpetsandtheirresultantjudgmentsupontheearth,twostrandsof biblicalmaterialareinterwoven:1)thetenplaguesagainstegypt;theintentionof which was to call sinful, stubborn men to repentance rather than face the final judgment;and2)the De Creation oftheworld;thatistosay,thejudgmentsofthe SevenTrumpetsareinstagesthatcorrespondinreverseordertotheoriginalstages ofcreation.thepointisthatitisimperativethatweheedgod scalltorepentance,

because He has begun the work of dismantling this present creation and it shall finallyculminateinthefinaljudgment. Because they are intended to prepare us for the coming Day of the Lord, we must seriouslyandperceptivelyconsidertheterribleactsofgod. I.ConsidertheTerribleActsofGodintheUpheavalofNature With the sounding of The First Trumpet there came hail and fire mixed with blood, and they were hurled down upon the earth (vs. 7.) One of the plagues pouredoutuponegyptconsistedof thunderandhail,andlightning, asrecorded inexodus9:22 26, ThenJehovahsaidtoMoses, Stretchoutyourhandtowardtheskysothathail willfallalloveregypt onmenandanimalsandoneverythinggrowinginthe fieldsofegypt. 23 WhenMosesstretchedouthisstafftowardthesky,Jehovah sent thunder and hail, and lightning flashed down to the ground. So Jehovah rainedhailonthelandofegypt; 24 hailfellandlightningflashedbackandforth. ItwastheworststorminallthelandofEgyptsinceithadbecomeanation. 25 Throughout Egypt hail struck everything in the fields both men and animals;itbeatdowneverythinggrowinginthefieldsandstrippedeverytree. 26 The only place it did not hail was the land of Goshen, where the Israelites were.(ex.9:22 26) WhenRevelation8:7speaksof hailandfiremingledwithblood, itisstressingthe destruction of human life in these natural calamities. As a result of this plague unleashedagainsttheworld, athirdoftheearthwasburnedup,andathirdofthe trees were burnt up, and all the green grass was burnt up. According to Genesis 1:11 13,onthethirddayofcreationGodcausedthegrassandtreestospringup fromtheearth Revelation8:7isreportingthereverseprocess:thedestructionof thispresentcreationisinprogress. Notethatpresentseriesofjudgments(TheSevenTrumpets)ismoreseverethan thepreviousseries(theopeningofthesevenseals;)previously, onefourthofthe earth wasaffected(rev.7:8,)now onethirdoftheearth isaffected.justasthe birthpainsbecomemoreintenseandsevereasthetimeofbirthapproaches;so, too, the temporal judgments become more severe and widespread as the Final Judgmentapproaches. When The Second Trumpet is sounded John sees something like a huge mountain,allablaze,hurledintothesea (vs.8a.)accordingtogenesis1:9 10,on thethirddayofcreationgodcausedthedrylandtoriseupoutofthewaters here,now,isthefurther de creation ofthispresentcreation: AndGodsaid,Letthewatersundertheheavensbegatheredtogetheruntoone place,andletthedrylandappear;anditwasso. 10 AndGodcalledthedryland

Earth;andthegatheredwatershecalledSeas;andGodsawthatitwasgood. (Gen.1:9 10) As a result of this great mountain being hurled into the sea, a third of the sea turnedintoblood, 9 andathirdofthelivingcreaturesthatwereintheseadied,anda thirdoftheshipsweredestroyed. ThefirstplagueuponEgyptcausedtheriversto beturnedtobloodsothatthefishdied: MosesandAarondidjustasJehovahhadcommanded.Heraisedhisstaffinthe presenceofpharaohandhisofficialsandstruckthewaterofthenile,andall the water was changed into blood. 21 The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhereinegypt.(ex.7:20 21) The report that a third of the ships were destroyed again emphasizes that this judgmenttakesitstollonhumanlifeandcommerce. When The Third Trumpet sounds John watches as a great star, blazing like a torch,fellfromtheheavens (vs.10a.)withthefallingofthisstarweseethatgod s judgment will involve the de creation (the destruction) of the whole universe, notjusttheearth;note2peter3:10, the day of the Lord will come like a thief. On that day the heavens will disappear with a loud noise, and the elements will be destroyed by being burnedup,andtheearthtogetherwiththeworksthatareinitwillbeexposed. (2Pet.3:10) Thestarfellon athirdoftheriversandonthespringsofwater. Again,according toexodus7:19,aaronwascommandedtostretchouthisrodtobringtheplague overthestreamsandcanals,overthepondsandallthereservoirs. Thisfallingstar bears the name, Wormwood, because it turns a third part of the waters to wormwood. Wormwood, as we learn from Lamentations 3:19, is synonymous with bitterness, misery and affliction; in that passage Jeremiah pleads with the LORD, Remembermyafflictionandmymisery,thewormwoodandthegall. WhenTheFourthTrumpetsounds athirdofthesunwasstruck, andthemoon andthestarswerelikewiseaffected(vs.12.)hereisafurtherreferencetothe decreation (destruction) of the entire universe. The result of the sun, moon and starsbeingsmittenisthat athirdofthemweredarkened theninthplaguethat felluponegyptwastheplagueofthickdarkness: Then Jehovah said to Moses, Stretch out your hand toward the sky so that darkness will spread over Egypt darkness that can be felt. 22 So Moses stretchedouthishandtowardthesky,andtotaldarknesscoveredallegyptfor threedays. 23 Noonecouldseeanyoneelseorleavehisplaceforthreedays.Yet alltheisraeliteshadlightintheplaceswheretheylived.(ex.10:21 23)

