Ramadhan Lecture. By Shaykh Hazim Rajab

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Ramadhan Lecture By Shaykh Hazim Rajab Messenger of Allaah sallallaahu 3alayhi wa sallam said Ramadhan has arrived to you a month of Barakah (blessing), Allaah envelopes you with His mercy. So He descends His Mercy, erases the sins, answers the du3aas and watches your competition for goodness and He boasts to His angels about you. So let Allaah see the best from you, for truly the miserable one is he who is prevented Allaah s Mercy. (1) Everything has an introduction with which it starts. By Allaah s Mercy & Grace, He blessed the Muslims with an introduction that enables people to attain His Mercy & Blessings. Allaah has seasons during which He bestows His blessings & sends down gifts. Gifts: in the form of forgiveness & pardon to the people. The Messenger of Allaah sallallaahu 3alayhi wa sallam informed us about this. Anas Ibn Malik narrated that Messenger of Allaah sallallaahu 3alayhi wa sallam said: Do good throughout your life time (be righteous-do good deeds) & expose yourself to the Mercy of Allaah. Allaah has gifts of His Mercy which He bestows upon whom He pleases where He forgave His slaves. Ask Allaah to screen your defects & secure your term. (2) Pay attention to what Messenger of Allaah sallallaahu 3alayhi wa sallam said do good throughout your life time its not seasonal, its not certain period of the month or of the year - its all the time. This is a condition that will entitle us to the Mercy of Allaah. Be more keen on certain months (e.g. Ramadaan, Sha3ban), certain time (e.g last 1/3 of the night), certain days (e.g Mondays & Thursdays), certain night (e.g. last 10 nights of Ramadaan), etc. Imaam An Nawawee said: expose yourself to the Mercy Of Allaah means: take all the means & path that enable you & make you reach Allah until it becomes a matter of nature for you i.e. until righteousness becomes your nature by fulfilling Allaah s command, refraining from Allaah s prohibitions. If this becomes your nature, when the wind of Allaah s Mercy blows, you will be blessed. Al Mubarakpuri said: screen your defects means: these defects refers to anything that will make you shy if exposed to people. Some people behave differently when in different places e.g. at beach wear less clothes, they fail to realize Allah is the All Seer He sees us wherever we are! Every step they take, every word they utter it is all recorded. Secure your term means: replace anything that can lead to terrify you in grave or in this world. Ramadaan is coming. There is an introduction to this month. Sha3baan is an introduction to the most blessed season in the year. Messenger of Allaah sallallaahu 3alayhi wa sallam paid close attention & gave great importance to Sha3baan so people follow suit he is our teacher, our guide that Allaah sent, to show us the path. he lead by example; his life was a school, his practical action were guides, his words are pearls of wisdom. Ramadaan is 2 weeks away from starting and Sha3baan is 2 weeks away before ending. 3Ayesha (radhi-allaahu 3anha) said: I have never seen Allaah s Messenger sallallaahu 3alayhi wa ssallam fast in month of the year more than he did in Sha3baan. He used to fast all of Sha3baan. and in another narration. He used to fast almost all of it, except a little. (3) 1

Why these efforts on these particular days? Usaamah ibn Zayd radi Allaahu 3Anhumaa said: I said: O Messenger of Allaah, I do not see you fasting in any other month like you fast in Sha3baan. He said, That is a month to which people do not pay attention, between Rajab and Ramadaan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting. (4) Rajab is one of the sacred months while Ramadaan is the most blessed month. Therefore Messenger of Allaah sallallaahu 3alayhi wa sallam exerted himself in this month so that people are guided to do so: i) Continue righteousness ii) This month deeds are raised to Allah the Lord of the world and Messenger of Allaah sallallaahu 3alayhi wa sallam said: I like my deeds to be raised when I am fasting. Several times deeds are raised: Daily : Fajr & 3Asar Weekly : Mondays & Thursdays Annually : Sha3baan Relate the above timings to the earlier hadeeth that says do good throughout your lifetime. Deeds are going up and the state of the slave is piety & righteousness. It is reported: Deeds are according to the last ones (al-khawaateem its ending). (5) So Messenger of Allaah sallallaahu 3alayhi wa sallam is telling us do goodness & be keen on doing good especially when your deed is being raised. These are the reasons he was keen on fasting in Sha3baan because this is the time people are heedless & it s the time deed is raised & when that happen he wants to be in a state of piety. Messenger of Allaah sallallaahu 3alayhi wa sallam gave great importance to Sha3baan. Sha3baan is an introduction to Ramadaan how can one wish to pass a test without preparing for it? In order to enter Ramadan ready & to attain the hoped reward in Ramadaan, one must prepare & be ready in the introductory month of Sha3baan. During Ramadaan, peoples eemaan increase and it peaks on 27 th Ramadaan (they think Laylatul Qadr is over) then for some it begins to decline, for some they are able to sustain it till the last day of Ramadaan. Some people who have heart, feel guilty they didn t do enough in that Ramadaan then a few months after Ramadaan, as Eemaan is low they are miserable. Then they make du3aa to Allaah promising to do better next Ramadaan. Some of us, who have heart, make a pledge to Allaah to fulfill our covenant to Allaah to start preparing for Ramadaan when Sha3ban comes. But, we don t know when we will return to Allaah. Are we ready to stand before Allaah? Are we ready to be held accountable for what we did? Who has the guarantee to live long enough to make up for the previous Ramadaan? We hang on to the artificial security given by shaytaan this artificial security makes one feels tranquil! Who are we? When do we want to start? Why not we start now? tonight. Make sincere intention so when you die, you die on that sincere intention. 2

