Plato & Socrates. Plato ( B.C.E.) was the student of Socrates ( B.C.E.) and the founder of the Academy in Athens.

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"The dying Socrates. I admire the courage and wisdom of Socrates in everything he did, said and did not say. This mocking and enamored monster and pied piper of Athens, who made the most overweening youths tremble and sob, was not only the wisest chatterer of all time: he was equally great in silence. I wish he had remained taciturn also at the last moment of his life, in that case he might belong to a still higher order of spirits. Whether it was death or the poison or piety or malice something loosened his tongue at that moment and he said: "Oh Crito, I owe Asclepius a rooster." [Asklepios: Greek god of medicine.] This ridiculous and terrible "last word" means for those who have ears: "Oh Crito, life is a disease." Is it possible! A man like him, who had lived cheerfully and like a soldier in the sight of everyone, should have been a pessimist! He had merely kept a cheerful mien while concealing all his life long his ultimate judgment, his inmost feeling! Socrates, Socrates suffered life! And then he still revenged himself with this veiled, gruesome, pious, and blasphemous saying! Did a Socrates need such revenge? Did his overrich virtue lack an ounce of magnanimity? Alas, my friends, we must overcome even the Greeks!" -Friedrich Nietzsche, The Gay Science Plato & Socrates Plato (429-347 B.C.E.) was the student of Socrates (469 399 B.C.E.) and the founder of the Academy in Athens. Historical vs. Fictional Socrates

Plato & Socrates Aristotle has given us rough criteria for recognizing the historical Socrates: Socrates only asked questions. He didn t reply, since he claimed he knew nothing. Socrates concerned himself only with ethics, and not with nature or metaphysics. Socrates was the first to argue inductively. Socrates was the first to search systematically for universals and definitions. Socrates did not separate universals as Plato did. The Dialogues of Plato Early dialogues Hippias Minor Charmides Laches Protagoras Euthyphro Apology Crito Ion Lysis Euthydemus Menexenus Hippias Major Republic Book 1 Transitional dialogues Gorgias Meno Middle dialogues Phaedo Philebus Symposium The Republic Late dialogues Theaetetus Critias Parmenides Phaedrus Sophist Statesman Timaeus Laws

Plato - The Apology Socrates answers the formal charges with two arguments: An incoherence argument against Meletus. An eikos argument, i.e., one that relies on perceived likelihood to establish its conclusion. Eikos means 1.) verisimilar 2.) probable. Eikos arguments were a mainstay of ancient Greek rhetoric. Cf. the Speech of Lysias and Socrates Palinode in the Phaedrus, the Mytilenean debate in Thucydides The Peloponnesian War, Gorgias Encomium of Helen and Defense of Palamedes, Antiphon s Defense and the Tetralogies. Socrates' Disavowal of Knowledge Socrates claims only to have a sort of human wisdom, insofar as he recognizes that he knows nothing. But he also appears to know a great many things: There is a potential for some level of wisdom in everyone. Knowledge is built on definitions. Everyone has a soul. The soul or psyche is the carrier of aretê (= excellence or virtue). In Republic Book 1, Socrates argues that a soul with aretê is a soul that lives well: P1 Everything has a function. (352d-353a) P2 Something is an excellent X if it performs the function peculiar to Xs well. (353b-c) P3 The function of the soul is living. (353d) C1 Therefore, an excellent soul is a soul that lives well. (353e)

Socrates Disavowal of Knowledge, cont d. Moral arête, like physical arête, is achieved through a sort of exercise. Socratic intellectualism: the view that knowledge is sufficient for virtue, and the corollaries that vice is sufficient for ignorance and that no one voluntarily does wrong. Plato The Crito Socrates refute 2 claims: One should help one s friends and hurt one s enemies (or at least keep one s enemies from winning (45c)). (cf. Rep. Book 1 334b, p. 338) It is just to use bribery to evade a penalty that has been assessed under the law. (48c-d)

Plato The Crito Possible methods of deciding that it is not just to use bribery to evade a penalty that has been assessed under the law: Deliberation (euboulia). Custom. Technê. Elenchus (cross examination) The Argument of The Crito Corruption premise (50a-b) Tacit agreement (50c) Just agreement rule (49e) Assumed mutual benefit Speech of the laws

Argument Summary: If Socrates has benefited from his agreement with RL, then Socrates has tacitly agreed not to do anything destructive of RL. Socrates has benefited from his agreement with RL. Therefore, Socrates has tacitly agreed not to do anything destructive of RL. Since it is unjust to break an agreement if that agreement is itself just, Socrates would be unjust if he broke this agreement. Using wealth to evade a penalty assessed under law is destructive of the rule of law (RL), so, if Socrates uses wealth to evade a penalty assessed under law, he will be unjust.