Dr Haji Mohammed Hussain bin Pehin Penyurat Haji Ahmad Dean, Faculty of Usuluddin Sultan Sharif Ali Islamic University

Similar documents
Islam and The Environment

Revealed in Mecca. Consist of 34 verses LESSONS FROM LUQMAN. Br. Wael Ibrahim. How can we implement the lessons in our daily lives?

ISLAMIC CREED ( I ) Instructor: Dr. Mohamed Salah

from your Creator طه Ta, Ha. 20:1

A Glimpse of Tafsir-e Nur: Verses of Surah al-an am

Ways the Misguided Youth Bent on Takfīr & Bombings

ITA AT: TO OBEY HIM WITHOUT QUESTION

In the Name of Allah: The Most Compassionate, the Most Beneficient. The Sunnah: A Clarification of what was Revealed. The First Khutbah:

ALI 258: Qualities of a Faithful believer Khutba No. 87 March 25, 2014/ Jumadi I 23, 1435

Ayatul Kursi (2: )

Chapter 26: The Sin of Favoritism Be Just With Your Children

Siddiqui Publications

Siddiqui Publications

Understanding God s Mercy, Part 7

Friday Sermon Slides September 25 th, 2009

ISTIGHFAAR Combined with The 99 Names of Allah

What have we learned from Ramadan? BS Foad, MD 2018

The Principles of Imāmah in the Qurʾān

Saudi Arabia s Permanent Council of Senior Scholars on Takfīr 1

Surah Mumtahina. Tafseer Part 1

In the Name of Allah, the Most Gracious, the Most Merciful.

The Virtues of Surah An-Nasr

ALI 256: Spiritual and Jurisprudential aspects Salaat

Questions & Answers Answers

Collection of Hadith on Faith Signs of Faith- Hadith #1

ALI 340: Elements of Effective Communication Session Four

His supplication in Asking for Water during a Drought

The First Ten or Last Ten Verses of Sūrah al-kahf

Race to Jannah - 6 Group E: Surah Taha

Imamate and Wilayah, Part 7

Submission is the name of an Attitude

Quranic & Prophetic Nurturing Program

SESSION 31 FREQUENT RECITATIONS. I. SPOKEN ARABIC: Use 3SP. For continuity, see Spoken Arabic in previous lesson.

THE RIGHTS OF RASOOLULLAH ON HIS UMMAH ARE 7:

Welcome to ALI 440: Topical Tafsir of Quran Family Relationships

QUR ANIC ARABIC - LEVEL 1. Unit ٢٦ - Present Passive

The Necessity of Teaching Our Children to Despise Terrorism & the Terrorists

Chapter 28: The Rights of Aunts, Uncles, In-Laws, and the Extended Family

Chapter 31: Islamic Ethics Regarding Asylum, Refugees, and Migration

This is the last class of phase One and our next class will be phase Two in shaa Allaah.

Quran Spelling Bee Second Level (Third to fifth grade) competition words

In the Name of Allah, the Most Gracious, the Most Merciful.

HE NEEDS TO COMPLETE RECITATION OF THE WHOLE QUR AN IN AN

Fiqh of Dream Interpretation. Class 2 (24/7/16)

Journey Towards Light. Enlightenment of the Hearts!

Allah accepts only from the pious. (5:27)

The Virtues of Surah Al-Infitar

Importance of Jama`ah & Ukhuah in Islam. Organize by Toronto Islamic Centre

Necessity of Qur an Tilawa during Ramadan. Sessions 1 & 2 of ALI 195 Ramadan 1432/ August 2011

By Abdullah Yusuf Ali. Al Talaq. Introduction and Summary

TIME WITH THE GLORIOUS QUR AN-PART ONE (1)

Story #4 Surah Al-Qasas [Verses 76- ]

No Fear Upon Them Nor Do They Grieve

Contents. Transliteration Key إ أ) ء (a slight catch in the breath) غ gh (similar to French r)

Rabi`ul Awwal 13, 1439 H Fatah 2, 1396 HS December 2, 2017 CE

Tafsir Surah Yā Sīn (QUR105) Mawlana Hamood Aleem

Siddiqui Publications

(When he said to his father and his people: "What do you worship'') meaning: what are these statues to which you are so devoted

Tafseer: SurahYusuf. Part 4

A Comparison between Those Obsessed with Takfīr & Bombings and Those Who Call for Peace & Well- Being 1

Leadership - Definitions

In that context it is a contraction of the phase. adda wah ilallaah

The Reason for the Revelation of this Surah and its Virtues

Fatima al-zahra in the Noble Qur an

Dua Mujeer 13, 14, 15. th th th.