Many things a person can do in Sha3baan in preparation for Ramadaan: 1) Fasting as many days as possible: shaytaan may say to you if you fast many days in Sha3baan you will get tired, your body will be exhausted in Ramadaan Shaytaan doesn t ask you to stop fasting but he is smart, he has plan to take us one step at a time deviate us step by step, shaytaan will say: fast less days- this is extreme to fast too many days in Sha 3baan Remember Allaah s promise: If he comes to Me walking, I go to him running. Allaah will aid you to fulfill the sincere intention to do righteous acts. Allaah said: O mankind and do good and do not follow the footsteps of Shaytaan. Indeed, he is to you a clear enemy. (6) 2) Filling the time of heedlessness with worship (3ibadaah). قال النبي صلى هللا عليه وسلم )العبادة في الهرج كهجرة إلي( Messenger of Allaah sallallaahu 3alayhi wa sallam said: The act of worship perform during hardship is equal to migration done with me. Scholars said, during time of Messenger of Allaah sallallaahu 3alayhi wa sallam, people fight hardship by migrating to Messenger of Allaah sallallaahu 3alayhi wa sallam. When you dedicate yourself to worship at that time of hardship or trial, you are dedicating your worship to Allaah the Almighty. Shaykh Munnajid commented: this must be something ongoing i.e. the concept that is derived from worshipping in times of hardship/trials. When you abandon sin & dedicate to worship Allaah it s like migrating with Messenger of Allaah sallallaahu 3alayhi wa sallam. Worship should be something that is part of our life i.e. our life revolves around the worship of Allaah 3Azza wa jall. This should be the way we live our lives. When Allaah sees the person dedicate life to worshipping Him during hardship & trials, He will aid the person to remain steadfast with worship. Filling time during time of heedlessness is a means of attaining Allaah s love. Shaykh Uthaymeen said: the matter is not that you love Allaah, what matters is that Allaah loves you! Many claim they love Allaah but when the goings gets tough they are reluctant. They begin to give excuses Worshipping Allaah in times of hardship or heedlessness is a means of attaining love of Allaah. Abu Dharr narrated that Messenger of Allaah sallallaahu 3alayhi wa sallam said: 3 types of people that Allaah love (will mention one only here that is related to this topic tonight): A man amongst a group of people who proceeded on a journey. At night when sleep becomes dearer to them, they dismounted and slept except one. The others are heedless except one person who exerted & sacrifice his sleep for Allaah to attain Allaah s love. He got up and pray & supplicate to Allaah for forgiveness & recite Qur aan. He sacrificed his body s rest, his mental rest to attain the love of Allaah. The Salaf were described as they exhausted their bodies with their souls. Their souls were flying high, their lofty souls sought Paradise, their body is on earth doing the 3ibaadah ~ they exerted their bodies Ibn Rajab said: During hardship & trials, people tend to follow their desires & be more concern with worldly pleasures, worldly attainment rather than sacrifice for Hereafter. This is why worship during this time has the rank of migration with Messenger of Allaah sallallaahu 3alayhi wa sallam. Abu Tha3laba Al Kushary narrated that Messenger of Allaah sallallaahu 3alayhi wa sallam explained the multiplication of reward during times of trials/hardship/heedlessness. there are indeed ahead of you days that require patience. Whoever is patient during those days will be like 3