The sounding of the first four trumpets depicts God s temporal judgments upon the world in the form of natural disasters. When we witness the destructive forces of nature unleashed upon the world (volcanoes, earthquakes, tornadoes, hurricanes, floods, droughts, etc.), and as we see them occurring with greater intensity, may we consider the terrible acts of God, and not dismiss them as merely natural occurrences with no spiritual or moral significance. Let the Christian hear in these things the trumpet blast announcing that the kingdom of Godisapproaching: There will be signs in the sun, moon and stars. On earth, nations will be in anguishandperplexityattheroaringandtossingofthesea. 26 Menwillfaint from terror, apprehensive of what is coming on the world, for the heavenly bodieswillbeshaken 28 Whenthesethingsbegintotakeplace,standupand liftupyourheads,becauseyourredemptionisdrawingnear.(lk.21:25 26,28) MaytheunconvertedperceiveinthesethingsthewarningoftheFinalJudgment, the righteous indignation of God against sin and against all those who persist in theirpracticeofsin: thenifanyonehearsthetrumpetbutdoesnottakewarningandthesword comesandtakeshislife,hisbloodwillbeonhisownhead. 5 Sinceheheardthe sound of the trumpet but did not take warning, his blood will be on his own head.ifhehadtakenwarning,hewouldhavesavedhimself.(ezek.33:4 5) SeetheattachedAppendixforabriefcommentaryonRevelation8:13, Oneeagle,flyinginmid heaven II.ConsidertheTerribleActsofGodintheUnleashingoftheForcesofWar WiththesoundingofTheFifthTrumpetthereisseenastar(Rev.9:1.)Thisstar has fallen out of heaven down to the earth. What is being depicted here is the devil, having been cast out of heaven, wrecking havoc on the earth; note, also, Revelation12:7 9,12, And there was war in heaven: Michael and his angels waged war against the dragon, and the dragon and his angels fought [back]. 8 But they could not prevail, [and so] they lost their place in heaven. 9 The enormous dragon was flung down the ancient serpent, he who is called the devil and Satan, the deceiver of the whole world. He was flung down to the earth, and his angels wereflungdownwithhim 12 Therefore,rejoice,Oheavens,andyouwhodwell inthem![but]woetotheearthandtothesea,becausethedevilhascomedown toyou.heisfilledwithfury,becauseheknowsthathehasonlyashorttime. (Rev.12:7 9,12)