ALI 489: Qualities of Mutaqqīn

The Un-Doer of the Thread she Spun (24/7/16)

A Balanced Life Self Development

Inheritance and Heirship

1. In Islam there is NO hatred of others. WE DO NOT DIFFERENTIATE on Race, Ethnicity, Colour, Nationality or Religion.

Salah The Backbone of Islam

Introduction to Sahifa Sajjadiyya

ALI 241: Akhlāq of the Ahlul Bayt c

ALI 241: Akhlāq of the Ahlul Bayt c

Simple Daily Deeds for Jannah

Bismi Allahi Alrrahmani Alrraheemi In the name of Allah, the most Beneficent, the most Merciful

Our bodies & health is a trust & gift from Allah, therefore we must use it responsibly, not waste it, and maximise its benefit. Muslims/Asians are

Suggested Global Islamic Calendar By Khalid Shaukat, prepared for

Qur'anic Stories. ALII 209: Deriving Lessons from

The Acquisition of Knowledge

O ye who believe! raise not your voices above the voice of the Prophet, By Abdullah Yusuf Ali. Al Hujurat. Introduction and Summary

The Golden Moments in the life of a Muslim

Sirah of Sayyida Fatima al-zahraa d

ش ر ور أ ن ف س ن ا و م ن ل ل ھ و م ن ی ض ل ل ف لا ھ اد ي ل ھ و أ ش ھ د أ ن ھ د أ ن م ح مد ا ع ب د ه و ر س ول ھ

} أ ي ما ا م ر أ ة ز و ج ها و ل يا ن, ف هي ل ل أ و ل م ن ه ما {

CONDITION OF THE UMMAH

بسم هللا الرحمن الرحيم. Islamic Mannerisms. The Manners of Attending Assemblies Part 1 (29/1/2017)

Sarf: 16 th March 2014

and celebrate the Praises of Allah often (and without stint): that ye may prosper. By Abdullah Yusuf Ali Al Jumu ah Introduction and Summary

Chapter 39: Without Justice, There Can Be No Peace

Forty Ahadith on Salat

Hijab and Family Life

Prepaid by Dil E Nadaan

K n o w A l l a h i n P r o s p e r i t y

SCHOOL BULLYING. School Bullying Workshop March 3, 2009 (Word) Contents at a Glance

Friday Sermon; Purpose of Mosque and Masjid Nur Date 18/12/09

Benefits from the story of Prophet Yoosuf? (2)

م و ي لا ا ن ل ة قا ط لا او لا ق

Adab 1: Prohibitions of the Tongue. Lecture 6

IS COUNTING TASBEEH AFTER THE PRAYER TO BE DONE WITH THE RIGHT HAND OR BOTH? 1

Transcription:

Dr Haji Mohammed Hussain bin Pehin Penyurat Haji Ahmad Dean, Faculty of Usuluddin Sultan Sharif Ali Islamic University

Definition of LEADERSHIP described as the process of social influence in which one person can enlist the aid and support of others in the accomplishment of a common task Alan Keith states that, Leadership is ultimately about creating a way for people to contribute to making something extraordinary happen a dynamic relationship based on mutual influence and common purpose between leaders and collaborators in which both are moved to higher levels of motivation and moral development as they affect real, intended change. (Rost, 1991).

Leadership in Islam Leadership in Islam is a trust (amanah). It represents a psychological contract between a leader and his followers that he will try his best to guide them, to protect them and to treat them fairly and with justice. Hence, the focus of leadership in Islam is on doing good. (Beekun & Badawi, 1998) Often, it takes the form of an explicit contract or pledge between a leader and his followers that he will try his best to guide them, to protect them and to treat them fairly and with justice. Hence, the focus of leadership in Islam is on integrity and justice. (Beekun & Badawi, 1999)

Leadership in Islam Muslims base their behaviour as leader and as follower upon the Word of God as revealed in the Qur an. They believe that Prophet Muhammad È, has modelled the way for Muslim leaders and followers for all times. This belief is supported when God says the following about Muhammad È : و ا ن ك ل ع ل ى خ ل ق ع ظ يم القلم: ٤ And you stand an exalted standard of character [68:4]

Leadership in Islam و ه ::::::و ال ::::::ذ ي ج ::::::ع ل ك م خ ::::::لا ي ::::::ف الا ر ض و ر ف ::::::ع ب ::::::ع ض ك م ف ::::::و ق ب ::::::ع ض د ر ج :::ات ل :::ي ب ل و ك :::م ف :::ي م :::ا ا ت :::اك :::م ۿ ا ن ر ب :::ك س :::ر ي:::ع ال :::ع ق اب و ا ن :::ه ل غ ف ور ر ح يم الا نعام: ۱٦٥ And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful. [6:165]

Leadership in Islam ي :ا د او ود ا ن :ا ج :ع ل ن اك خ :ل يف ة ف :ي الا ر ض ف :اح :ك م ب :ين ال:ن اس ب :الح :ق و لا ت :ت ب ع ال :ه و ى ف :ي ض ل ك ع :ن س :ب يل االله ۿ ا ن ال :ذ ي:ن ي :ض ل ون ع :ن س ب يل االله ل ه م ع ذ اب ش د يد بم ا ن س وا ي و م الح س اب ص: ۲٦ [We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account. [38:26]

Leadership in Islam Every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects (as to how he conducted their affairs). A man is a guardian over the members of his family and shall be questioned about them (as to how he looked after their physical and moral well-being). A woman is a guardian over the household of her husband and his children and shall be questioned about them (as to how she managed the household and brought up the children). A slave is a guardian over the property of his master and shall be questioned about it (as to how he safeguarded his trust). Beware, every one of you is a guardian and every one of you shall be questioned with regard to his trust

Leadership in Islam Abd al-rahman b. Samura said: The Messenger of Allah (may peace be upon him) said to me: Abd al-rahman, do not ask for a position of authority, for if you are granted this position as a result of your asking for it, you will be left alone (without God s help to discharge the responsibilities attendant thereon), and it you are granted it without making any request for it, you will be helped (by God in the discharge of your duties).