someone holding to a burning coal. And the one who does this from them will have the reward of fifty men who do what he is doing. The Companions asked: Messenger of Allah, the reward of fifty of those with him? He said: The reward of fifty of you. (7) This made the companions puzzled as to why. Then Messenger of Allaah sallallaahu 3alayhi wa sallam explained: Because you (his companions) find helpers, people around you are encouraging you but they don t have they won t. You have helpers to remind to do ibaadah. Remaining steadfast when everybody else is not, must get more reward. On a non-ramadaan days in Masjid, some sit up not doing anything not even reading Qur aan but in Ramadan everyone is reciting Qur aan. In Sha3baan you are fasting, others are eating. That is the rationale of the multiplication of reward. Allaah is generous, Allaah is just. We will never reach the rank of Abu Bakr or any companion of Messenger of Allaah sallallaahu 3alayhi wa sallam but it s the reward that is multiplied. You will feel odd when you want to do something but others don t do. ع ن أ ب ي ه ر ي ر ة ق ال : ق ال ر س ول ه للا ص لهى ه للا ع ل ي ه و س لهم : ب د أ اإل س الم غ ر يب ا و س ي ع ود ك م ا ب د أ غ ر يب ا ف ط وب ى ل ل غ ر ب ا ء Abu Hurayrah said: The Messenger of Allaah Messenger of Allaah sallallaahu 3alayhi wa sallam said: Islam began as something strange and will revert to being strange as it began, so give glad tidings to the strangers. (8) Messenger of Allaah sallallaahu 3alayhi wa sallam said tooba lil ghurabaa. The interpretation of this is: (a) either Messenger of Allaah sallallaahu 3alayhi wa sallam is supplicating to those who remain steadfast while they are strange in the community or (b) they are already entitle to a tree in Paradise for those who are strange. Ibn Qayyim said: The worst estrangement is when you are strange among the Muslims. Why the long beard and short thobe? Who are the strangers? 1) Those who are righteous at the time when people are corrupt ~ righteousness is in themselves 2) Those who reform what others corrupt da3wah for community s benefit. What are the things a person should do in Sha3baan? 1. Exert a lot of effort in 3Ibaadah. 2. Strive in all fields. e.g., give more charity, control temper, read more Qur aan, etc. What is the reward for those who sacrifice? Allaah said in Soorah Al 3AnKaboot: 69 And those who strive for Us ( Allaah) - We will surely guide them to Our ways. And indeed, Allaah is with the doers of good. So when we strive, Allaah will guide us & be with us - help us throughout the way. what a great reward what a benefit 3. Acting righteously in Sha3baan will entitle the person to get forgiveness from Allaah 3Azza wa Jall. It was narrated from Abu Moosa al-ash3ari that the Messenger of Allaah sall-allaahu Alayhi wa sallam said: Allaah looks down on the night of the fifteenth of Sha3baan and forgives all his creation except a mushrik or one who harbors hatred against the Muslims. (9). We need to understand what constitute shirk or polytheism. Its not always worshipping idols. Messenger of Allaah sallallaahu 3alayhi wa sallam said:...miserable are those who worship dinar & dirham this means when there is conflict with what 4

Allaah wants & what the dunya (world) demands, putting the dunya above Allaah s wants is like worshipping other than Allaah its shirk. 4. Ramadaan is month of Qur aan therefore prepare yourself in Sha3baan. Read more Qur aan. Have a goal to finish whole Qur aan in Sha3baan or in 2 weeks or 1 week of Sha3baan or read extra pages a day. 5. In Ramadaan, we pray Taraweeh. So we need to practice standing at night in prayer. Messenger of Allaah sallallaahu 3alayhi wa sallam said, The believer s honor (or dignity) is (in) praying at night. (10). It is narrated in a sound Hadeeth that the Prophet SallAllaahu Alayhi wa Sallam said: "The best in the prayer is the long Qunoot", i.e. standing up". (11) Practice this long standing in salaah so you can stand in longer taraweeh. To be continued Part 2 next week inshaa Allaah Ramadaan Lecture 2011-part 1 Masjid Fanar (Doha-Qatar,15 th Sha3baan 1432/16 th July 2011) [Notes taken by a student] ===================================================================== References: 1. Tabaraanee, Saheeh 2. At Tabaraanee 3. saheeh Muslim 4. Narrated by al-nasaa i, see Saheeh al-targheeb wa l-tarheeb, page 425. 5. In Saheeh Bukharee 6. Soorah Al Baqarah:168 7. Abu Dawud, at-tirmidhi, and Ibn Majah. 8. Narrated by Muslim (145) 9. Narrated by Ibn Maajah, 1390. Graded as Saheeh by Shaykh Al-Albani. 10. Al-Haakim. Authentic in as-silsilas-saheehah 831 11. Ahmad and Muslim 5