Therewasgiventothis star thekeytotheshaftoftheabyss. Thedevilisgiven authority by God to unleash demonic forces against the world, as becomes evidentfromthefollowingversesofthispassage. Whenthedevilopenedtheshaftoftheabyss,smokecamebillowingout,likethe smoke of a great furnace, and the sun and the atmosphere were darkened. The smoke permeates the atmosphere and engulfs the world, indicating how the forces of evil are unleashed to engulf and darken the world with their demonic activity.outofthesmokecameforthhoardsoflocusts.theeighthplaguepoured outuponegyptwasthatoflocusts, Ifyourefusetolet[Israel]go,Iwillbringlocustsintoyourcountrytomorrow. 5 They will cover the face of the ground so that it cannot be seen. They will devour what little you have left after the hail, including every tree that is growinginyourfields. 6 Theywillfillyourhousesandthoseofallyourofficials and all the Egyptians something neither your fathers nor your forefathers have ever seen from the day they settled in this land till now. Then Moses turnedandleftpharaoh.(ex.10:4 6) The locusts unleashed against Egypt consumed the vegetation, but they did not harmman: [Thelocusts]coveredallthegrounduntilitwasblack.Theydevoured allthatwasleftafterthehail everythinggrowinginthefieldsandthefruitonthe trees.nothinggreenremainedontreeorplantinallthelandofegypt (Ex.10:15.) But,indistinctiontotheplagueoflocustsuponEgypt,thelocustsofRevelation9 are commanded not to touch the vegetation, but only to harm men(vs. 4.) The locusts of Revelation 9 are distinguished from natural, literal locusts, they are somethingelse. These peculiar, demonically inspired locusts are described as follows: They are compared to horses prepared for battle pictured here is a vast army bent on conquestandpillage.ontheirheadswerecrownsofgold hereisdescribedthe certainty of their conquest, they are seen wearing the crown of victory and plunder. Their faces resemble men s faces these hoards of locusts are, indeed, representing vast armies of men possessing demonic power to conquer. They have hair like women the long flowing hair depicts the grotesqueness and the fearfulness of these creatures, the terror of these invading, marauding armies. Theirteethareliketheteethoflions thisfeaturedepictstheirfierce,beast like savagery. Their breastplates are like iron here is depicted their invincibility. Their wings sound like chariots and horses rushing to battle here is the terrifying sound of conquering, pillaging armies. Their tails are like scorpions with stingers not only is their appearance terrorizing, but they are capable of inflictingterriblepainandsuffering.theyhaveoverthemaskingtheangelofthe abyss whose name is "Abaddon" and "Apollyon" the "general in command of thesearmiesisnoneotherthanthedevilinhiscapacityasthedestroyer.

Theworkofthesedemonichoardsoflocustsisdescribedinthefollowingterms: TheyaretofocustheirattackuponthemenwhodonothavethesealofGodupon theirforeheads.thatistosay,theobjectoftheirattack,thosewhofeelthebrunt oftheirattack,areallthosewhoarewithoutchrist aspsalm46:1indicates,the LORD is a Source of refuge for His people, especially in the midst of the most severetrials:"godisourrefugeandstrength,averypresenthelpintrouble." These locusts are not commissioned to kill, but to torment. God's intended purposeisnottousesucharmiestoannihilatemankind,buttoexposetheworld totheterrorsofjudgmentasitcomesintheformofwar,soastobringmento repentance and salvation. As a result of their attack, men shall "seek death, but willbynomeansfindit" thepainandmiserythese locusts inflictborderonthe unbearable. They are commanded to inflict their scorpion like sting for "five months." The natural locust had a life span of five months; likewise, these locusts risetopower,havetheirdayofconquest,andthenpassaway,(hereisa temporaljudgment,notyetthefinaljudgment.) What is being depicted by these hoards of demonic locusts unleashed by the sounding of the fifth trumpet? These hoards of demonic locusts appear to representvast,terrifyingmilitaryforces,conqueringandoccupyingnationsand peopleswithdemoniccrueltyandruthlessness. With the sounding of The Sixth Trumpet John hears "a voice coming from the horns of the golden altar" (vs. 13.) It is the voice of God, introducing and controlling all that follows. The divine voice issues the command, Release the fourangelsthatareboundatthegreatrivereuphrates! TheEuphratesRiverwas the origin or headquarters for many of the ancient military powers: Assyria, Babylon, Persia. The four angels bound at the Euphrates, and now unleashed, appear to represent the collective military forces of the world, as opposed to representinganyoneindividualmilitarypower.theworkofthesefourangelsis terriblydestructive:slaughteringonethirdofmankind(vs.15) butitisnotyet thetotalannihilationofmankind.inverse16thefourangelsslipoutofviewand in their place appears a vast multitude of cavalry: two hundred million. These vastarmiesareincitedandpossessedbythefourdemonicangels. What is being depicted by the tremendous, demonically incited armies introduced by the sounding of the sixth trumpet? Whereas the breaking of the Second Seal revealed "wars and rumors of war," the sounding of the Sixth Trumpet reveals the world at war, (such as the world wars of the twentieth century.) Revelation9:20 21givesashockingandtragicreport:"therestofmankind,who werenotkilledbytheseplagues,didnotrepent."evenifotherswillnotdoso,letus be sure to seriously consider the terrible acts of God in the unleashing of the forcesofwar:itisgodreleasingmantohisevilnatureandgivinghimovertothe