Leadership in Islam Ibn Umar narrated that the Prophet (may peace be upon him) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.

Characteristics of good leaders in Islam Protector ع %%ن ا ب %%ي ه %%ر ي %%ر ة ع %%ن ال%%ن ب ي ص %%ل ى االله ع %%ل ي ه و س %%ل م ق %%ال ا ن %%م ا الا م %%ام ج %%ن ة ي %ق ات %ل م %ن و ر اي ه و ي %ت ق ى ب %ه ف %ا ن ا م %ر ب %ت ق و ى االله ع %ز و ج %ل و ع %د ل ك %ان ل %ه ب ذ ل ك ا ج ر و ا ن ي ا م ر ب غ ي ر ه ك ان ع ل ي ه م ن ه )رواه مسلم( Abu Hurairah narrated that the Prophet of Allah (may peace be upon him) said: A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.

Characteristics of good leaders in Islam Servant The leader is the servant of his followers (sayyid al qawm khadimuhum). ا ن س اق ي ال ق و م ا خ رهم The servant to his people shall be last to be served

Characteristics of good leaders in Islam Belief & submission Leadership in Islam is rooted in belief and willing submission to the Creator, God. It centers on serving Him. و ج :ع ل ن اه م ا ي م ة ي ه :د ون ب :ا م :ر ن :ا و ا و ح :ي ن ا ا ل :ي ه م ف :ع ل الخ :ي ر ات و ا ق :ام الص لاة و ا يت اء الز ك اة ۿ و ك ان وا ل ن ا ع اب د ين الا نبياء: ۷۳ And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. [21:73]

Characteristics of good leaders in Islam Sincerity Ma'qil b. Yaser said I heard the Messenger of Allah (may peace he upon him) say: A ruler who, having obtained control over the affairs of the Muslims, does not strive for their betterment and does not serve them sincerely shall not enter Paradise with them

Characteristics of good leaders in Islam Taqwa (godfearing) The all encompassing, inner consciousness of his duty towards God and this awareness of his accountability towards Him is taqwa Taqwa will restrain a Muslim leader or follower from behaving unjustly - whether to community members, to customers, to suppliers or to anybody else.

Characteristics of good leaders in Islam Justice Justice is a dynamic characteristic which each Muslim must strive to develop whether he is a leader or a follower. The principle of justice must be observed by all Muslims - leaders and followers alike. Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. [4:58]

Characteristics of good leaders in Islam Promise-keeping All Muslims - whether leaders or followers - are urged to keep their promises. Keeping one s word characterizes a Muslim. Breaking one s word is tantamount to hypocrisy. Keeping promises is very important for all, and a leader is not exempted from this important principle. O you who believe! fulfil the obligations. [5:1]

Characteristics of good leaders in Islam Solidness وروي ال%ترم%ذي واب%ن م%اج%ة والح%اك%م ا ن رس%ول االله ص%لى االله عليه وسلم قال: ا شد ا متي في ا مر االله عمر The most steadfast and firm person amongst my nation, in performing the obligations, is Umar.

Characteristics of good leaders in Islam Abu Nu aym mentioned in Hilyat al-awliya that Umar, went out once when it was dark at night; Talhah saw Umar entering a house then entered another house. In the morning Talhah went to that house and saw an old woman, who is blind and crippled. He said to her: Why does that man come to you? She said: He s been taking care of me for this long; he brings me what is good for me and takes away what is harmful for me.

Characteristics of good leaders in Islam Umar was known for his many words of wisdom and morals. Among them was his saying: Judge your deeds before they are judged and weigh your deeds before they are weighed. It is easier upon you to judge yourself today for The Day of Judgment and to weigh your deeds today in preparation for that day. These words urge for us to monitor our deeds closely and to deny our self the indulging of desire in order to protect our self from the harm of this life and in the hereafter.

Characteristics of good leaders in Islam "تفقهوا قبل ا ن تسودوا Seek the knowledge of the Religion before you seek leadership status. Which means ask for the knowledge and seek to be learned in the Religion before you ask to become a leader and before you are appointed to leadership

The leadership of Prophet Mohammad È The Prophet Muhammad È used to be called Sadiq (the truthful) and Amin (the trustworthy) Courage & Bravery Patience Humility Wisdom Forgiving The willingness to seek consultation. Islam stresses consultation in all affairs. Through the Qur anic phrase amruhum shura baynahum [43:38]

Thank You