devil;itisawarningofthefinaljudgmenttocome;anditisintendedtoleadmen torepentance. III.ConsidertheTerribleActofGodYettoCome:TheFinalJudgment Afteraparenthesis(Rev.10:1 11:13,)thesoundingofTheSeventhTrumpetis reportedinrevelation11:14 19. When the Seventh Trumpet sounds its blast, great voices in heaven make the greatannouncementrecordedinverse15, Thekingdomoftheworldhasbecome [thekingdom]ofourlordandofhischrist,andheshallreignforeverandever. God s kingdom comes following the Final Judgment, which is depicted in Revelation11:13, Atthatveryhourtherewasasevereearthquakeandatenthof the city collapsed. Seven thousand people were killed in the earthquake, and the survivorswereterrifiedandgaveglorytothegodofheaven. Bymeansofacompositepicture,Revelation11:13isdepictingalltheeventsthat shalltakeplaceattheend.sinfulmankindshallbeconqueredbygod depicted by the great earthquake and the subsequent conquest of the city. Unrepentant mankindshallbecondemnedtoeverlastingjudgmentbygod depictedbythe killing of the seven thousand persons, (seven thousand being a number of completeness and killing being a fatal blow, this image conveys God s eternal condemnation of the whole of sinful mankind.) Finally, apostate mankind shall beforcedtoacknowledgetheabsolutelordshipofgodandofhissonthelord JesusChrist depictedbythosewhowereterrifiedandgaveglorytothegodof heaven. AsthevisionoftheSevenTrumpetscomestoaclose,theApostleJohnobserves, thetempleofgodthatisinheavenwasopened (vs.19.)theheavenlysanctuary ofgod,theverydwellingplaceofgod,isnowrevealed;thismeansthatgodis nowrevealinghimselfinallofhisdivinefullness.asthesanctuaryofgodstands open,twoantitheticalsightsarerevealed:first, thearkofhiscovenant isseen in the LORD s sanctuary: the presence of the ark in the Old Testament representedthepresenceofgodwithhispeopleinfellowshipandblessing.the LORDdeclaredtoMosesonbehalfofOldTestamentIsrael, There,abovethecover betweenthetwocherubimthatareoverthearkofthetestimony,iwillmeetwith you and give you all my commandments for the Israelites (Ex. 25:22.) Second, there came flashes of lightning and rumblings and peals of thunder and an earthquake and a great hail [storm.] These elements of devastation represent God s judgment poured out upon the ungodly and unrepentant. Consequently, what is revealed as the heavenly sanctuary of God stands open is the eternal state of experiencing the immediate, direct presence of God, which inevitably involvestheexperienceofeitherheavenorhell. Conclusion

Let us consider the terrible acts of God. Let us do so with all seriousness, with a repentant heart, and, as believers in the Lord Jesus Christ, with expectation and confidence. Appendix: ABriefCommentaryonRevelation8:13, OneEagle,Flyinginmid heaven Revelation8:13introducesabriefdisruptionintheaccountoftheSevenTrumpet Judgments, an interlude that separates the first four trumpet judgments from the onesthatareyettocome. The Apostle John declares that he both saw and heard an eagle that was flying in mid air. Here is an ominous sign, a lone eagle, or vulture, flying in mid air. The eagleisheardtocryoutwithagreatvoice, Woe!Woe!Woetothosewhodwellon the earth, because of the trumpet blasts about to be sounded by the other three angels! Here is a message of warning directed to the men of the world, in distinctionfromthechurch,(thephrase, thosewhodwellontheearth, inthebook ofrevelationisadesignationfortheunbelievingworldofmankind.) Whatisthesignificanceoftheloneeagle(or,vulture)andhiscryof Woe?Hereis God s intense desire that mankind heed the warning of impending judgment, turn fromtheirsins,andpleadforgod smercy.goddesirestheentireworldtohear,so thattheymaytakethewarningtoheartandrepent,therefore,theloneeagleisboth seenandheard.hefliesinthezenithofheaven,hecriesoutinaloudvoice,andhe repeatshiswarningofwoefollowingthefifthtrumpetblast(rev.9:2)andyetagain followingthesixthtrumpetblast(rev.11:14.)